Results for 'Stephan Kr��mer'

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  1. Ecosophies, la Philosophie à l'Épreuve de L'Écologie.Hicham-Stéphane Afeissa (ed.) - 2009 - Mf.
    Les réflexions que les processus multiformes de dégradation de la nature ont pu susciter ces dernières décennies ont eu pour étrange effet de rétablir des frontières là où la crise environnementale elle-même, de par son caractère essentiellement global, les avait en premier lieu effacées. C'est ainsi que les différentes approches des problèmes environnementaux mises en oeuvre en Europe et dans les pays anglo saxons ont eu tendance à continuer leur chemin les unes à côté des autres, chacune n'ayant d'égards que (...)
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  2. Vyutpattivādaḥ: Kr̥ṣṇaṃbhaṭṭī-Gūḍhārthatattvāloka-Ādarśa-Jayā-Dīpikā-Prakāśa-Śāstrārthakalā-Vyākhyābhiḥ Samalaṅkr̥taḥ. Gadādharabhaṭṭācārya, Achyutanand Dash, Kr̥ṣṇapadadāsa Adhikārī & Dharmendra Kumar Singhdeo - 2004 - Nyū Bhāratīya Buka Kārporeśana.
    1. pt. 1.Abhedānvayabodhaprakaraṇānta yāvat.
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  3. Review by Santosh Kr. SINGH.Kr Singh Santosh - 2008 - International Journal on Humanistic Ideology 1:197-200.
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  4.  2
    Stephan J. Joubert (South African Academic and Visionary): His Response to Questions Related to His Academic Views.Stephan J. Joubert & Jan G. Van der Watt - 2021 - HTS Theological Studies 77 (4).
    This article reflects a conversation between Jan G. van der Watt and Stephan Joubert. The article serves as the introduction to the Special Collection: ‘From timely exegesis to contemporary ecclesiology: Relevant hermeneutics and provocative embodiment of faith in a Corona-defined world – Festschrift for Stephan Joubert, sub-edited by Willem Oliver ’. Following a brief bio-statement as introduction, the following issues are discussed: the collection for the Jerusalem church; relevance of theology for society; social-scientific exegesis; the ancient concept of (...)
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  5. Mīmāṃsā-Paribhāṣā of Kr̥ṣṇa Yajvan. Kr̥ṣṇayajva - 1998 - Sanskrit Pustak Bhandar.
     
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  6.  30
    Stephan Körner — Philosophical Analysis and Reconstruction.Stephan Körner & Jan T. J. Srzednicki (eds.) - 1987 - Distributors for the U.S. And Canada, Kluwer Academic.
    A VERSION OF CARTESIAN METHOD RODERICK H. CHISHQLM Introduction In one of his many profound discussions of the method of philosophy, Korner makes the ...
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  7.  28
    The Professional Quest for Truth by Stephan Fuchs.Stephan Fuchs - 1994 - Social Epistemology 8 (1):81 – 88.
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  8.  53
    Moral Realism: A Defence.David Merli - 2004 - Mind 113 (452):778-782.
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  9.  2
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (Eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  10. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  11.  4
    Cartesianische Meditationen Und Pariser Vorträge.Edmund Husserl & Stephan Strasser - 1950 - Martinus Nijhoff.
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  12. Return to Moral Twin Earth.David Merli - 2002 - Canadian Journal of Philosophy 32 (2):207-240.
    Terence Horgan and Mark Timmons's ' moral twin earth argument' raises doubts about the naturalistic realist's ability to make sense of genuine disagreement. I offer three arguments the realist's behalf. First, I argue that the example at the heart of their argument is underdescribed; when fully developed, it loses its intuitive force. Second, I suggest that taking the stipulations of the Horgan-Timmons example seriously gives us reason to revise our initial judgments. Third, I propose combining naturalistic realism about moral judgments (...)
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  13. Expressivism and the Limits of Moral Disagreement.David Merli - 2008 - The Journal of Ethics 12 (1):25-55.
    This paper argues that expressivism faces serious difficulties giving an adequate account of univocal moral disagreements. Expressivist accounts of moral discourse understand moral judgments in terms of various noncognitive mental states, and they interpret moral disagreements as clashes between competing attitudes. I argue that, for various reasons, expressivists must specify just what mental states are involved in moral judgment. If they do not, we lack a way of distinguishing moral judgments from other sorts of assessment and thus for identifying narrowly (...)
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  14. What Should We Agree on About the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  15.  6
    Phenomenology: An Introduction.Stephan Kaufer & Anthony Chemero - 2015 - Polity.
