Results for 'Stephan Kuhnert'

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  1. The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs.Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson (eds.) - 2008 - Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
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  2.  30
    Stephan Körner — Philosophical Analysis and Reconstruction.Stephan Körner & Jan T. J. Srzednicki (eds.) - 1987 - Distributors for the U.S. And Canada, Kluwer Academic.
    A VERSION OF CARTESIAN METHOD RODERICK H. CHISHQLM Introduction In one of his many profound discussions of the method of philosophy, Korner makes the ...
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  3.  3
    Phenomenology: An Introduction.Stephan Kaufer & Anthony Chemero - 2015 - Polity.
    This comprehensive new book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. From critiques of artificial intelligence research programs to ongoing work on embodiment and enactivism, the authors trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates continues to grow. The first part of _An Introduction to Phenomenology_ is an extended overview of the history (...)
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  4. Bayesian Epistemology.Luc Bovens & Stephan Hartmann - 2003 - Oxford: Oxford University Press.
    Probabilistic models have much to offer to philosophy. We continually receive information from a variety of sources: from our senses, from witnesses, from scientific instruments. When considering whether we should believe this information, we assess whether the sources are independent, how reliable they are, and how plausible and coherent the information is. Bovens and Hartmann provide a systematic Bayesian account of these features of reasoning. Simple Bayesian Networks allow us to model alternative assumptions about the nature of the information sources. (...)
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  5.  45
    Moods in Layers.Achim Stephan - 2017 - Philosophia 45 (4):1481-1495.
    The goal of this paper is to examine moods, mostly in comparison to emotions. Nearly all of the features that allegedly distinguish moods from emotions are disputed though. In a first section I comment on duration, intentionality, and cause in more detail, and develop intentionality as the most promising distinguishing characteristic. In a second section I will consider the huge variety of moods, ranging from shallow environmentally triggered transient moods to deep existential moods that last much longer. I will explore (...)
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  6. Judgment Aggregation and the Problem of Tracking the Truth.Stephan Hartmann & Jan Sprenger - 2012 - Synthese 187 (1):209-221.
    The aggregation of consistent individual judgments on logically interconnected propositions into a collective judgment on those propositions has recently drawn much attention. Seemingly reasonable aggregation procedures, such as propositionwise majority voting, cannot ensure an equally consistent collective conclusion. The literature on judgment aggregation refers to that problem as the discursive dilemma. In this paper, we motivate that many groups do not only want to reach a factually right conclusion, but also want to correctly evaluate the reasons for that conclusion. In (...)
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  7. Grounding and Necessity.Stephan Leuenberger - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (2):151-174.
    The elucidations and regimentations of grounding offered in the literature standardly take it to be a necessary connection. In particular, authors often assert, or at least assume, that if some facts ground another fact, then the obtaining of the former necessitates the latter; and moreover, that grounding is an internal relation, in the sense of being necessitated by the existence of the relata. In this article, I challenge the necessitarian orthodoxy about grounding by offering two prima facie counterexamples. First, some (...)
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  8.  27
    The Professional Quest for Truth by Stephan Fuchs.Stephan Fuchs - 1994 - Social Epistemology 8 (1):81 – 88.
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  9. From Grounding to Supervenience?Stephan Leuenberger - 2014 - Erkenntnis 79 (1):227-240.
    The concept of supervenience and a regimented concept of grounding are often taken to provide rival explications of pre-theoretical concepts of dependence and determination. Friends of grounding typically point out that supervenience claims do not entail corresponding grounding claims. Every fact supervenes on itself, but is not grounded in itself, and the fact that a thing exists supervenes on the fact that its singleton exists, but is not grounded in it. Common lore has it, though, that grounding claims do entail (...)
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  10. Benefits of Collaborative Philosophical Inquiry in Schools.Stephan Millett & Alan Tapper - 2012 - Educational Philosophy and Theory 44 (5):546-567.
    In the past decade well-designed research studies have shown that the practice of collaborative philosophical inquiry in schools can have marked cognitive and social benefits. Student academic performance improves, and so too does the social dimension of schooling. These findings are timely, as many countries in Asia and the Pacific are now contemplating introducing Philosophy into their curricula. This paper gives a brief history of collaborative philosophical inquiry before surveying the evidence as to its effectiveness. The evidence is canvassed under (...)
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  11. Centered Assertion.Stephan Torre - 2010 - Philosophical Studies 150 (1):97-114.
