Results for 'Stephen L. MacKay'

1000+ found
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  1.  21
    Locus of the relative frequency effect in choice reaction time.Harold L. Hawkins, Stephen L. MacKay, Susan L. Holley, Bruce D. Friedin & Stephen L. Cohen - 1973 - Journal of Experimental Psychology 101 (1):90.
  2.  35
    Retrieval bias and the response relative frequency effect in choice reaction time.Harold L. Hawkins, Kenneth Snippel, Joelle Pressen, Stephen MacKay & Dennis Todd - 1974 - Journal of Experimental Psychology 102 (5):910.
  3. The Second Person Standpoint: Morality, Respect, and Accountability.Stephen L. Darwall - 1996 - Cambridge, Mass.: Harvard University Press.
    The result is nothing less than a fundamental reorientation of moral theory that enables it at last to account for morality's supreme authority--an account that ...
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  4. Why decoherence has not solved the measurement problem: a response to P.W. Anderson.Stephen L. Adler - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):135-142.
  5.  25
    Why decoherence has not solved the measurement problem: a response to P.W. Anderson.Stephen L. Adler - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):135-142.
  6. Impartial reason.Stephen L. Darwall - 1983 - Ithaca N.Y.: Cornell University Press.
  7. Two kinds of respect.Stephen L. Darwall - 1977 - Ethics 88 (1):36-49.
    S. 39: "My project in this paper is to develop the initial distinction which I have drawn between recognition and appraisal respect into a more detailed and specific account of each. These accounts will not merely be of intrinsic interest. Ultimately I will use them to illuminate the puzzles with which this paper began and to understand the idea of self-respect." 42 " Thus, insofar as respect within such a pursuit will depend on an appraisal of the participant from the (...)
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  8.  35
    Motive and Obligation in the British Moralists*: STEPHEN L. DARWALL.Stephen L. Darwall - 1989 - Social Philosophy and Policy 7 (1):133-150.
    My aim in what follows is to sketch with a broad brush fundamental changes involving the concept of obligation in British ethics of the early modern period, as it developed in the direction of the view that obligatory force is a species of motivational force – an idea that deeply informs present thought. I shall also suggest, although I can hardly demonstrate it conclusively here, that one important source for this view was a doctrine which we associate with Kant, and (...)
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  9. Impartial Reason.Stephen L. Darwall - 1983 - Ethics 96 (3):604-619.
     
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  10.  21
    Harm to Others.Stephen L. Darwall - 1987 - Philosophy and Phenomenological Research 47 (4):691-694.
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  11. The Unity of the Self.Stephen L. White - 1991 - Cambridge: MIT Press.
    In these essays Stephen White examines the forms of psychological integration that give rise to self-knowable and self-conscious individuals who are responsible, concerned for the future, and capable of moral commitment. The essays cover a wide range of basic issues in philosophy of mind, metaphysics, moral psychology, and political philosophy, providing a coherent, sophisticated, and forcefully argued view of the nature of the self. Beginning with mental content and ending with Rawls and utilitarianism, each essay argues a distinctive line. (...)
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  12.  12
    Partial character and the language of thought.Stephen L. White - 1982 - Pacific Philosophical Quarterly 63 (4):347-65.
  13.  90
    Moral discourse and practice: some philosophical approaches.Stephen L. Darwall (ed.) - 1997 - New York: Oxford University Press.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Reinvigorated (...)
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  14.  10
    What is it like to be an homunculus?Stephen L. White - 1987 - Pacific Philosophical Quarterly 68 (June):148-74.
  15. Curse of the qualia.Stephen L. White - 1986 - Synthese 68 (August):333-68.
    In this paper I distinguish three alternatives to the functionalist account of qualitative states such as pain. The physicalist-functionalist holds that (1) there could be subjects functionally equivalent to us whose mental states differed in their qualitative character from ours, (2) there could be subjects functionally equivalent to us whose mental states lacked qualitative character altogether and (3) there could not be subjects like us in all objective respects whose qualitative states differed from ours. The physicalist-functionalist holds (1) and (3) (...)
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  16.  57
    Some theorems on structural consequence operations.Stephen L. Bloom - 1975 - Studia Logica 34 (1):1 - 9.
    Two characterizations are given of those structural consequence operations on a propositional language which can be defined via proofs from a finite number of polynomial rules.
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  17.  47
    Property dualism, phenomenal concepts, and the semantic premise.Stephen L. White - 2006 - In Torin Andrew Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press. pp. 210-248.
    This chapter defends the property dualism argument. The term “semantic premise” mentioned is used to refers to an assumption identified by Brian Loar that antiphysicalist arguments, such as the property dualism argument, tacitly assume that a statement of property identity that links conceptually independent concepts is true only if at least one concept picks out the property it refers to by connoting a contingent property of that property. It is argued that, the property that does the work in explaining the (...)
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  18.  99
    The British Moralists and the Internal 'Ought': 1640–1740.Stephen L. Darwall - 1995 - New York: Cambridge University Press.
