Results for 'Stephen Everett'

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  1.  22
    George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (eds.) - 2013 - Lanham: Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
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  2.  45
    The Claim of Morality. By N. H. G. Robinson (London: Gollancz. 1952. Pp. 333. Price 21s.)What is Value? By Everett W. Hall. (London: Routledge & Kegan Paul. 1952. Pp. xiv + 255. Price 25s.). [REVIEW]Stephen Toulmin - 1953 - Philosophy 28 (105):186-.
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  3.  66
    Linguistic fire and human cognitive powers.Stephen J. Cowley - 2012 - Pragmatics and Cognition 20 (2):275-294.
    To view language as a cultural tool challenges much of what claims to be linguistic science while opening up a new people-centred linguistics. On this view, how we speak, think and act depends on, not just brains, but also cultural traditions. Yet, Everett is conservative: like others trained in distributional analysis, he reifies ‘words’. Though rejecting inner languages and grammatical universals, he ascribes mental reality to a lexicon. Reliant as he is on transcriptions, he takes the cognitivist view that (...)
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  4.  27
    Austin Farrer: Oxford Warden, Scholar, Preacher. Edited by Markus Bockmuehl, Stephen Platten, and Nevsky Everett. London, SCM, 2020. Pp. xiv, 186. £19.99. [REVIEW]Jonathon Lookadoo - 2022 - Heythrop Journal 63 (5):1024-1025.
    The Heythrop Journal, Volume 63, Issue 5, Page 1024-1025, September 2022.
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  5. Image and Brain: The Resolution of the Imagery Debate.Stephen M. Kosslyn - 1994 - MIT Press.
    This long-awaited work by prominent Harvard psychologist Stephen Kosslyn integrates a twenty-year research program on the nature of high-level vision and mental ...
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  6.  30
    Conceptual foundations for multidisciplinary thinking.Stephen Jay Kline - 1995 - Stanford, Calif.: Stanford University Press.
    Our current intellectual system provides us with a far more complete and accurate understanding of nature and ourselves than was available in any previous society. This gain in understanding has arisen from two sources: the use of the 'scientific method', and the breaking up of our intellectual enterprise into increasingly narrower disciplines and research programmes. However, we have failed to keep these narrow specialities connected to the intellectual enterprise as a whole. The author demonstrates that this causes a number of (...)
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  7.  19
    Kant and Mysticism: Critique as the Experience of Baring All in Reason's Light.Stephen Palmquist - 2019 - London: Lexington Books.
    Kant and Mysticism interprets Kant’s early criticism of Swedenborg’s mysticism as the fountainhead of the Critical philosophy. Kantian Critique revolutionizes not only traditional metaphysics, but also our understanding of mysticism: Critical mysticism is a unitive experience that impels us to lay bare all human pretensions to reason’s light.
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  8.  82
    Epistemology in Classical India: The Knowledge Sources of the Nyaya School.Stephen H. Phillips - 2011 - New York: Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of (...)
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  9. Roles of imagery in perception: Or, there is no such thing as immaculate perception.Stephen M. Kosslyn & Amy L. Sussman - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press. pp. 1035--1042.
     
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  10. Manifesto (Epistemology for the Rest of the World).Stephen Stich & Masaharu Mizumoto - 2017 - In Stephen Stich, Masaharu Mizumoto & Eric McCready (eds.), Epistemology for the rest of the world. New York: Oxford University Press.
    Since the heyday of ordinary language philosophy, Anglophone epistemologists have devoted a great deal of attention to the English word ‘know’ and to English sentences used to attribute knowledge. Even today, many epistemologists, including contextualists and subject-sensitive invariantists are concerned with the truth conditions of “S knows that p,” or the proposition it expresses. In all of this literature, the method of cases is used, where a situation is described in English, and then philosophers judge whether it is true that (...)
     
