Results for 'Stephen L. Beck'

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  1. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  2.  71
    La société du risque globalisé revue sous l'angle de la menace terroriste.Ulrich Beck - 2003 - Cahiers Internationaux de Sociologie 114 (1):27.
    Les thèses développées par l’auteur dans La société du risque s’appliquent au monde d’après le 11 Septembre. La « société du risque globalisé » développe des risques calculables dus à des « hasards », par exemple les accidents nucléaires ou l’ESB, que les assurances peuvent prendre en compte. Mais les risques terroristes et tous ceux qui sont dus à un acteur qui n’accepte pas les règles du jeu échappent à tout calcul de probabilité. Ils ne peuvent être combattus que par (...)
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  3.  18
    Marion KAPLAN, Jüdisches Bürgertum. Frau, Familie und Identität im Kaiserreich, Hamburg, Dölling und Galitz, « Studien zur jüdischen Geschichte III », 1997, 403 p. (trad. de l'anglais par Ingrid Strobl). [REVIEW]Robert Beck - 2000 - Clio 11:29-29.
    Dans le judaïsme, l'homme commence ses prières quotidiennes en remerciant Dieu de ne pas l'avoir fait femme. Il n'est pas étonnant alors de trouver les femmes juives reléguées au fond de la synagogue et exclues de tous les rites, ainsi que de toute prise de décision au sein de la communauté. Les domaines, que la tradition veut bien leur accorder, sont le foyer et la famille. Ainsi écartées (a priori) de la vie de la cité au sein de l'univers juif, (...)
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  4.  15
    "La Science Biologique d'apres M. K. Goldstein."Revue Philosophique de la France et de l'Etranger, Nos. 3, 4, 1940.Lewis White Beck & Aron Gurwitsch - 1945 - Philosophy and Phenomenological Research 5 (3):434.
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  5.  14
    Peter Harrison, Ronald L. Numbers and Michael H. Shank , Wrestling with Nature: From Omens to Science. Chicago and London: Chicago University Press, 2011. Pp. X+416. ISBN 978-0-226-31783-0. £22.50. [REVIEW]David Beck - 2012 - British Journal for the History of Science 45 (2):282-283.
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  6.  9
    The Old French "Evangile de l'Enfance"Maureen Barry McCann Boulton.Jonathan Beck - 1987 - Speculum 62 (4):905-906.
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  7.  13
    L'irrationalisme actuel sa nature, ses origines et le moyen de le surmonter.Maximilian Beck - 1934 - Revue de Métaphysique et de Morale 41 (4):459 - 470.
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  8.  5
    A Reply to Jeffrey L. Zorn.Robert H. Beck - 1987 - Educational Theory 37 (2):187-187.
  9.  36
    Metacognitive Errors in Change Detection: Lab and Life Converge.Melissa R. Beck, Daniel T. Levin & Bonnie L. Angelone - 2007 - Consciousness and Cognition 16 (1):58-62.
    Smilek, Eastwood, Reynolds, and Kingstone suggests that the studies reported in Beck, M. R., Levin, D. T. and Angelone, B. A. are not ecologically valid. Here, we argue that not only are change blindness and change blindness blindness studies in general ecologically valid, but that the studies we reported in Beck, Levin, and Angelone, 2007 are as well. Specifically, we suggest that many of the changes used in our study could reasonably be expected to occur in the real (...)
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  10.  18
    The Nature of Philosophical Inquiry. [REVIEW]G. L. - 1971 - Review of Metaphysics 24 (4):764-764.
    These papers originated as lectures, three each by Stephan Kröner, [[sic]] Martinus Versfeld, A. J. Ayer, Stephen Pepper, and O. K. Bouswma, [[sic]] in a year-long series at the University of Notre Dame. Kröner [[sic]] and Pepper see philosophy in terms of conceptual structures, Kröner [[sic]] as the production of "categorial frameworks" and Pepper as the systematization of an intuition he calls a "root metaphor." Versfeld says philosophy is Socratic dialectic, that is, the light-hearted testing of hypotheses. For Ayer, (...)
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  11.  15
    Formalism and Virtuosity: Franco-Burgundian Poetry, Music, and Visual Art, 1470-1520.Jonathan Beck - 1984 - Critical Inquiry 10 (4):644-667.
    Let us look first at poetry. It is well known that by the fifteenth century, lyric poetry had undergone a radical transformation; the early lyric fluidity and formal variability had hardened into the nonlyric and even, some maintain, antilyric forms fixes which characterize the poetic formalism of late medieval France. Dispensing with the details of how and why this occurred, the essential point is that by the end of the Middle Ages, the poet in France and Burgundy saw himself as (...)
