Results for 'Stephen A. Toth'

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  1.  27
    Desire and the Delinquent: Juvenile Crime and Deviance in Fin-de-Siècle French Criminology.Stephen A. Toth - 1997 - History of the Human Sciences 10 (4):45-63.
    Historical outlines of fin-de-siècle European criminology have typically focused on the debate between supporters of Lombrosian anatomical determinism on the one hand, and the more environmentalist (i.e. French) explanations of crime on the other. What has gone largely unnoticed, however, is how the basic tenets of the 'French school' were shaped by an implicit moral concern with mass consumption and indi vidualism, particularly in regard to juvenile crime. This paper examines the psychosocial conception of the juvenile criminal - within the (...)
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  2. A History of the Criminal Law of England.James Fitzjames Stephen - 1996 - Routledge.
    As a practising lawyer and judge, it is the insights gained from Stephen's own experience that give an added practical dimension to this work. As well as his accounts of the history of the branches of the law, Stephen gives several fascinating analyses of famous trials, and explores the relation of madness to crime and the relation of law to ethics, physiology, and mental philosophy. His discussion also includes the subjects of criminal responsibility, offences against the state, the (...)
     
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  3.  12
    History of English Thought in the Eighteenth Century. With a New Pref. By Crane Brinton.Leslie Stephen - 1927 - New York: Harcourt, Brace & World.
    Leslie Stephen was a writer, philosopher and literary critic whose work was published widely in the nineteenth century. As a young man Stephen was ordained deacon, but he later became agnostic and much of his work reflects his interest in challenging popular religion. This two-volume work, first published in 1876, is no exception: it focuses on the eighteenth-century deist controversy and its effects, as well as the reactions to what Stephen saw as a revolution in thought. Comprehensive (...)
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  4.  19
    A Dialogue Between a Philosopher and a Student of Law of the Common Laws of England. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):354-354.
    This is a critical edition of the work published in 1681, two years after Hobbes' death. The dialogue contains mature reflections of Hobbes on the doctrine of sovereignty. It deals with the relation between law and reason, sovereign power, crimes, heresies and punishments. The editor's introduction sets forth arguments for regarding the text as a complete work, contrary to the views of L. Stephen, Tönnies, and Robertson. A critical analysis of the argument in the dialogue is also provided indicating (...)
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  5.  20
    Root Metaphor: The Live Thought of Stephen C. Pepper.S. C. A. - 1982 - Review of Metaphysics 36 (1):162-163.
    For scholars of American philosophy, this anthology of essays on S. C. Pepper's works on metaphysics, aesthetics, and value theory is especially a welcome one. Also included is a reprint of a little known but valuable essay by Pepper entitled "Metaphor in Philosophy," which originally appeared in volume 3 of Phillip S. Wiener's Dictionary of the History of Ideas. In this essay, Pepper discusses his root metaphor theory in relation to Bacon and Kant, and some contemporary uses of the notion (...)
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  6.  12
    Root Metaphor: The Live Thought of Stephen C. Pepper. [REVIEW]S. C. A. - 1982 - Review of Metaphysics 36 (1):162-163.
    For scholars of American philosophy, this anthology of essays on S. C. Pepper's works on metaphysics, aesthetics, and value theory is especially a welcome one. Also included is a reprint of a little known but valuable essay by Pepper entitled "Metaphor in Philosophy," which originally appeared in volume 3 of Phillip S. Wiener's Dictionary of the History of Ideas. In this essay, Pepper discusses his root metaphor theory in relation to Bacon and Kant, and some contemporary uses of the notion (...)
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  7.  15
    “Deus Fons Veritatis”: The Subject and its Freedom. The Ontic Foundation of Mathematical Truth. A Biographical-Theoretical Interview with Gaspare Polizzi.Imre Toth - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):29-80.
    “Deus fons veritatis”: the Subject and its Freedom. The Ontic Foundation of Mathematical Truth is the title of Gaspare Polizzi’s long biographical-theoretical interview with Imre Toth. The interview is divided into eight parts. The first part describes the historical and cultural context in which Toth was formed. A Jew by birth, during the Second World War Toth became a communist and a partisan, enduring prison, torture, and internment in a concentration camp from 1940 until 6 June 1944. (...)
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  8.  14
    A History of the Chemistry Department, University of Cape Town.A. M. Stephen - 2005 - Transactions of the Royal Society of South Africa 60 (1):19-48.
