Results for 'Stephen Mulupi'

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  1.  13
    Benefits and Payments for Research Participants: Experiences and Views From a Research Centre on the Kenyan Coast. [REVIEW]Sassy Molyneux, Stephen Mulupi, Lairumbi Mbaabu & Vicki Marsh - 2012 - BMC Medical Ethics 13 (1):13-.
    BackgroundThere is general consensus internationally that unfair distribution of the benefits of research is exploitative and should be avoided or reduced. However, what constitutes fair benefits, and the exact nature of the benefits and their mode of provision can be strongly contested. Empirical studies have the potential to contribute viewpoints and experiences to debates and guidelines, but few have been conducted. We conducted a study to support the development of guidelines on benefits and payments for studies conducted by the KEMRI-Wellcome (...)
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  2.  55
    I–Stephen Yablo.Stephen Yablo - 1998 - Aristotelian Society Supplementary Volume 72 (1):229-261.
  3. Dispositions.Stephen Mumford - 1998 - Clarendon Press.
    Stephen Mumford puts forward a new theory of dispositions, showing how central their role is in metaphysics and philosophy of science. Much of our understanding of the physical and psychological world is expressed in terms of dispositional properties--from the solubility of sugar to the belief that zebras have stripes. Mumford discusses what it means to say that something has a property of this kind, and how dispositions can possibly be real things in the world. His clear, straightforward, realist account (...)
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  4.  71
    Confusion of Tongues: A Theory of Normative Language By Stephen Finlay.Stephen Finlay - 2020 - Analysis 80 (1):99-101.
    This is a short precis of my 2014 book Confusion of Tongues: A Theory of Normative Language, accompanying my Reply to Worsnip, Dowell, and Koehn in the same volume.
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  5.  57
    Does Ontology Rest on a Mistake?: Stephen Yablo.Stephen Yablo - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):229-262.
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  6. Hart's Methodological Positivism: Stephen R. Perry.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish between substantive and methodological legal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather (...)
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  7.  81
    Relevant Logic: A Philosophical Examination of Inference.Stephen Read - 1988 - Oxford: Wiley-Blackwell.
    The logician's central concern is with the validity of argument. A logical theory ought, therefore, to provide a general criterion of validity. This book sets out to find such a criterion, and to describe the philosophical basis and the formal theory of a logic in which the premises of a valid argument are relevant to its conclusion. The notion of relevance required for this theory is obtained by an analysis of the grounds for asserting a formula in a proof.
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  8. A Perfect Moral Storm: Climate Change, Intergenerational Ethics and the Problem of Moral Corruption.Stephen M. Gardiner - 2006 - Environmental Values 15 (3):397 - 413.
    The peculiar features of the climate change problem pose substantial obstacles to our ability to make the hard choices necessary to address it. Climate change involves the convergence of a set of global, intergenerational and theoretical problems. This convergence justifies calling it a 'perfect moral storm'. One consequence of this storm is that, even if the other difficult ethical questions surrounding climate change could be answered, we might still find it difficult to act. For the storm makes us extremely vulnerable (...)
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  9. An Uneasy Case Against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
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  10. The Biophilia Hypothesis.Stephen R. Kellert & Edward O. Wilson - 1993
  11. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  12. Economic Equality: Rawls Versus Utilitarianism: Stephen W. Ball.Stephen W. Ball - 1986 - Economics and Philosophy 2 (2):225-244.
    Perhaps the most salient feature of Rawls's theory of justice which at once attracts supporters and repels critics is its apparent egalitarian conclusion as to how economic goods are to be distributed. Indeed, many of Rawls's sympathizers may find this result intuitively appealing, and regard it as Rawls's enduring contribution to the topic of economic justice, despite technical deficiencies in Rawls's contractarian, decision-theoretic argument for it which occupy the bulk of the critical literature. Rawls himself, having proposed a “coherence” theory (...)
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  13.  5
    I–Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
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  14.  14
    The Authority of Reason.Stephen Darwall - 2000 - Philosophical Review 109 (4):583.
    At the time of her death in 1996, Jean Hampton was working on a book on practical reason she had tentatively titled, A Theory of Reasons. The above volume consists of the materials she left, together with useful editorial clues to the state of their relative completeness. Computer file dates make it clear that Hampton was engaged in a significant revision of the text and had gotten as far as Chapter 3 of a nine-chapter book. Revisions of two-thirds of the (...)
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  15. Climate Ethics in a Dark and Dangerous Time.Stephen M. Gardiner - 2017 - Ethics 127 (2):430-465.
    A critical study of two recent books in climate ethics by Dale Jamieson (Reason in a Dark Time, Oxford 2014), and Darrel Moellendorf (The Moral and Political Challenges of Climate Change, Cambridge 2014).
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  16.  24
    Wittgenstein and Connectionism: A Significant Complementarity?*: Stephen Mills.Stephen Mills - 1993 - Royal Institute of Philosophy Supplement 34:137-157.
    Between the later views of Wittgenstein and those of connectionism 1 on the subject of the mastery of language there is an impressively large number of similarities. The task of establishing this claim is carried out in the second section of this paper.
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  17. The Second-Person Standpoint An Interview with Stephen Darwall.Stephen Darwall - 2009 - The Harvard Review of Philosophy 16 (1):118-138.