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  11. Risk, harm, interests, and rights.Stephen Perry - 2007 - In Tim Lewens (ed.), Risk: Philosophical Perspectives. New York: Routledge.
     
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  12.  54
    Freedom, truth and history: an introduction to Hegel's philosophy.Stephen Houlgate - 1991 - New York: Routledge.
    The philosopher G.W.F. Hegel (1771-1831) is now recognized to be one of the most important modern thinkers. His influence is to be found in Marx's conception of historical dialectic, Kierkegaard's existentialism, Dewey's pragmatism and Gadamer's hermeneutics and Derrida's deconstruction. Until now, however, it has been difficult for the non-specialist to find a reasonably comprehensive introduction to this important, yet at times almost impenetrable philosopher. With this book Stephen Houlgate offers just such an introduction. His book is written in an (...)
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  13.  24
    Introduction: Tacit Knowledge: Between Habit and Presupposition.Stephen Turner - 2013 - In Stephen P. Turner (ed.), Understanding the Tacit. New York, USA: Routledge.
    Harry Collins is a science studies scholar no other description fits without qualification who has contributed enormously to the discussion of tacit knowledge. Collins says that he is providing an account for the ontologically bashful, meaning, presumably, that it does not carry the burdens of Durkheim's notion of the collective consciousness. Polanyi says that 'a wholly explicit knowledge is unthinkable'. Collins wants to translate this into 'strings must be interpreted before they are meaningful'. Somatic limits are the source of the (...)
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  14. Planning for Collective Agency.Stephen Butterfill - 1st ed. 2015 - In Catrin Misselhorn (ed.), Collective Agency and Cooperation in Natural and Artificial Systems. Springer Verlag.
  15.  74
    Art as Abstract Machine: Ontology and Aesthetics in Deleuze and Guattari.Stephen Zepke - 2005 - New York: Routledge.
    First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
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  16. Time's Arrow, Time's Cycle: Myth and Metaphor in the Discovery of Geological Time.Stephen Jay Gould - 1988 - Journal of the History of Biology 21 (3):522-523.
  17. Responsibility for outcomes, risk, and the law of torts.Stephen Perry - 2001 - In Gerald J. Postema (ed.), Philosophy and the Law of Torts. Cambridge University Press. pp. 72--1.
     
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  18.  58
    Pain Relief, Prescription Drugs, and Prosecution: A Four-State Survey of Chief Prosecutors.Stephen J. Ziegler & Nicholas P. Lovrich - 2003 - Journal of Law, Medicine and Ethics 31 (1):75-100.
    The experience of having to suffer debilitating pain is far too common in the United States, and many patients continue to be inadequately treated by their doctors. Although many physicians freely admit that their pain management practices may have been somewhat lacking, many more express concern that the prescribing of heightened levels of opioid analgesics may result in closer regulatory scrutiny, criminal investigation, or even criminal prosecution.Although several researchers have examined the regulatory environment and the threat of sanction or harm (...)
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  19.  15
    International order: a political history.Stephen A. Kocs - 2019 - Boulder, Colorado: Lynne Rienner Publishers.
    Traces the rise and fall of successive international systems from medieval times to the present, showing how international order is created, how it is maintained, and why it breaks down.
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  20.  3
    The art of is: improvising as a way of life.Stephen Nachmanovitch - 2019 - Novato Calif.: New World Library.
    A multi-media artist and noted musician explores the value of improvisation in art, work, and relationships, illustrating his insights with personal experiences and quotes from great thinkers, past and present.
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  21. The Relativity Feature: Response to Ray Buchanan.Stephen Schiffer - 2016 - In Gary Ostertag (ed.), Meanings and Other Things: Themes From the Work of Stephen Schiffer. Oxford, England: Oxford University Press.
     
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  22. Thinking, doing, being : why 'practising' law matters to the prevention of torture.Stephen J. Toope - 2015 - In Helge Dedek & Shauna Van Praagh (eds.), Stateless law: evolving boundaries of a discipline. Burlington, VT, USA: Ashgate.
     
