106 found
Order:
  1.  22
    Introduction.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:1-20.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  2. The Sovereignty and Utility of the Work of Art.Stephen David Ross - 1981 - Journal of Aesthetics and Art Criticism 40 (2):145-154.
  3.  45
    The Emergence of Whitehead’s Metaphysics 1925-1929. [REVIEW]Stephen David Ross - 1988 - International Studies in Philosophy 20 (1):76-77.
  4. The nature of philosophy.John Kekes, Stephen David Ross & Ben-ami Scharfstein - 1980 - Revue Philosophique de la France Et de l'Etranger 172 (4):676-677.
    Translate
     
     
    Export citation  
     
    Bookmark   6 citations  
  5.  81
    Responses to 'in Defense of Relativism'.Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis - 1988 - Social Epistemology 2 (3):227 – 261.
  6. Art and its Significance an Anthology of Aesthetic Theory.Stephen David Ross - 1994
     
    Export citation  
     
    Bookmark   2 citations  
  7.  32
    The Epochal Nature of Process in Whitehead’s Metaphysics. [REVIEW]Stephen David Ross - 1983 - International Studies in Philosophy 15 (3):118-120.
  8.  5
    The Gift of Kinds: The Good in Abundance / an Ethic of the Earth.Stephen David Ross - 1999 - State University of New York Press.
    Explores the idea of human and natural kinds, pursuing an ethics of the earth responsive to social, political, and environmental issues.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  36
    Index.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:567-602.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  10.  41
    Counter-Memory.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:139-158.
    there is something else to which we are witness, and which we might describe as an insurrection of subjugated knowledges. (Foucault, 2L, 81)a whole set of knowledges that have been disqualified as inadequate to their task or insufficiently elaborated: naive knowledges, . . . . (82)What emerges out of this is something one might call a genealogy, or rather a multiplicity of genealogical researches, a painstaking rediscovery of struggles together with the rude memory of their conflicts. (83)Let us give the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11.  2
    Plenishment in the Earth: An Ethic of Inclusion.Stephen David Ross - 1995 - State University of New York Press.
    This book is an ethic of inclusion leading from gender and sexual difference through the social world of race and culture to the natural world.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  26
    Toward a Speech Act Theory of Literary Discourse.Stephen David Ross - 1980 - International Studies in Philosophy 12 (1):112-114.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13.  42
    Abundance.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:357-468.
    Quantum aesthetics fosters what might be called a general thesis of metaphysical intimacy. There is no place left, even in nature, where uninterpreted events can hide. With regard to the work of Niels Bohr and Heisenberg, this condition of unavoidable interpretation is referred to as the “indivisibility of the quantum action.” Accordingly, talking about any privileged or pristine considerations involves contradictions that, according to advocates of quantum aesthetics, must be overcome. Now, every facet of existence has a voice that has (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14.  23
    Skepticism, Holism, and Inexhaustibility.Stephen David Ross - 1982 - Review of Metaphysics 35 (3):529 - 556.
    IF MODERN philosophy began with Cartesian doubt, it threatens to end not with a resolution of skepticism but with its dissipation. The skeptic's demand for total justification has been replaced by a repudiation of foundations. Such repudiation has been formulated in terms of holism, contextualism, pragmatism, and interpretationism. Yet some of these approaches display significant difficulties even if we accept their denial of foundations. The approach I will examine in particular here is Richard Rorty's version of holism. I will criticize (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  37
    Self Love.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:129-152.
    The ownership condemned with such rigor by the mystics, and often called impurity, is only the search for one's own solace and one's own interest in the jouissance of the gifts of God, at the expense of the jealousy of the pure love that wants everything for God and nothing for the creature .... Ownership, of course, is nothing but self-love or pride, which is the love of one's own excellence insofar as it is one's own, and which, instead of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16.  15
    The Aesthetic Point of View: Selected Essays. [REVIEW]Stephen David Ross - 1986 - International Studies in Philosophy 18 (3):59-59.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17. Perspective in Whitehead's Metaphysics.Stephen David Ross - 1983 - Transactions of the Charles S. Peirce Society 19 (4):416-421.
     
