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Stephen Holmes [22]Stephen R. Holmes [7]Stephen Taylor Holmes [3]Stephen Augustine Holmes [1]
  1. [Book Review] Passions and Constraint, on the Theory of Liberal Democracy. [REVIEW]Stephen Holmes - 1996 - Social Theory and Practice 22 (2).
    In this collection of essays on the core values of liberalism, Stephen Holmes—noted for his scathing reviews of books by liberalism's opponents—challenges commonly held assumptions about liberal theory. By placing it into its original historical context, _Passions and Constraints_ presents an interconnected argument meant to fundamentally change the way we conceive of liberalism. According to Holmes, three elements of classical liberal theory are commonly used to attack contemporary liberalism as antagonistic to genuine democracy and the welfare state: constitutional constraints on (...)
     
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  2. The Permanent Structure of Antiliberal Thought.Stephen Holmes - 1989 - In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. pp. 227--53.
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  3. Knowledge and Politics: Case Studies in the Relationship Between Epistemology and Political Philosophy. Edited by Marcelo Dascal & Ora Gruengardand.Marcelo Dascal, Ora Gruengard, Jean-Louis Labarrière, Jean Hampton, Don Herzog, Sergio Cremaschi, Richard H. Popkin, Stephen Holmes, Myriam Bienenstock, Robert Paul Wolff, John Elster, Gideon Freudenthal, Alastair Hannay, James E. Bohman, Harry Redner & Istvàn M. Fehér - 1989 - Boulder, CO: Westview Press.
  4. Aristotle's Politics: Critical Essays.Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron - 2005 - Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  5. Why International Justice Limps.Stephen Holmes - 2002 - Social Research: An International Quarterly 69 (4):1061-1081.
     
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  6. God of Grace and God of Glory: An Account of the Theology of Jonathan Edwards.Stephen R. Holmes - 2001
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  7.  52
    Bateson and Pragmatism: A Search for Dialogue.Stephen Holmes - 2017 - Contemporary Pragmatism 14 (4):475-505.
    In order to set up a dialogue the author, first, will attempt to discern similarities and differences between the ideas of Gregory Bateson and those of the so-called Pragmatist philosophers, John Dewey and William James. Second, he will address connecting points and relevance to intercultural communication training and teaching. For both sides aesthetics are of central importance, for Bateson, coming from the direction of systems, more in the observation of the pattern that connects. For Dewey, the aesthetic experience is embedded (...)
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  8.  43
    Does Hobbes Have a Concept of the Enemy?Stephen Holmes - 2010 - Critical Review of International Social and Political Philosophy 13 (2-3):371-389.
    This is an attempt to clarify the relation between Schmitt and Hobbes by examining Hobbes's thinking about enemies and enmity. On the one hand, Hobbes shares a strong war/crime distinction with Schmitt. On the other hand, Hobbes never suggests that lethal enmity gives a ?meaningful? tension to human life. Hobbes also describes the way feverish human minds may imagine enemies where none exist. This is another non?Schmittian theme. Although Schmitt was a profoundly anti?Hobbesian thinker for these and other reasons, an (...)
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  9. Making Sense of Liberal Imperialism.Stephen Holmes - 2007 - In Nadia Urbinati & Alex Zakaras (eds.), J.S. Mill's Political Thought: A Bicentennial Reassessment. Cambridge University Press.
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  10.  12
    Liberalism for a World of Ethnic Passions and Decaying States.Stephen Holmes - 1994 - Social Research: An International Quarterly 61:599-610.
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  11.  35
    I. Two Concepts of Legitimacy: France After the Revolution.Stephen Holmes - 1982 - Political Theory 10 (2):165-183.
  12. Benjamin Constant et la genèse du libéralisme moderne , coll. Léviathan.Stephen Holmès & Olivier Champeau - 1996 - Revue de Métaphysique et de Morale 101 (2):284-286.
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  13. Christian Theology: The Classics.Stephen R. Holmes & Shawn Bawulski - 2014 - Routledge.
    Christian Theology: The Classics is a vibrant introduction to the most important works of theology in the history of Christian thought. Exploring writings from the origins of Christianity to the present day, it examines some of the most influential theologians of all time, considering the context in which they were writing and the lasting significance of their work. Covering thirty-one theological classics such as: • Augustine of Hippo, On the Trinity • Martin Luther, Commentary on Galatians • John Calvin, The (...)
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  14. John Stuart Mill: Fallibilism, Expertise, and the Politics-Science Analogy.Stephen Holmes - 1989 - In Marcelo Dascal & Ora Gruengard (eds.), Knowledge and Politics: Case Studies in the Relationship Between Epistemology and Political Philosophy. Westview Press. pp. 125.
     
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  15. 7. Loyalty in Adversity.Stephen Holmes - 2020 - In David Johnston, Nadia Urbinati & Camila Vergara (eds.), Machiavelli on Liberty and Conflict. University of Chicago Press. pp. 186-206.
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  16. Political Theory and Public Policy, Protecting the Vulnerable, and, with Julian Le Grand and Others, Not Only the Poor: The Middle Classes and the Welfare State.Stephen Holmes & Thomas A. Home - 1988 - In J. Donald Moon (ed.), Responsibility, Rights, and Welfare: The Theory of the Welfare State. Westview Press. pp. 229.
     
