Results for 'Stephen H. Schneider'

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  1.  53
    Climate Change: Do We Know Enough for Policy Action? [REVIEW]Stephen H. Schneider - 2006 - Science and Engineering Ethics 12 (4):607-636.
    The climate change problem must be thought of in terms of risk, not certainty. There are many well-established elements of the problem that carry considerable confidence whereas some aspects are speculative. Therefore, the climate problem emerges not simply as a normal science research issue, but as a risk management policy debate as well. Descriptive science entails using empirical and theoretical methods to quantify the two factors that go into risk assessment: “What can happen?” and “What are the odds?” (Probability x (...)
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  2.  62
    Scientific Pluralism.Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (eds.) - 2006 - Univ of Minnesota Press.
    Scientific pluralism is an issue at the forefront of philosophy of science. This landmark work addresses the question, Can pluralism be advanced as a general, philosophical interpretation of science?
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  3.  36
    Professor Schneider's History of American PhilosophyA History of American Philosophy.Max H. Fisch & Herbert W. Schneider - 1947 - Journal of the History of Ideas 8 (4):484.
  4. Borrowed Knowledge: Chaos Theory and the Challenge of Learning Across Disciplines.Stephen H. Kellert - 2008 - University of Chicago Press.
    What happens to scientific knowledge when researchers outside the natural sciences bring elements of the latest trend across disciplinary boundaries for their own purposes? Researchers in fields from anthropology to family therapy and traffic planning employ the concepts, methods, and results of chaos theory to harness the disciplinary prestige of the natural sciences, to motivate methodological change or conceptual reorganization within their home discipline, and to justify public policies and aesthetic judgments. Using the recent explosion in the use of chaos (...)
     
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  5.  10
    Scientific Pluralism.Stephen H. Kellert, Helen Longino & C. Kenneth Waters (eds.) - 1956 - University of Minnesota Press.
    Scientific pluralism is an issue at the forefront of philosophy of science. This landmark work addresses the question, Can pluralism be advanced as a general, philosophical interpretation of science? Scientific Pluralism demonstrates the viability of the view that some phenomena require multiple accounts. Pluralists observe that scientists present various—sometimes even incompatible—models of the world and argue that this is due to the complexity of the world and representational limitations. Including investigations in biology, physics, economics, psychology, and mathematics, this work provides (...)
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  6. Introduction: The Pluralist Stance.Stephen H. Kellert, Helen Longino & C. Kenneth Waters - 2006 - In Stephen H. Kellert, Helen Longino & C. Kenneth Waters (eds.), Scientific Pluralism. Minneapolis, MN: University of Minnesota Press.
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  7.  45
    Epistemology in Classical India: The Knowledge Sources of the Nyaya School.Stephen H. Phillips - 2011 - Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of (...)
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  8. The Ramist Context of Berkeley's Philosophy.Stephen H. Daniel - 2001 - British Journal for the History of Philosophy 9 (3):487 – 505.
    Berkeley's doctrines about mind, the language of nature, substance, minima sensibilia, notions, abstract ideas, inference, and freedom appropriate principles developed by the 16th-century logician Peter Ramus and his 17th-century followers (e.g., Alexander Richardson, William Ames, John Milton). Even though Berkeley expresses himself in Cartesian or Lockean terms, he relies on a Ramist way of thinking that is not a form of mere rhetoric or pedagogy but a logic and ontology grounded in Stoicism. This article summarizes the central features of Ramism, (...)
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  9.  48
    In the Wake of Chaos: Unpredictable Order in Dynamical Systems.Stephen H. Kellert & Lawrence Sklar - 1997 - Philosophy of Science 64 (1):181.
  10. G. H. Schneider, Der Menschliche Wille Vom Standpunkte der Neueren Entwickelungstheorien. [REVIEW]J. Sully - 1883 - Mind 8:126.
     
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  11. H. Schneider, Storia della filosofia americana. [REVIEW]Vittorio Mathieu - 1963 - Filosofia 14 (3):595.
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  12. The Pluralist Stance.Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters - 2006 - In ¸ Itekellersetal:Sp.
