Results for 'Stephen Clarke'

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Profile: Steve Clarke (Charles Sturt University)
Profile: Stephen Clarke (McGill University)
  1. Stephen Gaukroger: Descartes' System of Natural Philosophy.D. M. Clarke - 2003 - British Journal for the History of Philosophy 11 (2):339-341.
     
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  2. Proceedings of the Marketing Illuminations Spectacular Held at St. Clement's, Belfast 5th-7th September 1997.Stephen Brown, Bill Clarke & Anne-Marie Doherty - 1997
     
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  3. Transcendental Realisms in the Philosophy of Science: On Bhaskar and Cartwright.Stephen Clarke - 2010 - Synthese 173 (3):299-315.
    I consider two transcendental arguments for realism in the philosophy of science, which are due to Roy Bhaskar (A realist theory of science, 1975) and Nancy Cartwright (The dappled world, 1999). Bhaskar and Cartwright are both influential figures, however there is little discussion of their use of transcendental arguments in the literature. Here I seek to correct this oversight. I begin by describing the role of the transcendental arguments in question, in the context of the broader philosophical theories in which (...)
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  4.  3
    Informed Consent and Surgeons' Performance.Stephen Clarke & Justin Oakley - unknown
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  5.  31
    Remembering Lewis E. Hahn.Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula - 2006 - Philosophy East and West 56 (1):1-15.
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    Remembering Lewis E. Hahn.Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula - 2006 - Philosophy East and West 56 (1):1 - 15.
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  7.  2
    Eating and Drinking Interventions for People at Risk of Lacking Decision-Making Capacity: Who Decides and How?Gemma Clarke, Sarah Galbraith, Jeremy Woodward, Anthony Holland & Stephen Barclay - 2015 - BMC Medical Ethics 16 (1):1-11.
    BackgroundSome people with progressive neurological diseases find they need additional support with eating and drinking at mealtimes, and may require artificial nutrition and hydration. Decisions concerning artificial nutrition and hydration at the end of life are ethically complex, particularly if the individual lacks decision-making capacity. Decisions may concern issues of life and death: weighing the potential for increasing morbidity and prolonging suffering, with potentially shortening life. When individuals lack decision-making capacity, the standard processes of obtaining informed consent for medical interventions (...)
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  8.  2
    First Page Preview.Jonathan Bain, Timothy Bays, Katherine A. Brading, Stephen G. Brush, Murray Clarke, Sharyn Clough, Jonathan Cohen, Giancarlo Ghirardi, Brendan S. Gillon & Robert G. Hudson - 2004 - International Studies in the Philosophy of Science 18 (2-3).
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  9. A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW]Samuel Clarke & Gottfried Wilhelm Leibniz - 1717 - Printed for James Knapton.
  10. A History of Philosophy.Stephen A. Emery, Seymour G. Martin, Gordon H. Clark, Francis P. Clarke & Chester T. Ruddick - 1943 - Philosophical Review 52 (1):84.
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  11. Legislative Ethics in Democratic Countries: A Comparative Analysis.Jack Maskell, Stephen F. Clarke & Ruth Levush (eds.) - 1997 - Law Library, Library of Congress.
  12.  37
    The Thomism of Norris Clarke.Norris Clarke - 1999 - Philosophy and Theology 11 (2):265-285.
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, (...)
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  13.  21
    The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks.Samuel Clarke - 1956 - Barnes & Noble.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  14. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  15. The Universe as Journey: Conversations with W. Norris Clarke, S.J.W. Norris Clarke & Gerald A. McCool (eds.) - 1988 - Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  16. The Leibniz-Clarke Correspondence.Gottfried Wilhelm Leibniz & Samuel Clarke - 1956 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
  17.  23
    Keston Clarke.Dudley Montague Clarke - 1984 - The Chesterton Review 10 (1):109-110.
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  18.  2
    Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE.P. B. Clarke - 1980 - Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  19. Acting According to Conscience: Desmond M. Clarke.Desmond M. Clarke - 1987 - Royal Institute of Philosophy Supplement 22:135-149.
    We have inherited from the history of moral philosophy two very different proposals about how we ought to behave. According to one view, we are required to do what is morally right; on the alternative formulation, we are required to do what we believe to be morally right. Unless these twin demands on our moral decision-making can be made to coincide by definition, it is inevitable that in some cases our beliefs about what is morally right may be mistaken. In (...)
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  20. The Marriage of John Locke's 'Wife', Elizabeth Clarke.B. Clarke - 1994 - Locke Studies 25:93.
     
