Results for 'Stephen MacKay'

1000+ found
Order:
  1.  20
    Locus of the Relative Frequency Effect in Choice Reaction Time.Harold L. Hawkins, Stephen L. MacKay, Susan L. Holley, Bruce D. Friedin & Stephen L. Cohen - 1973 - Journal of Experimental Psychology 101 (1):90.
  2.  33
    Retrieval Bias and the Response Relative Frequency Effect in Choice Reaction Time.Harold L. Hawkins, Kenneth Snippel, Joelle Pressen, Stephen MacKay & Dennis Todd - 1974 - Journal of Experimental Psychology 102 (5):910.
  3.  62
    I–Stephen Yablo.Stephen Yablo - 1998 - Aristotelian Society Supplementary Volume 72 (1):229-261.
  4. Stephen Deutch, Photographer: From Paris to Chicago, 1932-1989.Stephen Deutch, Abigail Foerstner & Studs Terkel - 1989 - Triquarterly.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  5.  91
    Confusion of Tongues: A Theory of Normative Language By Stephen Finlay.Stephen Finlay - 2020 - Analysis 80 (1):99-101.
    This is a short precis of my 2014 book Confusion of Tongues: A Theory of Normative Language, accompanying my Reply to Worsnip, Dowell, and Koehn in the same volume.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  6.  63
    Does Ontology Rest on a Mistake?: Stephen Yablo.Stephen Yablo - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):229-262.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   57 citations  
  7.  14
    American University of Beirut: A Guide to the Archaeological Collections in the University Museum. By Dorothy Mackay. Pp. 105, 16 Pll. Beirut: 1951. P.L. 250. [REVIEW]J. H. Iliffe & Dorothy Mackay - 1953 - Journal of Hellenic Studies 73:187-188.
  8.  9
    The Wrath of Homer. By L. A. MacKay. Pp. Vii + 131. Toronto: University Press , 1948. 14s.R. D. Williams & L. A. MacKay - 1949 - Journal of Hellenic Studies 69:86-87.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9.  31
    II—Stephen Makin: Ethics, Fixity and Flux.Stephen Makin - 2014 - Aristotelian Society Supplementary Volume 88 (1):169-183.
    This paper engages with the idea at the core of my co‐symposiast's paper ‘Ethics of Substance’ : that the Aristotelian concept of substantial being has ethical implications, and an alternative understanding of existence in terms of affecting and being affected will help us more easily to accommodate relational values, which are thought to sit uneasily within the Aristotelian framework.I focus on two questions. First, is there really is a tension between an Aristotelian metaphysics of substance and concern for others? The (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  1
    The Mismeasure of Man.Stephen Jay Gould - 1981 - W.W. Norton and Company.
    Examines the history and inherent flaws of the tests science has used to measure intelligence.
    Direct download  
     
    Export citation  
     
    Bookmark   357 citations  
  11.  38
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory: London, England: Palgrave MacMillan, 2014, 311 Pp. ISBN 978-0230285231 $105.00 Pb.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  86
    Confusion of Tongues: A Theory of Normative Language.Stephen Finlay - 2014 - Oup Usa.
    Can normative words like "good," "ought," and "reason" be defined in non-normative terms? Stephen Finlay argues that they can, advancing a new theory of the meaning of this language and providing pragmatic explanations of the specially problematic features of its moral and deliberative uses which comprise the puzzles of metaethics.
    Direct download  
     
    Export citation  
     
    Bookmark   123 citations  
  13. Stephen J. Field: Craftsman of the Law.Stephen J. Field & Carl Brent Swisher - 1970 - Ethics 81 (1):77-79.
     
    Export citation  
     
    Bookmark   2 citations  
  14. C. Stephen Evans, Faith Beyond Reason: A Kierkegaardian Account. [REVIEW]Stephen Maitzen - 2000 - Philosophy in Review 20:98-99.
    No categories
     
    Export citation  
     
    Bookmark  
  15. C. Stephen Evans, Faith Beyond Reason: A Kierkegaardian Account. [REVIEW]Stephen Maitzen - 2000 - Philosophy in Review 20 (2):98-99.
  16.  10
    Stephen Forbes, Jacob Reighard, and the Emergence of Aquatic Ecology in the Great Lakes Region.Stephen Bocking - 1990 - Journal of the History of Biology 23 (3):461-498.
  17. Hart's Methodological Positivism: Stephen R. Perry.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish between substantive and methodological legal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  18. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19.  10
    I–Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  20. Stephen J. Morse.Stephen J. Morse - 1999 - Legal Theory 5 (3):265-309.
     
