Search results for 'Stephen E. Lahey' (try it on Scholar)

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  1. John Hershey, Bush E., F. Stephen, Ralph Hoctor & T. (2006). Communications and Control—A Natural Linkage for SWARM. Journal of Network and Systems Management 14 (1):7--13.
    We present a simple distributed concept that appears to insinuate SWARM behavior in a collection of mobile platforms. The control is based on the inter-mobile platform communication links’ signal-to-noise ratio. This double use of communications is a natural linkage for SWARM behavior.
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  2.  8
    Stephen E. Lahey (1993). Maimonides and Analogy. American Catholic Philosophical Quarterly 67 (2):219-232.
  3.  6
    Stephen E. Lahey (2005). Mariateresa Fumagalli Beonio Brocchieri and Stefano Simonetta, Eds., John Wyclif: Logica, Politica, Teologia. Atti Del Convegno Internazionale, Milano, 12–13 Febbraio 1999. (Millennio Medievale, 37; Atti di Convegni, 11.) Florence: SISMEL, Edizioni Del Galluzzo, 2003. Pp. Xiii, 195. €42.Ian Christopher Levy, John Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. (Marquette Studies in Theology, 36.) Milwaukee, Wis.: Marquette University Press, 2003. Paper. Pp. 351. [REVIEW] Speculum 80 (4):1280-1282.
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  4.  2
    Stephen E. Lahey (1997). Jesse M. Gellrich, Discourse and Dominion in the Fourteenth Century: Oral Contexts of Writing in Philosophy, Politics, and Poetry. Princeton, N.J.: Princeton University Press, 1995. Pp. Xiv, 304. $39.50. [REVIEW] Speculum 72 (4):1174-1176.
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  5.  5
    Stephen E. Lahey (1997). Wyclif on Rights. Journal of the History of Ideas 58 (1):1-20.
  6.  1
    Stephen E. Lahey (2011). William Crathorn. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1395--1397.
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  7.  1
    Stephen E. Lahey (2010). Elemér Boreczky, John Wyclif's Discourse on Dominion in Community.(Studies in the History of Christian Traditions, 139.) Leiden and Boston: Brill, 2008. Pp. Xi, 323.€ 99. [REVIEW] Speculum 85 (3):641-643.
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  8. Stephen E. Lahey (2011). Adam Wodeham. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 20--24.
  9. Stephen E. Lahey (1997). Discourse and Dominion in the Fourteenth Century: Oral Contexts of Writing in Philosophy, Politics, and Poetry.Jesse M. Gellrich. Speculum 72 (4):1174-1176.
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  10. Stephen E. Lahey (2011). John Fortescue. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 619--621.
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  11. Stephen E. Lahey (2005). John Wyclif: Logica, Politica, teologiaMariateresa Fumagalli Beonio Brocchieri Stefano Simonetta John WyclifJohn Wyclif: Scriptural Logic, Real Presence, and the Parameters of OrthodoxyIan Christopher Levy. Speculum 80 (4):1280-1282.
  12. Stephen E. Lahey (2011). Richard Fitzralph. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1126--1129.
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  13.  4
    Christine Stephen (2012). Participatory Learning in the Early Years: Research and Pedagogy.Edited by D. Berthelsen, J. Brownlee and E. Johansson. British Journal of Educational Studies 60 (2):196-198.
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  14.  4
    Christine Stephen (2012). Participatory Learning in the Early Years: Research and Pedagogy. Edited by D. Berthelsen, J. Brownlee and E. Johansson: Pp 221. New York: Routledge. 2009.£ 85 (Hbk). ISBN 0-415-98974-4. [REVIEW] British Journal of Educational Studies 60 (2):196-198.
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  15. H. E. H. E. (1981). Into the Dark: Hannah Arendt and Totalitarianism. By Stephen J. Whitfield. [REVIEW] History and Theory 20 (3):353.
     
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  16. I. Ii, Neil Carlson, Charlotte Childers, Steven Schwartz & Clinton Walker Stephen (1968). Don E. Dulany. In T. Dixon & Deryck Horton (eds.), Verbal Behavior and General Behavior Theory. Prentice-Hall.
