Results for 'Stephanie Clare'

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  1.  24
    Agency, Signification, and Temporality.Stephanie Clare - 2009 - Hypatia 24 (4):50 - 62.
    This paper examines the temporality of agency in Judith Butler's and Saba Mahmood's writing. I argue that Mahmood moves away from a performative understanding of agency, which focuses on relations of signification, to a corporeal understanding, which focuses on desire and sensation. Drawing on Gilles Deleuze's reading of Henri Bergson, I show how this move involves a changed model of becoming: whereas Butler imagines movement as a series of discontinuous beings, in Mahmood's case, we get an understanding of becoming.
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  2.  16
    Geopower: The Politics of Life and Land in Frantz Fanon’s Writing.Stephanie Clare - 2013 - Diacritics 41 (4):60-80.
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  3.  19
    The Automation of Science.Ross King, Rowland D., Oliver Jem, G. Stephen, Michael Young, Wayne Aubrey, Emma Byrne, Maria Liakata, Magdalena Markham, Pinar Pir, Larisa Soldatova, Sparkes N., Whelan Andrew, E. Kenneth & Amanda Clare - 2009 - Science 324 (5923):85-89.
    The basis of science is the hypothetico-deductive method and the recording of experiments in sufficient detail to enable reproducibility. We report the development of Robot Scientist "Adam," which advances the automation of both. Adam has autonomously generated functional genomics hypotheses about the yeast Saccharomyces cerevisiae and experimentally tested these hypotheses by using laboratory automation. We have confirmed Adam's conclusions through manual experiments. To describe Adam's research, we have developed an ontology and logical language. The resulting formalization involves over 10,000 different (...)
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  4.  48
    Substitute Decision-Making for Adults with Intellectual Disabilities Living in Residential Care: Learning Through Experience.Michael C. Dunn, Isabel C. H. Clare & Anthony J. Holland - 2008 - Health Care Analysis 16 (1):52-64.
    In the UK, current policies and services for people with mental disorders, including those with intellectual disabilities (ID), presume that these men and women can, do, and should, make decisions for themselves. The new Mental Capacity Act (England and Wales) 2005 (MCA) sets this presumption into statute, and codifies how decisions relating to health and welfare should be made for those adults judged unable to make one or more such decisions autonomously. The MCA uses a procedural checklist to guide this (...)
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  5.  23
    Sen and Sensibility.J. Clare & T. Horn - 2010 - South African Journal of Philosophy 29 (2):74-84.
    In The idea of justice (2009), Amartya Sen builds on his previous work on capabilities to develop a theory of comparative justice which he contrasts to the contractarian approach. The theory has two parts: the proper materials of justice (capabilities); and, a procedure for assessing those materials. The procedure that Sen advocates is one of open impartial deliberation operationalised through Adam Smith's impartial spectator, which he contends is superior to contractarian view operationalised by Rawls’ original position. In this paper we (...)
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  6.  26
    Environmental Subsidiarity as a Guiding Principle for Forestry Governance: Application to Payment for Ecosystem Services and REDD+ Architecture.Pablo Martinez de Anguita, Maria Ángeles Martín & Abbie Clare - 2014 - Journal of Agricultural and Environmental Ethics 27 (4):617-631.
    This article describes and proposes the “environmental subsidiarity principle” as a guiding ethical value in forestry governance. Different trends in environmental management such as local participation, decentralization or global governance have emerged in the last two decades at the global, national and local level. This article suggests that the conscious or unconscious application of subsidiarity has been the ruling principle that has allocated the level at which tasks have been assigned to different agents. Based on this hypothesis this paper describes (...)
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  7.  45
    The Role of Personality and Coping Style in Relation to Awareness of Current Functioning in Early-Stage Dementia.A. Seiffer, Linda Clare & Rudolf Harvey - 2005 - Aging and Mental Health 9 (6):535-541.
  8.  67
    Two Notes on Criticism.Sister Mary Stephanie - 1951 - Thought: Fordham University Quarterly 26 (1):142-145.
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  9.  7
    Using Moral Dilemmas in Children's Literature as a Vehicle for Moral Education and Teaching.Lindsay Clare - 1996 - Journal of Moral Education 25 (3):325-342.