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  21. Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries.Bridget Clarke - 2008 - Locke Studies 8:171-199.
     
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  22. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  23. Colloquiorum ... Familiarium Opus Aureum, Cum Scholiis Quibusdam Antehac Non Editis. Ed. Omnium Absolutissima [by J. Clarke]. [REVIEW]Desiderius Erasmus & John Clarke - 1699
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  24. Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J. Clarke. 15th Ed.Desiderius Erasmus & John Clarke - 1759
     
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  25. Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --.James F. Ross & Francis Palmer Clarke - 1971 - Greenwood Pub. Co.
     
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  26. Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F.P. Clarke and M.C. Nahm.Edgar Arthur Singer, Francis Palmer Clarke & Milton Charles Nahm - 1962 - Books for Libraries Press.
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  27. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
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  28.  2
    Theology in the Public Sphere: Public Theology as a Catalyst for Open Debate. By Sebastian Kim. Pp. Xiii, 260, London, SCM Press, 2011, £40, $100, €53.99. Destiny and Liberation: Essays in Philosophical Theology. By Jonathan L. Kvanvig. Pp. Xx, 191, Oxford, OUP, 2011, £30, $55, €39.99. The Predicament of Belief: Science, Philosophy, Faith. By Philip Clayton and Stephen Knapp. Pp. X, 184, Oxford, OUP, 2011, £16.99, $29.95, €22.99. Philosophy Begins in Wonder: An Introduction to Early Modern Philosophy, Theology, and Science. By Michael Funk Deckard and Péter Losonczi. Pp. Xxviii, 361, Cambridge, James Clarke and Co, 2011, £25.75, $52.50, €34.99. [REVIEW]P. H. Brazier - 2014 - Heythrop Journal 55 (1):160-162.
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  29. West or Best? Sufficient Reason in the Leibniz-Clarke Correspondence.Stephen Grover - 1996 - Studia Leibnitiana 28 (1):84-92.
    In der Korrespondenz mit Clarke ist Leibniz' Standardargument gegen die Annahme, daß Raum und Zeit absolut seien, daß Gott sich bei der Wahl des zu erschaffenden Universums gezwungen sähe, gegen das Prinzip des zureichenden Grundes zu verstoßen, wenn diese Annahme richtig wäre: Bloße Unterschiede in räumlicher und zeitlicher Hinsicht ergeben keinen Vorteilsunterschied, und da Gott nur aus Vorteilsgründen handelt, sind solche Unterschiede nicht möglich. Leibniz stellt dieses Argument als ausschließlich abhängig vom Prinzip des zureichenden Grundes dar, eine gängige Interpretation (...)
     
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  30. Descartes and Cartesianism: Essays in Honour of Desmond Clarke.Gaukroger Stephen & Wilson Catherine (eds.) - 2017 - Oxford University Press.
    This collection of original essays deals with Cartesian themes and problems, especially as these arise in connection with Cartesian natural science and the theory of perception, agency, mentality, divinity, and the passions. It focuses in particular on Desmond Clarke's important contributions to these aspects of Descartes's writings.
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  31.  10
    Steve Clarke, Julian Savulescu, C. A. J. Coady, Alberto Giubilini, and Sagar Sanyal (Eds.), The Ethics of Human Enhancement: Understanding the Debate, Oxford University Press, 2016, 269pp. [REVIEW]Stephen M. Campbell & Sven Nyholm - 2017 - Notre Dame Philosophical Reviews 2017.
    The Ethics of Human Enhancement: Understanding the Debate has two chief aims. These aims are to help readers understand the existing debate and to move the debate forward. The book consists of an introductory chapter by Alberto Giubilini and Sagar Sanyal (which lays out some prominent bioconservative objections to enhancement), eight essays grouped under the theme of "Understanding the Debate" (Section I), and eight devoted to "Advancing the Debate" (Section II). In this review, we offer brief summaries of each essay (...)
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  32. Caution, Conscience and the Newtonian Reformation: The Public and Private Heresies of Newton, Clarke and Whiston.Stephen Snobelen - 1997 - Enlightenment and Dissent 16:151-84.
     
