Results for 'Stephen Lambert'

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  1.  8
    Lambert of Auxerre, Logica or Summa Lamberti, with Notes and Introduction_ _, Written by Thomas S. Maloney. [REVIEW]Stephen Read - 2017 - Vivarium 55 (4):361-365.
  2.  9
    A Thucydidean Scholium on the 'Lelantine War'.Stephen D. Lambert - 1982 - Journal of Hellenic Studies 102:216-220.
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  3.  24
    Sacred and Public Land in Ancient Athens by Nikolaos Papazarkadas (Review).Stephen D. Lambert - 2013 - American Journal of Philology 134 (3):507-510.
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  4.  50
    I–Stephen Yablo.Stephen Yablo - 1998 - Aristotelian Society Supplementary Volume 72 (1):229-261.
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  5. Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  6.  2
    Discours de M. Lambert.Johann Heinrich Lambert - 2018 - Les Cahiers Philosophiques de Strasbourg 44:149-157.
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  7. Johann Heinrich Lambert: Treatise on the Criterion of Truth (1761) ; New Organon (1764).Lambert - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  8.  66
    Confusion of Tongues: A Theory of Normative Language By Stephen Finlay.Stephen Finlay - 2020 - Analysis 80 (1):99-101.
    This is a short precis of my 2014 book Confusion of Tongues: A Theory of Normative Language, accompanying my Reply to Worsnip, Dowell, and Koehn in the same volume.
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  9.  54
    Does Ontology Rest on a Mistake?: Stephen Yablo.Stephen Yablo - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):229-262.
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  10. Existence and Explanation Essays Presented in Honor of Karel Lambert.Karel Lambert, Wolfgang Spohn, Bas C. Van Fraassen & Brian Skyrms - 1991
     
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  11.  44
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also (...)
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  12. Philosophical Applications of Free Logic.Karel Lambert (ed.) - 1991 - Oxford University Press.
    Free logic, an alternative to traditional logic, has been seen as a useful avenue of approach to a number of philosophical issues of contemporary interest. In this collection, Karel Lambert, one of the pioneers in, and the most prominent exponent of, free logic, brings together a variety of published essays bearing on the application of free logic to philosophical topics ranging from set theory and logic to metaphysics and the philosophy of religion. The work of such distinguished philosophers as (...)
     
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  13. An Introduction to the Philosophy of Science [by] Karel Lambert [and] Gordon G. Brittan. --.Karel Lambert & Gordon G. Brittan - 1970 - Prentice-Hall.
  14. New Essays in Free Logic in Honour of Karel Lambert.Karel Lambert, Alexander Hieke & Edgar Morscher - 2001
  15.  54
    Free Logic: Selected Essays.Karel Lambert - 2002 - Cambridge University Press.
    Free logic is an important field of philosophical logic that first appeared in the 1950s. J. Karel Lambert was one of its founders and coined the term itself. The essays in this collection explore the philosophical foundations of free logic and its application to areas as diverse as the philosophy of religion and computer science. Amongst the applications on offer are those to the analysis of existence statements, to definite descriptions and to partial functions. The volume contains a proof (...)
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  16. In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism.Gregg Lambert - 2012 - Univ of Minnesota Press.
    Gregg Lambert demonstrates that since the publication of _Proust and Signs_ in 1964 Gilles Deleuze’s search for a new means of philosophical expression became a central theme of all of his oeuvre, including those written with psychoanalyst Félix Guattari. Lambert, like Deleuze, calls this “the image of thought.” Lambert’s exploration begins with Deleuze’s earliest exposition of the Proustian image of thought and then follows the “tangled history” of the image that runs through subsequent works, such as _Kafka: (...)
     
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  17. Hart's Methodological Positivism: Stephen R. Perry.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish between substantive and methodological legal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather (...)
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  18.  50
    Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy.Lambert Schmithausen - 1987 - International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  19.  59
    Meinong and the Principle of Independence: Its Place in Meinong's Theory of Objects and its Significance in Contemporary Philosophical Logic.Karel Lambert - 1983 - Cambridge University Press.
    As well as aiming to revive interest in Meinong's thought, this book challenges many of the most widespread assumptions of philosophical logic.
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  20.  12
    Art in Public : Politics, Economics, and a Democratic Culture.Lambert Zuidervaart - 2010 - Cambridge University Press.
    This book examines fundamental questions about funding for the arts: why should governments provide funding for the arts? What do the arts contribute to daily life? Do artists and their publics have a social responsibility? Challenging questionable assumptions about the state, the arts and a democratic society, Lambert Zuidervaart presents a vigorous case for government funding, based on crucial contributions the arts make to civil society. He argues that the arts contribute to democratic communication and a social economy, fostering (...)
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  21. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
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  22. An Uneasy Case Against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
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  23.  26
    Some Remarks on the Genesis of Central Yogācāra-Vijñānavāda Concepts.Lambert Schmithausen - 2018 - Journal of Indian Philosophy 46 (2):263-281.
    The present paper is a kind of selective summary of my book The Genesis of Yogācāra-Vijñānavāda. [1.–2.] It deals with questions of origin and early development of three basic concepts of this school, viz., the ‘idealist’ thesis that the whole world is mind only or manifestation only, the assumption of a subliminal layer of the mind, and the analysis of phenomena in terms of the “Three Natures”. [3.] It has been asserted that these three basic concepts are logically inseparable and (...)
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  24. The Nature of Argument.Karel Lambert & William Ulrich - 1987 - Upa.
    The authors contend that most contemporary logic textbooks fail the average student because they emphasize the evaluation of arguments over their clarification, assuming that the student already understands what motivations underlie logic.
     
