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Stephen Gersh [47]Stephen E. Gersh [2]
  1. From Iamblichus to Eriugena: an investigation of the prehistory and evolution of the pseudo-Dionysian tradition.Stephen Gersh - 1978 - Leiden: Brill.
    INTRODUCTION The subtitle of this book indicates that it may be understood to some extent as a study of that mysterious figure who for centuries passed ...
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  2.  14
    Κίνησις ακίνητος: A Study of Spiritual Motion in the Philosophy of Proclus.Stephen Gersh - 1973 - Brill.
  3. From lamblichus to Eriugena. An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition.Stephen Gersh - 1979 - Tijdschrift Voor Filosofie 41 (3):520-520.
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  4. Marsilio Ficino as commentator on Plotinus : some case-studies.Stephen Gersh - 2019 - In Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
     
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  5.  8
    Kinēsis akinētos.Stephen Gersh - 1973 - Leiden,: Brill.
  6.  7
    Interpreting Proclus: From Antiquity to the Renaissance.Stephen Gersh (ed.) - 2014 - New York: Cambridge University Press.
    This is the first book to provide an account of the influence of Proclus, a member of the Athenian Neoplatonic School, during more than one thousand years of European history. Proclus was the most important philosopher of late antiquity, a dominant voice in Byzantine thought, the second most influential Greek philosopher in the later western Middle Ages, and a major figure in the revival of Greek philosophy in the Renaissance. Proclus was also intensively studied in the Islamic world of the (...)
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  7. Middle Platonism and Neoplatonism: The Latin Tradition.Stephen Gersh - 1986 - Revue Philosophique de la France Et de l'Etranger 179 (3):385-386.
     
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  8.  24
    Middle Platonism and Neo-Platonism: The Latin Tradition.Stephen Gersh - 1990 - Noûs 24 (2):342-346.
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  9. Ancient philosophy becomes medieval philosophy.Stephen Gersh - 2010 - In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. pp. 2--894.
  10.  5
    Middle Platonism and Neoplatonism: the Latin tradition.Stephen Gersh - 1986 - Notre Dame, Ind.: University of Notre Dame Press.
    English and Latin. Includes bibliographies and index.
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  11. Middle Platonism and Neoplatonism: The Latin Tradition, 2 Vols.Stephen Gersh - 1989 - International Journal for Philosophy of Religion 26 (2):126-128.
     
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  12. Middle Platonism and Neoplatonism: The Latin Tradition.Stephen Gersh - 1986 - Tijdschrift Voor Filosofie 52 (1):136-137.
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  13. The First Principles of Latin Neoplatonism: Augustine, Macrobius, Boethius.Stephen Gersh - 2012 - Vivarium 50 (2):113-138.
    This essay attempts to provide more evidence for the notions that there actually is a Latin (as opposed to a Greek) Neoplatonic tradition in late antiquity, that this tradition includes a systematic theory of first principles, and that this tradition and theory are influential in Western Europe during the Middle Ages. The method of the essay is intended to be novel in that, instead of examining authors or works in a chronological sequence and attempting to isolate doctrines in the traditional (...)
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  14.  18
    Eriugena, Berkeley, and the Idealist Tradition.Stephen Gersh & Dermot Moran (eds.) - 2006 - University of Notre Dame Press.
    The contributors cover a wide range of philosophical writers and texts to which the label “idealism” has been or might reasonably be attached. These include Plato, the Roman Stoics, the Neoplatonism of Plotinus, Augustinian Neoplatonism, Johannes Scottus Eriugena, the Arabic _Book of Causes_, George Berkeley, Immanuel Kant, and classical German idealism. "This is a rich, subtle, thought-provoking collection on central, though neglected topics in idealism and its history, offering fresh and important insights into both familiar and less familiar major figures, (...)
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  15.  10
    Berthold von Moosburg and the Content and Method of Platonic Philosophy.Stephen E. Gersh - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 493-504.
