Results for 'Stephen L. Zegura'

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  1. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  2.  11
    Color Categories and Biology: Considerations From Molecular Genetics, Neurobiology, and Evolutionary Theory.Stephen L. Zegura - 1997 - Behavioral and Brain Sciences 20 (2):211-212.
    Evidence from molecular genetics bolsters the claim that color is not a perceptuolinguistic and behavioral universal. Neurobiology continues to fill in many details about the flow of color information from photon reception to central processing in the brain. Humans have the most acute color vision in the biosphere because of natural selection and adaptation, not coincidence.
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  3.  13
    Book Reviews. [REVIEW]Donald W. Musser, Rowntree S. J. Stephen, Haim Gordon, Brace Kuklick, Bradley R. Dewey & Robert L. Greenwood - 1989 - International Journal for Philosophy of Religion 26 (3):185-192.
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  4.  1
    Sociobiology and Morality.Robert Simon & Stephen Zegura - 1979 - Social Research 46.
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  5. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
     
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  6. Motive and Obligation in the British Moralists*: STEPHEN L. DARWALL.Stephen L. Darwall - 1989 - Social Philosophy and Policy 7 (1):133-150.
    My aim in what follows is to sketch with a broad brush fundamental changes involving the concept of obligation in British ethics of the early modern period, as it developed in the direction of the view that obligatory force is a species of motivational force – an idea that deeply informs present thought. I shall also suggest, although I can hardly demonstrate it conclusively here, that one important source for this view was a doctrine which we associate with Kant, and (...)
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  7.  17
    Where Have All the Angels Gone?1: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1992 - Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  8.  6
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  9.  1
    Orwell and the Anti-Realists: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  10.  4
    How Many Selves Make Me?1: Stephen R. L. Clark.Stephen R. L. Clark - 1991 - Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  11.  2
    The Better Part: Stephen R. L. Clark.Stephen R. L. Clark - 1993 - Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
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  12.  2
    World Religions and World Orders: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1990 - Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  13. Abstract Morality, Concrete Cases: Stephen R. L. Clark.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  14. Descartes' Debt to Augustine: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  15. Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  16. How to Become Unconscious: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 85 (67):21-44.
    Consistent materialists are almost bound to suggest that ‘conscious experience’, if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real (...)
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  17. Non-Personal Minds: Stephen R. L. Clark.Stephen R. L. Clark - 2003 - Royal Institute of Philosophy Supplement 53:185-209.
    Persons are creatures with a range of personal capacities. Most known to us are also people, though nothing in observation or biological theory demands that all and only people are persons, nor even that persons, any more than people, constitute a natural kind. My aim is to consider what non-personal minds are like. Darwin's Earthworms are sensitive, passionate and, in their degree, intelligent. They may even construct maps, embedded in the world they perceive around them, so as to be able (...)
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  18. Plotinus: Charms and Countercharms: Stephen R.L. Clark.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 84 (65):215-231.
    For the last few years, thanks to the Leverhulme Trust, I've been largely absent from my department, working on the late antique philosopher Plotinus. To speak personally – it's been a difficult few years, since my youngest daughter has been afflicted with anorexia during this period, and my own bowel cancer was discovered, serendipitously, and removed, at the end of 2005. Since then I've had ample occasion to consider the importance – and the difficulty – of the practice of detachment, (...)
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  19. Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 85 (66):83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  20. The Limits of Explanation: Limited Explanations: Stephen R. L. Clark.Stephen R. L. Clark - 1990 - Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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  21. Tools, Machines and Marvels: Stephen R. L. Clark.Stephen R. L. Clark - 1995 - Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  22. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark.Daniel A. Dombrowski - 2000 - Michigan State University Press.
    Since the mid-1970s an amazing philosopher has blazed across the philosophic sky—Stephen R. L. Clark. To date he has written twelve books, including _From Athens to Jerusalem, Aristotle's Man, Animals and Their Moral Standing, Civil Peace and Sacred Order, God's World and the Great Awakening, The Mysteries of Religion, The Moral Status of Animals, The Nature of the Beast, and A Parliament of Souls,_ as well as dozens of articles. Critics find him "arresting," "profound," "amusing," and, paradoxically, "irritating." In (...)
     
