Results for 'Stephan Michelson'

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  1.  30
    Book Review Section 2. [REVIEW]William H. Goetzmann, William Duffy, Jennings L. Wagoner Jr, Roman A. Bernert, Charles D. Biebel, Dorothy Carrington, Richard G. Durnin, Sheldon Rothblatt, David E. Denton, Hyman Kuritz, Nubuo Shimahara, William Hare, Frederick M. Schultz, Floyd K. Wright, Wiiliam Vaughan, Harold B. Dunkel, Michael B. Mcmahon, Owen E. Pittenger, Stephan Michelson, Kal I. Gezi, Lawrence D. Klein, Yale Mandel & Samuel L. Woodward - 1972 - Educational Studies 3 (1):28-44.
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  2.  3
    Stephan J. Joubert (South African academic and visionary): His response to questions related to his academic views.Stephan J. Joubert & Jan G. Van der Watt - 2021 - HTS Theological Studies 77 (4).
    This article reflects a conversation between Jan G. van der Watt and Stephan Joubert. The article serves as the introduction to the Special Collection: ‘From timely exegesis to contemporary ecclesiology: Relevant hermeneutics and provocative embodiment of faith in a Corona-defined world – Festschrift for Stephan Joubert, sub-edited by Willem Oliver ’. Following a brief bio-statement as introduction, the following issues are discussed: the collection for the Jerusalem church; relevance of theology for society; social-scientific exegesis; the ancient concept of (...)
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  3. Rayleigh and Michelson.R. Shankland, Lord Rayleigh & Albert Michelson - 1967 - Isis 58:86-88.
     
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  4. Stephan Kirste (Budapest). Literaturbericht: Die Würde des Menschen im Recht II.Stephan Kirste - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (1):109-114.
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  5. Stephan Kirste (Budapest). Literaturbericht: Recht als Kultur.Stephan Kirste - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (2):263-269.
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  6. Stephan Kirste: Die Würde des Menschen im Recht (Literaturbericht).Stephan Kirste - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (3):420-427.
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  7.  31
    Stephan Körner — Philosophical Analysis and Reconstruction.Stephan Körner & Jan T. J. Srzednicki (eds.) - 1987 - Distributors for the U.S. And Canada, Kluwer Academic.
    A VERSION OF CARTESIAN METHOD RODERICK H. CHISHQLM Introduction In one of his many profound discussions of the method of philosophy, Korner makes the ...
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  8.  1
    Stephan Kirste (Heidelberg): Recht und Sprache in Europa (Literaturbericht).Stephan Kirste - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (1):126-131.
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  9.  29
    The professional Quest for truth by Stephan Fuchs.Stephan Fuchs - 1994 - Social Epistemology 8 (1):81 – 88.
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  10.  4
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  11. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
     
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  12.  39
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  13.  45
    Michelson-Morley result, a Voigt-Doppler effect in absolute space-time.J. P. Wesley - 1986 - Foundations of Physics 16 (8):817-824.
    Voigt's 1887 explanation of the Michelson-Morley result as a Doppler effect using absolute space-time is examined. It is shown that Doppler effects involve two wave velocities: (1) the phase velocity, which is used to account for the Michelson-Morley null result, and (2) the velocity of energy propagation, which, being fixed relative to absolute space, may be used to explain the results of Roemer, Bradley, Sagnac, Marinov, and the 2.7° K anisotropy.
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  14.  23
    Einstein, Michelson, and the "Crucial" Experiment.Gerald Holton - 1969 - Isis 60:132-197.
  15.  11
    Einstein, Michelson, and the "Crucial" Experiment.Gerald Holton - 1969 - Isis 60 (2):133-197.
  16.  56
    Michelson, Fitzgerald and lorentz: The origins of relativity revisited.Harvey R. Brown - unknown
    It is argued that an unheralded moment marking the beginnings of relativity theory occurred in 1889, when G. F. FitzGerald, no doubt with the puzzling 1887 Michelson-Morley experiment fresh in mind, wrote to Heaviside about the possible effects of motion on inter-molecular forces in bodies. Emphasis is placed on the difference between FitzGerald's and Lorentz's independent justifications of the shape distortion effect involved. Finally, the importance of the their `constructive' approach to kinematics---stripped of any commitment to the physicality of (...)