    This essay introduces the volume Scientific Pluralism (Volume 19 of Minnesota Studies in Philosophy of Science). Varieties of recent pluralisms are surveyed, the difference between monism and pluralism vis a vis the sciences is clarified, and the authors’ notion of scientific pluralism is advanced.
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  13. G. H. Schneider, Freud. U. Leid des Menschengeschlechts. [REVIEW]W. C. Coupland - 1884 - Mind 9:602.
     
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  14.  18
    William H. Schneider . Rockefeller Philanthropy and Modern Biomedicine: International Initiatives From World War I to the Cold War. 288 Pp., Tables, App., Index. Bloomington: Indiana University Press, 2002. $44.95. [REVIEW]Marcos Cueto - 2003 - Isis 94 (4):755-756.
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  15. Visual Attention and Manual Aiming: Evidence for Obligatory and Selective Spatial Coupling.H. Deubel, W. X. Schneider & I. Paprotta - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--13.
  16.  15
    Perceptual Stability and Postsaccadic Visual Information: Can Man Bridge a Gap?H. Deubel & W. X. Schneider - 1994 - Behavioral and Brain Sciences 17 (2):259-260.
  17.  31
    The Political Life of Fungibility.Stephen H. Marshall - forthcoming - Theory and Event 15 (3).
  18. Berkeley's Rejection of Divine Analogy.Stephen H. Daniel - 2011 - Science Et Esprit 63 (2):149-161.
    Berkeley argues that claims about divine predication (e.g., God is wise or exists) should be understood literally rather than analogically, because like all spirits (i.e., causes), God is intelligible only in terms of the extent of his effects. By focusing on the harmony and order of nature, Berkeley thus unites his view of God with his doctrines of mind, force, grace, and power, and avoids challenges to religious claims that are raised by appeals to analogy. The essay concludes by showing (...)
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  19.  17
    Hubert H. Schneider. Semantics of the Predicate Calculus with Identity and the Validity in the Empty Individual-Domain. Portugaliae Mathematica, Vol. 17 , Pp. 85–96. - Hubert H. Schneider. A Syntactical Characterization of the Predicate Calculus with Identity and the Validity in All Individual-Domains. Portugaliae Mathematica, Vol 20 , Pp. 105–117. [REVIEW]Theodore Hailperin - 1965 - Journal of Symbolic Logic 30 (3):385-386.
  20.  7
    There is No Expressway to a Comprehensive Theory of the Coordination of Vision, Eye Movements and Visual Attention.H. Deubel & W. X. Schneider - 1993 - Behavioral and Brain Sciences 16 (3):575-576.
  21.  8
    H. Schneider (Hrsg.), Jahrbuch für Hegel-Forschung 6/7 (2000/2001) und 8/9 (2002/2003).Ludovicus De Vos - 2005 - Hegel-Studien 39:316-319.
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  22. Scientific Pluralism, Minnesota Studies in the Philosophy of Science (Vol 19).Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (eds.) - 2006 - University of Minnesota Press.
  23.  9
    Operant Performance of Rats Selectively Bred for Strong or Weak Acquisition of Conditioned Taste Aversions.Stephen H. Hobbs & Ralph L. Elkins - 1983 - Bulletin of the Psychonomic Society 21 (4):303-306.
  24. Berkeley, Suárez, and the Esse-Existere Distinction.Stephen H. Daniel - 2000 - American Catholic Philosophical Quarterly 74 (4):621-636.
    For Berkeley, a thing's existence 'esse' is nothing more than its being perceived 'as that thing'. It makes no sense to ask (with Samuel Johnson) about the 'esse' of the mind or the specific act of perception, for that would be like asking what it means for existence to exist. Berkeley's "existere is percipi or percipere" (NB 429) thus carefully adopts the scholastic distinction between 'esse' and 'existere' ignored by Locke and others committed to a substantialist notion of mind. Following (...)
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  25.  23
    Berkeley’s A Priori Argument for God’s Existence.Stephen H. Daniel - unknown
    Berkeley’s appeal to a posteriori arguments for God’s existence supports belief only in a God who is finite. But by appealing to an a priori argument for God’s existence, Berkeley emphasizes God’s infinity. In this latter argument, God is not the efficient cause of particular finite things in the world, for such an explanation does not provide a justification or rationale for why the totality of finite things would exist in the first place. Instead, God is understood as the creator (...)