  10.  35
    Using Moral Dilemmas in Children's Literature as a Vehicle for Moral Education and Teaching Reading Comprehension.Lindsay Clare, Ronald Gallimore & G. Genevieve Patthey‐Chavez - 1996 - Journal of Moral Education 25 (3):325-341.
    Abstract Moral development research has previously demonstrated that more extended discourse is a vital element in effective moral education, although the difficulty of implementing this type of discourse into classroom practice has seldom been discussed. In this study, transcripts of lessons were examined of a teacher systematically assisted to develop a more conversational style. These lessons were taped over the course of the school year at different times, beginning in the fall of the year. In addition, writing samples from children (...)
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  11. Psychiatry in Dissent: Controversial Issues in Thought and Practice.Anthony W. Clare - 1976 - Institute for the Study of Human Issues.
  12.  19
    The Shield of Homer: Narrative Structure in the Iliad.R. J. Clare & K. Stanley - 1996 - Journal of Hellenic Studies 116:188-189.
  13.  36
    Baroque Moment. By Francis Sweeney.Mary Stephanie - 1951 - Renascence 4 (1):87-89.
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  14.  23
    The Threat to Political Dissidents in Kennedy's Approach to Mental Illness.A. Clare - 1981 - Journal of Medical Ethics 7 (4):194-196.
  15.  46
    Developing Awareness About Awareness in Early-Stage Dementia: The Role of Psychosocial Factors.Linda Clare - 2002 - Dementia 1 (3):295-312.
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  16.  22
    Sketch of a Conversational Society.Julia Clare - 2008 - South African Journal of Philosophy 27 (2):80-90.
    In this paper I consider what it might mean to see society as a kind of Rortian conversation. Although the idea of conversation is not always explicit in Rorty's social thought, it is, I think, implicitly present. To therefore invoke it as a model is not to do an injustice to Rorty, but to bring out features of his own thought that he tends to underplay. In suggesting that we take seriously the notion of society as a kind of conversation, (...)
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  17.  20
    Apollonius Rhodius, Argonautica. Jason and the Golden Fleece. Tr. And Comm. R. Hunter. Oxford UP, 1993. Pp. Xxxvi + 175. £25. - Clauss The Best of the Argonauts: The Redefinition of the Epic Hero in Book I of Apollonius' Argonautka. Berkeley: U of California P, 1993. Pp. Xviii + 238. $35. - Thiel Erzählung Und Beschreibung in den Argonautika des Apollonios Rhodios: Ein Beitrag Zur Poetik des Hellenistischen Epos. Stuttgart: Steiner, 1993. Pp. Xi + 263. DM 96. - Dräger Argo Pasimelousa: Der Argonautenmythos in der Griechischen Und Römischen Literatur. I: Theos Aitios. Stuttgart: Steiner, 1993. Pp. X + 400. DM 136. [REVIEW]R. J. Clare, Apollonius Rhodius, R. Hunter, J. J. Clauss, K. Thiel & P. Drager - 1996 - Journal of Hellenic Studies 116:178-181.
  18.  17
    Review Article II: Apollonius Rhodius.R. J. Clare - 1996 - Journal of Hellenic Studies 116:178-181.
  19.  23
    Homeric Narrative I. De Jong: A Narratological Commentary on the Odyssey. Pp. XIX + 627. Cambridge: Cambridge University Press, 2001. Paper, £27.95 (Cased, £75). Isbn: 0-521-46844-2 (0-521-46478-1 Hbk). [REVIEW]Ray Clare - 2004 - The Classical Review 54 (01):17-.
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  20. Climatologie et médecine au Canada au XVIIIe siècle.Tésio Stéphanie - 2012 - Revue d'Histoire des Sciences 65 (1):27-59.
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  21.  13
    The Dying Don't Need Analytic Psychotherapy.A. W. Clare - 1982 - Journal of Medical Ethics 8 (4):213-213.