    This comprehensive new book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. From critiques of artificial intelligence research programs to ongoing work on embodiment and enactivism, the authors trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates continues to grow. The first part of _An Introduction to Phenomenology_ is an extended overview of the history (...)
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  16.  36
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  17. Śrībhāṣyajijñāsādhikaraṇe Pūrvapakṣasiddhāntasaṃyojanam.Śiraśinahaḷ Kr̥ṣṇamācāryulu - 2005 - Rāṣṭrīyasaṃskr̥taviśvavidyālayaḥ.
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  18. Kottakōṇaṃlo Kr̥ṣṇamūrti: Jiḍḍu Kr̥ṣṇamūrti Jīvitaṃ-Tatvaṃ. Śārvari - 2006 - Māsṭar Yōgāśramaṃ.
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  19. Wondering about the future.Stephan Torre - 2021 - Philosophical Studies 179 (8):2449-2473.
    Will it rain tomorrow? Will there be a sea battle tomorrow? Will my death be painful? Wondering about the future plays a central role in our cognitive lives. It is integral to our inquiries, our planning, our hopes, and our fears. The aim of this paper is to consider various accounts of future contingents and the implications that they have for wondering about the future. I argue that reflecting on the nature of wondering about the future supports an Ockhamist account (...)
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  20. Possessing Moral Concepts.David Merli - 2009 - Philosophia 37 (3):535-556.
    Moral discourse allows for speakers to disagree in many ways: about right and wrong acts, about moral theory, about the rational and conative significance of moral failings. Yet speakers’ eccentricities do not prevent them from engaging in moral conversation or from having (genuine, not equivocal) moral disagreement. Thus differences between speakers are compatible with possession of moral concepts. This paper examines various kinds of moral disagreements and argues that they provide evidence against conceptual-role and informational atomist approaches to understanding our (...)
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  21.  39
    Imagination and Judgment in John Dewey's Philosophy: Intelligent Transactions in a Democratic Context.Thomas Aastrup Rømer - 2012 - Educational Philosophy and Theory 44 (2):133-150.
    In this essay, I attempt to interpret the educational philosophy of John Dewey in a way that accomplishes two goals. The first of these is to avoid any reference to Dewey as a propagator of a particular scientific method or to any of the individualist and cognitivist ideas that is sometimes associated with him. Secondly, I want to overcome the tendency to interpret Dewey as a naturalist by looking at his concept of intelligence. It is argued that ‘intelligent experience’ is (...)
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  22. Centered Assertion.Stephan Torre - 2010 - Philosophical Studies 150 (1):97-114.
    I suggest a way of extending Stalnaker’s account of assertion to allow for centered content. In formulating his account, Stalnaker takes the content of assertion to be uncentered propositions: entities that are evaluated for truth at a possible world. I argue that the content of assertion is sometimes centered: the content is evaluated for truth at something within a possible world. I consider Andy Egan’s proposal for extending Stalnaker’s account to allow for assertions with centered content. I argue that Egan’s (...)
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  23. What is Special About De Se Attitudes?Stephan Torre & Clas Weber - 2021 - In Stephen Biggs & Heimir Geirsson (eds.), The Routledge Handbook of Linguistic Reference. Routledge. pp. 464-481.
    De se attitudes seem to play a special role in action and cognition. This raises a challenge to the traditional way in which mental attitudes have been understood. In this chapter, we review the case for thinking that de se attitudes require special theoretical treatment and discuss various ways in which the traditional theory can be modified to accommodate de se attitudes.
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  24. Die Autonomie der Moral. MIT Besonderer Berücksichtigung der Morallehre Immanuel Kants.Kr Birch-Reichenwald Aars - 1898 - The Monist 8:476.
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  25. The Open Future.Stephan Torre - 2011 - Philosophy Compass 6 (5):360-373.
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  26.  11
    Walter Benjamin: Presence of Mind, Failure to Comprehend.Stéphane Symons - 2012 - Brill.
    In Walter Benjamin. Presence of Mind, Failure to Comprehend Stéphane Symons offers an innovative reading of the work of German philosopher, essayist and literary critic Walter Benjamin that characterizes his writings as "neither a-theological, nor immediately theological.".
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  27. Les Normes Chez Foucault.Stéphane Legrand - 2007 - Presses Universitaires de France.
    " Le normal a pris la relève de l'ancestral ". C'est en ces termes que Michel Foucault salua l'avènement d'une nouvelle ère, celle des disciplines - moment où les sujets cessent de s'identifier par leurs généalogies et leurs positions dans un système d'alliances, par des mécanismes historico-rituels, mais sont plutôt voués à l'interminable hantise de la norme, à ne plus se connaître et se reconnaître que par le détour de l'altérité de l'anormal : voués à ne ressaisir leur identité et (...)