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  12.  17
    Event Segmentation Ability Uniquely Predicts Event Memory.Jesse Q. Sargent, Jeffrey M. Zacks, David Z. Hambrick, Rose T. Zacks, Christopher A. Kurby, Heather R. Bailey, Michelle L. Eisenberg & Taylor M. Beck - 2013 - Cognition 129 (2):241-255.
  13.  14
    Book Review Section 2. [REVIEW]Tom F. Digby, P. H. Steedman, Ruth W. Bauer, Bronars Jr, Dorothy Huenecke, Georgia I. Gudykunst, Richard L. Hopkins, William W. Beck, Joseph A. Browde & Michael A. Oliker - 1981 - Educational Studies 12 (1):98-109.
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  14.  63
    Relating Developments in Children's Counterfactual Thinking and Executive Functions.Sarah L. Gorniak, Kevin J. Riggs & Sarah R. Beck - 2009 - Thinking and Reasoning 15 (4):337-354.
    The performance of 93 children aged 3 and 4 years on a battery of different counterfactual tasks was assessed. Three measures: short causal chains, location change counterfactual conditionals, and false syllogisms—but not a fourth, long causal chains—were correlated, even after controlling for age and receptive vocabulary. Children's performance on our counterfactual thinking measure was predicted by receptive vocabulary ability and inhibitory control. The role that domain general executive functions may play in 3- to 4-year olds' counterfactual thinking development is discussed.
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  15. The Metaphysics of Descartes.L. J. Beck - 1965 - Oxford, Clarendon Press.
     
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  16.  29
    Implicit Learning for Probable Changes in a Visual Change Detection Task.Melissa R. Beck, Bonnie L. Angelone, Daniel T. Levin, Matthew S. Peterson & D. Alexander Varakin - 2008 - Consciousness and Cognition 17 (4):1192-1208.
    Previous research demonstrates that implicitly learned probability information can guide visual attention. We examined whether the probability of an object changing can be implicitly learned and then used to improve change detection performance. In a series of six experiments, participants completed 120–130 training change detection trials. In four of the experiments the object that changed color was the same shape on every trial. Participants were not explicitly aware of this change probability manipulation and change detection performance was not improved for (...)
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  17.  13
    Can Kant's synthetic Judgment be made analytic?L. W. Beck - 1955 - Société Française de Philosophie, Bulletin 47:168.
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  18.  7
    The Method of Descartes.L. J. Beck - 1954 - Philosophical Review 63 (2):272-273.
  19. The Metaphysics of Descartes: A Study of the Meditations.L. J. Beck - 1965 - Greenwood Press.
  20. Das Faktum der Vernunft.L. W. Beck - 1960 - Société Française de Philosophie, Bulletin 52:271.
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  21.  30
    Book Reviews. [REVIEW]Donald W. Musser, Rowntree S. J. Stephen, Haim Gordon, Brace Kuklick, Bradley R. Dewey & Robert L. Greenwood - 1989 - International Journal for Philosophy of Religion 26 (3):185-192.
  22.  10
    A History of Philosophy.L. J. Beck - 1960 - Philosophical Books 1 (3):5-6.
  23. The Method of Descartes: A Study of the Regulae.L. J. Beck - 1952 - Garland.
  24.  14
    Saint Augustine and French Classical Thought. By Nigel Abercrombie . (Oxford: Clarendon Press, Humphrey Milford. 1938. Pp. 123. Price 8s. 6d.). [REVIEW]L. J. Beck - 1939 - Philosophy 14 (56):480-.
  25.  5
    No Title Available: New Books. [REVIEW]L. J. Beck - 1939 - Philosophy 14 (56):480-481.
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  26.  3
    Apodictic Imperatives.L. W. Beck - 1957 - Société Française de Philosophie, Bulletin 49:7.
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  27.  2
    Thinking and Valuing.L. J. Beck & D. H. McCracken - 1952 - Philosophical Quarterly 2 (8):282.
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  28. Abel, Peter W., 193 Aerts, Goele, 1 Aida, Katsumi, 257 Amano, Masafumi, 251, 300.Yutaka Amemiya, Noriko Amiya, Hironori Ando, L. Anjos, Wayne L. Bacon, R. Balment, Veerle Beck, Luc R. Berghman, A. Lelania Bilodeau & Adelino Vm Canario - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 57.