  9.  15
    On a Collection of Sipuncula, Echiura, and Priapulida From South African Waters.A. C. Stephen & E. B. Cutler - 1969 - Transactions of the Royal Society of South Africa 38 (2):111-121.
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  10.  3
    A New Species of Echiuroid Worm From the Cape Province, South Africa.C. M. Jones, A. C. Stephen & J. H. Day - 1954 - Transactions of the Royal Society of South Africa 34 (2):273-278.
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  11. Abductive Two-Dimensionalism: A New Route to the A Priori Identification of Necessary Truths.Biggs Stephen & Wilson Jessica - forthcoming - Synthese:1-35.
    Epistemic two-dimensional semantics (E2D), advocated by Chalmers (2006) and Jackson (1998), among others, aims to restore the link between necessity and a priority seemingly broken by Kripke (1972/1980), by showing how armchair access to semantic intensions provides a basis for knowledge of necessary a posteriori truths (among other modal claims). The most compelling objections to E2D are that, for one or other reason, the requisite intensions are not accessible from the armchair (see, e.g., Wilson 1982, Melnyk 2008). As we substantiate (...)
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  12. Lectures for a Layperson: Methods for Revealing Unconscious Processes.Larry L. Jacoby, J. P. Toth, D. S. Lindsay & J. A. Debner - 1992 - In Robert F. Bornstein & B. Pittman (eds.), Perception Without Awareness: Cognitive, Clinical, and Social Perspectives. Guilford Press.
     
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  13.  9
    Enduring Traditions and New Directions in Feminist Ethnography in the Caribbean and Latin AmericaSister Jamaica: A Study of Women, Work, and Household in KingstonThe Myth of the Male Breadwinner: Women and Industrialization in the CaribbeanProducing Power: Ethnicity, Gender, and Class in a Caribbean WorkplaceWomen of Belize: Gender and Change in Central AmericaWomen and Social Movements in Latin America: Power From Below.Carla Freeman, Donna F. Murdock, A. Lynn Bolles, Helen I. Safa, Kevin Yelvington, Irma McClaurin & Lynn Stephen - 2001 - Feminist Studies 27 (2):423.
  14.  11
    Polycrystalline Patterns in Far-From-Equilibrium Freezing: A Phase Field Study.L. Gránásy, T. Pusztai, T. Börzsönyi, G. I. Tóth, G. Tegze, J. A. Warren & J. F. Douglas - 2006 - Philosophical Magazine 86 (24):3757-3778.
  15. What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2014 - Criminal Law and Philosophy:1-17.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
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  16.  18
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
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  17.  22
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
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  18. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark.Daniel A. Dombrowski - 2000 - Michigan State University Press.
    Since the mid-1970s an amazing philosopher has blazed across the philosophic sky—Stephen R. L. Clark. To date he has written twelve books, including _From Athens to Jerusalem, Aristotle's Man, Animals and Their Moral Standing, Civil Peace and Sacred Order, God's World and the Great Awakening, The Mysteries of Religion, The Moral Status of Animals, The Nature of the Beast, and A Parliament of Souls,_ as well as dozens of articles. Critics find him "arresting," "profound," "amusing," and, paradoxically, "irritating." In (...)
     
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  19. Confusion of Tongues: A Theory of Normative Language, by Stephen Finlay. [REVIEW]Daniel Fogal - 2016 - Ethics 127 (1):281-288.
    Stephen Finlay’s Confusion of Tongues is a bold and sophisticated book. The overarching goal is metaphysical: to reductively analyze normative facts, properties, and relations in terms of non-normative facts, properties, and relations. But the method is linguistic: to first provide a reductive analysis of the corresponding bits of normative language, with a particular focus on ‘good’, ‘ought’, and ‘reason’. The gap between language and reality is then bridged by taking linguistic analysis as a guide to conceptual analysis, and conceptual (...)
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  20.  31
    Un article de Stephen A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013. [REVIEW] Rhuthmos - forthcoming - Rhuthmos.
    S. A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013, Paris, L'Harmattan, 2013, p. 119-132. - Brèves.
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  21.  20
    Stephen A. Vosti and Thomas Reardon (Eds.), Sustainability, Growth, and Poverty Alleviation: A Policy and Agroecological Perspective. [REVIEW]Amitrajeet A. Batabyal - 1999 - Agriculture and Human Values 16 (1):89-90.
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  22.  16
    Hughes, Glenn, Stephen A. McKnight, and Geoffrey L. Price, Eds. Politics, Order and History: Essays on the Work of Eric Voegelin. [REVIEW]Christopher A. Decaen - 2002 - Review of Metaphysics 56 (2):425-427.