    I suggest a way of extending Stalnaker’s account of assertion to allow for centered content. In formulating his account, Stalnaker takes the content of assertion to be uncentered propositions: entities that are evaluated for truth at a possible world. I argue that the content of assertion is sometimes centered: the content is evaluated for truth at something within a possible world. I consider Andy Egan’s proposal for extending Stalnaker’s account to allow for assertions with centered content. I argue that Egan’s (...)
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  12. Ontology After Carnap.Stephan Blatti & Sandra Lapointe (eds.) - 2016 - Oxford University Press UK.
    Analytic philosophy is once again in a methodological frame of mind. Nowhere is this more evident than in metaphysics, whose practitioners and historians are actively reflecting on the nature of ontological questions, the status of their answers, and the relevance of contributions both from other areas within philosophy and beyond. Such reflections are hardly new: the debate between Willard van Orman Quine and Rudolf Carnap about how to understand and resolve ontological questions is widely seen as a turning point in (...)
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  13. The Open Future.Stephan Torre - 2011 - Philosophy Compass 6 (5):360-373.
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  14. The Dual Role of 'Emergence' in the Philosophy of Mind and in Cognitive Science.Achim Stephan - 2006 - Synthese 151 (3):485-498.
    The concept of emergence is widely used in both the philosophy of mind and in cognitive science. In the philosophy of mind it serves to refer to seemingly irreducible phenomena, in cognitive science it is often used to refer to phenomena not explicitly programmed. There is no unique concept of emergence available that serves both purposes.
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  15. Bayesian Epistemology.Stephan Hartmann & Jan Sprenger - 2010 - In Duncan Pritchard & Sven Bernecker (eds.), The Routledge Companion to Epistemology. London: Routledge. pp. 609-620.
    Bayesian epistemology addresses epistemological problems with the help of the mathematical theory of probability. It turns out that the probability calculus is especially suited to represent degrees of belief (credences) and to deal with questions of belief change, confirmation, evidence, justification, and coherence. Compared to the informal discussions in traditional epistemology, Bayesian epis- temology allows for a more precise and fine-grained analysis which takes the gradual aspects of these central epistemological notions into account. Bayesian epistemology therefore complements traditional epistemology; it (...)
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  16.  39
    Ground-Theoretic Equivalence.Stephan Krämer - 2019 - Synthese 198 (2):1643-1683.
    Say that two sentences are ground-theoretically equivalent iff they are interchangeable salva veritate in grounding contexts. Notoriously, ground-theoretic equivalence is a hyperintensional matter: even logically equivalent sentences may fail to be interchangeable in grounding contexts. Still, there seem to be some substantive, general principles of ground-theoretic equivalence. For example, it seems plausible that any sentences of the form A∧B\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$A \wedge B$$\end{document} and B∧A\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$B (...)
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  17. A New Argument for Animalism.Stephan Blatti - 2012 - Analysis 72 (4):685-690.
    The view known as animalism asserts that we are human animals—that each of us is an instance of the Homo sapiens species. The standard argument for this view is known as the thinking animal argument . But this argument has recently come under attack. So, here, a new argument for animalism is introduced. The animal ancestors argument illustrates how the case for animalism can be seen to piggyback on the credibility of evolutionary theory. Two objections are then considered and answered.
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  18.  5
    Boulders in the Stream: The Lineage and Founding of the Society for the Anthropology of Consciousness.Stephan A. Schwartz - 2021 - Anthropology of Consciousness 32 (2):129-153.
    Anthropology of Consciousness, EarlyView.
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  19.  70
    Mirror Self-Recognition and Symbol-Mindedness.Stephane Savanah - 2012 - Biology and Philosophy.
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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  20.  3
    The Dubious Practice of Sensationalizing Anatomical Dissection (and Death) in the Humanities Literature.Carl N. Stephan & Wesley Fisk - 2021 - Journal of Bioethical Inquiry 18 (2):221-228.
    Past anatomical dissection practice has received recent attention in the humanities and social science literature, especially in a number of popular format books. In these works, past ethically dubious dissection practices are again revisited, including stealing the dead for dissection. There are extremely simple, yet very important, lessons to be had in these analyses, including: do not exploit the dead and treat the dead with dignity, respect, and reverence. In this paper, we highlight that these principles apply not just to (...)
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  21. The fundamental: Ungrounded or all-grounding?Stephan Leuenberger - 2020 - Philosophical Studies 177 (9):2647-2669.