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  17. ¿restricciones Liberales Al Poder Privado?: Reflexiones Sobre Los Orígenes Y Las Justificaciones De La Regulación Del Acceso A Los Medios De Comunicación.Stephen Holmes - 2007 - Isonomía. Revista de Teoría y Filosofía Del Derecho 26:7-48.
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  18.  55
    Zeitschriftenschau.Oswald Bayer, Robert W. Jenson, John Webster, Oswald Bayer, Christoph Schwöbel, Paul L. Metzger, Luco J. van den Brom, Douglas Knight, Stephen R. Holmes, Jörg Baur & Horst G. Pöhlmann - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):258-270.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 138-154.
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  19.  23
    Transformation der Philosophie: Volume I and Volume II. [REVIEW]Stephen Taylor Holmes - 1975 - International Philosophical Quarterly 15 (2):215-226.
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  20.  19
    How Can the Pragmatic Philosophy of John Dewey Make a Contribution to the Theory and Practice of Intercultural Communication?Stephen Holmes - 2016 - Contemporary Pragmatism 13 (3):242-262.
    This paper focuses on the practical question of how the ideas of John Dewey can contribute to improved intercultural communication theory and practice, especially to training. The question is answered in four parts. The first part refers to the presumed superiority of sensitivity to difference as opposed to similarity in intercultural communication. The second part suggests that Dewey’s duality of potentiality and interaction can be carried over to the duality of competence and performance. The third part highlights the use of (...)
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  21.  41
    Macrina the Younger: Philosopher of God. By Anna M. Silvas.Stephen Augustine Holmes - 2011 - Heythrop Journal 52 (5):854-856.
  22.  9
    The Nature of Theology and the Extent of the Atonement.Stephen R. Holmes - 2018 - Perichoresis 16 (4):3-18.
    This article considers the post-Reformation debates over the extent of the Atonement. It traces the origins of these debates from the articles of the Arminian Remonstrance of 1610 through the declarations of the supporters of the Synod of Dort in 1618-19. The debate is then considered in relation to an English Baptist context, and specifically the exegetical dispute over the meaning of the word ‘all’ in 2 Corinthians 5:14-15 and Romans 3:23-4. Three options are examined and the various difficulties in (...)
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  23.  25
    Douglas Hedley Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit. (Cambridge: Cambridge University Press, 2000). £40·00/$64·95 (Hbk). ISBN 0 521 77035. [REVIEW]Stephen R. Holmes - 2001 - Religious Studies 37 (4):491-499.
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  24.  14
    Liberal Uses of Bourbon Legitimism.Stephen Holmes - 1982 - Journal of the History of Ideas 43 (2):229.
  25.  11
    Intercultural Communicative Performance and the Body.Stephen Holmes - 2015 - Contemporary Pragmatism 12 (2):275-301.
    From the standpoint of an intercultural communication trainer in an exploration mode, the author starts by analyzing and evaluating two Third Culture models in order to sort out their contributions to practically improving intercultural communicative performance with the stranger. In his exploration he strives to move from competence to performance by shifting the focus of the abstract potential of competence to the body as an experiencing organism and its environment, the point in a situation where performance takes place. Along his (...)
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  26.  8
    Douglas Hedley Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit. . £40·00/$64·95 . ISBN 0 521 77035 1. [REVIEW]Stephen Holmes - 2001 - Religious Studies 37 (4):491-499.
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  27.  6
    Everlasting Punishment and the Goodness of God: Some Contributions to the Current Debate From Jonathan Edwards.Stephen R. Holmes - 2006 - Philosophia Christi 8 (2):327-342.
  28.  21
    Marcel Sarot and Gijsbert Van den Brink (Eds) Identity and Change in the Christian Tradition. Contributions to Philosophical Theology, Vol. 2. (Frankfurt Am Main: Peter Lang, 1999). Pp. 244. [REVIEW]Stephen Holmes - 2000 - Religious Studies 36 (4):489-504.
  29. Benjamin Constant et la genèse du libéralisme moderne.Stephen Holmes - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (4):548-549.
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  30.  37
    ‘Something Much Too Plain to Say’: Towards a Defence of the Doctrine of Divine Simplicity.Stephen R. Holmes - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):137-154.
    In diesem Aufsatz wird die Auffassung entwickelt, daß die Lehre von der Einfachheit Gottes erstens theologisch sinnvoll vertreten werden kann und sich zweitens für die Gotteslehre als hilfreich erweist. Der erste Argumentationsgang weist nach, daß die Kritik an der Lehre von der Einfachheit Gottes, die in den letzten Jahren mehrheitlich vorgetragen worden ist, auf einem Mißverständnis beruht. Es wird unterstellt, daß diese Lehre eine Ontologie voraussetzt, die faktisch in den traditionellen Ausformungen der Lehre von der Einfachheit Gottes gänzlich fehlt. Vor (...)
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  31.  15
    Book Review:The End of Law? Timothy O'Hagan. [REVIEW]Stephen Holmes - 1986 - Ethics 96 (3):645-.
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  32.  3
    Identity and Change in the Christian Tradition. [REVIEW]Stephen Holmes - 2000 - Religious Studies 36 (4):489-504.
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