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  28.  8
    Imagination and Judgment in John Dewey's Philosophy: Intelligent Transactions in a Democratic Context.Thomas Aastrup Rømer - 2012 - Educational Philosophy and Theory 44 (2):133-150.
    In this essay, I attempt to interpret the educational philosophy of John Dewey in a way that accomplishes two goals. The first of these is to avoid any reference to Dewey as a propagator of a particular scientific method or to any of the individualist and cognitivist ideas that is sometimes associated with him. Secondly, I want to overcome the tendency to interpret Dewey as a naturalist by looking at his concept of intelligence. It is argued that ‘intelligent experience’ is (...)
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  29.  3
    Expressivism and the Limits of Moral Disagreement.David Merli - 2007 - The Journal of Ethics 12 (1):25-55.
    This paper argues that expressivism faces serious difficulties giving an adequate account of univocal moral disagreements. Expressivist accounts of moral discourse understand moral judgments in terms of various noncognitive mental states, and they interpret moral disagreements as clashes between competing attitudes. I argue that, for various reasons, expressivists must specify just what mental states are involved in moral judgment. If they do not, we lack a way of distinguishing moral judgments from other sorts of assessment and thus for identifying narrowly (...)
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  30.  23
    Evidence for the Embodiment of Space Perception: Concurrent Hand but Not Arm Action Moderates Reachability and Egocentric Distance Perception.Stéphane Grade, Mauro Pesenti & Martin G. Edwards - 2015 - Frontiers in Psychology 6.
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  31.  43
    Nature, Education and Things.Thomas Aastrup Rømer - 2013 - Studies in Philosophy and Education 32 (6):641-652.
    In this essay it is argued that the educational philosophy of John Dewey gains in depth and importance by being related to his philosophy of nature, his metaphysics. The result is that any experiental process is situated inside an event, an existence, a thing, and I try to interpret this “thing” as schools or major cultural events such as the French revolution. This basic view is correlated to Dewey’s concept of transaction, of experience and finally, it is related to a (...)
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  32. Jiḍḍu Kr̥ṣṇamūrti Nāku Telusā?N. Lakshmi Prasad - 2013 - Sōl Ḍisṭribyūṭars, Navōdaya Bukhaus.
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  33. Noget Mer Om Maadelighedssamfundene.Henrik Wergeland - 2010 - Agora 28 (1-02):204-206.
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  34. Benefits of Collaborative Philosophical Inquiry in Schools.Stephan Millett & Alan Tapper - 2012 - Educational Philosophy and Theory 44 (5):546-567.
    In the past decade well-designed research studies have shown that the practice of collaborative philosophical inquiry in schools can have marked cognitive and social benefits. Student academic performance improves, and so too does the social dimension of schooling. These findings are timely, as many countries in Asia and the Pacific are now contemplating introducing Philosophy into their curricula. This paper gives a brief history of collaborative philosophical inquiry before surveying the evidence as to its effectiveness. The evidence is canvassed under (...)
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  35. Repräsentationalismus, Halluzinationen und Universalien, Ontologische Überlegungen zu Fred Dretskes Repräsentationalismus.Stephan Schmid - 2006 - Facta Philosophica 8 (1-2):53-77.
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  36. In Defense of De Se Content.Stephan Torre - 2018 - Philosophy and Phenomenological Research 97 (1):172-189.
    There is currently disagreement about whether the phenomenon of first-person, or de se, thought motivates a move towards special kinds of contents. Some take the conclusion that traditional propositions are unable to serve as the content of de se belief to be old news, successfully argued for in a number of influential works several decades ago.1 Recently, some philosophers have challenged the view that there exist uniquely de se contents, claiming that most of the philosophical community has been under the (...)
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  37.  5
    Zur Psychologischen Analyse der Welt. Projectionsphilosophie.Kr Birch-Reichenwald Aars - 1902 - Philosophical Review 11:98.
  38. Ontology After Carnap.Stephan Blatti & Sandra Lapointe (eds.) - 2016 - Oxford, England: Oxford University Press UK.
    Analytic philosophy is once again in a methodological frame of mind. Nowhere is this more evident than in metaphysics, whose practitioners and historians are actively reflecting on the nature of ontological questions, the status of their answers, and the relevance of contributions both from other areas within philosophy and beyond. Such reflections are hardly new: the debate between Willard van Orman Quine and Rudolf Carnap about how to understand and resolve ontological questions is widely seen as a turning point in (...)