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  16.  11
    Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter.Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (eds.) - 1998 - Brill.
    In this volume specialists of medieval music and philosophy put the medieval 'musica' into the context of ideas and institutions in which it existed. The significance of 'musica' cannot be understood from a modern point of view since 'music' does not match the medieval 'musica'.
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  17.  11
    Catania: "Neoplatonismo pagan vs. Neoplatonismo cristiano: Identità e intersezioni".Stephen Gersh - 2004 - Bulletin de Philosophie Medievale 46:278-281.
  18.  3
    Being Different: More Neoplatonism After Derrida.Stephen E. Gersh - 2013 - Boston: Brill.
    Stephen Gersh's Being Different: More Neoplatonism after Derrida continues his earlier project ) of reading the philosophy of late antiquity in a critical encounter with Jacques Derrida's deconstruction of Platonism.
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  19.  8
    Concord in Discourse: Harmonics and Semiotics in Late Classical and Early Medieval Platonism.Stephen Gersh - 1996 - Walter de Gruyter.
  20.  6
    Dialectical and Rhetorical Space. The Boethian Theory of Topics and its Influence during the Early Middle Ages.Stephen Gersh - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Raum und Raumvorstellungen im Mittelalter. De Gruyter. pp. 391-401.
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  21.  15
    Dionysius, Eckhart, and Derrida on Prayer and the Reduplication of Voices.Stephen Gersh - 2011 - Quaestiones Disputatae 2 (1-2):231-247.
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  22. Dionysius' On Divine Names Revisited: A Structural Analysis.Stephen Gersh - 2010 - Dionysius 28.
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  23. John J. O'meara, Eriugena. New York: Clarendon Press, Oxford University Press, 1988. Pp. x, 237. $65.Stephen Gersh - 1991 - Speculum 66 (1):218-221.
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  24.  20
    L'Ordo Naturalis des causes primordiales. La transformation érigénienne de la doctrine dionysienne des noms divins.Stephen Gersh & Cédric Stéphany - 2013 - Les Etudes Philosophiques 104 (1):57.
    Résumé Dans les livres I et II du Periphyseon, Érigène évoque les « causes primordiales » (correspondant à la deuxième division de la Nature ) sans spécifier d’ordre de priorité entre elles. Une réponse à une question posée par l’ Alumnus à ce sujet remédie à cette omission dans les premières pages du livre III. Érigène se place initialement sous l’autorité de Denys et argue du fait que, dès lors que les noms divins du De Divinis Nominibus correspondent à ses (...)
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  25.  8
    Metaphysics and Hermeneutics in the Medieval Platonic Tradition.Stephen Gersh - 2020 - New York, NY: Routledge.
    "The origins of what might be called 'the dynamic relation between metaphysics and hermeneutics' and which forms the primary subject matter of the present volume are buried in the mists of history. Nevertheless, the phenomenon is fully visible at the point where the Stoic allegorical technique that had developed during the Hellenistic era of antiquity was adopted by the Platonists. How much further back the twofold root of metaphysics and hermeneutics can be traced remains an open question, given that the (...)
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  26.  10
    Matter and light in Marsilio Ficino’s Commentary on the “Enneads” of Plotinus : Crossing the barrier.Stephen Gersh - 2022 - Chôra 20:165-185.
    Le système métaphysique du platonicien chrétien Marsile Ficin se caractérise par une ample utilisation des analogies et, plus particulièrement, de l’analogie de la lumière. Compte tenu de l’énorme éventail de ces applications, le présent article se concentre sur une question spécifique, à savoir celle de la relation entre lumière et ombre en relation avec sa notion de matière, et sur un texte spécifique : le Commentaire sur les «Ennéades» de Plotin, que Ficin a publié vers la fin de sa carrière. (...)
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  27.  7
    Marsilio Ficino as Reader of Plotinus: The ‘Enneads’ Commentary.Stephen Gersh - 2024 - BRILL.
