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Stephen Engstrom [30]Stephen P. Engstrom [11]
  1. The Form of Practical Knowledge: A Study of the Categorical Imperative.Stephen Engstrom - 2009 - Harvard University Press.
    Introduction -- Part I: Willing as practical knowing -- The will and practical judgment -- Fundamental practical judgments : the wish for happiness -- Part II: From presuppositions of judgment to the idea of a categorical imperative -- The formal presuppositions of practical judgment -- Constraints on willing -- Part III: Interpretation -- The categorical imperative -- Applications -- Conclusion.
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  2. Understanding and Sensibility.Stephen Engstrom - 2006 - Inquiry : An Interdisciplinary Journal of Philosophy 49 (1):2 – 25.
    Kant holds that the human cognitive power is divided into two "stems", understanding and sensibility. This doctrine has seemed objectionably dualistic to many critics, who see these stems as distinct parts, each able on its own to produce representations, which must somehow interact, determining or constraining one another, in order to secure the fit, requisite for cognition, between concept and intuition. This reading cannot be squared, however, with what Kant actually says about theoretical cognition and the way understanding and sensibility (...)
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  3. Unity of Apperception.Stephen Engstrom - 2013 - Studi Kantiani 26:37-54.
    This essay chiefly concerns the unity of self-consciousness expounded under the heading "the original synthetic unity of apperception" in Kant's transcendental deduction. It focuses mainly on Kant's identification of this unity with the understanding, the faculty of knowledge, with the aim of throwing light on the understanding and on knowledge as well as on synthetic unity.
     
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  4. The Concept of the Highest Good in Kant's Moral Theory.Stephen Engstrom - 1992 - Philosophy and Phenomenological Research 52 (4):747-780.
    Kant claims that the concept of the highest good, the idea of happiness in proportion to virtue, is grounded in the moral law. But this claim has often been challenged. How can Kant justify including happiness in the highest good? Why should only the virtuous be worthy of happiness? This paper argues that when the moral law is interpreted as the criterion for valid application of the concept of the good, the concept of the highest good does indeed follow from (...)
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  5. The Inner Freedom of Virtue.Stephen Engstrom - 2002 - In Mark Timmons (ed.), Kant's Metaphysics of Morals: Interpretative Essays. Clarendon Press.
     