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  25. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  26. Economic Equality: Rawls Versus Utilitarianism: Stephen W. Ball.Stephen W. Ball - 1986 - Economics and Philosophy 2 (2):225-244.
    Perhaps the most salient feature of Rawls's theory of justice which at once attracts supporters and repels critics is its apparent egalitarian conclusion as to how economic goods are to be distributed. Indeed, many of Rawls's sympathizers may find this result intuitively appealing, and regard it as Rawls's enduring contribution to the topic of economic justice, despite technical deficiencies in Rawls's contractarian, decision-theoretic argument for it which occupy the bulk of the critical literature. Rawls himself, having proposed a “coherence” theory (...)
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  27.  47
    Existential Import Revisited.Karel Lambert - 1963 - Notre Dame Journal of Formal Logic 4 (4):288-292.
  28.  63
    Artistic Truth: Aesthetics, Discourse, and Imaginative Disclosure.Lambert Zuidervaart - 2004 - Cambridge University Press.
    It is unfashionable to talk about artistic truth. Yet the issues traditionally addressed under that term have not disappeared. Indeed, questions concerning the role of the artist in society, the relationship between art and knowledge and the validity of cultural interpretation have intensified. Lambert Zuidervaart challenges intellectual fashions. He proposes a new critical hermeneutics of artistic truth that engages with both analytic and continental philosophies and illuminates the contemporary cultural scene. People turn to the arts as a way of (...)
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  29.  20
    The Non-Philosophy of Gilles Deleuze.Gregg Lambert - 2002 - Continuum.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  30.  4
    I–Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
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  31. Derivation and Counterexample.Karel Lambert - 1972 - Encino, Calif., Dickenson Pub. Co..
  32.  8
    Neues Organon oder Gedanken über die Erforschung und Bezeichnung des Wahren und dessen Unterscheidung vom Irrtum und Schein.Johann Heinrich Lambert - 1764 - de Gruyter.
  33. Artifizielle Präsenz: Studien Zur Philosophie des Bildes.Lambert Wiesing (ed.) - 2005 - Suhrkamp.
    Die Studien zur Philosophie des Bildes verfolgen eine doppelte Absicht: Sie bemühen sich einerseits um einen Überblick über die grundlegenden Positionen innerhalb der gegenwärtigen Bildwissenschaft und versuchen andererseits stets einen systematischen Hauptgedanken zu verteidigen: Bilder präsentieren; nur Bilder ermöglichen die artifizielle Präsenz von ausschließlich sichtbaren Dingen, die den Gesetzen der Physik enthoben sind. Vor dem Hintergrund dieses Bildbegriffs wird die Verwendung von Bildern als Zeichen aus einer phänomenologischen Sicht beschrieben, Platons Mimesis-Begriff anhand seiner kanonischen Bildvorstellungen rekonstruiert und die besondere Bedeutung (...)
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  34.  33
    Testing the Repression Hypothesis: Effects of Emotional Valence on Memory Suppression in the Think – No Think Task.Anthony J. Lambert, Kimberly S. Good & Ian J. Kirk - 2010 - Consciousness and Cognition 19 (1):281-293.
    It has been proposed that performance in the think – no think task represents a laboratory analogue of the voluntary form of memory repression. The central prediction of this repression hypothesis is that performance in the TNT task will be influenced by emotional characteristics of the material to be remembered. This prediction was tested in two experiments by asking participants to learn paired associates in which the first item was either emotionally positive or emotionally negative . The second word was (...)
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  35.  24
    Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism: Stephen Stich.Stephen Stich - 1993 - Royal Institute of Philosophy Supplement 34:1-17.
    In recent years there has been a great deal of discussion about the prospects of developing a ‘naturalized epistemology’, though different authors tend to interpret this label in quite different ways. One goal of this paper is to sketch three projects that might lay claim to the ‘naturalized epistemology’ label, and to argue that they are not all equally attractive. Indeed, I'll maintain that the first of the three—the one I'll attribute to Quine—is simply incoherent. There is no way we (...)
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  36.  21
    Who's Afraid of Deleuze and Guattari.Gregg Lambert - 2006 - Continuum.
    Please find below the Bibliography in PDF format for Who's Afraid of Deleuze and Guattari? Whors"s Afraid of Del.
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  37.  22
    Wittgenstein and Connectionism: A Significant Complementarity?*: Stephen Mills.Stephen Mills - 1993 - Royal Institute of Philosophy Supplement 34:137-157.
