107 found
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  1.  23
    Introduction.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:1-20.
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  2. Art and its Significance an Anthology of Aesthetic Theory.Stephen David Ross - 1994
     
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  3.  88
    Responses to 'in Defense of Relativism'.Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis - 1988 - Social Epistemology 2 (3):227 – 261.
  4.  25
    Metaphysical Aporia and Philosophical Heresy.Stephen David Ross - 1989 - State University of New York Press.
    Ross (philosophy, SUNY Binghamton) attempts to rethink metaphysical traditions in terms of continental and pragmatist critiques, viewing the major work in the tradition as heretical. Annotation copyrighted by Book News, Inc., Portland, OR.
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  5.  2
    Plenishment in the Earth: An Ethic of Inclusion.Stephen David Ross - 1995 - State University of New York Press.
    This book is an ethic of inclusion leading from gender and sexual difference through the social world of race and culture to the natural world.
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  6.  3
    Perspective in Whitehead's Metaphysics.Stephen David Ross - 1983 - State University of New York Press.
    This book addresses key Whiteheadian texts and secondary interpretations of Whitehead.
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  7.  5
    The Gift of Kinds: The Good in Abundance / an Ethic of the Earth.Stephen David Ross - 1999 - State University of New York Press.
    Explores the idea of human and natural kinds, pursuing an ethics of the earth responsive to social, political, and environmental issues.
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  8.  10
    The Nature of Moral Responsibility.Stephen David Ross - 1973 - Detroit: Wayne State University Press.
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  9.  23
    Skepticism, Holism, and Inexhaustibility.Stephen David Ross - 1982 - Review of Metaphysics 35 (3):529 - 556.
    IF MODERN philosophy began with Cartesian doubt, it threatens to end not with a resolution of skepticism but with its dissipation. The skeptic's demand for total justification has been replaced by a repudiation of foundations. Such repudiation has been formulated in terms of holism, contextualism, pragmatism, and interpretationism. Yet some of these approaches display significant difficulties even if we accept their denial of foundations. The approach I will examine in particular here is Richard Rorty's version of holism. I will criticize (...)
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  10.  25
    Some Ambiguities in Identifying the Work of Art.Stephen David Ross - 1977 - Journal of Aesthetics and Art Criticism 36 (2):137-145.
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  11. Subjects and Simulations: Between Baudrillard and Lacoue-Labarthe.Gary E. Aylesworth, Bettina Bergo, Thomas P. Brockelman, Alina Clej, Damian Ward Hey, Drew A. Hyland, Basil O'Neill, Henk Oosterling, Stephen David Ross, Katherine Rudolph, Robin May Schott, Massimo Verdicchio, James R. Watson & Martin G. Weiss (eds.) - 2014 - Lexington Books.
    Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance through engagement with the legacies of Jean Baudrillard and Philippe Lacoue-Labarthe.
     