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  23. Aesthetic theory. Definitions of art.Stephen Davies - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. New York: Routledge.
     
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  24. Risen Indeed: Making Sense of the Resurrection.Stephen T. Davis - 1995 - International Journal for Philosophy of Religion 37 (2):120-122.
     
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  25. Replacing Liberal Confucianism with Progressive Confucianism.Stephen C. Angle - 2019 - Journal of Confucian Philosophy and Culture 32:41 - 63.
    The core thesis of this essay is that “progressive Confucianism” is a clear and viable category, a label for many though not all contemporary Confucians, which succeeds in capturing what is useful about so-called “liberal” Confucianism without suffering from various problems to which I show “liberal Confucianism” falls prey. The essay begins with examples of progressive Confucians being labeled as “liberal” in ways that are misleading. I next turn to the use of “liberal” by influential twentieth-century New Confucians and then (...)
     
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  26.  60
    God, Reason and Theistic Proof.Stephen T. Davis - 1997 - Edinburgh University Press.
    How do we prove the existence of God? This book tackles head-on this fundamental question. It examines a cross-section of theistic proofs, explaining in clear terms what they are and what they try to accomplish.
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  27.  87
    Epistemology in classical indian philosophy.Stephen Phillips - forthcoming - Stanford Encyclopedia of Philosophy.
  28. Empiricism as a Development of Experimental Natural Philosophy.Stephen Gaukroger - 2014 - In Zvi Biener Eric Schliesser (ed.), Newton and Empiricism. New York: Oxford University Press USA.
    Experimental natural philosophy was a mid-seventeenth-century development in which physical enquiry proceeded by connecting phenomena in an experimentally guided fashion, as opposed to attempting to account for them in terms of some underlying micro-corpuscular structure. The approach proved fruitful in two areas: Boyle’s experiments on the air pump and Newton’s experiments on the prism. This chapter argues that Lockean empiricism, which was subsequently taken to embody the principles behind Newtonianism, was an outcome of these developments and that it was worked (...)
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  29. Darwinism and the Linguistic Image.Stephen G. Alter - 2001 - Journal of the History of Biology 34 (1):202-204.
     
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  30.  70
    The Subject in Question: Sartre's Critique of Husserl in the Transcendence of the Ego.Stephen Priest - 2000 - New York: Routledge.
    _The Subject in Question_ provides a fascinating insight into a debate between two of the twentieth century's most famous philosophers - Jean-Paul Sartre and Edmund Husserl - over the key notions of conscious experience and the self. Sartre's _The Transcendence of the Ego_, published in 1937, is a major text in the phenomenological tradition and sets the course for much of his later work. _The Subject in Question_ is the first full-length study of this famous work and its influence on (...)
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  31.  17
    Throwing out the Tacit Rule Book.Stephen Turner - 2000 - In Karin Knorr Cetina, Theodore Schatzki & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. New York: Routledge.
    Davidson’s remark is fairly conventional stuff in contemporary philosophy, but the argument that informs it is elusive. Is this a kind of unformulated transcendental argument, which amounts to the claim that the ‘sharing’ of ‘language,’ in some unspecified sense of these terms, is a condition of the possibility of ‘communication’ in some unspecified sense of this term? Or is it a kind of inference to the best explanation in which there are no real alternativesan inference, so to speak, to the (...)
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  32. Democratic communication and the library as workplace.Stephen Michael Carney - 2003 - Journal of Information Ethics 12 (2):43-59.
  33.  29
    Ultraproducts of SCI.Stephen L. Bloom & Roman Suszko - 1975 - Bulletin of the Section of Logic 4 (1):9-14.
    This note concerns the ultraproduct construction. It is observed that in the class of SCI models ultraproducts may be constructed by a method apparently dierent from the standard one. Since the standard models of veryday model theory form a subclass of SCI models, one obtains a new view of ultraproducts. Aside from a few remarks, the paper is self-contained.
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  34. A realistic theory of distortion.Everett W. Hall - 1939 - Philosophical Review 48 (5):525-531.
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  35. Propositional attitudes in direct-reference semantics.Stephen Schiffer - 2000 - In Katarzyna Jaszczolt (ed.), The Pragmatics of Propositional Attitude Reports. Elsevier. pp. 14--30.
     