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  17.  6
    Thomistic Divine Simplicity and its Analytic Detractors: Can one affirm Divine Aseity and Goodness without Simplicity?Jared Michelson - 2022 - Heythrop Journal 63 (6):1140-1162.
    I evaluate three of the most widespread analytic objections to the doctrine of divine simplicity: that it fails to cohere with the application of accidental predicates like ‘creator’ or ‘lord’ to God, problematically entails that God is identical to an abstract object, and is inconsistent with the freedom and contingency of God’s acts in creation resulting in modal uniformity/collapse. In dialogue with Thomas’s account of the doctrine, I suggest that each objection is either the product of a misinterpretation or is (...)
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  18.  3
    Thomistic Divine Simplicity and its Analytic Detractors: Can one affirm Divine Aseity and Goodness without Simplicity?Jared Michelson - 2022 - Heythrop Journal 63 (6):1140-1162.
    I evaluate three of the most widespread analytic objections to the doctrine of divine simplicity: that it fails to cohere with the application of accidental predicates like ‘creator’ or ‘lord’ to God, problematically entails that God is identical to an abstract object, and is inconsistent with the freedom and contingency of God’s acts in creation resulting in modal uniformity/collapse. In dialogue with Thomas’s account of the doctrine, I suggest that each objection is either the product of a misinterpretation or is (...)
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  19.  30
    The empty ghosts of Michelson and Morley: A critique of the Marinov coupled-mirrors experiment. [REVIEW]S. J. Prokhovnik - 1979 - Foundations of Physics 9 (11-12):883-896.
    It is suggested that the existence of a preferred cosmological reference frame has a number of generally unrecognized implications which are by no means inconsistent with the assumptions and consequences of special relativity. Indeed, the assumption that there exists a cosmological fundamental reference frame for light propagation leads to an intelligible interpretation of relativistic effects and of the null observations of Michelson-Morley-type experiments. Hence all such experiments are impotent for the detection of any such fundamental frame, and it is (...)
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  20.  8
    Phenomenology: An Introduction.Stephan Kaufer & Anthony Chemero - 2015 - New York: Polity.
    This comprehensive new book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. From critiques of artificial intelligence research programs to ongoing work on embodiment and enactivism, the authors trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates continues to grow. The first part of _An Introduction to Phenomenology_ is an extended overview of the history (...)
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  21.  20
    The Michelson-Morley and Kennedy-Thorndike experiments.Herman Erlichson - 1981 - Philosophy of Science 48 (4):620-622.
  22. The Michelson-Morley Experiment: Descriptive dependence on to-be-tested Theories.Ronald Laymon - 1976 - In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. pp. 436--64.
     
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  23.  5
    Finalursachen in der Frühen Neuzeit: Eine Untersuchung der Transformation Teleologischer Erklärungen.Stephan Schmid - 2010 - De Gruyter.
    By reconstructing the teleological conceptions of Thomas Aquinas, Suarez, Descartes, Spinoza, and Leibniz, the author argues against the common view that mechanical philosophers in the Early Modern Period rejected natural teleology because of its association with an Aristotelian picture of the world. First, many thinkers in the Early Modern Period did not reject teleological explanations for natural phenomena. Second, many scholastic thinkers already believed that pure natural teleology was problematic because they held that authentic teleological explanations are only possible when (...)
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  24. An unconvincing transformation? Michelson's interferential spectroscopy.Sean F. Johnston - 2003 - Nuncius 18 ( 2):803-823.
    Albert Abraham Michelson (1852-1931), the American optical physicist best known for his precise determination of the velocity of light and for his experiments concerning aether drift, is less often acknowledged as the creator of new spectroscopic instrumentation and new spectroscopies. He devised a new method of light analysis relying upon his favourite instrument – a particular configuration of optical interferometer – and published investigations of spectral line separation, Doppler-broadening and simple high-resolution spectra (1887-1898). Contemporaries did not pursue his method. (...)
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  25. Ontology after Carnap.Stephan Blatti & Sandra Lapointe (eds.) - 2016 - Oxford, England: Oxford University Press UK.
    Analytic philosophy is once again in a methodological frame of mind. Nowhere is this more evident than in metaphysics, whose practitioners and historians are actively reflecting on the nature of ontological questions, the status of their answers, and the relevance of contributions both from other areas within philosophy and beyond. Such reflections are hardly new: the debate between Willard van Orman Quine and Rudolf Carnap about how to understand and resolve ontological questions is widely seen as a turning point in (...)