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  26.  34
    Edwards, Berkeley, and Ramist Logic.Stephen H. Daniel - 2001 - Idealistic Studies 31 (1):55-72.
    I will suggest that we can begin to see why Edwards and Berkeley sound so much alike by considering how both think of minds or spiritual substances notas things modeled on material bodies but as the acts by which things are identified. Those acts cannot be described using the Aristotelian subject-predicatelogic on which the metaphysics of substance, properties, attributes, or modes is based because subjects, substances, etc. are themselves initially distinguishedthrough such acts. To think of mind as opposed to matter, (...)
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  27. Berkeley's Christian Neoplatonism, Archetypes, and Divine Ideas.Stephen H. Daniel - 2001 - Journal of the History of Philosophy 39 (2):239-258.
    Berkeley's doctrine of archetypes explains how God perceives and can have the same ideas as finite minds. His appeal of Christian neo-Platonism opens up a way to understand how the relation of mind, ideas, and their union is modeled on the Cappadocian church fathers' account of the persons of the trinity. This way of understanding Berkeley indicates why he, in contrast to Descartes or Locke, thinks that mind (spiritual substance) and ideas (the object of mind) cannot exist or be thought (...)
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  28. Tradition(s) Ii: Hermeneutics, Ethics, and the Dispensation of the Good.Stephen H. Watson - 2001 - Indiana University Press.
    Tradition II Hermeneutics, Ethics, and the Dispensation of the Good Stephen H. Watson Examines concepts of tradition in 20th-century Continental philosophy. In Tradition II, Stephen H. Watson engages post-Kantian Continental philosophy in his continuing investigation into the concept of tradition which he began in his work, Tradition. According to Watson, the problem of tradition became explicit in 20th-century philosophy, and is especially apparent in the work of Heidegger, Gadamer, Husserl, Benjamin, Adorno, Levinas, Kristeva, and Derrida, among others. By (...)
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  29.  38
    Rudolf A. Makkreel and Frithjof Rodi, Editors. "Wilhelm Dilthey: Selected Works". Vol. 5: "Poetry and Experience". [REVIEW]Stephen H. Daniel - 1986 - New Vico Studies 4:175.
  30.  38
    Reexamining Berkeley's Philosophy.Stephen H. Daniel (ed.) - 2007 - University of Toronto Press.
    This collection confronts the question: how can we know anything about the world if all we know are our ideas?
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  31.  6
    Proust’s Disenchantments, the “Repoetization” of Experience, and the Lineaments of the Visible.Stephen H. Watson - 2019 - Chiasmi International 21:117-134.
    This paper investigates the role of literature and, in particular, Proust in Merleau-Ponty’s late works’ rehabilitation of the ontology of the sensible. First, I trace Proust’s role in Phenomenology of Percpetion, contrasting it with the somewhat more paradigmatic status as a model it plays in the late works. Second, I compare this with the role of the novel as partial myth in Schelling, who also played an essential role in Merleau-Ponty’s refiguration of the sensible. I briefly trace his examination of (...)
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  32.  8
    The Value of Life: Biological Diversity and Human Society.Stephen R. Kellert & Stephen H. Kellert - 1996
    The Value of Life is an exploration of the actual and perceived importance of biological diversity for human beings and society. Stephen R. Kellert identifies ten basic values, which he describes as biologically based, inherent human tendencies that are greatly influenced and moderated by culture, learning, and experience. Drawing on 20 years of original research, he considers: the universal basis for how humans value nature differences in those values by gender, age, ethnicity, occupation, and geographic location how environment-related activities (...)
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  33.  54
    Toward a Weak Anthropocentrism.Stephen H. Webb - 2014 - Zygon 49 (3):761-763.
    In his work on the moral status of nonhuman animals, David Clough rejects the theory of anthropocentrism while accepting its practical importance. He thus leaves theology in a dilemma: reflection on animals should not support the very concept that practical approaches to animals require. An alternative is a “weak anthropocentrism” along the line of Gianni Vattimo's “weak ontology.” A weak anthropocentrism is better suited to a Neoplatonic theory of participation, not the traditional framework of creation out of nothing, and it (...)
