106 found
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  1. The nature of philosophy.John Kekes, Stephen David Ross & Ben-ami Scharfstein - 1980 - Revue Philosophique de la France Et de l'Etranger 172 (4):676-677.
     
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  2.  26
    Introduction.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:1-20.
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  3. Perspective in Whitehead's Metaphysics.Stephen David Ross - 1983 - Transactions of the Charles S. Peirce Society 19 (4):416-421.
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  4. The limits of sexuality.Stephen David Ross - 1982 - Philosophy and Social Criticism 9 (3-4):319-336.
  5. Art and its Significance an Anthology of Aesthetic Theory.Stephen David Ross - 1994
     
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  6.  3
    Perspective in Whitehead's Metaphysics.Stephen David Ross - 1983 - State University of New York Press.
    This book addresses key Whiteheadian texts and secondary interpretations of Whitehead.
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  7. The sovereignty and utility of the work of art.Stephen David Ross - 1981 - Journal of Aesthetics and Art Criticism 40 (2):145-154.
  8.  48
    The Emergence of Whitehead’s Metaphysics 1925-1929. [REVIEW]Stephen David Ross - 1988 - International Studies in Philosophy 20 (1):76-77.
  9.  58
    Counter-Memory.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:139-158.
    there is something else to which we are witness, and which we might describe as an insurrection of subjugated knowledges. (Foucault, 2L, 81)a whole set of knowledges that have been disqualified as inadequate to their task or insufficiently elaborated: naive knowledges, . . . . (82)What emerges out of this is something one might call a genealogy, or rather a multiplicity of genealogical researches, a painstaking rediscovery of struggles together with the rude memory of their conflicts. (83)Let us give the (...)
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  10.  1
    Subjects and Simulations: Between Baudrillard and Lacoue-Labarthe.Gary E. Aylesworth, Bettina Bergo, Thomas P. Brockelman, Alina Clej, Damian Ward Hey, Drew A. Hyland, Basil O'Neill, Henk Oosterling, Stephen David Ross, Katherine Rudolph, Robin May Schott, Massimo Verdicchio, James R. Watson & Martin G. Weiss (eds.) - 2014 - Lanham: Lexington Books.
    Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance through engagement with the legacies of Jean Baudrillard and Philippe Lacoue-Labarthe.
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  11.  6
    Art and its Significance: An Anthology of Aesthetic Theory, First Edition.Stephen David Ross (ed.) - 1984 - State University of New York Press.
    This anthology has been significantly expanded for this edition to include a wider range of contemporary issues.
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  12.  4
    Art and its Significance: An Anthology of Aesthetic Theory, Second Edition.Stephen David Ross (ed.) - 1987 - State University of New York Press.
    The four parts of this anthology comprise a remarkably wide array of positions on the nature and importance of art in human experience. Part I, from the history of philosophy, includes selections by the essential writers: Plato, Aristotle, Kant, Hegel, Nietzsche. Part II contains significant selections from Dewey, Langer, Goodman, Heidegger, and Merleau-Ponty. The major selections in Part III are from Hirsch and Gadamer on the nature of interpretation, supplemented by selections from Pepper, Derrida, and Foucault. Selections in Part IV (...)
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  13.  87
    Art and its Significance: An Anthology of Aesthetic Theory, Third Edition.Stephen David Ross (ed.) - 1994 - State University of New York Press.
    This anthology has been significantly expanded for this edition to include a wider range of contemporary issues.
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  14.  12
    A Theory of Art: Inexhaustibility by Contrast.Stephen David Ross - 1982 - State University of New York Press.
    The general theory of art and aesthetic value developed in this book is based on the notions of inexhaustibility and contrast and has important forebears in Kant, Coleridge, and Whitehead.
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  15. A Theory of Art: Inexhaustibility by Contrast.Stephen David Ross - 1984 - Mind 93 (369):136-138.
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  16. Enchanting: Beyond Disenchantment.Stephen David Ross - 2012 - State University of New York Press.
    Explores how we might think and live in the enchantment of the secular, modern world.
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  17.  1
    Enchanting: Beyond Disenchantment.Stephen David Ross - 2013 - State University of New York Press.
    _Explores how we might think and live in the enchantment of the secular, modern world._.
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  18.  14
    Inexhaustibility and human being: an essay on locality.Stephen David Ross - 1989 - New York: Fordham University Press.
    LOCALITY AND JUDGMENT THE GENERAL THEMES OF THE VIEW OF PRACTICE I will develop here are expressed in the triangle of locality, inexhaustibility, ...
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  19.  5
    Injustice and Restitution: The Ordinance of Time.Stephen David Ross - 1993 - State University of New York Press.
    This book addresses the nature and injustice of authority, retracing the ideas of reason and law from ancient Greece to the present, pursuing a line of thought begun with Anaximander, who speaks of the ordinance of time as restitution for ...
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  20. in Philosophy.Stephen David Ross - 1998 - Journal of Speculative Philosophy 12:74.
     
