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Stephen H. Watson [23]Stephen Henry Watson [1]
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  1.  20
    Tradition(S): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Indiana University Press.
    Tradition(s) accomplishes this through a series of original readings of Kant and post-Kantian German philosophy, in which topics such as Kant on friendship, nature in post-Kantian thought, HeideggerÕs relationship to Hobbes, and HegelÕs ...
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  2.  20
    Interpretation, Dialogue, and Friendship: On the Remainder of C Ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
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  3.  8
    Leonard Angel, Enlightenment East and West, State University of New A. J. Bahm, Computocracy: Our New Political Philosophy Its Time Has Georges Bataille, On Nietzsche, Bruce Boone Trans., Sylvere Lotringer, Seyla Benhabib, Wolfgang Bonss, John McCole, Eds., On Max Andrew Benjamin, The Plural Event: Descartes, Hegel, Heidegger. [REVIEW]Arleen B. Dallery, Stephen H. Watson & E. Marya Bower - 1995 - Metaphilosophy 26 (1&2):0026-1.
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  4.  8
    Transitions in Continental Philosophy.Arleen B. Dallery, Stephen H. Watson & E. Marya Bower (eds.) - 1994 - State University of New York Press.
    Twenty papers from a conference in Villanova, Pennsylvania discuss the politics, psychoanalysis and feminist theory, aesthetics, and ethics of phenomenology and existentialism in North America, from its beginnings in the 1940s to its ...
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  5.  26
    Phenomenology, Interpretation and Community.Lenore Langsdorf, Stephen H. Watson & E. Marya Bower (eds.) - 1996 - State University of New York Press.
    This collection examines the relationship between phenomenology, interpretation, and community, considering the issues from several viewpoints including German idealism, the discourses of the Frankfurt School, and post-structuralist thought.
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  6.  7
    Reinterpreting the Political: Continental Philosophy and Political Theory.Lenore Langsdorf, Stephen H. Watson & Karen A. Smith (eds.) - 1998 - State University of New York Press.
    Rereads classical figures in continental thought, takes up current topics in the legacy of political theory, and analyzes and evaluates Foucault's work as a prime manifestation of the complicated modern interface between truth and power, institution and liberation.
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  7. Abysses.Stephen H. Watson - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press. pp. 235--236.
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  8.  54
    Beyond the Speaking of Things.Stephen H. Watson - 2008 - Philosophy Today 52 (Supplement):124-134.
  9.  10
    Beyond the Speaking of Things: Merleau-Ponty’s Reconstruction of Phenomenology and the Models of Kant’s Third Critique.Stephen H. Watson - 2008 - Philosophy Today 52 (Supplement):124-134.
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  10.  27
    Crescent Moon Over the Rational: Philosophical Interpretations of Paul Klee.Stephen H. Watson - 2009 - Stanford University Press.
    Watson investigates the responses of of key twentieth-century philosophers to the work of artist Paul Klee and reveals how the art and philosophy mutually illuminate each other through these encounters.
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  11.  7
    Extensions: Essays on Interpretation, Rationality, and the Closure of Modernism.Stephen H. Watson - 1992 - State University of New York Press.
    In ten essays, originally published 1987-91 and in some cases revised for the collection, Watson (philosophy, U. of Notre Dame) constructs a conception of rationality that moves between the extremes of the absolute and the ephemeral.
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  12.  49
    Heidegger, Paul Klee, and the Origin of the Work of Art.Stephen H. Watson - 2006 - Review of Metaphysics 60 (2):327-357.
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  13. Interpretation, Dialogue, and Friendship: On the Remainder of C Ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
  14.  6
    Montaigne's of Cruelty and the Emergence of Hermeneutic and Intercultural Modernity: Three Rival Readings.Stephen H. Watson - 2015 - Journal of Chinese Philosophy 42 (1-2):62-85.
    While classical interpretations of hermeneutics have often identified themselves with Montaigne, others have contested not only whether Montaigne is committed to an account of a hermeneutic self, but whether a hermeneutics of traditional or self-identity is either possible or desirable. This article will investigate the continuing viability of hermeneutics through contested interpretations of Montaigne undertaken from the varying standpoints of phenomenology, psychoanalysis, and critical theory. These interpretations have shed significant light on Montaigne's work and have in turn been further illuminated (...)
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  15.  6
    On the Agon of the Phenomenological: Intentional Idioms and Justification.Stephen H. Watson - 1987 - Philosophy of the Social Sciences 17 (3):289-312.
  16.  5
    Proust’s Disenchantments, the “Repoetization” of Experience, and the Lineaments of the Visible.Stephen H. Watson - 2019 - Chiasmi International 21:117-134.
    This paper investigates the role of literature and, in particular, Proust in Merleau-Ponty’s late works’ rehabilitation of the ontology of the sensible. First, I trace Proust’s role in Phenomenology of Percpetion, contrasting it with the somewhat more paradigmatic status as a model it plays in the late works. Second, I compare this with the role of the novel as partial myth in Schelling, who also played an essential role in Merleau-Ponty’s refiguration of the sensible. I briefly trace his examination of (...)
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  17.  37
    Remembering: A Phenomenological Study.Stephen H. Watson - 1988 - Review of Metaphysics 42 (2):379-381.
    This book, like its predecessor, Imagining, is an exemplary study in phenomenology. Perhaps even more than its predecessor, however, Remembering provides the reader with insight into the contemporary status of phenomenological inquiry. And, perhaps even more pointedly, this work traces both the potentials as well as limitations of transcendental representation and phenomenological description. Casey's investigation of remembering reveals a domain which extends beyond representation, irrecuperable to epistemic adequation and the grasp of conceptual analysis and reduction. As in other areas central (...)
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  18. The Adventures of the Narrative.Stephen H. Watson - 1988 - In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge.
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  19. Tradition(s) Ii: Hermeneutics, Ethics, and the Dispensation of the Good.Stephen H. Watson - 2001 - Indiana University Press.
    Tradition II Hermeneutics, Ethics, and the Dispensation of the Good Stephen H. Watson Examines concepts of tradition in 20th-century Continental philosophy. In Tradition II, Stephen H. Watson engages post-Kantian Continental philosophy in his continuing investigation into the concept of tradition which he began in his work, Tradition. According to Watson, the problem of tradition became explicit in 20th-century philosophy, and is especially apparent in the work of Heidegger, Gadamer, Husserl, Benjamin, Adorno, Levinas, Kristeva, and Derrida, among others. By formulating a (...)
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  20. Tradition(s): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Revue Philosophique de la France Et de l'Etranger 188 (3):415-416.
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  21.  26
    To Sketch an Essence: Schematic Thoughts on Paul Klee and the Image of the Daemonic.Stephen H. Watson - 2011 - Research in Phenomenology 41 (2):253-275.
    This paper examines the ambiguity that attends Paul Klee's characterization of the daemonic element in his work. It does so by analyzing the history of this concept in classical German thought from Wincklemann to Goethe. I note transformations of the concept in writings contemporaneous to Klee in literary theory and theology. These include Lukács, for whom the modern novel articulates the daemonic as an ironic world devoid of transcendental immanence, homeland, or essence; and Otto, for whom the world remained in (...)
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  22. The Sublime Continuum Klee's Cosmic Simultaneities.Stephen H. Watson - 2012 - In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
     
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  23.  8
    Structuralism and Hermeneutics (Review).Stephen H. Watson - 1982 - Philosophy and Literature 6 (1-2):222-223.