  23.  6
    Stephen A. McKnight, "Sacralizing the Secular: The Renaissance Origins of Modernity". [REVIEW]Brian A. Copenhaver - 1990 - Journal of the History of Philosophy 28 (4):611.
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  24.  8
    Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity by Stephen A. White. [REVIEW]John Bussanich - 1994 - Classical World: A Quarterly Journal on Antiquity 88:125-125.
  25.  7
    Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity, WHITE, Stephen A.. Stanford Series in Philosophy, Vol. 8. [REVIEW]Ronald Polansky - 1993 - Review of Metaphysics 47 (2):397-399.
    This work upholds the leading role of virtue in the happy life against competition from goods of fortune, such as health, beauty, wealth, and honor. "Sovereign" in the title--a translation of kurios--may mean two things: complete and dominant. White holds that complete virtue, and more especially the activity in accordance with it, is dominant in Aristotle's version of the happy life.
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  26.  5
    Studies in "Troilus": Chaucer's Text, Meter, and Diction.Stephen A. Barney.A. S. G. Edwards - 1995 - Speculum 70 (4):875-877.
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  27.  3
    Toulmin Stephen. A Defence of ‘Synthetic Necessary Truth.’ Mind, N.S. Vol. 58 , Pp. 164–177.Charles A. Baylis - 1950 - Journal of Symbolic Logic 15 (2):148-149.
  28. Ethnography, Literature and Art, London: Harvard University Press, 1988,£ 23.95, Paper£ 9.95, Xii+ 381 Pp. Stephen A. Tyler, The Unspeakable: Discourse, Dialogue and Rhetoric in the Postmodern World, Madison, Wisc.: University of Wisconsin. [REVIEW]James A. Clifford - 1991 - History of the Human Sciences 4 (1):115.
     
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  29.  11
    Stop Making Sense of Bell's Theorem and Nonlocality? A Reply to Stephen Boughn.Federico Laudisa - unknown
    In a recent paper on Foundations of Physics Stephen Boughn argued that quantum mechanics does not require nonlocality of any kind and that the common interpretation of Bell theorem as a nonlocality result is based on a misunderstanding. In this note I argue that the Boughn arguments, that summarize views widespread in certain areas of the foundations of quantum mechanics, are based on an incorrect reading of the presuppositions of the EPR argument and the Bell theorem and, as a (...)
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  30. Substance, Content, Taxonomy and Consequence: A Comment on Stephen Maitzen.Charles Pigden - 2010 - In Hume on Is and Ought. Palgrave-Macmillan. pp. 313-319.
    This is a response to Stephen Maitzen’s paper. ‘Moral Conclusions from Nonmoral Premises’. Maitzen thinks that No-Ought-From-Is is false. He does not dispute the formal proofs of Schurz and myself, but he thinks they are beside the point. For what the proponents of No-Ought-From-Is need to show is not that you cannot get SUBSTANTIVELY moral conclusions from FORMALLY non-moral premises but that you cannot get SUBSTANTIVELY moral conclusions from SUBSTANTIVELY non-moral premises. And he believes that he can derive substantively (...)
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  31.  43
    Resenha de MUMFORD, Stephen. Metaphysics: a very short introduction. [REVIEW]Renato Rocha - 2015 - Princípios: Revista de Filosofia (Ufrn) 21:p. 319-326.
    Resenha de MUMFORD, Stephen. Metaphysics: a very short introduction. Oxford: Oxford University Press, 2012. Principios, v. 21, p. 319-326, 2015.
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  32.  75
    The Death of Philosophy: A Response to Stephen Hawking.Callum D. Scott - 2012 - South African Journal of Philosophy 31 (2):385-404.
    In his 2010 work, The Grand Design, Stephen Hawking, argues that ‘… philosophy is dead’. While not a Philosopher, Hawking provides strong argument for his thesis, principally that philosophers have not taken science sufficiently seriously and so Philosophy is no longer relevant to knowledge claims. In this paper, Hawking’s claim is appraised and critiqued, becoming a meta-philosophical discussion. It is argued that Philosophy is dead, in some sense, due to particular philosophers having embarked on an intellectual path no longer (...)
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  33.  12
    Stephen Miller on Capitalism in the Old Regime: A Response.Henry Heller - 2013 - Historical Materialism 21 (3):109-116.