    Export citation  
     
    Bookmark  
  21. Economic Equality: Rawls Versus Utilitarianism: Stephen W. Ball.Stephen W. Ball - 1986 - Economics and Philosophy 2 (2):225-244.
    Perhaps the most salient feature of Rawls's theory of justice which at once attracts supporters and repels critics is its apparent egalitarian conclusion as to how economic goods are to be distributed. Indeed, many of Rawls's sympathizers may find this result intuitively appealing, and regard it as Rawls's enduring contribution to the topic of economic justice, despite technical deficiencies in Rawls's contractarian, decision-theoretic argument for it which occupy the bulk of the critical literature. Rawls himself, having proposed a “coherence” theory (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  22. An Uneasy Case Against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  23.  17
    Coercion and Distributive Justice: A Defense.Douglas Paul MacKay - 2016 - Journal of Social Philosophy 47 (2):211-230.
  24.  60
    Value in Ethics and Economics.Alfred F. Mackay - 1996 - Philosophy and Phenomenological Research 56 (4):956-959.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   53 citations  
  25.  44
    Music, Cage's Silence, and Art: An Interview with Stephen Davies, PhD.Marcella Georgi & Stephen Davies - 2022 - Stance 15:120-142.
    Stephen Davies taught philosophy at the University of Auckland, Auckland, New Zealand. His research specialty is the philosophy of art. He is a former President of the American Society for Aesthetics. His books include Definitions of Art (Cornell UP, 1991), Musical Meaning and Expression (Cornell UP, 1994), Musical Works and Performances (Clarendon, 2001), Themes in the Philosophy of Music (OUP, 2003), Philosophical Perspectives on Art (OUP, 2007), Musical Understandings and Other Essays on the Philosophy of Music (OUP, 2011), The (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  26.  21
    Stephen Frederick T. Antig II Photographs.Stephen Frederick T. Antig Ii - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  20
    Norman M. Martin and Stephen Pollard. Closure Spaces and Logic. Mathematics and its Applications, Vol. 369. Kluwer Academic Publishers, Dordrecht, Boston, and London, 1996, Xvii + 230 Pp. [REVIEW]Stephen L. Bloom - 1997 - Journal of Symbolic Logic 62 (2):685-686.
  28.  13
    Stephen M. Barr. Modern Physics and Ancient Faith. Ix + 312 Pp., Figs., Index. Notre Dame, Ind.: University of Notre Dame Press, 2003. $30. [REVIEW]Stephen P. Weldon - 2004 - Isis 95 (4):742-743.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29. Book Review: Stephen J. Pope, Human Evolution and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xiii + 359 Pp. £50/US$95 (Hb), ISBN 978-0-521-86340-7. [REVIEW]Stephen R. L. Clark - 2009 - Studies in Christian Ethics 22 (4):506-509.
  30. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  31. Causes as Powers: Stephen Mumford and Rani Lill Anjum: Getting Causes From Powers. Oxford: Oxford University Press, 2011, 272pp, £35 HB. [REVIEW]Jennifer McKitrick, Anna Marmodoro, Stephen Mumford & Rani Lill Anjum - 2013 - Metascience 22 (3):545-559.
  32.  23
    Capitalism, Citizenship and Community*: Stephen Macedo.Stephen Macedo - 1988 - Social Philosophy and Policy 6 (1):113-139.
    The authors of Habits of the Heart charge that America is losing the institutions that help “to create the kind of person who could sustain a connection to a wider political community and thus ultimately support the maintenance of free institutions.” Bellah fears that “individualism may have grown cancerous – that it may be destroying those social integuments that Tocqueville saw as moderating its more destructive potentials, that it may be threatening the survival of freedom itself.” Proponents of the liberal (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  42
    Plotinus: Charms and Countercharms: Stephen R.L. Clark.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 65:215-231.
    For the last few years, thanks to the Leverhulme Trust, I've been largely absent from my department, working on the late antique philosopher Plotinus. To speak personally – it's been a difficult few years, since my youngest daughter has been afflicted with anorexia during this period, and my own bowel cancer was discovered, serendipitously, and removed, at the end of 2005. Since then I've had ample occasion to consider the importance – and the difficulty – of the practice of detachment, (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  34.  13
    Review: Norman M. Martin, Stephen Pollard, Closure Spaces and Logic. [REVIEW]Stephen L. Bloom - 1997 - Journal of Symbolic Logic 62 (2):685-686.
  35.  32
    How to Become Unconscious: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 67:21-44.
    Consistent materialists are almost bound to suggest that ‘conscious experience’, if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  27
    Non-Personal Minds: Stephen R. L. Clark.Stephen R. L. Clark - 2003 - Royal Institute of Philosophy Supplement 53:185-209.
    Persons are creatures with a range of personal capacities. Most known to us are also people, though nothing in observation or biological theory demands that all and only people are persons, nor even that persons, any more than people, constitute a natural kind. My aim is to consider what non-personal minds are like. Darwin's Earthworms are sensitive, passionate and, in their degree, intelligent. They may even construct maps, embedded in the world they perceive around them, so as to be able (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  23