    Export citation  
     
    Bookmark   2 citations  
  18.  24
    Metaphysical Aporia and Philosophical Heresy.Stephen David Ross - 1989 - State University of New York Press.
    Ross (philosophy, SUNY Binghamton) attempts to rethink metaphysical traditions in terms of continental and pragmatist critiques, viewing the major work in the tradition as heretical. Annotation copyrighted by Book News, Inc., Portland, OR.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19.  33
    Self Care.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:47-73.
    I wish to take up the subject ... in relation to a set of practices in late antiquity. Among the Greeks, these practices took the form of a precept: epimeleisthai sautou, "to take care of yourself," to take "care of the self," "to be concerned, to take care of yourself."The precept of the "care of the self" [souci de soi] was, for the Greeks, one of the main principles of cities, one of the main rules for social and personal conduct (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20.  21
    Bibliography.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:513-565.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  21.  35
    Empty Self.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:233-268.
    Zen-Buddhist nothingness is the nowhere is there something that is I, or conversely: the I that is the nowhere is there something. (Hisamatsu, FN, 25-26; quoted and trans. in Stambaugh, FS, 76)... it is empty of being. That means that it is beyond all measure ....... it is empty without emptiness. That means that it does not cling to itself.... it possesses nothing. That means that it doesn't possess and also cannot be possessed. (Hisamatsu, FN, 31; quoted and trans. in (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  22.  24
    Shattered Self.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:207-231.
    the face summons me, calls for me, begs for me, ... calls me into question. (Levinas, EFP, 83)we are difference, ... our selves the difference of masks. (Foucault, AK, 130-1)There are no parts, moments, types, or stages of love. There is only an infinity of shatters. (Nancy, SL, 101)Only the body fulfills the concept of the words "exposition," "being exposed." And since the body is not a concept ... there is no "body." (Nancy, BP, 205)Sense is the singularity of all (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23.  23
    Counter-History.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:129-138.
    The fundamental faith of the metaphysicians is the faith in opposite values. . . .For one may doubt, first, whether there are any opposites at all, and secondly whether these popular valuations and opposite values on which the metaphysicians put their seal, are not perhaps merely foreground estimates, only provisional perspectives, perhaps even from some nook, perhaps from below, frog perspectives, as it were, to borrow an expression painters use. For all the value that the true, the truthful, the selfless (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24.  2
    Perspective in Whitehead's Metaphysics.Stephen David Ross - 1983 - State University of New York Press.
    This book addresses key Whiteheadian texts and secondary interpretations of Whitehead.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  17
    The Metaphysics of Experience.Stephen David Ross - 1980 - International Studies in Philosophy 12 (1):124-126.
  26.  29
    Wonder.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:269-356.
    wonder is the feeling of a philosopher, and philosophy begins in wonder. He was not a bad genealogist who said that Iris [the messenger of heaven] is the child of Thaumas [wonder].1 (Plato,Theaetetus, 155d)When our first encounter with some object surprises us and we find it novel, or very different from what we formerly knew or from what we supposed it ought to be, this causes us to wonder and to be astonished at it. . . . I regard wonder (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  27.  19
    World as Phenomenon.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:3-22.
  28.  15
    Realism and Reason.Stephen David Ross - 1988 - International Studies in Philosophy 20 (1):106-106.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29.  26
    Whitehead, Process Philosophy, and Education.Stephen David Ross - 1986 - International Studies in Philosophy 18 (1):67-68.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30.  26
    Self Knowledge.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:23-46.
    When one is asked "What is the most important moral principle in ancient philosophy?" the immediate answer is not "Take care of oneself" but the Delphic principle gnōthi sauton ("Know thyself"). (Foucault, TS, 19)I can't as yet "know myself," as the inscription at Delphi enjoins, and so long as that ignorance remains it seems to me ridiculous to inquire into extraneous matters. (Plato, Phaedrus, 230a)I certainly do not yet know myself, but whithersoever the wind, as it were, of the argument (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  31.  18
    Unremembering.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:61-98.
    Into those things from which existing things have their coming into being, their passing away, too, takes place, according to what must be; for they make reparation to one another for their injustice according to the ordinance of time . . . . (Anaximander fragment; Simplicius Phys., 24, 18 [DK 12 B 1]; trans. Robinson, EGP, 34)[T]o remember and to bear witness to something that is constitutively forgotten, not only in each individual mind, but in the very thought of the (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32.  9
    The Nature of Moral Responsibility.Stephen David Ross - 1973 - Detroit: Wayne State University Press.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  24
    Self Identity.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:75-95.
    Possession is preeminently the form in which the other becomes the same, by becoming mine. (Levinas, TI, 46)If perceptions are distinct existences, they form a whole only by being connected together. But no connexions among distinct existences are ever discoverable by human understanding. We only feel a connexion or determination of the thought to pass from one object to another. It follows, therefore, that the thought alone feels personal identity, when reflecting on the train of past perceptions that compose a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34.  23
    Re-Calling.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:21-41.
    [T]here is that theory which you have often described to us—that what we call learning is really just recollection (anamnēsis). If that is true, then surely what we recollect now we must have learned at some time before, which is impossible unless our souls existed somewhere before they entered this human shape. So in that way too it seems likely that the soul is immortal. (Plato, Phaedo, 72e–73a)Thus the soul, since it is immortal and has been born many times, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  35.  23
    Pain.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:303-333.
    Physical pain has no voice, but when it at last finds a voice, it begins to tell a story, and the story that it tells is about the inseparability of these three subjects, their embeddedness in one another. (Scarry, BP, 3).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  23
    Re-Membering.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:43-59.
    Memory is, therefore, neither perception nor conception, but a state or affection of one of these, conditioned by lapse of time. As already observed, there is no such thing as memory of the present while present; for the present is object only of perception, and the future, of expectation, but the object of memory is the past. All memory, therefore, implies a time elapsed; consequently only those animals which perceive time remember, and the organ whereby they perceive time is also (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  37.  21
    Self and Other.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:153-172.
    To take up only the most beautiful, as yet to be made manifest in the realm of time and space, there are angels. These messengers who never remain enclosed in a place, who are also never immobile .... Endlessly reopening the enclosure of the universe, of universes, identities, the unfolding of actions, of history.The angel is that which unceasingly passes through the envelope(s) or container(s), goes from one side to the other, reworking every deadline, changing every decision, thwarting all repetition (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  38. Literature & Philosophy an Analysis of the Philosophical Novel.Stephen David Ross - 1969 - Appleton-Century-Crofts.
     
