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Stephen D. Dumont [12]Stephen Douglas Dumont [1]
  1.  92
    The Origin of Scotus's Theory of Synchronic Contingency.Stephen D. Dumont - 1995 - Modern Schoolman 72 (2-3):149-167.
  2. Transcendental Being: Scotus and Scotists.Stephen D. Dumont - 1992 - Topoi 11 (2):135-148.
    Of singular importance to the medieval theory of transcendentals was the position of John Duns Scotus that there could be a concept of being univocally common, not only to substance and accidents, but even to God and creatures. Scotus''s doctrine of univocal transcendental concepts violated the accepted view that, owing to its generality, no transcendental notion could be univocal. The major difficulty facing Scotus''s doctrine of univocity was to explain how a real, as opposed to a purely logical, concept could (...)
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  3.  79
    The Univocity of the Concept of Being in the Fourteenth Century: John Duns Scotus and William of Alnwick.Stephen D. Dumont - 1987 - Mediaeval Studies 49 (1):1-75.
  4.  28
    Theology as a Science and Duns Scotus's Distinction Between Intuitive and Abstractive Cognition.Stephen D. Dumont - 1989 - Speculum 64 (3):579-599.
    By all accounts one of the most influential philosophical contributions of Duns Scotus is his distinction between intuitive cognition, in which a thing is known as present and existing, and abstractive cognition, which abstracts from actual presence and existence. Recent scholarship has focused almost exclusively on the role given intuitive cognition in the justification of contingent propositions and on the debates over certitude which arose from the critiques of Scotus's distinction by Peter Aureoli and William of Ockham.
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  5.  22
    A Note On Thomas Wylton And Ms. Ripoll 95.Stephen D. Dumont - 2005 - Bulletin de Philosophie Medievale 47:117-123.
  6.  55
    The Univocity of the Concept of Being in the Fourteenth Century: II. The De Ente of Peter Thomae.Stephen D. Dumont - 1988 - Mediaeval Studies 50 (1):186-256.
  7.  23
    On Being and Cognition: Ordinatio by John Duns Scotus.Stephen D. Dumont - 2017 - Journal of the History of Philosophy 55 (3):539-540.
    On Being and Cognition: Ordinatio 1.3 is a translation by John van den Bercken of John Duns Scotus's large and influential treatise on mind and knowledge contained in book 1, distinction 3, of his Ordinatio. This is the first English rendering of Scotus's important distinction that is both complete and made from the definitive Latin text. Scotus's Ordinatio is the revised and greatly expanded version of his Oxford lectures on Sentences of Peter Lombard. The Sentences of Lombard was itself a (...)
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  8.  27
    Univocity of the Concept of Being in the Fourteenth Century III: An Early Scotist.Stephen F. Brown & Stephen D. Dumont - 1989 - Mediaeval Studies 51 (1):1-129.
  9.  43
    The Propositio Famosa Scoti: Duns Scotus and Ockham on the Possibility of a Science of Theology.Stephen D. Dumont - 1992 - Dialogue 31 (3):415-.
  10.  26
    Review of Thomas Williams (Ed.), The Cambridge Companion to Duns Scotus[REVIEW]Stephen D. Dumont - 2003 - Notre Dame Philosophical Reviews 2003 (7).
  11. Duns Scot : De la Métaphysique `a L'Éthique.Stephen D. Dumont - 1999
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  12. Henry of Ghent: "Opera Omnia Vols. V and XIV: Quodlibets I & X". [REVIEW]Stephen D. Dumont - 1984 - The Thomist 48 (3):470.