    Fundamentality plays a pivotal role in discussions of ontology, supervenience, and possibility, and other key topics in metaphysics. However, there are two different ways of characterising the fundamental: as that which is not grounded, and as that which is the ground of everything else. I show that whether these two characterisations pick out the same property turns on a principle—which I call “Dichotomy”—that is of independent interest in the theory of ground: that everything is either fully grounded or not even (...)
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  22.  8
    ‘Flowing’ Under the Radar in a Multifaceted Liquid Reality: The Ekerk Narrative.Stephan Joubert - 2018 - Hts Theological Studies 74 (3).
    We live in a liquid new world driven by incessant change. Our reality is constantly shaped by new forms of non-linear individualism, which is expressed in countless factions, networks, tribes and alliances. Social systems do not maintain their shape for very long, because they decompose and melt faster than the time it takes to cast them, according to the sociologist Zygmunt Bauman. Religious institutions that do not come to terms with these rapid rates of change soon find themselves trapped in (...)
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  23.  18
    Ontology After Carnap.Stephan Blatti & Sandra Lapointe - 2016 - Zeitschrift für Philosophische Forschung 71 (1):166-169.
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  24. Animalism.Stephan Blatti - 2014 - Stanford Encyclopedia of Philosophy.
    Among the questions to be raised under the heading of “personal identity” are these: “What are we?” (fundamental nature question) and “Under what conditions do we persist through time?” (persistence question). Against the dominant neo-Lockean approach to these questions, the view known as animalism answers that each of us is an organism of the species Homo sapiens and that the conditions of our persistence are those of animals. Beyond describing the content and historical background of animalism and its rivals, this (...)
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  25. In Defense of De Se Content.Stephan Torre - 2018 - Philosophy and Phenomenological Research 97 (1):172-189.
    There is currently disagreement about whether the phenomenon of first-person, or de se, thought motivates a move towards special kinds of contents. Some take the conclusion that traditional propositions are unable to serve as the content of de se belief to be old news, successfully argued for in a number of influential works several decades ago.1 Recently, some philosophers have challenged the view that there exist uniquely de se contents, claiming that most of the philosophical community has been under the (...)
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  26. Armchair Arguments Against Emergence.Achim Stephan - 1997 - Erkenntnis 46 (3):305-14.
  27. Animalism: New Essays on Persons, Animals, and Identity.Stephan Blatti & Paul F. Snowdon (eds.) - 2016 - Oxford University Press UK.
    What are we? What is the nature of the human person? Animalism has a straightforward answer to these long-standing philosophical questions: we are animals. After being ignored for a long time in philosophical discussions of our nature, this idea has recently gained considerable support in metaphysics and philosophy of mind. Containing mainly new papers as well as two highly important articles that were recently published elsewhere, this volume's contributors include both emerging voices in the debate and many of those who (...)
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  28.  48
    Valuations of Human Lives: Normative Expectations and Psychological Mechanisms of (Ir)Rationality.Stephan Dickert, Daniel Västfjäll, Janet Kleber & Paul Slovic - 2012 - Synthese 189 (S1):95-105.
    A central question for psychologists, economists, and philosophers is how human lives should be valued. Whereas egalitarian considerations give rise to models emphasizing that every life should be valued equally, empirical research has demonstrated that valuations of lives depend on a variety of factors that often do not conform to specific normative expectations. Such factors include emotional reactions to the victims and cognitive considerations leading to biased perceptions of lives at risk (e.g., attention, mental imagery, pseudo-inefficacy, and scope neglect). They (...)
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  29. Animalism.Stephan Blatti - 2006 - In A. C. Grayling, A. Pyle & N. Goulder (eds.), Continuum Encyclopedia of British Philosophy. Thoemmes Continuum.
    This entry sketches the theory of personal identity that has come to be known as animalism. Animalism’s hallmark claim is that each of us is identical with a human animal. Moreover, animalists typically claim that we could not exist except as animals, and that the (biological) conditions of our persistence derive from our status as animals. Prominent advocates of this view include Michael Ayers, Eric Olson, Paul Snowdon, Peter van Inwagen, and David Wiggins.
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  30.  46
    The Formation of Cross-Sector Development Partnerships: How Bridging Agents Shape Project Agendas and Longer-Term Alliances.Stephan Manning & Daniel Roessler - 2014 - Journal of Business Ethics 123 (3):527-547.
    Cross-sector development partnerships are project-based collaborative arrangements between business, government, and civil society organizations in support of international development goals such as sustainability, health education, and economic development. Focusing on public private partnerships in development cooperation, we examine different constellations of bridging agents and their effects in the formation of single CSDP projects and longer-term alliances. We conceptualize bridging agency as a collective process involving both internal partner representatives and external intermediaries in initiating and/or supporting roles. We find that the (...)