    Export citation  
     
    Bookmark   1 citation  
  39.  22
    Past and Future.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:177-218.
    By submitting to the primacy of the question “What?” the phenomenology of memory finds itself at the outset confronting a formidable aporia present in ordinary language: the presence in which the representation of the past seems to consist does indeed appear to be that of an image. We say interchangeably that we represent a past event to ourselves or that we have an image of it, an image that can be either quasi visual or auditory. . . . Memory, reduced (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  40.  15
    A Study of Spinoza’s Ethics.Stephen David Ross - 1988 - International Studies in Philosophy 20 (1):62-63.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41.  15
    Disaster.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:335-350.
    The disaster ruins everything, all the while leaving everything intact. It does not touch anyone in particular; “I” am not threatened by it, but spared, left aside. It is in this way that I am threatened;. . . .The disaster is separate; that which is most separate.When the disaster comes upon us, it does not come. The disaster is its imminence, but since the future, as we conceive of it in the order of lived time, belongs to the disaster, the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42.  19
    Studies in Process Philosophy I and II.Stephen David Ross - 1980 - International Studies in Philosophy 12 (2):121-122.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  43.  19
    For Giving.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:469-504.
    The image sees.The image feels.The image acts. (Bennett, CB, 195)The image gives.The image is given.The image proliferates.The image betrays.The image for gives.The image is for giving.The image is for exposition.The image is for beauty.The image is from the good.The image is mother, and is father, is both mother and father, and neither mother nor father; for it is the child. The image is the parent, and the children, both parent and children, and neither parent nor children.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  44.  11
    Rorty on Pragmatism.Stephen David Ross - 1983 - International Studies in Philosophy 15 (3):61-64.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  45.  19
    World of Masks.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:143-196.
    The word person is Latin: . . . which signifies the face, as persona in Latin signifies the disguise, or outward appearance of a man, counterfeited on the stage; and sometimes more particularly that part of it, which disguiseth the face, as a mask or vizard:. . . . So that a person, is the same that an actor is, both on the stage and in common conversation; and to personate, is to act, or represent himself, or another;. . . (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  13
    Notes.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:505-511.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  47.  22
    Some Ambiguities in Identifying the Work of Art.Stephen David Ross - 1977 - Journal of Aesthetics and Art Criticism 36 (2):137-145.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  48.  22
    The Work of Art and its General Relations.Stephen David Ross - 1980 - Journal of Aesthetics and Art Criticism 38 (4):427-434.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  49.  18
    Self Betrayal.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:293-308.
    At the centre of the principle, always, the One does violence to itself, and guards itself against the other. (Derrida, PF, ix)The One betrays itself in betraying the other.The self double crosses itself in double crossing the others.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50.  17
    Self Image.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:97-127.
    The image, at first sight, does not resemble the cadaver, but it is possible that the rotting, decaying, cadaverous strangeness might also be from the image. (Blanchot, EL, 344; [my translation])But what is the image? When there is nothing, the image finds in this nothing its necessary condition, but there it disappears. The image needs the neutrality and the fading of the world: it wants everything to return to the indifferent deep where nothing is affirmed; it tends toward the intimacy (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 106