    This book is a major work in the history of ethics, and provides the first study of early modern British philosophy in several decades. Professor Darwall discerns two distinct traditions feeding into the moral philosophy of the seventeenth and eighteenth centuries. On the one hand, there is the empirical, naturalist tradition, comprising Hobbes, Locke, Cumberland, Hutcheson, and Hume, which argues that obligation is the practical force that empirical discoveries acquire in the process of deliberation. On the other hand, there is (...)
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  19. Metapsychological Relativism and the Self.Stephen L. White - 1989 - Journal of Philosophy 86 (6):298-323.
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  20.  34
    Reason and Value.Stephen L. Darwall & E. J. Bond - 1985 - Philosophical Review 94 (2):286.
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  21. Deontology.Stephen L. Darwall (ed.) - 2003 - Malden, MA: Wiley-Blackwell.
    _ Deontology_ brings together some of the most significant philosophical work on ethics, presenting canonical essays on core questions in moral philosophy. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative theory. With a helpful introduction by Stephen Darwall, examines key topics in deontological moral theory. Includes seven essays which respond to the classic sources. Includes classic excerpts by key figures such Kant, Richard Price and W. D. Ross; and recent reactions to (...)
     
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  22. Internalism and agency.Stephen L. Darwall - 1992 - Philosophical Perspectives 6:155-174.
    have come in for increasing attention and controversy. A good example would be recent debates about moral realism where question of the relation between ethics (or ethical judgment) and the will has come to loom large.' Unfortunately, however, the range of positions labelled internalist in ethical writing is bewilderingly large, and only infrequently are important distinctions kept clear.2 Sometimes writers have in mind the view that sincere assent to a moral (or, more generally, an ethical) judgment concerning what one should (...)
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  23.  26
    Hobbes and the Social Contract Tradition.Stephen L. Darwall & Jean Hampton - 1989 - Philosophical Review 98 (3):401.
  24. Consequentialism.Stephen L. Darwall (ed.) - 2003 - Malden, MA: Blackwell.
    Consequentialism collects, for the first time, both the main classical sources and the central contemporary expressions of this important position. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative ethics.
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  25.  29
    Ought, Reasons, and Morality.Stephen L. Darwall - 1989 - Journal of Philosophy 86 (4):208-214.
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  26. Nonadiabatic geometric phase in quaternionic Hilbert space.Stephen L. Adler & Jeeva Anandan - 1996 - Foundations of Physics 26 (12):1579-1589.
    We develop the theory of the nonadiabatic geometric phase, in both the Abelian and non-Abelian cases, in quaternionic Hilbert space.
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  27.  8
    11 Subjectivity and the Agential Perspective.Stephen L. White - 2004 - In Mario De Caro & David Macarthur (eds.), Naturalism In Question. Harvard University Press. pp. 201-27.
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  28.  9
    Connecting the Dots: Mott for Emulsions, Collapse Models, Colored Noise, Frame Dependence of Measurements, Evasion of the “Free Will Theorem”.Stephen L. Adler - 2018 - Foundations of Physics 48 (11):1557-1567.
    We review the argument that latent image formation is a measurement in which the state vector collapses, requiring an enhanced noise parameter in objective reduction models. Tentative observation of a residual noise at this level, plus several experimental bounds, imply that the noise must be colored, and hence frame dependent and non-relativistic. Thus a relativistic objective reduction model, even if achievable in principle, would be incompatible with experiment; the best one can do is the non-relativistic CSL model. This negative conclusion (...)
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  29.  25
    Reconstructing the commercial republic: constitutional design after Madison.Stephen L. Elkin (ed.) - 2006 - Chicago: University of Chicago Press.
    James Madison is the thinker most responsible for laying the groundwork of the American commercial republic. But he did not anticipate that the propertied class on which he relied would become extraordinarily politically powerful at the same time as its interests narrowed. This and other flaws, argues Stephen L. Elkin, have undermined the delicately balanced system he constructed. In Reconstructing the Commercial Republic , Elkin critiques the Madisonian system, revealing which of its aspects have withstood the test of time (...)
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  30.  81
    Semantics for the sentential calculus with identity.Stephen L. Bloom & Roman Suszko - 1971 - Studia Logica 28 (1):77 - 82.
  31.  27
    Exploring Research Potentials and Applications for Multi-stakeholder Learning Dialogues.Stephen L. Payne & Jerry M. Calton - 2004 - Journal of Business Ethics 55 (1):71-78.
    Varying conceptions of and purposes for dialogue exist. Recent dialogic theorists and advocates urge exploration of forms of dialogue for learning and applying relational responsibilities within stakeholder networks. A related phenomenon has been the recent emergence of multi-stakeholder dialogues that involve parties significantly affected by major issues or concerns, such as environmental sustainability, that have complex and wide-spread implications. The extent to which these recent multi-stakeholder dialogues assume anything resembling the relationship or caring and the learning potentials of dialogic goals (...)