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  21.  1
    In pursuit of moral value.Stephen David Ross - 1973 - San Francisco,: Freeman, Cooper.
  22.  3
    Locality and practical judgment: charity and sacrifice.Stephen David Ross - 1994 - New York: Fordham University Press.
    This work completes Ross 's trilogy examining the inexhaustible complexity of the world and our relation to our surroundings.
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  23. Lyotard and" the forgotten.Stephen David Ross - 2002 - In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge. pp. 164.
     
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  24. Literature & Philosophy.Stephen David Ross - 1969 - New York: Appleton-Century-Crofts.
     
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  25. Moral decision.Stephen David Ross - 1972 - San Francisco,: Freeman, Cooper.
  26. Realism and Reason. [REVIEW]Stephen David Ross - 1988 - International Studies in Philosophy 20 (1):106-106.
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  27.  5
    The Gift of Beauty: The Good as Art.Stephen David Ross - 1996 - State University of New York Press.
    Traces the history of the idea of art as an ethical movement, interpreting the good as nature's abundance, giving rise to an ethics of inclusion, expressed in art.
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  28.  4
    The Gift of Property: Having the Good / Betraying Genitivity, Economy and Ecology, an Ethic of the Earth.Stephen David Ross (ed.) - 2001 - State University of New York Press.
    Explores the human propensity for owning and having.
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  29.  2
    The Gift of Self: Shattering Emptiness, Betrayal.Stephen David Ross - 2005 - State University of New York Press.
    Explores themes of dispossession, shattering, and fragmentation that arise in contemporary writings from the point of view of the selves whose subjectivities and practices are said to be fragmented, shattered, and dispossessed.
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  30.  46
    The limits of language.Stephen David Ross - 1994 - New York: Fordham University Press.
    The Limits of Language concerns itself with the nature and limits of language at a time when our understanding of the world and of ourselves is intimately related to what we understand of language.
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  31. The Metaphysics of Experience. [REVIEW]Stephen David Ross - 1980 - International Studies in Philosophy 12 (1):124-126.
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  32. The Philosophy of Experience: An Analysis of the Concept of Experience Inthe Philosophy of John Dewey.Stephen David Ross - 1961 - Dissertation, Columbia University
     