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  31. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  32.  31
    Narrative Identity in Schizophrenia.Stéphane Raffard, Arnaud D’Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Van der Linden - 2010 - Consciousness and Cognition 19 (1):328-340.
  33.  15
    Heidegger’s Philosophy of Science. [REVIEW]Stephan Käufer - 2001 - Philosophical Review 110 (4):626-629.
    Trish Glazebrook has written an interesting book, and philosophers who care for Heidegger’s writing will do well to read it. The book is fertile and suggestive; it spans a large number of Heidegger’s writings, famous and obscure, and it presents Heidegger’s thinking on science from the same important variety of perspectives that Heidegger himself deems necessary to all philosophizing: science as a thought-system in need of theoretical grounding; science as a practice that involves an existential commitment by the practitioner; science (...)
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  34.  27
    The Concept Possession Hypothesis of Self-Consciousness.Stephane Savanah - 2012 - Consciousness and Cognition 21 (2):713-720.
    This paper presents the hypothesis that concept possession is sufficient and necessary for self-consciousness. If this is true it provides a yardstick for gauging the validity of different research paradigms in which claims for self-consciousness in animals or human infants are made: a convincing demonstration of concept possession in a research subject, such as a display of inferential reasoning, may be taken as conclusive evidence of self-consciousness. Intuitively, there appears to be a correlation between intelligence in animals and the existence (...)
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  35. Beyond Agency.Stephan Fuchs - 2001 - Sociological Theory 19 (1):24-40.
    The reason why agency/structure and micro/macro debates remain unresolved is the bad essentialist habit of treating such pairs as opposite natural kinds. Once variation is allowed, agency and structure, or micro and macro, are temporary poles bracketing a continuum, with social entities moving along this continuum over time. Explaining these transformations from agency into structure, or micro into macro, and vice versa is the challenge for explanatory theory. This challenge is met by switching to a constructivist level of second-order observing. (...)
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  36.  4
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  37.  29
    Narrative Identity in Schizophrenia.Stéphane Raffard, Arnaud D'Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Der Lindevann - 2010 - Consciousness and Cognition 19 (1):328-340.
    This study examined narrative identity in a group of 81 patients with schizophrenia and 50 healthy controls through the recall of self-defining memories. The results indicated that patients’ narratives were less coherent and elaborate than those of controls. Schizophrenia patients were severely impaired in the ability to make connections with the self and extract meaning from their memories, which significantly correlated with illness duration. In agreement with earlier research, patients exhibited an early reminiscence bump. Moreover, the period of the reminiscence (...)
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  38.  11
    Narrative Identity in Schizophrenia.Stephan Raffard, D., Arnaud Argembeau, Claudia Lardi, Sophie Bayard & Jean-Philippe Boulenger - 2010 - Consciousness and Cognition 19 (1):328-340.
    This study examined narrative identity in a group of 81 patients with schizophrenia and 50 healthy controls through the recall of self-defining memories. The results indicated that patients’ narratives were less coherent and elaborate than those of controls. Schizophrenia patients were severely impaired in the ability to make connections with the self and extract meaning from their memories, which significantly correlated with illness duration. In agreement with earlier research, patients exhibited an early reminiscence bump. Moreover, the period of the reminiscence (...)
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  39.  41
    The Angel of History: Rosenzweig, Benjamin, Scholem.Stéphane Mosès - 2009 - Stanford University Press.
    Franz Rosenzweig : the other side of the West -- Dissimilation -- Hegel taken literally -- Utopia and redemption -- Walter Benjamin : the three models of history -- Metaphors of origin : ideas, names, stars -- The esthetic model -- The angel of history -- Gershem Scholem : the secret history -- The paradoxes of messianism -- Kafka, Freud, and the crisis of tradition -- Language and secularization.
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  40.  4
    Analyzing Theories in the Frame Model.Stephan Kornmesser & Gerhard Schurz - 2020 - Erkenntnis 85 (6):1313-1346.
    The frame model was developed in cognitive psychology and imported into the philosophy of science in order to provide representations of scientific concepts and conceptual taxonomies. The aim of this article is to show that beside the representation of scientific concepts the frame model is an efficient instrument to represent and analyze scientific theories. That is, we aim to establish the frame model as a representation tool for the structure of theories within the philosophy of science. For this, we will (...)
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  41.  6
    Franz Kuhnert and the Phonetics of Late Nineteenth-Century Nankingese.W. South Coblin - 2008 - Journal of the American Oriental Society 128 (1):131.