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  32.  33
    Values and ethics-related measures for management education.Stephen L. Payne - 1988 - Journal of Business Ethics 7 (4):273 - 277.
    Various measures related to individual values, ethical attitudes and moral reasoning exist and are being increasingly applied for research in business and professional ethics. The England Personal Values Questionnaire, the Rokeach Value Survey, and Rest's Defining Issues Test have received stronger support and application for management and organizational behavior research than other instruments, such as Gordon's Survey of Personal Values and Hogan's Survey of Ethical Attitudes. Beyond research usage, many of these measures offer potential for instructional purposes. Knowledge of the (...)
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  33.  39
    A completeness theorem for “theories of kind W”.Stephen L. Bloom - 1971 - Studia Logica 27 (1):43-55.
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  34.  62
    Color and notional content.Stephen L. White - 1994 - Philosophical Topics 22 (1/2):471-503.
  35. Contractarianism, contractualism.Stephen L. Darwall (ed.) - 2003 - Malden, MA: Blackwell.
    Contractualism/Contractarianism collects, for the first time, both major classical sources and central contemporary discussions of these important approaches to philosophical ethics. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative ethics.
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  36. Deontology.Stephen L. Darwall (ed.) - 2003 - Malden, MA: Blackwell.
    Deontology brings together some of the most significant philosophical work on ethics, presenting canonical essays on core questions in moral philosophy. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative theory.
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  37.  28
    Wittgenstein and connectionism: A significant complementarity?Stephen L. Mills - 1993 - Philosophy 34:137-157.
    Between the later views of Wittgenstein and those of connectionism 1 on the subject of the mastery of language there is an impressively large number of similarities. The task of establishing this claim is carried out in the second section of this paper.
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  38. Narrow content and narrow interpretation.Stephen L. White - 1992 - In The Unity of the Self. MIT Press.
     
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  39. A Posteriori Identities and the Requirements of Rationality.Stephen L. White - 2006 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics, Volume 2. Oxford University Press. pp. 91-102.
  40.  5
    The Political Responsibilities of Everyday Bystanders.Stephen L. Esquith - 2011 - Pennsylvania State University Press.
    In a world where every person is exposed daily through the mass media to images of violence and suffering, as most dramatically exemplified in recent years by the ongoing tragedy in Darfur, the question naturally arises: What responsibilities do we, as bystanders to such social injustice, bear in holding accountable those who have created the conditions for this suffering? And what is our own complicity in the continuance of such violence—indeed, how do we contribute to and benefit from it? How (...)
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  41. 19. Self-Deception, Autonomy, and Moral Constitution.Stephen L. Darwall - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 407-430.
  42.  16
    A natural food aversion in rats rendered hyperphagic by hypothalamic knife cuts.Stephen L. Anthony & W. J. Carr - 1983 - Bulletin of the Psychonomic Society 21 (4):301-302.
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  43.  4
    Defining and containing a crisis: Comment on Wiggins and Christopherson (2019) and Morawski (2019).Stephen L. Antczak & Lisa M. Osbeck - 2020 - Journal of Theoretical and Philosophical Psychology 40 (1):65-68.
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  44. Abolishing morality.Stephen L. Darwall - 1987 - Synthese 72 (1):71 - 89.
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  45.  3
    A Companion to Hrotsvit of Gandersheim : Contextual and Interpretive Approaches.Phyllis R. Brown & Stephen L. Wailes (eds.) - 2012 - Brill.
    Hrotsvit wrote stories, plays, and histories during the reign of Emperor Otto the Great. Twelve original essays survey her work, showing historical roots and contexts, Christian values, and a surprisingly modern grappling with questions of identity and female self-realization.
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  46.  25
    The Transcendental Significance of Phenomenology.Stephen L. White - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13 (1).
    There is a well-known line of thought, associated with Donald Davidson, that connects the notion of a perceptual given—of non-linguistic or non-conceptual experience of the world—with skepticism. Against this, I argue that the notion of what is given in perception leads to skepticism only on certain interpretations. I argue, in fact, that there must be perceptual experience such that there is “something it is like” to have it, or that would provide the subject of a phenomenological analysis, if we are (...)
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  47.  48
    A defense of the Kantian interpretation.Stephen L. Darwall - 1976 - Ethics 86 (2):164-170.
  48.  54
    Anti-racist health care practice, by Elizabeth A. McGibbon and Josephine B. Etowa.Kathryn L. Mackay & Kathryn MacKay - 2011 - International Journal of Feminist Approaches to Bioethics 4 (2):164-168.
    Elizabeth A. McGibbon and Josephine B. Etowa, Anti-racist health care practice, Toronto: Canadian Scholars’ Press, 2009, reviewed by Kathryn L. Mackay.
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  49. Skepticism, deflation, and the rediscovery of the self.Stephen L. White - 2004 - The Monist 87 (2):275-298.
  50.  31
    Freedom and Belief, Galen Strawson. [REVIEW]Stephen L. White - 1991 - Philosophical Review 100 (1):119-122.
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