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  33.  6
    Dialogical Practice and the Ontology of the Human Person: A Study of the Philosophies of Charles Taylor and Norris Clarke—Hugh Robert Williams.Stephen Chamberlain - 2012 - International Philosophical Quarterly 52 (4):500-503.
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  34. Peter A. Clarke, The English Nobility Under Edward the Confessor.(Oxford Historical Monographs.) New York: Clarendon Press, 1994. Pp. Xi, 386; 5 Maps, 6 Tables. $59. [REVIEW]Stephen Morillo - 1997 - Speculum 72 (3):804-806.
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  35.  1
    The English Nobility Under Edward the Confessor.Peter A. Clarke.Stephen Morillo - 1997 - Speculum 72 (3):804-806.
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  36.  1
    Descartes' Philosophy of Science by Desmond M. Clarke[REVIEW]Stephen Gaukroger - 1983 - Isis: A Journal of the History of Science 74:445-446.
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  37.  2
    Berkeley: Philosophical Writings, Ed. Desmond M. Clarke[REVIEW]Stephen H. Daniel - 2009 - Notre Dame Philosophical Reviews 2009 (7).
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  38. Descartes' Philosophy of ScienceDesmond M. Clarke.Stephen Gaukroger - 1983 - Isis 74 (3):445-446.
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  39. Targum and Scripture: Studies in Aramaic Translation and Interpretation in Memory of Ernest G. Clarke.Stephen A. Kaufman & Paul V. M. Flesher - 2003 - Journal of the American Oriental Society 123 (4):924.
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  40. The Library of Samuel Clarke.Stephen Snobelen - 1997 - Enlightenment and Dissent 16:185-197.
     
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  41. How to Live Forever: Science Fiction and Philosophy.Stephen R. L. Clark - 2015 - Routledge.
    Immortality is a subject which has long been explored and imagined by science fiction writers. In his intriguing new study, Stephen R.L.Clark argues that the genre of science fiction writing allows investigation of philosophical questions about immortality without the constraints of academic philosophy. He reveals how fantasy accounts of issues such as resurrection, disembodied survival, reincarnation and devices or drugs for preserving life can be used as an important resource for philosophical inquiry and examines how a society of immortals (...)
     
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  42. How to Live Forever: Science Fiction and Philosophy.Stephen R. L. Clark & Stephen Clark - 2008 - Routledge.
    Immortality is a subject which has long been explored and imagined by science fiction writers. In his intriguing new study, Stephen R.L.Clark argues that the genre of science fiction writing allows investigation of philosophical questions about immortality without the constraints of academic philosophy. He reveals how fantasy accounts of issues such as resurrection, disembodied survival, reincarnation and devices or drugs for preserving life can be used as an important resource for philosophical inquiry and examines how a society of immortals (...)
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  43.  44
    Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  44. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition (...)
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  45. What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2014 - Criminal Law and Philosophy:1-17.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
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  46. On Free Will, Responsibility and Indeterminism: Responses to Clarke, Haji, and Mele.Robert H. Kane - 1999 - Philosophical Explorations 2 (2):105-121.
    This paper responds to three critical essays on my book, The Significance of Free Will(Oxford, 1996) by Randolph Clarke, Istiyaque Haji and Alfred Mele (which essays appear in this issue and an earlier issue of this journal). This response first explains crucial features of the theory of free will of the book, including the notion of ultimate responsibility.The paper then answers objections of Haji and Mele that the occurrence of undetermined choices would be matters of luck or chance, and (...)
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  47. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  48.  88
    Stephen Davies, The Artful Species: Aesthetics, Art, and Evolution (2013).John Powell - 2013 - Literature & Aesthetics 23 (2):1-1.
    This review article critiques Stephen Davies' The Artful Species: Aesthetics, Art, and Evolution.
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  49.  36
    Evil as Privation and Leibniz's Rejection of Empty Space.Stephen Puryear - 2016 - In Wenchao Li (ed.), "Für Unser Glück oder das Glück Anderer": Vortrage des X. Internationalen Leibniz-Kongresses, vol. 3. Georg Olms. pp. 481-489.
    I argue that Leibniz's treatment of void or empty space in the appendix to his fourth letter to Clarke conflicts with the way he elsewhere treats (metaphysical) evil, insofar as he allows that God has created a world with the one kind of privation (evil), while insisting that God would not have created a world with the other kind of privation (void). I consider three respects in which the moral case might be thought to differ relevantly from the physical (...)
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  50.  44
    Stephen Davis’s Objection to the Second Ontological Argument.Bashar Alhoch - 2016 - International Journal for Philosophy of Religion 80 (1):3-9.
    Stephen Davis has argued that the second ontological argument fails as a theistic proof because it ignores the logical possibility of what he calls an ontologically impossible being. By an “ontologically impossible being” he means a being that does not exist, logically-possibly exists, and would exist necessarily if it existed. In this brief essay, I argue, first, that even if an OIB is logically possible, its logical possibility is irrelevant to the OA at issue; and second, that an OIB (...)
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