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  29. Kant Und Das Humesche Problem.L. W. Beck - 1967 - Ratio (Misc.) 9.
  30. Professions, Ethics, and Professional Ethics.L. W. Beck - 1970 - In Glenn L. Immegart & John M. Burroughs (eds.), Ethics and the School Administrator. Danville, Ill., Interstate Printers & Publishers.
     
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  31. Student Learning on Non‐Traditional Modules on Traditional Courses.Stephen Beck & Elena María Rodríguez‐Falcón - 2009 - Nexus 1:34-54.
     
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  32. Table générale des matières.L. W. Beck - 1978 - Société Française de Philosophie, Bulletin 72 (1):1.
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  33. Theandric Julian Beck's Last Notebooks.Julian Beck, Erica Bilder & N. Living Theatre York - 1992
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  34.  15
    The Story of Oriental Philosophy.L. Adams Beck - 1928 - New York: Cosmopolitan Book.
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  35. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  36.  22
    Motive and Obligation in the British Moralists*: STEPHEN L. DARWALL.Stephen L. Darwall - 1989 - Social Philosophy and Policy 7 (1):133-150.
    My aim in what follows is to sketch with a broad brush fundamental changes involving the concept of obligation in British ethics of the early modern period, as it developed in the direction of the view that obligatory force is a species of motivational force – an idea that deeply informs present thought. I shall also suggest, although I can hardly demonstrate it conclusively here, that one important source for this view was a doctrine which we associate with Kant, and (...)
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  37.  62
    Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  38.  31
    How Many Selves Make Me?1: Stephen R. L. Clark.Stephen R. L. Clark - 1991 - Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  39.  36
    Plotinus: Charms and Countercharms: Stephen R.L. Clark.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 65:215-231.
    For the last few years, thanks to the Leverhulme Trust, I've been largely absent from my department, working on the late antique philosopher Plotinus. To speak personally – it's been a difficult few years, since my youngest daughter has been afflicted with anorexia during this period, and my own bowel cancer was discovered, serendipitously, and removed, at the end of 2005. Since then I've had ample occasion to consider the importance – and the difficulty – of the practice of detachment, (...)
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  40.  22
    Orwell and the Anti-Realists: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  41.  27
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  42.  25
    How to Become Unconscious: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 67:21-44.
    Consistent materialists are almost bound to suggest that ‘conscious experience’, if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real (...)
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  43.  37
    Where Have All the Angels Gone?1: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1992 - Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  44.  4
    Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. [REVIEW]Jason T. Eberl - 2001 - Review of Metaphysics 55 (1):131-131.
    Stephen R. L. Clark has authored twelve books covering three philosophical themes: religion, duties toward animals, and politics—“Unfortunately, however, those familiar with one realm of his work, tend not to be familiar with what he has done in other areas”. Even those who may be familiar with the whole of Clark’s corpus may find it difficult to discern a coherent philosophical message among these disparate themes. Dombrowski seeks to present a comprehensive overview of Clark’s thought, and to elucidate Clark’s (...)
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  45.  22
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  46.  23
    The Limits of Explanation: Limited Explanations: Stephen R. L. Clark.Stephen R. L. Clark - 1990 - Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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  47.  19
    Slaves and Citizens: Stephen R. L. Clark.Stephen R. L. Clark - 1985 - Philosophy 60 (231):27-46.
    R. M. Hare has argued 1 that there are conceivable circumstances in which it would be right not to abolish the institution of slavery: in the imaginary land of Juba established slave-plantations are managed by a benevolent elite for the good of all, no ‘cruel or unusual ’ punishments are in use, and citizens of the neighbouring island of Camaica, ‘free ’but impoverished, regularly seek to become slaves. Hare adds that it is unlikely, given human nature, that ‘masters ’would treat (...)
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  48.  22
    Abstract Morality, Concrete Cases: Stephen R. L. Clark.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  49.  18
    Non-Personal Minds: Stephen R. L. Clark.Stephen R. L. Clark - 2003 - Royal Institute of Philosophy Supplement 53:185-209.
    Persons are creatures with a range of personal capacities. Most known to us are also people, though nothing in observation or biological theory demands that all and only people are persons, nor even that persons, any more than people, constitute a natural kind. My aim is to consider what non-personal minds are like. Darwin's Earthworms are sensitive, passionate and, in their degree, intelligent. They may even construct maps, embedded in the world they perceive around them, so as to be able (...)
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  50.  21
    Descartes' Debt to Augustine: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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