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  23.  33
    The Culture of Disbelief, by Stephen L. Carter.Adam Schwartz - 1998 - The Chesterton Review 24 (4):504-507.
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  24.  17
    The Moral Status of Animals by Stephen L. R. Clark. [REVIEW]Onora O'Neill - 1980 - Journal of Philosophy 77 (7):440-446.
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  25.  46
    Stephen L. Adler, Quantum Theory as an Emergent Phenomenon, Cambridge University Press, Cambridge, ISBN 0521831946, 2004, 238pp. (US$ 50, £40 Hardcover). [REVIEW]P. Pearle - 2005 - Studies in History and Philosophy of Science Part B 36 (4):716-723.
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  26.  13
    Darwall on Practical Reason:Impartial Reason. Stephen L. Darwall. Hill Jr - 1986 - Ethics 96 (3):604-.
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  27.  10
    Roman Italy Stephen L. Dyson: Community and Society in Roman Italy.(Ancient Society and History.) Pp. Xiii+381. Baltimore, MD and London: Johns Hopkins University Press, 1992. Cased, £33. [REVIEW]Helen M. Parkins - 1994 - The Classical Review 44 (01):118-119.
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  28.  17
    Stephen L. Dyson: Cosa: The Utilitarian Pottery. (Memoirs of the American Academy in Rome, XXXIII.) Pp. 173; 68 Figures, 2 Folding Diagrams. Rome: American Academy in Rome, 1976. Cloth. [REVIEW]R. M. Ogilvie - 1978 - The Classical Review 28 (01):190-191.
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  29.  12
    How the West Was Won Stephen L. Dyson: The Creation of the Roman Frontier. Pp. Xii + 324; 4 Figs. Princeton: Princeton University Press, 1985. [REVIEW]Lawrence Keppie - 1986 - The Classical Review 36 (02):273-274.
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  30.  15
    Greek Vases Stephen L. Hyatt (Ed.): The Greek Vase. Papers Based on Lectures Presented to a Symposium Held at Hudson Valley Community College at Troy, New York in April of 1979. Pp. X + 186; 105 Illustrations. Latham, N.Y.: Hudson-Mohawk Association of Colleges and Universities, 1981. [REVIEW]A. Johnston - 1983 - The Classical Review 33 (01):92-94.
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  31.  12
    Stephen L. Dyson: The Commonware Pottery; the Brittle Ware. The Excavations at Dura-Europos, Final Report Iv, Part I, Fasc. 3: Pp. Xviii+7258 Plates, 21 Figs. New Haven: Dura-Europos Publications, 1968. Stiff Paper, $15. [REVIEW]R. M. Cook - 1970 - The Classical Review 20 (01):112-.
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  32.  4
    The Rights of Indians and Tribes by Stephen L. Pevar. [REVIEW]Jeffrey S. Ashley - 2014 - Human Rights Review 15 (1):103-104.
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  33.  2
    Vers Une Démocratie Délibérative : L'expérimentation d'Un Idéal : Extrait de Citizen Competence and Democratic Institutions, Sous la Direction de Stephen L. Elkin Et de Karol Edward Soltan, Pennsylvania State University Press, 1999, Chapitre XII, P. 279-290. [REVIEW]James S. Fishkin & Dominique Reynie - 2001 - Hermes 31:207.
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  34.  2
    Stephen L. Wailes, Spirituality and Politics in the Works of Hrotsvit of Gandersheim. Selinsgrove, Pa.: Susquehanna University Press, 2006. Pp. 290. $60. [REVIEW]Maud Burnett McInerney - 2007 - Speculum 82 (3):777-778.
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  35. Rima D. Apple; Gregory J. Downey; Stephen L. Vaughan .Science in Print: Essays in the History of Science and the Culture of Print. Xiii + 235 Pp., Illus., Table. Madison: University of Wisconsin Press, 2012. $34.95. [REVIEW]Katharine Anderson - 2013 - Isis 104 (3):593-594.
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  36. Stephen L. Dyson.Ancient Marbles to American Shores: Classical Archaeology in the United States. Xiv + 323 Pp., Illus., Bibl., Index. Philadelphia: University of Pennsylvania Press, 1998. $35. [REVIEW]A. A. Donohue - 2002 - Isis 93 (2):294-295.
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  37. Stephen L. Adler: Quantum Theory as an Emergent Phenomenon: The Statistical Mechanics of Matrix Models as the Precursor of Quantum Field Theory. [REVIEW]Ghirardi Giancarlo - 2005 - Philosophy of Science 72 (4):642-645.
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  38. Review of Stephen L. White's The Unity of the Self. [REVIEW]B. McLaughlin - 1997 - Journal of Philosophy 97:638-44.
     
