Results for 'Stephen E. Rosenbaum'

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  1. Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death.Stephen E. Rosenbaum - 1995 - Philosophy and Phenomenological Research 55 (1):233-236.
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  2.  6
    Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death.Stephen E. Rosenbaum - 1995 - Philosophy and Phenomenological Research 55 (1):233-237.
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  3.  29
    Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death.Stephen E. Rosenbaum - 1995 - Philosophy and Phenomenological Research 55 (1):233-237.
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  4.  5
    Berkeley's World of Ideas.Stephen E. Rosenbaum - 1985 - History of Philosophy Quarterly 2 (4):421 - 434.
  5. How to Be Dead and Not Care: A Defense of Epicurus.Stephen E. Rosenbaum - 1986 - American Philosophical Quarterly 23 (2):217 - 225.
  6.  18
    Epicurean Moral Theory.Stephen E. Rosenbaum - 1996 - History of Philosophy Quarterly 13 (4):389 - 410.
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  7.  15
    Richard Bett.Stephen E. Rosenbaum - 1990 - The Monist 73 (1).
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  8.  49
    Chisholm on Evidence and Epistemic Priority.Stephen E. Rosenbaum - 1978 - Philosophia 7 (3-4):461-475.
  9.  58
    Appraising Death in Human Life: Two Modes of Valuation.Stephen E. Rosenbaum - 2000 - Midwest Studies in Philosophy 24 (1):151–171.
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  10. Epicurus on Pleasure and the Complete Life.Stephen E. Rosenbaum - 1990 - The Monist 73 (1):21-41.
    The popular impression of Epicurean hedonism is that it advocates a life of sensual delights. Scholars know, however, that this impression is mistaken, both because of the overall conceptual structure of Epicurus’ ethics and because Epicurus prominently and repeatedly expressed such ideas as this.
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  11.  48
    Reviving the Isolation Argument.Stephen E. Rosenbaum - 1985 - Philosophical Studies 48 (2):241 - 248.
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  12. The Symmetry Argument: Lucretius Against the Fear of Death.Stephen E. Rosenbaum - 1989 - Philosophy and Phenomenological Research 50 (2):353-373.
  13.  9
    Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
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  14.  3
    Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (eds.) - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
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  15. Reason and Desire in Motivation.Stuart E. Rosenbaum - 1982 - Philosophical Topics 13 (Supplement):87-92.
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  16. The Property Objection and the Principle of Identity.Stuart E. Rosenbaum - 1977 - Philosophical Studies 32 (2):155-164.
    James cornman and r routley and v macrae have argued that the principle of identity (alias leibniz's law) is inconsistent with certain plausible and widely accepted identity statements; e.G., "the temperature of a gas is identical with the mean kinetic energy of the molecules of the gas." they argue on this ground that the principle of identity should be modified to remove this appearance of inconsistency. The requisite modification however, Removes whatever "metaphysical teeth" the unmodified version might have had. I (...)
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  17.  27
    Stephen E. Palmer and Arthur P. Shimamura, Eds. Aesthetic Science.Ethan Weed - 2013 - Estetika: The European Journal of Aesthetics 50 (1):128-133.
    A review of Stephen E. Palmer´s and Arthur P. Shimamura´s (eds.) Aesthetic Science (New York: Oxford University Press, 2012, xii + 408 pp. ISBN 978-0-19-973214-2).
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  18. Motor Control: Models.Liana E. Brown & David A. Rosenbaum - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
     
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  19.  4
    William Crathorn.Stephen E. Lahey - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1395--1397.
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  20.  9
    Richard Fitzralph.Stephen E. Lahey - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1126--1129.
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  21.  6
    John Fortescue.Stephen E. Lahey - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 619--621.
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  22.  6
    Adam Wodeham.Stephen E. Lahey - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 20--24.
  23. Robert Baird and Stuart E. Rosenbaum, Eds., Pornography: Private Right or Public Menace? Reviewed By.Randal Marlin - 1992 - Philosophy in Review 12 (2):77-79.
  24.  5
    Play and Aesthetics in Ancient Greece.Stephen E. Kidd - 2019 - Cambridge University Press.
    What is art's relationship to play? Those interested in this question tend to look to modern philosophy for answers, but, as this book shows, the question was already debated in antiquity by luminaries like Plato and Aristotle. Over the course of eight chapters, this book contextualizes those debates, and demonstrates their significance for theoretical problems today. Topics include the ancient child psychology at the root of the ancient Greek word for 'play', the numerous toys that have survived from antiquity, and (...)
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  25. Performing „Antigone “in the Twenty-First Century.Stephen E. Wilmer - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press. pp. 379.
  26.  10
    Clone Being: Exploring the Psychological and Social Dimensions.Stephen E. Levick - 2003 - Rowman & Littlefield Publishers.
    Marshalling psychological and sociological theory and research, and drawing upon extensive clinical experiences as a psychiatrist and psychotherapist, the author explores the various dimensions of cloning. Clone Being attempts to anticipate possible consequences for a clone, his or her 'parents' and family, and society.
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  27.  2
    A Fitting Receptacle: Paul Claudel on Poetry and Sensations of God.Stephen E. Lewis - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (4):65-86.
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  28.  46
    Contestation and Epektasis in the “Discussion on Sin”.Stephen E. Lewis - 2012 - Analecta Hermeneutica 4.
    The essay discusses the March 5, 1944 "Discussion on Sin," an event that was held between French intellectual Georges Bataille and the Jesuit priest and patristics scholar Jean Daniélou, along with other important Christian and non-Christian intellectuals. I argue that the event is the best recorded wartime intellectual encounter between the founders of contestation (subsequently so important in deconstructive thought) and serious practitioners of Christianity. Aspects of the thought of French thinker Maurice Blanchot and Swiss theologian Hans Urs Von Balthasar (...)
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  29.  2
    The Erotic Phenomenon.Stephen E. Lewis (ed.) - 2006 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word _philosophy _means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In _The Erotic Phenomenon,_ Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal book (...)
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  30. On Stanley Hauerwas.Stephen E. Lammers - 1993 - In Allen Verhey & Stephen E. Lammers (eds.), Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co..
     