  22.  3
    Phenomena of Awareness in Dementia: Heterogeneity and its Implications.Ivana S. Marková, Linda Clare, Christopher J. Whitaker, Ilona Roth, Sharon M. Nelis, Anthony Martyr, Judith L. Roberts, Robert T. Woods & Robin Morris - 2014 - Consciousness and Cognition 25:17-26.
    Despite much research on the relationship between awareness and dementia little can be concluded concerning their relationship and the role of other factors. It is likely that studies capture different phenomena of awareness. This study aimed at identifying and delineating such variation by analysing data from three questionnaires obtained during the longitudinal study of awareness in 101 people with early-stage dementia. The data concerned awareness in relation to memory, activities of daily living and socio-emotional function. Significant differences in patterns of (...)
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  23. Editorial: Pathologies of Awareness: Bridging the Gap Between Theory and Practice.Linda Clare & Peter W. Halligan - 2006 - Neuropsychological Rehabilitation 16 (4):353-355.
     
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  24. Is the World Really'dappled'? A Response to Cartwright's Charge Against'cross-Wise Reduction'.Ruphy Stephanie - 2003 - Philosophy of Science 70 (1).
  25.  16
    The Logic Sense: Exploring the Role of Executive Functioning in Belief and Logic-Based Judgments.Stephanie Howarth, Simon Handley & Clare Walsh - 2018 - Thinking and Reasoning 25 (4):416-448.
    The Default Interventionist account suggests that by default, we often generate belief-based responses when reasoning and find it difficult to draw the logical inference. Recent research, h...
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  26.  57
    "What the Wild Things Are: A Critique on Clare Palmer's" What Do We Owe Animals?".Joel MacClellan - 2013 - Between the Species 16 (1):6.
    This paper critiques Clare Palmer’s “What do we owe wild animals?” on three grounds. First, it is argued that, Palmer’s opening case study notwithstanding, there are good empirical reasons to think that we should assist domesticated horses and not wild deer. Then, Palmer’s claim that “wildness is not a capacity” is brought into question, and it is argued that wildness connotes certain capacities which wild animals generally have and which domesticated animals generally lack. Lastly, the “supererogation problem” is developed (...)
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  27.  19
    Remembering Stephanie.C. Brodsky - 2015 - Journal of Bioethical Inquiry 12 (1):33-49.
    by Charlee BrodskyStephanie Byram was my friend. She died of breast cancer at age thirty-eight on June 9, 2001. She lived eight years after the disease was discovered.With her cancer diagnosis at age thirty, Stephanie’s life changed. She became more known to others than she would have otherwise. She always had a close circle of friends who were drawn to her because of her candor, her intellect, her impish humor, her steadiness, her sensitivity. But after her diagnosis, many more (...)
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  28.  35
    Clare Chambers, Against Marriage: An Egalitarian Defense of the Marriage-Free State. [REVIEW]Ralph Wedgwood - 2018 - Ethics 129 (2):398-403.
    This is a review of Clare Chambers's book, Against Marriage: An Egalitarian Defense of the Marriage-Free State.
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  29.  22
    Documenting Women’s Postoperative Bodies: Knowing Stephanie and “Remembering Stephanie” as Collaborative Cancer Narratives.Mary K. DeShazer - 2014 - Journal of Bioethical Inquiry 11 (4):445-454.
    Photographic representations of women living with or beyond breast cancer have gained prominence in recent decades. Postmillennial visual narratives are both documentary projects and dialogic sites of self-construction and reader-viewer witness. After a brief overview of 30 years of breast cancer photography, this essay analyzes a collaborative photo-documentary by Stephanie Byram and Charlee Brodsky, Knowing Stephanie , and a memorial photographic essay by Brodsky written ten years after Byram’s death, “Remembering Stephanie” . The ethics of representing women’s (...)
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  30. Knowing Stephanie.Charlee Brodsky, Stephanie Byram & Jennifer Matesa - 2003 - University of Pittsburgh Press.
     
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  31.  2
    The Franciscan Movement in the Netherlands: Fifty Years in the Footsteps of Francis and Clare of Assisi.Krijn Pansters - 2019 - Franciscan Studies 77 (1):245-280.