    Between the later views of Wittgenstein and those of connectionism 1 on the subject of the mastery of language there is an impressively large number of similarities. The task of establishing this claim is carried out in the second section of this paper.
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  38.  50
    Propositional and Existential Truth in Edmund Husserl’s Logical Investigations.Lambert Zuidervaart - 2016 - Symposium 20 (1):150-180.
    This essay explores questions first posed by Ernst Tugendhat: Can Edmund Husserl’s conception of truth help philosophers connect the concept of propositional truth with a more comprehensive and life-oriented idea of truth? Can it do so without short-circuiting either side? If so, to what extent? I focus on the conception of truth in Husserl’s path breaking Logical Investigations, originally published in 1900-01. First, I review critical interpretations of Husserl by three influential post-Heideggerian philosophers: Emmanuel Levinas, Theodor Adorno, and Jacques Derrida. (...)
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  39. Philosophical Problems in Logic.Karel Lambert (ed.) - 1970 - Dordrecht: Reidel.
  40.  28
    Nietzsche on Creating and Discovering Values.Thomas Lambert - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (1):49-69.
    ABSTRACTThis article considers Friedrich Nietzsche’s claims about value creation alongside his proclamation that ‘nature is always value-less’, assessing their implications for his metaethics. It begins by weighing the evidence for a recent constructivist interpretation of Nietzsche’s metaethics, arguing that despite several apparent interpretive advantages, Nietzschean constructivism ultimately fails. Through a close reading of GS 301 and related passages, the constructivist interpretation is shown to be misguided in taking Nietzsche’s talk of value creation as expressing a metaethical view according to which (...)
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  41.  38
    On Labels and Issues: The Lysenko Controversy and the Cold War.William deJong-Lambert & Nikolai Krementsov - 2012 - Journal of the History of Biology 45 (3):373-388.
  42. The Second-Person Standpoint An Interview with Stephen Darwall.Stephen Darwall - 2009 - The Harvard Review of Philosophy 16 (1):118-138.
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  43.  32
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  44.  53
    Notes on E! III: A Theory of Descriptions.Karel Lambert - 1962 - Philosophical Studies 13 (4):51--59.
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  45. The Logical Way of Doing Things.Karel Lambert (ed.) - 1969 - New Haven: Yale University Press.
  46.  73
    Free Logic and the Concept of Existence.Karel Lambert - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):133-144.
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  47.  22
    Engaging with Children in Research: Theoretical and Practical Implications of Negotiating Informed Consent/Assent.V. Lambert & M. Glacken - 2011 - Nursing Ethics 18 (6):781-801.
    At the outset of an ethnographic inquiry, we navigated national and international resources to search for theoretical and practical guidance on obtaining parents and children’s informed consent/assent. While much theoretical guidance debating ethical issues to children’s participation in research was found, a paucity of published papers offering practical guidance on assent processes and/or visual representations of child assent forms and information sheets was discovered. The purpose of this article is to describe our experiences, both theoretically and practically, of negotiating the (...)
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  48.  75
    Impartiality, Close Friendships and the Confucian Tradition.Andrew Lambert - 2017 - In Marlein van Raalte Carla Risseeuw (ed.), Conceptualizing Friendship in Time and Place. Leiden: Brill. pp. 205-228.
    This article explores the relationship between friendship and morality. Two ideas have been influential in the history of moral philosophy: the impartial standpoint and close friendship. These two perspectives on thought and action can conflict, however, and such a case is presented here. In an attempt to resolve these tensions, and understand the assumption that gives rise to it, I explore an alternative conception of moral conduct and friendship suggested by early Confucian thought. Within this account, moral conduct is that (...)
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  49.  39
    Free Logics Their Foundations, Character and Some Applications Thereof.Karel Lambert - 1997
  50. On the Problem of the External World in the Ch’Eng Wei Shih Lun. Tōkyō: The International Institute for Buddhist Studies.Lambert Schmithausen - 2005 - The International Institute for Buddhist Studies.
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