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  36.  38
    Unjustifiably Irresponsible: The Effects of Social Roles on Attributions of Intent.Stephen Rowe, Andy Vonasch & Michael-John Turp - 2021 - Social Psychological and Personality Science 12 (8):1446-1456.
    How do people’s social roles change others’ perceptions of their intentions to cause harm? Three preregistered vignette-based experiments (N = 788) manipulated the social role of someone causing harm and measured how intentional people thought the harm was. Results indicate that people judge harmful consequences as intentional when they think the actor unjustifiably caused harm. Social roles were shown to alter intention judgments by making people responsible for preventing harm (thereby endering the harm as an intentional neglect of one’s responsibilities) (...)
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  37. The Letters and Diaries of John Henry Newman.Charles Stephen Dessain - 1963
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  38.  23
    Economics as a Social Philosophy.Everett W. Goodhue - 1925 - International Journal of Ethics 36 (1):54-70.
  39.  50
    Bernard Bosanquet on the Psychical and the Logical Idea.Everett W. Hall - 1931 - The Monist 41 (1):91-116.
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  40.  65
    Continuity and Identity.Everett W. Hall - 1932 - The Monist 42 (4):533-563.
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  41. The environment and geoengineering.Stephen Gardiner - 2019 - In David Edmonds (ed.), Ethics and the Contemporary World. New York: Routledge.
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  42. (1 other version)On Socrates' first objections to the physicists (Phaedo 95 E 8-97 B 7).Stephen Menn - 2010 - Oxford Studies in Ancient Philosophy 38:37 - 68.
     
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  43.  22
    Gramatická forma, logická forma a neúplné symboly.Stephen Neale - 2005 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 11 (3):294-334.
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  44. Three Philosophical Perspectives on Logic and Psychology.Stephen Campbell - 2001 - Philosophy of Mathematics Education Journal 14.
     
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  45. Russian Nationalism; Yesterday, Today, Tomorrow.Stephen K. Carter - 1994 - Studies in East European Thought 46 (4):315-316.
     
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  46. 15 Regarding the pain of Susan Sontag.Stephen Chan - 2010 - In Cerwyn Moore & Chris Farrands (eds.), International Relations Theory and Philosophy: Interpretive Dialogues. Routledge. pp. 80--172.
     
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  47. The armour of Hector : from the mediation of violence to its masquerade.Stephen Chan - 2015 - In Christine Sylvester (ed.), Masquerades of war. London: Routledge/Taylor & Francis Group.
     
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  48.  17
    The Dispute between Gilson and Maritain over Thomist Realism.Stephen Chamberlain - 2017 - Studia Gilsoniana 6 (2):177–195.
    This paper considers the proper location and function of critique in establishing a Thomist realism. The author begins by providing a brief explanation of Étienne Gilson’s understanding of critique and why he thinks a “critical realism” is incoherent. Next, the author considers the criticisms made by John Knasas who, from a Gilsonian perspective, argues that Jacques Maritain employs a version of the transcendental method of retorsion in order to justify his realism. Finally, the author offers a Maritainian response to Knasas (...)
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  49. God-appointed Berkeley and the general good.Stephen R. L. Clark - 1985 - In John Foster & Howard Robinson (eds.), Essays on Berkeley: a tercentennial celebration. New York: Oxford University Press.
  50. Caution, conscience and the Newtonian reformation: the public and private heresies of Newton, Clarke and Whiston.Stephen Snobelen - 1997 - Enlightenment and Dissent 16:151-84.
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