    Stephen Miller attempts to confute the idea that capitalist accumulation characterised the agriculture of the Île-de-France prior to the Revolution. Instead he tries to assimilate the agriculture of the north into theAnnalesmodel of neo-Malthusian agricultural cycles and Chayanovian subsistence economy which is supposedly characteristic of the Midi. I argue instead that the notion of a northern capitalist agriculture is rooted not only in the extensive modern research of Moriceau but in the political-economic writings of Turgot and Marx which have (...)
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  34.  4
    Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. [REVIEW]Jason T. Eberl - 2001 - Review of Metaphysics 55 (1):131-131.
    Stephen R. L. Clark has authored twelve books covering three philosophical themes: religion, duties toward animals, and politics—“Unfortunately, however, those familiar with one realm of his work, tend not to be familiar with what he has done in other areas”. Even those who may be familiar with the whole of Clark’s corpus may find it difficult to discern a coherent philosophical message among these disparate themes. Dombrowski seeks to present a comprehensive overview of Clark’s thought, and to elucidate Clark’s (...)
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  35.  15
    Committed Critical Theory: Some Thoughts on Stephen White’s A Democratic Bearing.Rainer Forst - 2018 - Philosophy and Social Criticism 44 (2):126-130.
    In this article, I comment on Stephen White’s version of critical theory as presented in A Democratic Bearing. I specifically focus on his version of the “colonization thesis” and the social analysis this leads to. I also scrutinize his normative framework, especially the claim of non-foundationalism and the difference between his view and Kantian discourse theory.
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  36.  31
    Prospects for a Metaethical Argument for Theism: A Response to Stephen J. Sullivan.Robert Merrihew Adams - 1993 - Journal of Religious Ethics 21 (2):313 - 318.
    Disagreements about the success of any given argument often arise because the suppositions of the critic differ from the suppositions of the author of the argument. In maintaining the plausibility of a metaethical argument for theism against the objections articulated by Stephen J. Sullivan, I will probe our differing suppositions with regard to the relation of theological to naturalistic metaethical theories, the starting point for the metaethical argument for theism, and the relation of the qualities of God's will to (...)
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  37.  58
    The Study of Indian Epistemology: Questions of Method—a Reply to Matthew Dasti and Stephen H. Phillips.Jonardon Ganeri - 2010 - Philosophy East and West 60 (4):541-550.
    I would like to thank the editors of Philosophy East and West for courteously asking me if I would like to respond to Matthew Dasti and Stephen Phillips' very thoughtful remarks about the review I wrote of Phillips' translation and commentary on the pratyakṣa chapter of Gaṅgeśa's Tattvacintāmaṇi, prepared in collaboration with N. S. Ramanuja Tatacharya (Phillips and Tatacharya 2004). Let me begin by reaffirming what I said at the beginning of my review, that the book is "a monumental (...)
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  38.  19
    An Examination of C. Stephen Evans’s “Natural Signs and Knowledge of God: A New Look at Theistic Arguments”.Ulrich Schmidt - 2014 - Philosophy and Theology 26 (1):151-185.
    In his excellent book Natural Signs and Knowledge of God: A New Look at Theistic Arguments, C. Stephen Evans argues that what underlies the classical theistic arguments are theistic natural signs. The awareness of our own contingency underlies the cosmological argument, beneficial order underlies the teleological argument, our experience of feeling moral obligations underlies the moral argument, and the intrinsic value of human beings underlies the axiological argument. Natural signs point to an entity without forcing belief in this entity (...)
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  39.  9
    What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2017 - Criminal Law and Philosophy 11 (1):143-159.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
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  40.  11
    L’Hommage de Stephen Jay Gould À L’Évolutionnisme de Nietzsche.Barbara Stiegler - 2015 - Dialogue 54 (3):409-453.
    En 2002, le paléontologue américain Stephen Jay Gould a rendu un surprenant hommage à l’évolutionnisme de Nietzsche. J’explique ici leur proximité critique, déjà annoncée par Daniel Dennett en 1995, de trois façons différentes. Je montre d’abord qu’elle permet à Gould de se départir du partage dualiste entre sciences de la nature et sciences humaines et sociales, dans lequel Dennett essaie de l’enfermer. Je montre ensuite qu’elle ouvre, loin de toute tentation d’instaurer de nouveaux «crochets célestes», des voies fécondes et (...)
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  41.  11
    A Work of Cryptology: Review of Stephen James Newtons Painting, Psychoanalysis, and Spirituality. [REVIEW]D. Smith - 2002 - Journal of Consciousness Studies 9 (3):83-87.