    The Franciscan Movement in the Netherlands is an association of people who are moved by the evangelical ideal of Francis and Clare of Assisi. Its members are lay and religious people who aim to live a spiritual life characterized by solidarity and simplicity. In this article, I will describe the lively spirituality of the "Franciscaanse Beweging", a movement that started as a "Franciscan Cooperation" seeking to deepen Franciscan spirituality within religious communities in the 1950s but that changed its course (...)
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  32.  13
    Brilliant Imperfection: Grappling with Cure by Eli Clare. DurhamBrilliant Imperfection: Grappling with Cure by Eli Clare. Durham, NC: Duke University Press, 2017.Alexandre Baril - 2018 - International Journal of Feminist Approaches to Bioethics 11 (1):157-162.
    Avec Brilliant Imperfection, Eli Clare réussit à accomplir le même tour de force effectué près de vingt ans plus tôt avec son essai désormais classique Exile & Pride, soit de déployer finement une analyse intersectionnelle où le genre, la race, la classe, l'orientation sexuelle, les capacités-pour ne nommer que ces éléments-sont mobilisés pour explorer, dans ce troisième ouvrage de l'auteur, la notion de "cure." Tant par son contenu que son format non orthodoxe, qui allie mémoire et analyses historiques, auto-ethnographie (...)
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  33.  37
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  34.  26
    Clare and the Place of the Peasant Poet.Elizabeth Helsinger - 1987 - Critical Inquiry 13 (3):509-531.
    One might say that Clare is almost by virtue of that label alone a political poet. “Peasant poet” is a contradiction in terms from the perspective of English literary history, or of the longer history of the literary pastoral. The phrase must refer to two different social locations, and as such makes social place an explicit, problematic concern for the middle-class readers of that poet’s work. To Clare’s publisher and patrons in the 1820s, as to his editors in (...)
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  35.  61
    Humean Critics, Imaginative Fluency, and Emotional Responsiveness: A Follow-Up to Stephanie Ross.Paul Guyer - 2008 - British Journal of Aesthetics 48 (4):445-456.
    In ‘Humean Critics: Real or Ideal?’ (BJA 48 (2008): 20-28), Stephanie Ross argues that four of Hume's five criteria for qualified critics in “Of the Standard of Taste’, namely practise, comparison, freedom from prejudice, and good sense, should be understood as conditions for improving the basic constituent of taste, namely delicacy of perception, in real critics whose judgments can be canonical or guiding for the rest of us, but that delicacy of perception needs to be supplemented by what she (...)
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  36.  29
    Utopia Girls: A Conversation with Clare Wright.Clare Wright - 2012 - Ethos: Social Education Victoria 20 (3):6.
  37.  28
    Women Write Back: Strategies of Response and the Dynamics of European Literary Culture, 1790–1805. By Stephanie M. Hilger. [REVIEW]James Corby - 2012 - The European Legacy 17 (7):948-950.
    (2012). Women Write Back: Strategies of Response and the Dynamics of European Literary Culture, 1790–1805. By Stephanie M. Hilger. The European Legacy: Vol. 17, No. 7, pp. 948-950. doi: 10.1080/10848770.2012.718258.
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  38.  24
    "She is the Second St. Clare": The Exemplum of Jehanne de Neuville, Abbess of Longchamp, in a Fourteenth-Century Defense of Women by Jehan Le Fèvre.Linda Barney Burke - 2013 - Franciscan Studies 71:325-360.
    “She is the second St. Clare.” These words were inscribed by poet Jehan Le Fèvre as a tribute to his neighbor and living contemporary, the fourteenth-century Minorite sister Jehanne de Neuville , abbess of Longchamp from 1375-87. By invoking the example of Clare, the first Franciscan woman religious, to adorn his thirty-five-line portrait of Jehanne, Le Fèvre produced a conventional and orthodox encomium to both women. The context, however, is decidedly secular and even surprising for this type of (...)
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  39.  47
    Review of Clare Carlisle, "Kierkegaard's Philosophy of Becoming: Movements and Positions" . Pp. Xi+173. $55.00 . ISBN 0 7914 6547 0. [REVIEW]Matthew A. Benton - 2006 - Religious Studies 42 (4):488-492.