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  17.  1
    M. Murphy, K. Hey, J. Brown, B. Willis, J. D. Ellis, D. Barlow, A. Chandra, E. H. Stephen, C. Nilses & G. Lindmark (1997). Infertility Treatment and Multiple Birth Rates in Britain 1938-94. Journal of Biosocial Science 29 (2):235-43.
  18.  5
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  19.  8
    Stephen Lahey (2008). On Divine Ideas and Insolubles: Wyclif's Explanation of God's Understanding of Sin. Modern Schoolman 86 (1-2):211-232.
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  20. A. C. Stephen & E. B. Cutler (1969). On a Collection of Sipuncula, Echiura, and Priapulida From South African Waters. Transactions of the Royal Society of South Africa 38 (2):111-121.
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  21.  2
    Stephen Lahey (2015). Ian Levy, Philip Krey, and Thomas Ryan, The Bible in Medieval Tradition: The Letter to the Romans. Grand Rapids, MI: Eerdmans, 2013. Pp. 339. $34. ISBN: 978-0-8028-0976-6. [REVIEW] Speculum 90 (1):271-272.
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  22.  2
    Stephen Lahey (1998). William Ockham and Trope Nominalism. Franciscan Studies 55 (1):105-120.
  23.  1
    Stephen Lahey (2008). John Wyclif's Political Philosophy. Stanford Encyclopedia of Philosophy.
  24. I. E., Stephen MacKenna, Grace H. Turnbull & W. R. Inge (1935). The Essence of Plotinus: Extracts From the Six Enneads and Porphyry's Life of Plotinus. Journal of Philosophy 32 (13):354.
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  25.  8
    Ethan Weed (2013). Stephen E. Palmer and Arthur P. Shimamura, Eds. Aesthetic Science. Estetika 50 (1):128-133.
    A review of Stephen E. Palmer´s and Arthur P. Shimamura´s (eds.) Aesthetic Science (New York: Oxford University Press, 2012, xii + 408 pp. ISBN 978-0-19-973214-2).
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  26. Betty Kay Seibt, William Edward Tanner & Stephen Edelston Toulmin (1991). The Toulmin Method Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.
     
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  27.  4
    Sérgio Luís Barroso de Carvalho (2014). Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington. Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
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  28. Brent Waters (2000). On Moral Medicine: Theological Perspectives in Medical Ethics, Edited by Stephen E. Lammers and Allen Verhey. Grand Rapids, Michigan: Eerdmans, 1998. 1004 Pp. Pb. No Price. ISBN 0-8028-4249-6. [REVIEW] Studies in Christian Ethics 13 (2):130-131.
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  29. B. Waters (2000). On Moral Medicine: Theological Perspectives in Medical Ethics, Edited by Stephen E. Lammers and Allen Verhey. Second Edition. Grand Rapids, Michigan: Eerdmans, 1998. 1004 Pp. Pb. No Price. ISBN 0-8028-4249-. [REVIEW] Studies in Christian Ethics 13 (2):130-131.
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  30.  14
    Dudley Knowles (2011). Climbing: Because It's There – Stephen E. Schmid (Ed.). Philosophical Quarterly 61 (245):887-890.
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  31. B. V. Johnstone (1992). Book Review : Reading in Communion: Scriptureand Ethics in Christian Life, by Stephen E. Fowl and L. Gregory Jones. London, SPCK,1991. 166 Pp. 12.95. [REVIEW] Studies in Christian Ethics 5 (2):86-88.
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  32.  25
    Kim Sterelny (1988). Book Review:Knowing Who Stephen E. Boer, William G. Lycan. [REVIEW] Philosophy of Science 55 (4):654-.
  33.  4
    K. Sterelny (1988). Knowing Who by Stephen E. Boer, William G. Lycan. Philosophy of Science 55 (4):654-656.
  34.  18
    Horace Barlow (2000). Vision Science: Photons to Phenomenology by Stephen E. Palmer. Trends in Cognitive Sciences 4 (4):164-165.
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  35.  5
    Lindsey Esbensen (2014). Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):211-214.
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  36.  3
    Ian Ruffell (2015). Nonsense and Meaning in Ancient Greek Comedy by Stephen E. Kidd. Classical World: A Quarterly Journal on Antiquity 109 (1):142-144.