    This first complete study of Marsilio Ficino’s _Commentary on Plotinus_, published in 1492, will serve as the definitive analysis of Ficino’s late philosophy and also as an essential companion to Gersh’s edition-translation of the same work.
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  28.  8
    Neoplatonism After Derrida: Parallelograms.Stephen Gersh - 2006 - Brill.
    This volume deals with the relation between Derrida and Neoplatonism , presenting that relation in the form not only of the actual reading of Neoplatonism by Derrida but also of a hypothetical reading of Derrida by Neoplatonism.
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  29. Negative Theology and Conversion: Derrida's Neoplatonic Compulsions.Stephen Gersh - 2010 - In Miriam Leonard (ed.), Derrida and Antiquity. Oxford University Press. pp. 101.
     
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  30. Omnipresence in eriugena.Stephen Gersh - 1980 - In Werner Beierwaltes (ed.), Eriugena: Studien zu seinen Quellen: Vorträge des III. Internationalen Eriugena-Colloquiums, Freiburg im Breisgau, 27.-30. August 1979. Heidelberg: C. Winter.
  31.  78
    Proclus: Commentary on Plato's timaeus (review).Stephen Gersh - 2009 - Journal of the History of Philosophy 47 (2):pp. 310-311.
    This is the third of the five volumes projected by Cambridge University Press in its new English translation of Proclus's important commentary on Plato's Timaeus. It contains a translation of about one third of the second volume of Ernst Diehl's critical edition of the Greek text covering Proclus's commentary on Plato's discussion of the world's body at Timaeus 31b–34a. The volume of translation also includes an introduction, notes, glossaries , and a general index. Baltzly's translation is the first English version (...)
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  32.  19
    Platonism.Stephen Gersh - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1016--1022.
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  33.  4
    Platonism in Late Antiquity.Stephen Gersh & Charles Kannengiesser - 1992
    This collection of essays brings together the work of leading North American and European classics and patristic scholars. By emphasizing the common Platonic heritage of pagan philosophy and Christian theology, it reveals the range and continuity of the Platonic tradition in late antiquity. Some of the papers treat specific authors, and others the evolution of particular doctrines.
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  34. Plotinus’ Legacy: Studies in the Transformation of “Platonism” from Early Modernism to the Romantics.Stephen Gersh (ed.) - forthcoming
     
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  35.  10
    Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era.Stephen Gersh (ed.) - 2019 - New York, NY: Cambridge University Press.
    The extensive influence of Plotinus, the third-century founder of 'Neoplatonism', on intellectual thought from the Renaissance to the modern era has never been systematically explored. This collection of new essays fills the gap in the scholarship, thereby casting a spotlight on a current of intellectual history that is inherently significant. The essays take the form of a series of case-studies on major figures in the history of Neoplatonism, ranging from Marsilio Ficino to Henri-Louis Bergson and moving through Italian, French, English, (...)
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  36. Renaissance Christian Platonism and Ficino.Stephen Gersh - 2020 - In Alexander J. B. Hampton & John Peter Kenney (eds.), Christian Platonism: A History. Cambridge University Press.
     
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  37.  9
    The Platonic Tradition in the Middle Ages: A Doxographic Approach.Stephen Gersh, Maarten J. F. M. Hoenen & Pieter Th van Wingerden (eds.) - 2002 - Walter de Gruyter.
    This collection of essays delineates the history of the rather disparate intellectual tradition usually labeled as "Platonic" or "Neoplatonic". In chronological order, the book covers the most eminent philosophic schools of thought within that tradition. The most important terms of the Platonic tradition are studied together with a discussion of their semantic implications, the philosophical and theological claims associated with the terms, the sources that furnish the terms, and the intellectual traditions aligned with or opposed to them. The contributors thereby (...)
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  38.  9
    Eriugena. [REVIEW]Stephen Gersh - 1991 - Speculum 66 (1):218-221.