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  39. A New Argument for Animalism.Stephan Blatti - 2012 - Analysis 72 (4):685-690.
    The view known as animalism asserts that we are human animals—that each of us is an instance of the Homo sapiens species. The standard argument for this view is known as the thinking animal argument . But this argument has recently come under attack. So, here, a new argument for animalism is introduced. The animal ancestors argument illustrates how the case for animalism can be seen to piggyback on the credibility of evolutionary theory. Two objections are then considered and answered.
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  40. Beyond Agency.Stephan Fuchs - 2001 - Sociological Theory 19 (1):24-40.
    The reason why agency/structure and micro/macro debates remain unresolved is the bad essentialist habit of treating such pairs as opposite natural kinds. Once variation is allowed, agency and structure, or micro and macro, are temporary poles bracketing a continuum, with social entities moving along this continuum over time. Explaining these transformations from agency into structure, or micro into macro, and vice versa is the challenge for explanatory theory. This challenge is met by switching to a constructivist level of second-order observing. (...)
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  41.  39
    A Plea for KR.Alison Duncan Kerr - 2019 - Synthese 198 (4):3047-3071.
    There is a strong case to be made for thinking that an obscure logic, KR, is better than classical logic and better than any relevant logic. The argument for KR over relevant logics is that KR counts disjunctive syllogism valid, and this is the biggest complaint about relevant logics. The argument for KR over classical logic depends on the normativity of logic and the paradoxes of implication. The paradoxes of implication are taken by relevant logicians to justify relevant logic, but (...)
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  42.  9
    Thought and Action in Education.Thomas Aastrup Rømer - 2015 - Educational Philosophy and Theory 47 (3):1-16.
    In much theory there is a tendency to place thought above action, or the opposite, action over thought. The consequence of the first option is that philosophy or scientific evidence gains the upper hand in educational thinking. The consequence of the second view is that pragmatism and relativism become the dominant features. This article discusses how different branches of the Aristotelian tradition can mediate between these two views. I argue, contrary to some other Aristotelian approaches, that thinking and action are (...)
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  43.  1
    Mer-Hagography: The Erasure, Return and Resonance of Splash’s Older Mermaid.Philip Hayward - 2021 - Text Matters - a Journal of Literature, Theory and Culture 11:139-156.
    The 1984 feature film Splash initially included a scene featuring an embittered, older mermaid that was deleted before the final version premiered. Since that excision, the older mermaid and the scene she appeared in have been recreated by fans and the mer/sea-hag has come to comprise a minor element in contemporary online culture. The term “Merhag,” in particular, has also spread beyond the film, being taken up in fantasy fiction and being used—allusively and often pejoratively—to describe notional and actual female (...)
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  44. .Stephan Zimmermann - 2016
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  45.  37
    Wollte Kant die vollständigkeit seiner urteilstafel beweisen?Lorenz Kr"Uger - 1968 - Kant Studien 59 (1-4):333-356.
  46.  1
    The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs.Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson (eds.) - 2008 - Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
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  47. Ecologies, Economies, and Communities, the Alternative of Community Economic-Development.Kr Melchin - 1993 - Journal of Dharma 18 (4):322-332.
     
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  48.  48
    The Formation of Cross-Sector Development Partnerships: How Bridging Agents Shape Project Agendas and Longer-Term Alliances.Stephan Manning & Daniel Roessler - 2014 - Journal of Business Ethics 123 (3):527-547.
    Cross-sector development partnerships are project-based collaborative arrangements between business, government, and civil society organizations in support of international development goals such as sustainability, health education, and economic development. Focusing on public private partnerships in development cooperation, we examine different constellations of bridging agents and their effects in the formation of single CSDP projects and longer-term alliances. We conceptualize bridging agency as a collective process involving both internal partner representatives and external intermediaries in initiating and/or supporting roles. We find that the (...)
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  49.  8
    ‘Flowing’ Under the Radar in a Multifaceted Liquid Reality: The Ekerk Narrative.Stephan Joubert - 2018 - Hts Theological Studies 74 (3).
    We live in a liquid new world driven by incessant change. Our reality is constantly shaped by new forms of non-linear individualism, which is expressed in countless factions, networks, tribes and alliances. Social systems do not maintain their shape for very long, because they decompose and melt faster than the time it takes to cast them, according to the sociologist Zygmunt Bauman. Religious institutions that do not come to terms with these rapid rates of change soon find themselves trapped in (...)
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  50.  31
    Narrative Identity in Schizophrenia.Stéphane Raffard, Arnaud D’Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Van der Linden - 2010 - Consciousness and Cognition 19 (1):328-340.
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