    Chi biasima la pittura, biasima la natura . . . . Stephen Newton is a 53 year old professional artist with a doctorate from the Centre for Psychotherapeutic Studies at the University of Sheffield. He is therefore one of a niche academic fraternity working the disputed borderlands between empirical cognitive science, psychoanalysis as a school of neurophilosophy, psychoanalysis as a clinical professionalism, and the philosophy of art. This is his first high profile book, and it stands proudly in a (...)
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  42.  16
    Wang Hao. Tag Systems and Lag Systems. Mathematische Annalen, Vol. 152 , Pp. 65–74.Cocke John and Minsky Marvin. Universality of Tag Systems with D = 2. Journal of the Association for Computing Machinery, Vol. 11 , Pp. 15–20.Cook Stephen A.. The Solvability of the Derivability Problem for One-Normal Systems. Journal of the Association for Computing Machinery, Vol. 13 , Pp. 223–225. [REVIEW]Ann Yasuhara - 1971 - Journal of Symbolic Logic 36 (2):344.
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  43. Reviews : James A. Clifford, The Predicament of Culture: Twentieth-Century Ethnography, Literature and Art, London: Harvard University Press, 1988, £23.95, Paper £9.95, Xii + 381 Pp. Stephen A. Tyler, The Unspeakable: Discourse, Dialogue and Rhetoric in the Postmodern World, Madison, Wisc.: University of Wisconsin Press, 1987, £40.00, Paper £16.85, Xii + 240 Pp. [REVIEW]W. Barnett Pearce - 1991 - History of the Human Sciences 4 (1):115-118.
  44.  7
    Stephen A. Kiss. An Introduction to Algebraic Logic.Stephen A. Kiss, 3 Laurel Lane, Westport, Conn., 1961, Xiv + 38 Pp. [REVIEW]Richard S. Pierce - 1966 - Journal of Symbolic Logic 31 (2):270-271.
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  45.  44
    Stephen A. White, "Sovereign Virtue: Aristotle on the Relation Between Happiness and Virtue". [REVIEW]Paula Gottlieb - 1995 - Journal of the History of Philosophy 33 (2):333.
  46. Stephen A. Long, Natura Pura: On the Recovery of Nature in the Doctrine of Grace (New York: Fordham University Press, 2010) Viii + 282 Pp. 55.50/$65 (Hb), ISBN 978-0-8232-3105-8. [REVIEW]P. Manley Scott - 2011 - Studies in Christian Ethics 24 (3):394-397.
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  47.  28
    Stephen A. Erickson, "Language and Being: An Analytic Phenomenology". [REVIEW]J. Glenn Gray - 1972 - Journal of the History of Philosophy 10 (1):114.
  48.  35
    Andrew Galloway, The Penn Commentary on “Piers Plowman”, 1: C Prologue–Passus 4; B Prologue-Passus 4; A Prologue–Passus 4. Philadelphia: University of Pennsylvania Press, 2006. Pp. Xiii, 491. Stephen A. Barney, The Penn Commentary on “Piers Plowman”, 5: C Passūs 20–22; B Passūs 18–20. Philadelphia: University of Pennsylvania Press, 2006. Pp. Xv, 309. [REVIEW]Lawrence M. Clopper - 2008 - Speculum 83 (4):986-988.
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  49.  31
    Aloni, Antonio. Da Pilo a Sigeo: Poemi Cantori E Scrivani Al Tempo Dei Tiranni. Alessandria: Universitas (Edizioni Dell'orso), 2006. 145 Pp. Paper,€ 16. Arieti, James A., and Roger M. Barrus, Trans. Plato: Gorgias. Focus Philosophical Library. Newburyport: Focus Publishing, 2007. X+ 236 Pp. Paper, $12.95. Barney, Stephen A., WJ Lewis, JA Beach, and Oliver Berghof, Trans. The Ety. [REVIEW]Robert deMaria Jr & Robert D. Brown - 2007 - American Journal of Philology 128:293-299.
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  50.  13
    Pál Engel, The Realm of St Stephen: A History of Medieval Hungary, 895–1526. Trans. Tamás Pálosfalvi. Ed. Andrew Ayton. London and New York: I. B. Tauris, 2001. Pp. Xix, 452; Genealogical Tables and 7 Maps. $69.50.Nora Berend - 2003 - Speculum 78 (2):496-497.
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