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  6. The Transcendental Deduction and Skepticism.Stephen Engstrom - 1994 - Journal of the History of Philosophy 32 (3):359-380.
    The common assumption that the Transcendental Deduction aims to refute scepticism often leads interpreters to conclude that it fails and even that Kant is confused about what it is supposed to achieve. By examining what Kant himself says concerning the Deductions' relation to scepticism, this article seeks to determine what sort of scepticism he has in view and how he responds to it. It concludes that the Deduction aims neither to refute Cartesian, outer- world scepticism nor to refute Humean, empiricist (...)
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  7.  40
    Self-Consciousness and the Unity of Knowledge.Stephen Engstrom - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 25-48.
  8. Kant's Distinction Between Theoretical and Practical Knowledge.Stephen Engstrom - 2002 - The Harvard Review of Philosophy 10 (1):49-63.
  9. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting (eds.) - 1996 - Cambridge University Press.
  10.  67
    Allison on Rational Agency.Stephen Engstrom - 1993 - Inquiry : An Interdisciplinary Journal of Philosophy 36 (4):405 – 418.
    In his very rich and insightful book, Kant's Theory of Freedom, Henry Allison argues that in the first Critique Kant's reason for rejecting Humean compatibilism in favor of an incompatibilist conception of practical freedom stems, not from a specific concern to ground morality, as many have supposed, but from his general conception of rational agency, which Allison explicates in terms of the idea of practical spontaneity. Practically spontaneous rational agency is subject to imperatives and therefore distinct from Humean agency. But (...)
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  11. The Triebfeder of Pure Practical Reason.Stephen Engstrom - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
  12.  16
    The Determination of the Concept of the Highest Good.Stephen Engstrom - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. De Gruyter. pp. 89-108.
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  13.  81
    Summary of the Form of Practical Knowledge.Stephen Engstrom - 2012 - Analytic Philosophy 53 (1):58-60.
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  14.  63
    Conditioned Autonomy.Stephen Engstrom - 1988 - Philosophy and Phenomenological Research 48 (3):435-453.
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  15.  77
    Bringing Practical Knowledge Into View: Response to Bagnoli, Hill, and Reath.Stephen Engstrom - 2012 - Analytic Philosophy 53 (1):89-97.
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  16. Kant on the Agreeable and the Good.Stephen Engstrom - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):111-160.
  17.  49
    Deriving Duties to Oneself: Comments on Andrews Reath's “Self-Legislation and Duties to Oneself”.Stephen Engstrom - 1998 - Southern Journal of Philosophy 36 (S1):125-130.
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  18. Epilogue. Kant’s Idea of the Practical Purpose of Moral Philosophy.Stephen Engstrom - 2009 - In Stephen P. Engstrom (ed.), The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 249-252.
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  19.  31
    Herman on Mutual Aid.Stephen Engstrom - 1986 - Ethics 96 (2):346-349.
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  20.  47
    Review: O'Neill, Constructions of Reason: Explorations of Kant's Practical Philosophy[REVIEW]Stephen Engstrom - 1992 - Ethics 102 (3):653-.
  21.  6
    Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.David O. Brink, Stephen Engstrom & Jennifer Whiting - 1999 - Philosophical Review 108 (4):576.
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  22.  29
    Review: Wood, Kant's Ethical Thought[REVIEW]Stephen Engstrom - 2002 - Journal of Philosophy 99 (3):149-152.
  23.  10
    Note on Citations.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press.
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  24.  23
    Deriving Duties to Oneself.Stephen Engstrom - 1997 - Southern Journal of Philosophy 36 (Supplement):125-130.
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  25.  15
    Herman on Moral Literacy.Stephen Engstrom - 2011 - Kantian Review 16 (1):17-31.
    In her recent book, Barbara Herman explores a range of topics commonly associated with virtue ethics; her focus, however, is not so much on virtue as on normal moral competence and the basic moral capacity underpinning it. To explicate this competence, Herman introduces the idea of moral literacy, arguing that it reveals Kantian ethical thought to be better able than Humean views to account for our readiness to hold persons responsible even for conduct reflecting character flaws that stem from deficiencies (...)
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  26. Reason, Desire, and the Will.Stephen Engstrom - 2010 - In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  27.  6
    IV. The Formal Presuppositions of Practical Judgment.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 97-128.
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  28.  14
    Review: Beck, Gregor, Meerbote, and Reuscher, Kant's Latin Writings[REVIEW]Stephen Engstrom - 1987 - Review of Metaphysics 41 (2):374-375.
  29.  4
    Kant's Latin Writings: Translations, Commentaries, and Notes. [REVIEW]Stephen Engstrom - 1987 - Review of Metaphysics 41 (2):374-375.
  30.  11
    Book Review:Morality and Universality: Essays on Ethical Universalizability. Nelson T. Potter, Mark Timmons. [REVIEW]Stephen Engstrom - 1988 - Ethics 98 (2):390-.
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  31.  2
    II. The Will and Practical Judgment.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 25-65.
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  32.  2
    Preface.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press.
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  33.  2
    VI. The Categorical Imperative.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 149-183.
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  34.  6
    Review: Sullivan, Immanuel Kant's Moral Theory[REVIEW]Stephen Engstrom - 1991 - Ethics 102 (1):167-.
  35.  1
    I. Introduction.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 1-22.
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  36. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting (eds.) - 2017 - Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed. In doing so, it has important implications for contemporary ethical thought, as well as providing a significant re-assessment of the work of Aristotle, Kant and the Stoics. The contributors include internationally recognised interpreters of ancient and modern ethics. Four pairs of essays compare and contrast Aristotle and Kant on deliberation and moral development, eudaimonism, self-love and self-worth, and practical (...)
     
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  37. Index.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 253-260.
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  38. III. Fundamental Practical Judgments: The Wish for Happiness.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 66-94.
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  39. VII. Applications.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 184-240.
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  40. VIII. Conclusion.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 241-248.
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  41. V. Constraints on Willing.Stephen P. Engstrom - 2009 - In The Form of Practical Knowledge: A Study of the Categorical Imperative. Harvard University Press. pp. 129-146.
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