    Slaves and Citizens: Stephen R. L. Clark.Stephen R. L. Clark - 1985 - Philosophy 60 (231):27-46.
    R. M. Hare has argued 1 that there are conceivable circumstances in which it would be right not to abolish the institution of slavery: in the imaginary land of Juba established slave-plantations are managed by a benevolent elite for the good of all, no ‘cruel or unusual ’ punishments are in use, and citizens of the neighbouring island of Camaica, ‘free ’but impoverished, regularly seek to become slaves. Hare adds that it is unlikely, given human nature, that ‘masters ’would treat (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  75
    Image and Brain: The Resolution of the Imagery Debate.Stephen M. Kosslyn - 1994 - MIT Press.
    This long-awaited work by prominent Harvard psychologist Stephen Kosslyn integrates a twenty-year research program on the nature of high-level vision and mental ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   287 citations  
  39.  25
    Abstract Morality, Concrete Cases: Stephen R. L. Clark.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  27
    Book Review: Stephen J. Pope, Human Evolution and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xiii+ 359 Pp.£ 50/US $95 (Hb), ISBN 978-0-521-86340-7. [REVIEW]Stephen R. L. Clark - 2009 - Studies in Christian Ethics 22 (4):506-509.
  41.  23
    Descartes' Debt to Augustine: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  23
    The Better Part: Stephen R. L. Clark.Stephen R. L. Clark - 1993 - Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  22
    La Contribution de Stephen Clark À la Philosophie Sur Internet.Stephen Clark - 1996 - Horizons Philosophiques 6 (2):95.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  10
    Authors Meets Readers: Martin Powers in Conversation with Sandra Field, Jeffrey Flynn, Stephen Macedo, and Longxi Zhang. [REVIEW]Sandra Leonie Field, Jeffrey Flynn, Stephen Macedo, Longxi Zhang & Martin Powers - 2020 - Journal of World Philosophies 5 (1):188-240.
    Sandra Field, Jeffrey Flynn, Stephen Macedo, Longxi Zhang, and Martin Powers discussed Powers’ book China and England: The Preindustrial Struggle for Social Justice in Word and Image at the American Philosophical Association’s 2020 Eastern Division meeting in Philadelphia. The panel was sponsored by the APA’s “Committee on Asian and Asian-American Philosophers and Philosophies” and organized by Brian Bruya.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  12
    Realism and Psychology: Collected Essays.Nigel Mackay & Agnes Petocz (eds.) - 2010 - Brill.
    This volume is a collection of new, published and revised essays, providing a distinctive, thoroughgoing, realist approach to contemporary psychological theories, concepts, methods, and applications. The essays also offer critical analyses of antirealist trends both in and outside of mainstream psychology.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  46. Is Understanding a Species of Knowledge?Stephen R. Grimm - 2006 - British Journal for the Philosophy of Science 57 (3):515-535.
    Among philosophers of science there seems to be a general consensus that understanding represents a species of knowledge, but virtually every major epistemologist who has thought seriously about understanding has come to deny this claim. Against this prevailing tide in epistemology, I argue that understanding is, in fact, a species of knowledge: just like knowledge, for example, understanding is not transparent and can be Gettiered. I then consider how the psychological act of "grasping" that seems to be characteristic of understanding (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   188 citations  
  47.  13
    Tools, Machines and Marvels: Stephen R. L. Clark.Stephen R. L. Clark - 1995 - Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  67
    The Artful Species: Aesthetics, Art, and Evolution.Stephen Davies - 2012 - Oxford University Press.
    Stephen Davies presents a fascinating exploration of the idea that art, and our aesthetic sensibilities more generally, should be understood as an element in human evolution. He asks: Do animals have aesthetics? Do our aesthetic preferences have prehistoric roots? Is art universal? What is the biological role of aesthetic and artistic behaviour?
    Direct download  
     
    Export citation  
     
    Bookmark   37 citations  
  49.  36
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  12
    Conferencia del Profesor Stephen Hawking en la ceremonia de apertura del 25 Aniversario de los Premios Príncipe de Asturias.Stephen Hawking - 2005 - Polis 11.
    Tras señalar que la Segunda Ley de la Termodinámica se cumple porque el universo empezó en un estado ordenado, y que para predecir el estado inicial se deben ocupar tanto la relatividad general como la teoría cuántica, Hawking propone que el universo no tiene una sola historia sino todas las historias posibles, cada una con su propia amplitud de probabilidad. Postula que las historias del universo dependen de lo que está siendo medido, al revés de la idea habitual de que (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000