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  39. Medieval Allegories of Jesus' Parables.Stephen L. Wailes.Margaret R. Miles - 1990 - Speculum 65 (4):1074-1076.
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  40. Stephen L. Wailes, Medieval Allegories of Jesus' Parables.(Publications of the UCLA Center for Medieval and Renaissance Studies, 23.) Berkeley, Los Angeles, and London: University of California Press, 1987. Pp. X, 270. $37.50. [REVIEW]Margaret R. Miles - 1990 - Speculum 65 (4):1074-1076.
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  41. Review Essay: "Impartial Reason" by Stephen L. Darwall. [REVIEW]Marcus G. Singer - 1989 - Philosophy and Phenomenological Research 49 (3):507.
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  42. Stephen L. Elkin and Karol Edward Soltan, Eds., Citizen Competence and Democratic Institutions Reviewed By.J. M. Tarrant - 2000 - Philosophy in Review 20 (3):172-174.
     
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  43.  10
    Un article de Stephen A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013. [REVIEW] Rhuthmos - forthcoming - Rhuthmos.
    S. A. Mrozowski, « Temps, rythme et espace. L'influence d'Henri Lefebvre dans le champ de l'archéologie historique », in P. Cingolani (dir.), Henri Lefebvre, une pensée devenue monde ?, 2013, Paris, L'Harmattan, 2013, p. 119-132. - Brèves.
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  44.  15
    The Moral Status of Animals.By Stephen R.L. Clark. Oxford: Clarendon Press, 1977. 221 Pages. [REVIEW]L. W. Sumner - 1978 - Dialogue 17 (3):570-575.
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  45. Macintyre Angus. Ramsey Quantifiers in Arithmetic. Model Theory of Algebra and Arithmetic, Proceedings of the Conference on Applications of Logic to Algebra and Arithmetic Held at Karpacz, Poland, September 1–7, 1979, Edited by Pacholski L., Wierzejewski J., and Wilkie A. J., Lecture Notes in Mathematics, Vol. 834, Springer-Verlag, Berlin, Heidelberg, and New York, 1980, Pp. 186–210.Schmerl James H. And Simpson Stephen G.. On the Role of Ramsey Quantifiers in First Order Arithmetic. [REVIEW]L. A. S. Kirby - 1985 - Journal of Symbolic Logic 50 (4):1078-1079.
  46. Review: Angus Macintyre, L. Pacholski, J. Wierzejewski, A. J. Wilkie, Ramsey Quantifiers in Arithmetic; James H. Schmerl, Stephen G. Simpson, On the Role of Ramsey Quantifiers in First Order Arithmetic; Carl Morgenstern, On Generalized Quantifiers in Arithmetic. [REVIEW]L. A. S. Kirby - 1985 - Journal of Symbolic Logic 50 (4):1078-1079.
  47. Book Reviews : Biology and Christian Ethics, by Stephen R. L. Clark. Cambridge University Press, 2000. 331 Pp. Hb. ISBN 0521-561310 Pb. ISBN 0521-567688. [REVIEW]O. O'Donovan - 2002 - Studies in Christian Ethics 15 (2):95-99.
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  48. Book Review : Civil Peace and Sacred Order: Limits and Renewals, I by Stephen R. L. Clark. Oxford, Clarendon Press, 1989, Vii + 198 Pp. 25.00. [REVIEW]N. Biggar - 1991 - Studies in Christian Ethics 4 (1):86-88.
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  49. Book Review : Reading in Communion: Scriptureand Ethics in Christian Life, by Stephen E. Fowl and L. Gregory Jones. London, SPCK,1991. 166 Pp. 12.95. [REVIEW]B. V. Johnstone - 1992 - Studies in Christian Ethics 5 (2):86-88.
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  50.  2
    Plotinus: Myth, Metaphor, and Philosophical Practice by Stephen R. L. Clark.Sarah Klitenic Wear - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (2):282-283.
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