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  26.  45
    Heidegger on Existentiality, Constancy, and the Self.Stephan Käufer - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (5):454-472.
    Abstract In Being and Time, Heidegger develops an account of the self in terms of his existential ontology. He contrasts his view to Cartesian and Kantian accounts, and seems to reject features that we take to be fundamental for a self, such as diachronic unity and being the subject of one's experiences. His positive account is obscured by the difficult vocabulary of authenticity and temporality. This paper traces Heidegger's argument, outlines his existential conception of the self, and shows how it (...)
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  27.  42
    Two studies concerning the Michelson-Morley experiment.Håkan Törnebohm - 1970 - Foundations of Physics 1 (1):47-56.
    In the first of these two studies it is argued that the discrepancy between the predicted and actual outcome of the Michelson-Morley experiment is due to the use of Newton's velocity addition theorem in conjunction with an electromagnetic theory of light. The ether hypothesis is not directly affected at all. The second study is a case study of the removal of a clash in physics generated from the outcome of an experiment. The clash due to the Michelson-Morley experiment (...)
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  28. Consensual Decision-Making Among Epistemic Peers.Stephan Hartmann, Carlo Martini & Jan Sprenger - 2009 - Episteme 6 (2):110-129.
    This paper focuses on the question of how to resolve disagreement and uses the Lehrer-Wagner model as a formal tool for investigating consensual decision-making. The main result consists in a general definition of when agents treat each other as epistemic peers (Kelly 2005; Elga 2007), and a theorem vindicating the “equal weight view” to resolve disagreement among epistemic peers. We apply our findings to an analysis of the impact of social network structures on group deliberation processes, and we demonstrate their (...)
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  29.  26
    Bayesian Philosophy of Science: Variations on a Theme by the Reverend Thomas Bayes.Jan Sprenger & Stephan Hartmann - 2019 - Oxford and New York: Oxford University Press.
    Jan Sprenger and Stephan Hartmann offer a fresh approach to central topics in philosophy of science, including causation, explanation, evidence, and scientific models. Their Bayesian approach uses the concept of degrees of belief to explain and to elucidate manifold aspects of scientific reasoning.
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  30.  26
    Independent testability: The Michelson-Morley and Kennedy-Thorndike experiments.Ronald Laymon - 1980 - Philosophy of Science 47 (1):1-37.
    Grunbaum has argued that the Lorentz-Fitzgerald contraction hypothesis is not ad hoc since the Kennedy-Thorndike experiment can be used to provide a test that is significantly different from that provided by the Michelson-Morley experiment. In the first part of the paper, I show that the differences claimed by Grunbaum to hold between these two experiments are not sufficient for establishing independent testability. A dilemma is developed: either the Kennedy-Thorndike experiment, because of experimental realities, cannot test the uncontracted Fresnel aether (...)
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  31.  8
    Modern Slavery and the Discursive Construction of a Propertied Freedom: Evidence from Australian Business.Edward Wray-Bliss & Grant Michelson - 2022 - Journal of Business Ethics 179 (3):649-663.
    This paper examines the ethics of the Australian business community’s responses to the phenomenon of modern slavery. Engaging a critical discourse approach, we draw upon a data set of submissions by businesses and business representatives to the Australian government’s Joint Standing Committee on Foreign Affairs, Defence and Trade ‘Parliamentary Inquiry into Establishing a Modern Slavery Act in Australia’—which preceded the signing into law of Australia’s Modern Slavery Act 2018—to examine the business community’s discursive construction in their submissions of the ethical–political (...)
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  32. What Should We Agree on about the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  33.  58
    Ground-theoretic equivalence.Stephan Krämer - 2019 - Synthese 198 (2):1643-1683.
    Say that two sentences are ground-theoretically equivalent iff they are interchangeable salva veritate in grounding contexts. Notoriously, ground-theoretic equivalence is a hyperintensional matter: even logically equivalent sentences may fail to be interchangeable in grounding contexts. Still, there seem to be some substantive, general principles of ground-theoretic equivalence. For example, it seems plausible that any sentences of the form A∧B\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$A \wedge B$$\end{document} and B∧A\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$B (...)