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  12. The nature of philosophy.John Kekes, Stephen David Ross & Ben-ami Scharfstein - 1980 - Revue Philosophique de la France Et de l'Etranger 172 (4):676-677.
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  13.  42
    Abundance.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:357-468.
    Quantum aesthetics fosters what might be called a general thesis of metaphysical intimacy. There is no place left, even in nature, where uninterpreted events can hide. With regard to the work of Niels Bohr and Heisenberg, this condition of unavoidable interpretation is referred to as the “indivisibility of the quantum action.” Accordingly, talking about any privileged or pristine considerations involves contradictions that, according to advocates of quantum aesthetics, must be overcome. Now, every facet of existence has a voice that has (...)
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  14.  5
    Art and its Significance: An Anthology of Aesthetic Theory, First Edition.Stephen David Ross (ed.) - 1984 - State University of New York Press.
    This anthology has been significantly expanded for this edition to include a wider range of contemporary issues.
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  15. Art and its Significance: An Anthology of Aesthetic Theory, Second Edition.Stephen David Ross (ed.) - 1987 - State University of New York Press.
    The four parts of this anthology comprise a remarkably wide array of positions on the nature and importance of art in human experience. Part I, from the history of philosophy, includes selections by the essential writers: Plato, Aristotle, Kant, Hegel, Nietzsche. Part II contains significant selections from Dewey, Langer, Goodman, Heidegger, and Merleau-Ponty. The major selections in Part III are from Hirsch and Gadamer on the nature of interpretation, supplemented by selections from Pepper, Derrida, and Foucault. Selections in Part IV (...)
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  16.  64
    Art and its Significance: An Anthology of Aesthetic Theory, Third Edition.Stephen David Ross (ed.) - 1994 - State University of New York Press.
    This anthology has been significantly expanded for this edition to include a wider range of contemporary issues.
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  17.  2
    A Study of Spinoza’s Ethics. [REVIEW]Stephen David Ross - 1988 - International Studies in Philosophy 20 (1):62-63.
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  18.  15
    A Study of Spinoza’s Ethics.Stephen David Ross - 1988 - International Studies in Philosophy 20 (1):62-63.
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  19.  10
    A Theory of Art: Inexhaustibility by Contrast.Stephen David Ross - 1982 - State University of New York Press.
    The general theory of art and aesthetic value developed in this book is based on the notions of inexhaustibility and contrast and has important forebears in Kant, Coleridge, and Whitehead.
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  20. A Theory of Art: Inexhaustibility by Contrast.Stephen David Ross - 1984 - Mind 93 (369):136-138.
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  21.  17
    Axiology: The Science of Values; Ethics: The Science of Oughtness.Stephen David Ross - 1982 - International Studies in Philosophy 14 (2):88-89.
  22.  21
    Bibliography.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:513-565.
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  23.  14
    Body and Image.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:159-176.
    The phenomenology of memory proposed here is structured around two questions: Of what are there memories? Whose memory is it? (Ricoeur, MHF, 3)in the margins of a critique of imagination, there has to be an uncoupling of imagination from memory . . . . (5–6).
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  24.  14
    Body Images.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:55-106.
    Now let us imagine, if you please, a tiny worm living in the blood, . . . . The worm would be living in the blood as we are living in our part of the universe, and it would regard each individual particle as a whole, not a part, and it would have no idea as to how all the parts are controlled by the overall nature of the blood and compelled to mutual adaptation as the overall nature of the (...)
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  25.  4
    Belonging to a Philosophic Discourse.Stephen David Ross - 1986 - Philosophy and Rhetoric 19 (3):166 - 177.
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  26.  7
    Calling.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:197-247.
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  27.  23
    Counter-History.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:129-138.
    The fundamental faith of the metaphysicians is the faith in opposite values. . . .For one may doubt, first, whether there are any opposites at all, and secondly whether these popular valuations and opposite values on which the metaphysicians put their seal, are not perhaps merely foreground estimates, only provisional perspectives, perhaps even from some nook, perhaps from below, frog perspectives, as it were, to borrow an expression painters use. For all the value that the true, the truthful, the selfless (...)
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  28.  53
    Counter-Memory.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:139-158.
    there is something else to which we are witness, and which we might describe as an insurrection of subjugated knowledges. (Foucault, 2L, 81)a whole set of knowledges that have been disqualified as inadequate to their task or insufficiently elaborated: naive knowledges, . . . . (82)What emerges out of this is something one might call a genealogy, or rather a multiplicity of genealogical researches, a painstaking rediscovery of struggles together with the rude memory of their conflicts. (83)Let us give the (...)
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  29.  8
    Complexities of Judgment.Stephen David Ross - 1976 - Southern Journal of Philosophy 14 (1):91-102.
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  30.  2
    Complexities of Judgment.Stephen David Ross - 1976 - Southern Journal of Philosophy 14 (1):91-102.
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  31.  9
    Diachrony.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:247-276.
    A giving which gives only its gift, but in the giving holds itself back and withdraws, . . . . (Heidegger, TB, 8)the Forgotten is . . . the Law. (Lyotard, “HJ," 147)how could this thought (Heidegger’s), a thought so devoted to remembering that a forgetting (of Being) takes place in all thought, in all art, in all “representation” of the world, how could it possibly have ignored the thought of [that] which, in a certain sense, thinks, tries to think, (...)