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  37.  8
    Jerzy Brezezinski, Eugenio Bulygin, Jean-Louis Gardies, Ilkka Niiniluoto, Mario A. Bunge, D. Reidei, Paul M. Churchland & Clifford A. Hooker (1987). Ayer, Alfred J., Wittgenstein, Weidenfeld and Nicolson, London, 1985. Belnap, Nuel D. And B. Steel, Thomas, Logik Oon Frage Und Antwort, Vieweg, Braunschweig Und Wiesbaden, 1985. Boer, Stephen E. And William G. Lycan, Knowing Who, MIT Press, Cambridge and London, 1986. [REVIEW] Erkenntnis 27:433-435.
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  38.  17
    R. A. Spinello (2000). Winners, Losers, and Microsoft: Competition and Antitrust in High Technology, Stan J. Liebowitz and Stephen E. Margolis. [REVIEW] Ethics and Information Technology 2 (2):131-136.
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  39.  12
    Richard S. Briggs (2009). Reading Scripture with the Church: Toward a Hermeneutic for Theological Interpretation. By A. K. M. Adam, Stephen E. Fowl, Kevin J. Vanhoozer, Francis Watson Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church (Evangelical Ressourcement: Ancient Sources for the Church's Future). Ed. D. H. Williams Sacred Scripture: The Disclosure of the Word. By Francis Martin The Language of Symbolism: Biblical Theology, Semantics, and Exegesis. By Pierre Grelot. [REVIEW] Heythrop Journal 50 (1):119-120.
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  40.  11
    Clyde Laurence Hardin (1959). Book Review:The Uses of Argument Stephen E. Toulmin. [REVIEW] Philosophy of Science 26 (2):160-.
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  41.  9
    R. S. Dalvi (2008). The Erotic Phenomenon Jean-Luc Marion Translated by Stephen E. Lewis Chicago, IL: University of Chicago Press, 2007, Ix + 230 Pp., $35.00. [REVIEW] Dialogue 47 (01):202-.
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  42.  2
    Eric Snider (1999). Stephen E. Taylor, 1936-98. Proceedings and Addresses of the American Philosophical Association 73 (2):126 - 127.
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  43. Richard K. Emmerson (1993). Stephen E. Wessley, Joachim of Fiore and Monastic Reform.(American University Studies, 7/72.) New York: Peter Lang, 1990. Pp. Xii, 148. $39.95. [REVIEW] Speculum 68 (1):278-279.
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  44.  2
    Robin Dunbar (2000). The Descent of Mind: Psychological Perspectives on Hominid Evolution. Edited by Michael C. Corballis & Stephen E. G. Lea. Pp. 355. (Oxford University Press, Oxford, 1999.) £45.00 Hardback, ISBN 0-19-852419-6. [REVIEW] Journal of Biosocial Science 32 (3):421-432.
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  45.  1
    Mara Miller (2014). Marvin, Stephen E. Heaven Has a Face; So Does Hell: The Art of the Noh Mask. Warren, CT: Floating World Editions, 2010, 663 Pp. (Vol. 1: 402 Pp., Vol. 2: 261 Pp.), 150 Color + 220 B&W Illus., $300.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (1):106-109.
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  46.  1
    Leslie I. Gonzalez Rothi (2004). Stephen E. Nadeau Leslie I Gonzalez Rothi. In Jennie Ponsford (ed.), Cognitive and Behavioral Rehabilitation: From Neurobiology to Clinical Practice. Guilford Press. pp. 129.
  47.  1
    Robert Gordon (2001). It's About Time: A History of Archaeological Dating in North America by Stephen E. Nash. [REVIEW] Isis: A Journal of the History of Science 92:144-145.
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  48.  1
    G. R. Dunstan (2000). On Moral Medicine: Edited by Stephen E Lammers and Allen Verhey, Grand Rapids, Michigan, Wm B Eerdmans, 1998, 1,004 Pages, Pound32.99 (Sc), US$49.00. [REVIEW] Journal of Medical Ethics 26 (1):77-77.
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  49. Didier Calcei (2000). Winners, Losers and Microsoft. Competition and Antitrust in High Technology: Stan J. Liebowitz & Stephen E. Margolis. Journal de Economistes Et des Etudes Humaines 10 (1):197-206.
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  50. Didier Calcei (2000). Winners, Losers and Microsoft. Competition and Antitrust in High Technology - Stan J. Liebowitz & Stephen E. Margolis. Journal des Economistes Et des Etudes Humaines 10 (1).
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