  39.  42
    Definitions and Divisions of Philosophy. [REVIEW]Stephen Gersh - 1984 - Ancient Philosophy 4 (1):117-118.
  40.  20
    Definitions and Divisions of Philosophy. [REVIEW]Stephen Gersh - 1984 - Ancient Philosophy 4 (1):117-118.
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  41.  27
    Dominic J. O'Meara, ed., Neoplatonism and Christian Thought. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. xviii, 297. $39 ; $12.95 .R. Baine Harris, ed., Neoplatonism and Indian Thought. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. xiii, 353. $39 ; $12.95 .R. Baine Harris, ed., The Structure of Being: A Neoplatonic Approach. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. x, 187. $39 ; $12.95. [REVIEW]Stephen Gersh - 1983 - Speculum 58 (3):848-849.
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  42.  15
    H. J. Blumenthal and R. A. Markus, eds., Neoplatonism and Early Christian Thought: Essays in Honour of A. H. Armstrong. London: Variorum Publications, 1981. Pp. xii, 256. £18. [REVIEW]Stephen Gersh - 1983 - Speculum 58 (2):547-548.
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  43.  52
    Plotinus amid Gnostics and Christians. [REVIEW]Stephen Gersh - 1987 - Ancient Philosophy 7:253-256.
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  44.  41
    Pseudo-Dionysius Aeropagite. [REVIEW]Stephen Gersh - 1985 - New Scholasticism 59 (2):231-233.
  45.  24
    Proclus, Commentaire sur le Parménide de Platon, traduction de Guillaume de Moerbeke, 2: Livres V à VII et notes marginales de Nicolas de Cues, ed. Carlos Steel. (Ancient and Medieval Philosophy of the De Wulf-Mansion Centre, ser. 1, 4.) Leuven: University Press, 1985. Pp. viii, 287–775. BF 3,400. [REVIEW]Stephen Gersh - 1987 - Speculum 62 (2):515-516.
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  46.  20
    Proclus, Commentaire sur le Parménide de Platon, traduction de Guillaume de Moerbeke, 1: Livres I à IV, ed. Carlos Steel. Louvain: University Press; Leiden: E. J. Brill, 1982. Pp. viii, 62*, 287. BFr 1,320. [REVIEW]Stephen Gersh - 1984 - Speculum 59 (1):244-245.
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  47.  31
    Proclus, Neo-Platonic Philosophy and Science. [REVIEW]Stephen Gersh - 1997 - Review of Metaphysics 51 (2):445-446.
    This book consists of an introductory chapter presenting most of the historical information about Proclus’ life and works and four long chapters dealing with basic metaphysical principles, the hierarchy of being, general physical theory, and the astronomical order, respectively. The introduction collecting information about Proclus’ background and influence in the western and eastern medieval traditions and beyond is engagingly written, although one wonders whether the comments that Proclus’ annual salary as head of the Academy is $500,000 in today’s money and (...)
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  48.  53
    Schäfer (C.) The Philosophy of Dionysius the Areopagite. An Introduction to the Structure and the Content of the Treatise On the Divine Names. (Philosophia Antiqua 99.) Pp. xvi + 212. Leiden and Boston: Brill, 2006. Cased, €99, US$129. ISBN: 978-90-04-15094-. [REVIEW]Stephen Gersh - 2008 - The Classical Review 58 (1):173-174.
  49. Albertus Magnus, Opera omnia. Tomus I Pars IA: Super Porphyrium De V universalibus, ed. M. Santos Noya. Aschendorff, Münster i. Westfalen 2004 xxv & 201 pp. ISBN 3 402 04752 7 Cahiers de l'Institut du Moyen-Âge grec et latin, 75 (2004), 220 pp. ISSN 0591-0358. contents. [REVIEW]S. Pedersen, Ordinis Minorum, M. Rossi & Stephen Gersh - 2005 - Vivarium 43:2.
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