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  33.  19
    The Ring of Representation: Negotiating Identities.Stephen David Ross - 1992 - State University of New York Press.
    Ross (philosophy and comparative literature, State U. of New York, Binghamton) explores how it might be possible to represent representation. Interpretations of a wide range of modern philosophical works combine with original contributions.
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  34. The Scientific Process.Stephen David Ross - 1971 - Springer.
    Some preliminary observations must be made concerning the nature and purpose of this study. What I have attempted here is an essay in the metaphysics of science, and not the "philosophy of science. " Rather than concentrating on the details of theory-construction and the for mal structure of scientific systems, I have treated science as an enter prise, a developing process within human experience. I have used such an approach in order to analyze science in its relationship to other human (...)
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  35.  20
    Transition to an Ordinal Metaphysics.Stephen David Ross - 1980 - State University of New York Press.
    This book presents the principles and categories of an ordinal metaphysics in relation to the metaphysical tradition and contemporary issues. It represents the only current systematic and metaphysical effort to resolve the difficulties that have made metaphysics suspect through most of the twentieth century. Ross begins with a summary of Justus Buchler’s Metaphysics of Natural Complexes, where the theory was first formulated, and then expands and develops Buchler’s ideas in important new directions. He seeks to replace the “cosmological view” that (...)
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  36.  3
    The Un-Forgetting: Re-Calling Time Lost.Stephen David Ross - 2009 - Global Academic.
    Introduction: The forgotten -- Re-calling -- Re-membering -- Unremembering -- Enlightenment -- History -- Counter-memory -- Body and image -- Past and future -- Everyday life -- Diachrony -- Inheritance -- Pain -- Disaster.
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  37.  2
    The World as Aesthetic Phenomenon: The Image in Abundance, the Wonder of the Earth. The Wonder of the Earth.Stephen David Ross - 2007 - Global Academic.
    pt. 1. The image in abundance -- pt. 2. The wonder of the earth.
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  38.  32
    The Epochal Nature of Process in Whitehead’s Metaphysics. [REVIEW]Stephen David Ross - 1983 - International Studies in Philosophy 15 (3):118-120.
  39.  40
    Index.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:567-602.
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  40.  45
    Self Love.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:129-152.
    The ownership condemned with such rigor by the mystics, and often called impurity, is only the search for one's own solace and one's own interest in the jouissance of the gifts of God, at the expense of the jealousy of the pure love that wants everything for God and nothing for the creature .... Ownership, of course, is nothing but self-love or pride, which is the love of one's own excellence insofar as it is one's own, and which, instead of (...)
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  41.  42
    Abundance.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:357-468.
    Quantum aesthetics fosters what might be called a general thesis of metaphysical intimacy. There is no place left, even in nature, where uninterpreted events can hide. With regard to the work of Niels Bohr and Heisenberg, this condition of unavoidable interpretation is referred to as the “indivisibility of the quantum action.” Accordingly, talking about any privileged or pristine considerations involves contradictions that, according to advocates of quantum aesthetics, must be overcome. Now, every facet of existence has a voice that has (...)
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  42.  37
    Self Care.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:47-73.
    I wish to take up the subject ... in relation to a set of practices in late antiquity. Among the Greeks, these practices took the form of a precept: epimeleisthai sautou, "to take care of yourself," to take "care of the self," "to be concerned, to take care of yourself."The precept of the "care of the self" [souci de soi] was, for the Greeks, one of the main principles of cities, one of the main rules for social and personal conduct (...)
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  43.  27
    Toward a Speech Act Theory of Literary Discourse. [REVIEW]Stephen David Ross - 1980 - International Studies in Philosophy 12 (1):112-114.
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  44.  36
    Empty Self.Stephen David Ross - 2005 - International Studies in Philosophy Monograph Series:233-268.
    Zen-Buddhist nothingness is the nowhere is there something that is I, or conversely: the I that is the nowhere is there something. (Hisamatsu, FN, 25-26; quoted and trans. in Stambaugh, FS, 76)... it is empty of being. That means that it is beyond all measure ....... it is empty without emptiness. That means that it does not cling to itself.... it possesses nothing. That means that it doesn't possess and also cannot be possessed. (Hisamatsu, FN, 31; quoted and trans. in (...)
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  45.  27
    Shattered Self.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:207-231.
    the face summons me, calls for me, begs for me, ... calls me into question. (Levinas, EFP, 83)we are difference, ... our selves the difference of masks. (Foucault, AK, 130-1)There are no parts, moments, types, or stages of love. There is only an infinity of shatters. (Nancy, SL, 101)Only the body fulfills the concept of the words "exposition," "being exposed." And since the body is not a concept ... there is no "body." (Nancy, BP, 205)Sense is the singularity of all (...)
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  46.  32
    Wonder.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:269-356.
    wonder is the feeling of a philosopher, and philosophy begins in wonder. He was not a bad genealogist who said that Iris [the messenger of heaven] is the child of Thaumas [wonder].1 (Plato,Theaetetus, 155d)When our first encounter with some object surprises us and we find it novel, or very different from what we formerly knew or from what we supposed it ought to be, this causes us to wonder and to be astonished at it. . . . I regard wonder (...)
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  47.  30
    Self Knowledge.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:23-46.
    When one is asked "What is the most important moral principle in ancient philosophy?" the immediate answer is not "Take care of oneself" but the Delphic principle gnōthi sauton ("Know thyself"). (Foucault, TS, 19)I can't as yet "know myself," as the inscription at Delphi enjoins, and so long as that ignorance remains it seems to me ridiculous to inquire into extraneous matters. (Plato, Phaedrus, 230a)I certainly do not yet know myself, but whithersoever the wind, as it were, of the argument (...)
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  48.  30
    Re-membering.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:43-59.
    Memory is, therefore, neither perception nor conception, but a state or affection of one of these, conditioned by lapse of time. As already observed, there is no such thing as memory of the present while present; for the present is object only of perception, and the future, of expectation, but the object of memory is the past. All memory, therefore, implies a time elapsed; consequently only those animals which perceive time remember, and the organ whereby they perceive time is also (...)
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  49.  21
    Bibliography.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:513-565.
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  50.  23
    Counter-History.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:129-138.
    The fundamental faith of the metaphysicians is the faith in opposite values. . . .For one may doubt, first, whether there are any opposites at all, and secondly whether these popular valuations and opposite values on which the metaphysicians put their seal, are not perhaps merely foreground estimates, only provisional perspectives, perhaps even from some nook, perhaps from below, frog perspectives, as it were, to borrow an expression painters use. For all the value that the true, the truthful, the selfless (...)
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