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  42. Anne Kuhnert, Der Römische Senat Im 3. Und 2. Jahrhundert V. Chr. Entscheidung, Konflikt Und Konsens. 2013.Germany Karl-Joachim HölkeskampCorresponding authorKarl-Joachim Hölkeskamp: Köln & [email protected]: E. -Mail: - 2016 - Klio 98 (2).
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  43.  9
    Anne Kuhnert, Der Römische Senat Im 3. Und 2. Jahrhundert V. Chr. Entscheidung, Konflikt Und Konsens. 2013.Karl-Joachim Hölkeskamp - 2016 - Klio 98 (2):763-768.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 763-768.
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  44.  97
    Mou Zongsan, Hegel, and Kant: The Quest for Confucian Modernity.Stephan Schmidt - 2011 - Philosophy East and West 61 (2):260-302.
    Many historians of philosophy, with all their intended praise, let the philosophers speak mere nonsense. They do not guess the purpose of the philosophers.… They cannot see beyond what the philosophers actually said, to what they really meant to say.Mou Zongsan (1909–1995) is one of the key figures of contemporary New Confucianism (當代新儒家) who to this day remains largely unknown and grossly understudied in the West.1 This neglect by the Western academy contrasts sharply with the ever-growing output of literature by (...)
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  45. Animalism, Dicephalus, and Borderline Cases.Stephan Blatti - 2007 - Philosophical Psychology 20 (5):595-608.
    The rare condition known as dicephalus occurs when (prior to implantation) a zygote fails to divide completely, resulting in twins who are conjoined below the neck. Human dicephalic twins look like a two-headed person, with each brain supporting a distinct mental life. Jeff McMahan has recently argued that, because they instance two of us but only one animal, dicephalic twins provide a counterexample to the animalist's claim that each of us is identical with a human animal. To the contrary, I (...)
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  46.  8
    La phonologie des exclamations en anglais.Stephan Wilhelm - 2019 - Corela. Cognition, Représentation, Langage 29 (HS).
    À partir d’un corpus d’enregistrements de répliques de la pièce de Tennessee Williams A Streetcar Named Desire, cet article traite de la phonologie des énoncés exclamatifs. Il établit que les spécificités phonologiques essentielles des exclamations sont de nature suprasegmentale et se trouvent être observées au niveau intonatif. Après avoir identifié certaines caractéristiques récurrentes des contours mélodiques observés dans les énoncés exclamatifs et montré que celles-ci sont conditionnées par la motivation sémantique et l’iconicité de l’intonation, nous nous intéressons aux liens indirects (...)
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  47.  2
    Boulders in the Stream: The Lineage and Founding of the Society for the Anthropology of Consciousness.Stephan A. Schwartz - forthcoming - Wiley: Anthropology of Consciousness.
    Anthropology of Consciousness, EarlyView.
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  48.  12
    Le don de Spinoza à la phénoménologie de Jean-Luc Marion.Stéphane Vinolo - 2016 - Laval Théologique et Philosophique 72 (2):299-317.
    Stéphane Vinolo | : Jean-Luc Marion a sans aucun doute révolutionné les études cartésiennes, mais nous trouvons aussi dans ses textes de nombreuses références à Spinoza. Malgré le rejet du Spinoza métaphysicien, la phénoménologie de la donation se construit dans un certain rapport à Spinoza, double rapport que nous essayons de mettre au jour. D’un côté, la conception du don que propose Marion nous permet de mieux interpréter Spinoza ; de l’autre, Marion trouve dans le système immanent de Spinoza, de (...)
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  49. Nancy Cartwright’s Philosophy of Science.Stephan Hartmann, Luc Bovens & Carl Hoefer - 2008 - Routledge.
    Nancy Cartwright is one of the most distinguished and influential contemporary philosophers of science. Despite the profound impact of her work, there is neither a systematic exposition of Cartwright’s philosophy of science nor a collection of articles that contains in-depth discussions of the major themes of her philosophy. This book is devoted to a critical assessment of Cartwright’s philosophy of science and contains contributions from Cartwright's champions and critics. Broken into three parts, the book begins by addressing Cartwright's views on (...)
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  50.  5
    Age-Related Differences in Pro-Active Driving Behavior Revealed by EEG Measures.Stephan Getzmann, Stefan Arnau, Melanie Karthaus, Julian Elias Reiser & Edmund Wascher - 2018 - Frontiers in Human Neuroscience 12.
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