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  34.  36
    Hartshorne and Indian Panentheism.Stephen H. Phillips - 2010 - Sophia 49 (2):285-295.
  35.  37
    The Computational and Neural Basis of Voluntary Motor Control and Planning.Stephen H. Scott - 2012 - Trends in Cognitive Sciences 16 (11):541-549.
  36.  56
    Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy.Stephen H. Phillips - 2001 - Mind 110 (439):749-753.
  37.  4
    George Berkeley and Early Modern Philosophy.Stephen H. Daniel - 2021 - New York, NY, USA: Oxford University Press.
    This book is a study of the philosophy of the early 18th century Irish philosopher George Berkeley in the intellectual context of his times, with a particular focus on how, for Berkeley, mind is related to its ideas. It does not assume that thinkers like Descartes, Malebranche, or Locke define for Berkeley the context in which he develops his own thought. Instead, he indicates how Berkeley draws on a tradition that informed his early training and that challenges much of the (...)
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  38.  55
    Beyond the Speaking of Things: Merleau-Ponty’s Reconstruction of Phenomenology and the Models of Kant’s Third Critique.Stephen H. Watson - 2008 - Philosophy Today 52 (Supplement):124-134.
  39.  33
    Gayle L. Ormiston and Alan D. Schrift, Editors. "Transforming the Hermeneutic Context: From Nietzsche to Nancy". [REVIEW]Stephen H. Daniel - 1990 - New Vico Studies 8:127.
  40. The Philosophy of Jonathan Edwards: A Study in Divine Semiotics.Stephen H. Daniel - 1994 - Indiana University Press.
    An examination of Edwards’ ontology and his ideas on creation, God, sin, freedom, virtue, and beauty.
     
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  41.  26
    Vico on Mythic Figuration as Prerequisite for Philosophic Literacy.Stephen H. Daniel - 1985 - New Vico Studies 3:61-72.
  42.  21
    Gerald E. Myers. "William James: His Life and Thought". [REVIEW]Stephen H. Daniel - 1988 - New Vico Studies 6:181.
  43.  6
    On the Agon of the Phenomenological: Intentional Idioms and Justification.Stephen H. Watson - 1987 - Philosophy of the Social Sciences 17 (3):289-312.
  44.  7
    Epistemology of Perception: Ganṅgeśa's Tattvacintāmaṇi: Jewel of Reflection on the Truth (About Epistemology), the Perception Chapter (Pratyakṣa-Khaṇḍa).Stephen H. Phillips - 2004 - American Institute of Buddhist Studies.
    The present work is a translation of The Perception Chapter of Jewel of Reflection on the Truth, a foundational text by the great fourteenth-century Indian logician Gangesa Upadhyaya. The authors' introduction and running commentary to the translation provide essential theoretical and historical background, contextualization, analysis, and comparison of Nyaya and Western traditions. Includes a detailed glossary and index. Published by American Institute of Buddhist Studies (AIBS).
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  45.  37
    ‘Seeing Things’: ‘Best Explanations’ and the Resurrection of Jesus.Stephen H. Smith - 2020 - Heythrop Journal 61 (4):689-700.
  46. Scientific Pluralism. Minnesota Studies in the Philosophy of Science. Vol. 19.Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters - 2008 - The Pluralist 3 (1):132-137.
  47.  12
    Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter.Stephen H. Webb - 2012 - Oup Usa.
    Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
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  48.  10
    Beyond the Speaking of Things: Merleau-Ponty’s Reconstruction of Phenomenology and the Models of Kant’s Third Critique.Stephen H. Watson - 2008 - Philosophy Today 52 (Supplement):124-134.
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  49.  68
    Luke 13:10–17.Stephen H. Phelps - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):64-66.
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  50.  1
    Gaṅgeśa on the Upādhi, the "Inferential Undercutting Condition": Introduction, Translation, and Explanation.Stephen H. Phillips - 2002 - Indian Council of Philosophical Research.
    Study of Upādhiprakaraṇa of Gaṅgeśa, 13th cent., treatise on Navya Nyāya philosophy; includes text and translataion.
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