    Review of Clare Carlisle's book covering Kierkegaard's three 1843 pseudonymous texts: "Either/Or," "Repetition," and "Fear and Trembling.".
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  40.  12
    Humean Critics, Imaginative Fluency, and Emotional Responsiveness: A Follow-Up to Stephanie Ross: Articles.Paul Guyer - 2008 - British Journal of Aesthetics 48 (4):445-456.
    In ‘Humean Critics: Real or Ideal?’ : 20-28), Stephanie Ross argues that four of Hume's five criteria for qualified critics in “Of the Standard of Taste’, namely practise, comparison, freedom from prejudice, and good sense, should be understood as conditions for improving the basic constituent of taste, namely delicacy of perception, in real critics whose judgments can be canonical or guiding for the rest of us, but that delicacy of perception needs to be supplemented by what she calls imaginative (...)
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  41.  12
    Editorial Note: “Remembering Stephanie” by Charlee Brodsky.Leigh E. Rich - 2015 - Journal of Bioethical Inquiry 12 (1):31-31.
    “Remembering Stephanie” by Charlee Brodsky is part of the symposium “Disease, Communication, and the Ethics of Visibility” published in the 11 issue of the Journal of Bioethical Inquiry and guest edited by Martha Stoddard Holmes and Monika Pietrzak-Franger. Although this article was included in the print version of the journal, in error it was not published online or included in the table of contents for the symposium. We republish it in the 12 issue of the Journal of Bioethical Inquiry (...)
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  42. A Companion to Clare of Assisi: Life, Writings, and Spirituality.Joan Mueller - 2010 - Brill.
    Bringing together the best of international research, _Clare of Assisi: Life, Writings and Spirituality_ examines Clare's history and hagiography and offers critical translations and literary analyses of her Forma Vitae and her four letters to Agnes of Prague.
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  43.  18
    Review of Against Marriage: An Egalitarian Defence of the Marriage Free State by Clare Chambers. [REVIEW]Shelley Park - 2018 - Notre Dame Philosophical Reviews 2018.
  44. Book Reviews : Environmental Ethics and Process Thinking, by Clare Palmer. Oxford: Clarendon Press, 1998. 243 Pp. Hb. £35. ISBN 0-19-826952-8. [REVIEW]Stephen R. L. Clark - 1999 - Studies in Christian Ethics 12 (2):89-91.
  45.  5
    Group Duties: Their Existence and Their Implications for Individuals, Stephanie Collins, 2019. Oxford, Oxford University Press. X 218 Pp, £50.00. [REVIEW]Colin Hickey - forthcoming - Journal of Applied Philosophy.
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  46.  31
    Stephanie Quinn : Why Vergil? A Collection of Interpretations. Pp. Xxiii + 451. Wauconda, IL: Bolchazy-Carducci Publishers, Inc., 2000. Paper $40. ISBN: 0-86516-418-5. [REVIEW]J. S. C. Eidinow - 2001 - The Classical Review 51 (2):398-399.
  47.  22
    Stephanie Gripentrog: Anormalität und Religion. Zur Entstehung der Psychologie im Kontext der europäischen Religionsgeschichte des 19. und frühen 20. Jahrhunderts , 331 S., ISBN 978-3-95650-174-6, € 48,00. [REVIEW]Katharina Neef - 2018 - Zeitschrift für Religionswissenschaft 26 (2):391-393.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 2 Seiten: 391-393.
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  48.  27
    Against Marriage: An Egalitarian Defence of the Marriage-Free State, by Clare Chambers: New York: Oxford University Press, 2017, Pp. Ix + 226, £25. [REVIEW]Eric M. Cave - 2019 - Australasian Journal of Philosophy 97 (2):418-418.
  49. Clare O'Farrell . Michel Foucault . London: SAGE, 2005.Jeremy Carrette - 2007 - Foucault Studies 4:164-168.
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  50.  15
    Aesthetics: A Reader in the Philosophy of the Arts, 4th Edition, Edited by David Goldblatt, Lee B. Brown, and Stephanie Patridge.Kenneth E. Walden - 2019 - Teaching Philosophy 42 (2):171-172.
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