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  31.  25
    On Moral Medicine: Theological Perspectives in Medical Ethics.Stephen E. Lammers & Allen Verhey (eds.) - 1998 - William B. Eerdmans.
    Collecting a wide range of contemporary and classical theological essays dealing with medical ethics, this volume is the finest resource available for engaging ...
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  32. Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra.Stephen E. Harris - 2016 - Comparative Philosophy 7 (2).
    This article explores the role of weakness of will in the Indian Buddhist tradition, and in particular within Śāntideva’s Introduction to the Practice of Awakening. In agreement with Jay Garfield, I argue that there are important differences between Aristotle’s account of akrasia and Buddhist moral psychology. Nevertheless, taking a more expanded conception of weakness of will, as is frequently done in contemporary work, allows us to draw significant connections with the pluralistic account of psychological conflict found in Buddhist texts. I (...)
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  33. The Skepticism of Nicolaus of Autrecourt: A Forgotten Type of Skepticism.Stephen E. Riker - 2000 - Dissertation, The Catholic University of America
    Skepticism has always been a part of the history of Western philosophy. If one were to look at current works focusing on the history of skepticism in philosophy, however, one would get the impression that skepticism disappeared from the philosophical landscape after the work of Sextus Empiricus, only to reappear with the methodological skepticism of Descartes. Yet, did skepticism, which had thus been so prevalent in the ancient period, disappear so completely during the middle Ages? The resounding answer that this (...)
     
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  34.  52
    Bergson, Perception and Gibson.Stephen E. Robbins - 2000 - Journal of Consciousness Studies 7 (5):23-45.
    Bergson's 1896 theory of perception/memory assumed a framework anticipating the quantum revolution in physics, the still unrealized implications of this framework contributing to the large neglect of Bergson today. The basics of his model are explored, including the physical concepts he advanced before the crisis in classical physics, his concept of perception as ‘virtual action’ with its relativistic implications, and his unique explication of the subject/object relationship. All form the basis for his solution to the ‘hard’ problem. The relation between (...)
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  35. Meditation on a Mousetrap: On Consciousness and Cognition, Evolution, and Time.Stephen E. Robbins - 2012 - Journal of Mind and Behavior 33 (1):69.
    Evolutionary theory has yet to offer a detailed model of the complex transitions from a living system of one design to another of more advanced, or simply different, design. Hidden within the writings of evolution's expositors is an implicit appeal to AI-like processes operating within the "cosmic machine" that has hitherto been evolving the plethora of functional living systems we observe. In these writings, there is disturbingly little understanding of the deep problems involved, resting as they do in the very (...)
     
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  36.  9
    Stephen E. Nadeau Leslie I Gonzalez Rothi.Leslie I. Gonzalez Rothi - 2004 - In Jennie Ponsford (ed.), Cognitive and Behavioral Rehabilitation: From Neurobiology to Clinical Practice. Guilford Press. pp. 129.
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  37. Stephen E. Boër and William G. Lycan, Knowing Who. [REVIEW]Robert Martin - 1987 - Philosophy in Review 7:3-5.
     
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  38. Stephen E. Boër and William G. Lycan, Knowing Who Reviewed By.Robert M. Martin - 1987 - Philosophy in Review 7 (1):3-5.
     
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  39.  13
    The Intelligibility of Practical Reasoning.Stephen E. Norris - 1975 - American Philosophical Quarterly 12 (1):77 - 84.
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  40. Comments on Johnson-Laird By.Stephen E. Newstead - 1994 - International Studies in the Philosophy of Science 8 (1):65-68.
  41. Semantics and Psychology Part 1: The Semantics of Quantification.Stephen E. Newstead - 1994 - Journal of Semantics 11 (3):147.
     
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  42. Philosophizing Into the Void : An Introduction to Climbing, Philosophy for Everyone.Stephen E. Schmid - 2010 - In Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.
     
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  43.  22
    A Business Ethics Experiential Learning Module: The Maryland Business School Experience.Stephen E. Loeb & Daniel T. Ostas - 1997 - Teaching Business Ethics 1 (1):21-32.
  44.  4
    The Toulmin Method: Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.Stephen Toulmin & William Edward Tanner - 1991
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  45.  10
    The Team Teaching of Business Ethics in a Weekly Semester Long Format.Stephen E. Loeb & Daniel T. Ostas - 2000 - Teaching Business Ethics 4 (3):225-238.
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  46. The Uses of Argument.Stephen E. Toulmin - 1958 - Philosophy 34 (130):244-245.
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  47. The Self: Psychological and Philosophical Issues.Stephen E. Toulmin - 1977 - Blackwell.
     
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  48.  35
    The Evolutionary Development of Natural Science.Stephen E. Toulmin - 2009 - In Michael Ruse (ed.), Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press. pp. 177.
  49. Self-Knowledge and Knowledge of Self.Stephen E. Toulmin - 1977 - In Theodore Mischel (ed.), The Self: Psychological and Philosophical Issues. Blackwell. pp. 185--214.
  50.  20
    Why Optimality is Not Worth Arguing About.Stephen E. G. Lea - 1991 - Behavioral and Brain Sciences 14 (2):225-225.
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