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  34.  36
    Stéphane MICHAUD, Lou Andreas-Salomé L'alliée de la vie, Paris, Seuil, 2000, 395 p.Florence Rochefort - 2001 - Clio 13:248-251.
    Stéphane Michaud, après une longue et minutieuse enquête dans des fonds enfin délivrées de la censure des descendants et dans les archives freudiennes récemment disponibles, nous invite à découvrir ou à re découvrir Lou Andreas-Salomé (1861-1937). Celle que, trop souvent, on ne connaît qu'à travers les hommes célèbres dont elle a croisé le chemin ­ Nietzsche, Rilke, Freud ­ est ici « objet » d'histoire à part entière. Sans bouder l'érudition pure ­ on découvre avec étonnement les très ..
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  35.  57
    Ethical investment processes and outcomes.Grant Michelson, Nick Wailes, Sandra Van Der Laan & Geoff Frost - 2004 - Journal of Business Ethics 52 (1):1-10.
    There is a growing body of literature on ethical or socially responsible investment across a range of disciplines. This paper highlights the key themes in the field and identifies some of the major theoretical and practical challenges facing both scholars and practitioners. One of these challenges is understanding better the complexity of the relationship between such investment practices and corporate behaviour. Noting that ethical investment is seldom characterised by agreement about what it actully constitutes, and that much of the extant (...)
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  36.  16
    The Common Good of the Firm and Humanistic Management: Conscious Capitalism and Economy of Communion.Sandrine Frémeaux & Grant Michelson - 2017 - Journal of Business Ethics 145 (4):701-709.
    Businesses have long been admonished for being unduly focused on the pursuit of profit. However, there are some organizations whose purpose is not exclusively economic to the extent that they seek to constitute common good. Building on Christian ethics as a starting point, our article shows how the pursuit of the common good of the firm can serve as a guide for humanistic management. It provides two principles that humanistic management can attempt to implement: first, that community good is a (...)
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  37.  4
    Schopenhauer und Thomas Bernhard: zur literarischen Verwendung von Philosophie.Stephan Atzert - 1999
    Om Schopenhauers inflytande på Thomas Bernhards verk.
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  38.  1
    Enjeux Philosophiques de la Guerre, de la Paix Et du Terrorisme.Stéphane Courtois - 2003 - Presses Université Laval.
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  39. Le visible et l'anonyme, Foucault à Münsterlingen, à l'origine de l'Histoire de la folie.Stéphane Zygart - 2017 - Methodos 17.
    Foucault à Münsterlingen est un ouvrage collectif, dirigé par Jean-François Bert et Elizabetta Basso, respectivement sociologue et philosophe, spécialistes tous deux des archives, de la genèse et de la réception des œuvres de Foucault. Sept articles composent le volume, pour lequel d'autres philosophes spécialistes de Foucault (Luca Paltrinieri, Philippe Sabot), des historiennes des sciences intéressées aux médicaments psychotropes (Magaly Tornay), des historiens des religions (Yann Dahhahoui...
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  40. Benefits of Collaborative Philosophical Inquiry in Schools.Stephan Millett & Alan Tapper - 2012 - Educational Philosophy and Theory 44 (5):546-567.
    In the past decade well-designed research studies have shown that the practice of collaborative philosophical inquiry in schools can have marked cognitive and social benefits. Student academic performance improves, and so too does the social dimension of schooling. These findings are timely, as many countries in Asia and the Pacific are now contemplating introducing Philosophy into their curricula. This paper gives a brief history of collaborative philosophical inquiry before surveying the evidence as to its effectiveness. The evidence is canvassed under (...)
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  41. Centered assertion.Stephan Torre - 2010 - Philosophical Studies 150 (1):97-114.
    I suggest a way of extending Stalnaker’s account of assertion to allow for centered content. In formulating his account, Stalnaker takes the content of assertion to be uncentered propositions: entities that are evaluated for truth at a possible world. I argue that the content of assertion is sometimes centered: the content is evaluated for truth at something within a possible world. I consider Andy Egan’s proposal for extending Stalnaker’s account to allow for assertions with centered content. I argue that Egan’s (...)
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  42.  32
    Des Anormaux de Foucault aux handicapés : le médico-social comme médecine de l’incurable.Stéphane Zygart - 2014 - Methodos 14.
