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Stephen Leighton [16]Stephen R. Leighton [12]Stephen Robert Leighton [1]
  1. Philosophy and the Emotions: A Reader.Stephen Leighton (ed.) - 2003 - Broadview Press.
    While philosophical speculation into the nature and value of emotions is at least as old as the Pre-Socratics, William James' "What is an emotion?" reinvigorated interest in the question. Coming to grips with James' proposals, particularly in the light of subsequent concerns for the difficulties inherent in a so-called private language, led philosophers away from analyses centred on feelings to ones centred on thoughts. Analyzing the emotions in this way involves returning to a vision of the emotions that traces its (...)
     
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  2.  63
    Aristotle's Account of Anger: Narcissism and Illusions of Self-Sufficiency.Stephen Leighton - 2002 - Ratio 15 (1):23–45.
    This paper considers an allegation by M. Stocker and E. Hegeman that Aristotle’s account of anger yields a narcissistic passion bedevilled by illusions of self-sufficiency. The paper argues on behalf of Aristotle’s valuing of anger within a virtuous and flourishing life, showing that and why Aristotle’s account is neither narcissistic nor involves illusions of self-sufficiency. In so arguing a deeper appreciation of Aristotle’s understanding of a self-sufficient life is reached, as are some interesting contrasts between Aristotle's understanding of anger, its (...)
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  3.  36
    Feelings and Emotion.Stephen R. Leighton - 1984 - Review of Metaphysics 38 (December):303-320.
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  4.  77
    Aristotle and the Emotions.Stephen R. Leighton - 1982 - Phronesis 27 (1):144-174.
    Reprinted in Aristotle's Ethics, edited by T. Irwin, Garland Press, 1995; revised in Essays on Aristotle's Rhetoric, edited by A. Rorty, University of California Press, 1996.
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  5.  52
    Aristotle’s Exclusion of Anger From the Experience of Tragedy.Stephen Leighton - 2003 - Ancient Philosophy 23 (2):361-381.
  6.  43
    Unfelt Feelings in Pain and Emotion.Stephen R. Leighton - 1986 - Southern Journal of Philosophy 24 (1):69-79.
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  7.  20
    Relativizing Moral Excellence In Aristotle.Stephen Leighton - 1992 - Apeiron 25 (1):49 - 66.
  8.  25
    A New View of Emotion.Stephen R. Leighton - 1985 - American Philosophical Quarterly 22 (April):133-142.
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  9.  27
    The Value of Passions in Plato and Aristotle.Stephen Leighton - 1995 - Southwest Philosophy Review 11 (Supplement):41-56.
    This paper was originally presented at a Conference held at the University of Texas at Austin, part of a celebration of the career of Doug Browning.
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  10.  3
    Unfelt Feelings in Pain and Emotion.Stephen R. Leighton - 1986 - Southern Journal of Philosophy 24 (1):69-79.
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  11.  29
    On Feeling Angry and Elated.Stephen R. Leighton - 1988 - Journal of Philosophy 85 (May):253-264.
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  12.  17
    The Structure of Emotions.Stephen R. Leighton - 1990 - Canadian Journal of Philosophy 20 (1):115-127.
  13. On Pity and Its Appropriateness.Stephen Leighton - unknown
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  14.  20
    Modern Theories of Emotion.Stephen R. Leighton - 1988 - Journal of Speculative Philosophy 2 (3):206-224.
  15. Passion and Persuasion.Stephen Leighton - unknown
    Introduction to Blackwell’s Companion to Aristotle (edited by G. Anagnostopoulos, 2009).
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  16.  16
    The Mean Relative to Us.Stephen Leighton - 1992 - Apeiron 25 (4):67 - 78.
  17.  3
    Critical Notice.Stephen R. Leighton - 1990 - Canadian Journal of Philosophy 20 (1):115-127.
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  18.  11
    Aristotle's Courageous Passions.Stephen Leighton - 1988 - Phronesis 33 (1):76-99.
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  19.  12
    What We Love.Stephen Leighton - 1993 - Australasian Journal of Philosophy 71 (2):145 – 158.
  20.  9
    Eudemian Ethics 1220b 11–13.Stephen R. Leighton - 1984 - Classical Quarterly 34 (01):135-.
    When characterizing ta pathē in the Eudemian Ethics Aristotle claims that they are usually accompanied by perceptual pleasure or pain. He says: λέγω δ πάθη μν τ τοιατα, θυμν όβον αδ πιθυμίαν, λως ος πεται ώς π τ πολ ασθητικ ήδον ἢ λύπη καθ' ατά. By affections I mean such things as anger, fear, shame, desire – in general anything which, as such, gives rise usually to perceptual pleasure and pain.
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  21.  10
    Jerome Neu, A Tear Is an Intellectual Thing: The Meanings of Emotion:A Tear Is an Intellectual Thing: The Meanings of Emotion.Stephen Leighton - 2002 - Ethics 112 (4):846-848.
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  22.  1
    Eudemian Ethics 1220b 11–13.Stephen Leighton - 1984 - Classical Quarterly 34 (1):135-138.
    When characterizing ta pathē in the Eudemian Ethics Aristotle claims that they are usually accompanied by perceptual pleasure or pain. He says: λέγω δ πάθη μν τ τοιατα, θυμν όβον αδ πιθυμίαν, λως ος πεται ώς π τ πολ ασθητικ ήδον ἢ λύπη καθ' ατά. By affections I mean such things as anger, fear, shame, desire – in general anything which, as such, gives rise usually to perceptual pleasure and pain.
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  23. Unfelt Feelings in Pain and the Emotions.Stephen Leighton - unknown
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  24.  1
    On Feeling Angry and Elated.Stephen R. Leighton - 1988 - Journal of Philosophy 85 (5):253.
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  25. Robert Solomon (1942-2007).Stephen Leighton - unknown
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  26.  1
    The Mean Relative to Us.Stephen Leighton - 1995 - Apeiron 28 (4):67-78.
  27. Helen Fay Nissenbaum, Emotion and Focus Reviewed By.Stephen R. Leighton - 1987 - Philosophy in Review 7 (8):315-317.
     
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  28. Helen Fay Nissenbaum, Emotion and Focus. [REVIEW]Stephen Leighton - 1987 - Philosophy in Review 7:315-317.
     
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