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  32.  16
    Disaster.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:335-350.
    The disaster ruins everything, all the while leaving everything intact. It does not touch anyone in particular; “I” am not threatened by it, but spared, left aside. It is in this way that I am threatened;. . . .The disaster is separate; that which is most separate.When the disaster comes upon us, it does not come. The disaster is its imminence, but since the future, as we conceive of it in the order of lived time, belongs to the disaster, the (...)
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  33.  10
    Enlightenment.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:99-128.
    Without the mind of a seer, I now maintain that I can predict (vorhersagen) from the aspects and precursor—signs (Vorzeichen) of our times, the achievement (Erreichung) of this end, and with it, at the same time, the progressive improvement of mankind, a progress which henceforth cannot be totally reversible . . . a phenomenon of this kind in human history can never be forgotten (vergisst sich nicht mehr). (Kant, CF; quoted in Lyotard, SH, 408).
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  34. Enchanting: Beyond Disenchantment.Stephen David Ross - 2012 - State University of New York Press.
    Explores how we might think and live in the enchantment of the secular, modern world.
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  35. Enchanting: Beyond Disenchantment.Stephen David Ross - 2013 - State University of New York Press.
    _Explores how we might think and live in the enchantment of the secular, modern world._.
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  36.  7
    Everyday Life.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:219-245.
    [T]he common character of the mildest, as well as the severest cases, to which the faulty and chance actions contribute, lies in the ability to refer the phenomena to unwelcome, repressed, psychic material, which, though pushed away from consciousness, is nevertheless not robbed of all capacity to express itself. (Freud, PEL, 146).
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  37.  36
    Empty Self.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:233-268.
    Zen-Buddhist nothingness is the nowhere is there something that is I, or conversely: the I that is the nowhere is there something. (Hisamatsu, FN, 25-26; quoted and trans. in Stambaugh, FS, 76)... it is empty of being. That means that it is beyond all measure ....... it is empty without emptiness. That means that it does not cling to itself.... it possesses nothing. That means that it doesn't possess and also cannot be possessed. (Hisamatsu, FN, 31; quoted and trans. in (...)
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  38.  21
    For Giving.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:469-504.
    The image sees.The image feels.The image acts. (Bennett, CB, 195)The image gives.The image is given.The image proliferates.The image betrays.The image for gives.The image is for giving.The image is for exposition.The image is for beauty.The image is from the good.The image is mother, and is father, is both mother and father, and neither mother nor father; for it is the child. The image is the parent, and the children, both parent and children, and neither parent nor children.
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  39.  7
    General Preface to the Project.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:1-5.
    Sixth volume devoted to the good. Human, natural worlds filled with gifts. Nature, general economy of the good, earth's abundance, beyond measure. Gifts and giving, beyond having. Cherishment, sacrifice, plenishment: exposure to the good. Plato. The good grants authority to knowledge and truth. Anaximander. Injustice, restitution.Beauty, truth, justice gifts from the good. Precedence in Western philosophic tradition to gathering, assembling, and having being. Love of self as having. A self beyond itself, giving beyond having. Ethic responsive to the heterogeneous abundance (...)
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  40.  40
    Index.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:567-602.
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  41.  12
    Inheritance.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:277-301.
    How does one desire forgetting? How does one desire not to keep?How does one desire mourning (assuming that to mourn, to work at mourning does not amount to keeping . . .)? (Derrida, GT, 36)Jacques Derrida died Friday night, October 8–9, 2004.
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  42.  13
    Inexhaustibility and Human Being: An Essay on Locality.Stephen David Ross - 1989 - Fordham University Press.
    LOCALITY AND JUDGMENT THE GENERAL THEMES OF THE VIEW OF PRACTICE I will develop here are expressed in the triangle of locality, inexhaustibility, ...
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  43.  5
    Injustice and Restitution: The Ordinance of Time.Stephen David Ross - 1993 - State University of New York Press.
    This book addresses the nature and injustice of authority, retracing the ideas of reason and law from ancient Greece to the present, pursuing a line of thought begun with Anaximander, who speaks of the ordinance of time as restitution for ...
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  44.  7
    Inexhaustibility in Heidegger’s Thought.Stephen David Ross - 1988 - International Studies in Philosophy 20 (3):73-88.
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  45. In Philosophy.Stephen David Ross - 1998 - Journal of Speculative Philosophy 12:74.
     
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  46. In Pursuit of Moral Value.Stephen David Ross - 1973 - San Francisco, Freeman, Cooper.
     
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  47.  4
    Invention, Understanding, and the University1.Stephen David Ross - 1979 - Educational Theory 29 (3):211-227.
  48.  3
    Judgment and the Question of Human Being.Stephen David Ross - 1983 - Philosophy Today 27 (3):258-268.
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  49. Locality and Practical Judgment: Charity and Sacrifice.Stephen David Ross - 1994 - Fordham University Press.
    This work completes Ross 's trilogy examining the inexhaustible complexity of the world and our relation to our surroundings.
     
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  50. Lyotard and" the Forgotten.Stephen David Ross - 2002 - In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge. pp. 164.
     
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