    La catégorie des anormaux, dont Foucault fait la généalogie dans son cours de 1974-1975 au Collège de France, a complètement disparu au début du XXe siècle. Par l'extension illimitée de l'anormal qu'elle permettait et par la somatisation de toutes les pathologies physiques ou mentales qui la soutenait, cette catégorie peut cependant être rapprochée de notre notion actuelle de « handicap », et tout particulièrement des handicaps psychiques. Ce rapprochement permet d'apprécier ce qui a changé dans notre rapport aux normes. L'intégration (...)
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  43. The Open Future.Stephan Torre - 2011 - Philosophy Compass 6 (5):360-373.
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  44.  11
    Le visible et l'anonyme, Foucault à Münsterlingen, à l'origine de l'Histoire de la folie.Stéphane Zygart - 2017 - Methodos. Savoirs Et Textes 17.
    Foucault à Münsterlingen est un ouvrage collectif, dirigé par Jean-François Bert et Elizabetta Basso, respectivement sociologue et philosophe, spécialistes tous deux des archives, de la genèse et de la réception des œuvres de Foucault. Sept articles composent le volume, pour lequel d'autres philosophes spécialistes de Foucault, des historiennes des sciences intéressées aux médicaments psychotropes, des historiens des religions (Yann Dahhahoui...
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  45.  6
    Lois et expériences dans l’entre-deux-guerres, des invalides aux handicapés.Stéphane Zygart - 2019 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 13 (4):231-243.
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  46.  7
    Des Anormaux de Foucault aux handicapés : le médico-social comme médecine de l’incurableFrom Abnormal of Foucault to disabled people: medico-social as medicine of incurable.Stéphane Zygart - 2014 - Methodos 14.
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  47. What is Special about De Se Attitudes?Stephan Torre & Clas Weber - 2021 - In Stephen Biggs & Heimir Geirsson (eds.), The Routledge Handbook of Linguistic Reference. Routledge. pp. 464-481.
    De se attitudes seem to play a special role in action and cognition. This raises a challenge to the traditional way in which mental attitudes have been understood. In this chapter, we review the case for thinking that de se attitudes require special theoretical treatment and discuss various ways in which the traditional theory can be modified to accommodate de se attitudes.
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  48.  22
    Patients? self-determination at the end of life.Stephan Sahm - 2004 - Ethik in der Medizin 16 (2):133-147.
    ZusammenfassungDie jüngste höchstrichterliche Rechtsprechung zur Selbstbestimmung der Patienten und zur Normierung medizinischer Handlungen am Lebensende hat eine intensive Debatte ausgelöst. Das Urteil und die akademisch vorgetragene Kritik werden einer grundlegenden medizinethischen Analyse unterworfen. Sie betrifft die objektive Eingrenzung der Zulässigkeit einer Behandlungsbegrenzung und die Subsumtion des Wachkomas als irreversibel tödliches Grundleiden, das ärztliche Ermessen bei der Indikationsstellung, die normative Einordnung einer Ernährungstherapie am Lebensende und die Verbindlichkeit von Patientenverfügungen. Die medizinethische Kritik offenbart eine unzureichende Wahrnehmung medizinischer und medizinethischer professioneller Dokumente (...)
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  49.  48
    The Formation of Cross-Sector Development Partnerships: How Bridging Agents Shape Project Agendas and Longer-Term Alliances.Stephan Manning & Daniel Roessler - 2014 - Journal of Business Ethics 123 (3):527-547.
    Cross-sector development partnerships are project-based collaborative arrangements between business, government, and civil society organizations in support of international development goals such as sustainability, health education, and economic development. Focusing on public private partnerships in development cooperation, we examine different constellations of bridging agents and their effects in the formation of single CSDP projects and longer-term alliances. We conceptualize bridging agency as a collective process involving both internal partner representatives and external intermediaries in initiating and/or supporting roles. We find that the (...)
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    ‘Flowing’ under the radar in a multifaceted liquid reality: The ekerk narrative.Stephan Joubert - 2018 - HTS Theological Studies 74 (3).
    We live in a liquid new world driven by incessant change. Our reality is constantly shaped by new forms of non-linear individualism, which is expressed in countless factions, networks, tribes and alliances. Social systems do not maintain their shape for very long, because they decompose and melt faster than the time it takes to cast them, according to the sociologist Zygmunt Bauman. Religious institutions that do not come to terms with these rapid rates of change soon find themselves trapped in (...)
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