In der 1970 gegr ndeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien ver ffentlicht. Gr ndungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), G nther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von J rgen Mittelstra mitherausgegeben.

Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 6 Seiten: 951-977.

The article shows that the currently fashionable idea of an omnipresence of mediality is already effective in some areas of medieval thought, even though in another form. The medieval conception of the relation between god, the world, and man implies a theological world view, according to which the phenomenon of mediality is not only universally present in the world, but in which the mundus creatus itself appears as a medium par excellence, as a message to man, assisting him in transcending (...) that medium. Furthermore it is argued that medieval philosophical thought is by no means restricted to such a symbolic world view. Scholastic philosophy does not only come with a highly elaborate theory about the different forms of cognitive media, but also has developed, particularly in the context of logic, a thoroughly rational theory of the sign and its functions, by which the symbolic and allegorical thinking was pushed to the margins of the philosophical discourse. (shrink)

The paper focuses on some aspects of the early modern aftermath of supposition theory within the framework of the protestant logical tradition. Due to the growing influence of Humanism, supposition theory from the third decade of the sixteenth century was the object of general neglect and contempt. While in the late sixteenth-century a number of standard textbooks of post-Tridentine scholastic logic reintegrated this doctrine, although in a bowdlerized version, it remained for a century out of the scope of Protestant logic. (...) The situation changed when the Strasburg Lutheran theologian J.C. Dannhauer, who in 1630 developed and propagated the program of a new discipline which he called ‘general hermeneutics’, accentuating the importance of supposition theory as an indispensable device for the purpose of textual interpretation. Due to Dannhauer’s influence on later developments of hermeneutics, which in the seventeenth and early eighteenth centuries was regarded as a logical discipline, supposition theory is still present in several logical treatises of the eighteenth century. The explication of the underlying views on the notion of supposition and its logico-semantic function may give at least some clues as to how to answer the question of what supposition theory was all about. (shrink)