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  18.  34
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  19.  50
    Some Early Ethics of Geoengineering the Climate: A Commentary on the Values of the Royal Society Report.Stephen M. Gardiner - 2011 - Environmental Values 20 (2):163 - 188.
    The Royal Society's landmark report on geoengineering is predicated on a particular account of the context and rationale for intentional manipulation of the climate system, and this ethical framework probably explains many of the Society's conclusions. Critical reflection on the report's values is useful for understanding disagreements within and about geoengineering policy, and also for identifying questions for early ethical analysis. Topics discussed include the moral hazard argument, governance, the ethical status of geoengineering under different rationales, the implications of understanding (...)
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  20.  25
    Deconstructing the Laws of Logic: Stephen R.L. Clark.Stephen R. Clark - 2008 - Philosophy 83 (1):25-53.
    I consider reasons for questioning ‘the laws of logic’, and suggest that these laws do not accord with everyday reality. Either they are rhetorical tools rather than absolute truths, or else Plato and his successors were right to think that they identify a reality distinct from the ordinary world of experience, and also from the ultimate source of reality.
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  21.  26
    Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism: Stephen Stich.Stephen Stich - 1993 - Royal Institute of Philosophy Supplement 34:1-17.
    In recent years there has been a great deal of discussion about the prospects of developing a ‘naturalized epistemology’, though different authors tend to interpret this label in quite different ways. One goal of this paper is to sketch three projects that might lay claim to the ‘naturalized epistemology’ label, and to argue that they are not all equally attractive. Indeed, I'll maintain that the first of the three—the one I'll attribute to Quine—is simply incoherent. There is no way we (...)
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  22.  24
    Death, Treatment Decisions and the Permanent Vegetative State: Evidence From Families and Experts.Stephen Holland, Celia Kitzinger & Jenny Kitzinger - 2014 - Medicine, Health Care and Philosophy 17 (3):413-423.
    Some brain injured patients are left in a permanent vegetative state, i.e., they have irreversibly lost their capacity for consciousness but retained some autonomic physiological functions, such as breathing unaided. Having discussed the controversial nature of the permanent vegetative state as a diagnostic category, we turn to the question of the patients’ ontological status. Are the permanently vegetative alive, dead, or in some other state? We present empirical data from interviews with relatives of patients, and with experts, to support the (...)
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  23.  89
    Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  24.  11
    Community, Diversity, and Civic Education: Toward a Liberal Politicalscience of Group Life*: Stephen Macedo.Stephen Macedo - 1996 - Social Philosophy and Policy 13 (1):240-268.
    Although liberals too often forget it, the health of the liberal publicorder depends on our ability to constitute not only political institutions and limits on power, but appropriate patterns of social lifeand citizen character. Liberal character traits and political virtuesdo not, after all, come about “naturally” or by the deliverance of an “invisible hand.” Even Adam Smith did not think that, as we will see below. Harry Eckstein gets closer to themark by suggesting that “stable governments…are the productof 'accidental' conjunctions (...)
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  25. Causes as Powers: Stephen Mumford and Rani Lill Anjum: Getting Causes From Powers. Oxford: Oxford University Press, 2011, 272pp, £35 HB. [REVIEW]Jennifer McKitrick, Anna Marmodoro, Stephen Mumford & Rani Lill Anjum - 2013 - Metascience 22 (3):545-559.
  26.  29
    Motive and Obligation in the British Moralists*: STEPHEN L. DARWALL.Stephen L. Darwall - 1989 - Social Philosophy and Policy 7 (1):133-150.
    My aim in what follows is to sketch with a broad brush fundamental changes involving the concept of obligation in British ethics of the early modern period, as it developed in the direction of the view that obligatory force is a species of motivational force – an idea that deeply informs present thought. I shall also suggest, although I can hardly demonstrate it conclusively here, that one important source for this view was a doctrine which we associate with Kant, and (...)
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  27.  33
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  28.  30
    Orwell and the Anti-Realists: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  29.  47
    Not Actually Hume's Problem: On Induction and Knowing-How: Stephen Hetherington.Stephen Hetherington - 2008 - Philosophy 83 (4):459-481.
    Philosophers talk routinely of ‘Hume's problem of induction’. But the usual accompanying exegesis is mistaken in a way that has led epistemologists to conceive of ‘Hume's problem’ in needlessly narrow terms. They have overlooked a way of articulating the conceptual problem, along with a potential way of solving it. Indeed, they have overlooked Hume's own way. In explaining this, I will supplement Hume's insights by adapting Ryle's thinking on knowledge-how and knowledge-that. We will also see why Hume's ‘sceptical solution’ was (...)
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  30.  10
    Social Rights and Duties: Addresses to Ethical Societies.Leslie Stephen - 1896 - S. Sonnenschein & Co., Limited Macmillan & Co.
    Sir Leslie Stephen , the founding editor of the Dictionary of National Biography, and a writer on philosophy, ethics, and literature, was educated at Eton, King's College London and Trinity College, Cambridge, where he remained as a fellow and a tutor for a number of years. Though a sickly child, he later became a keen and successful mountaineer, taking part in first ascents of nine peaks in the Alps. In 1871 he became editor of the Cornhill Magazine. During his (...)
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  31. What Develops in Moral Development? A Model of Moral Sensibility.Stephen A. Sherblom - 2012 - Journal of Moral Education 41 (1):117-142.
    The field of moral psychology would benefit from an integrative model of what develops in moral development, contextualized within the larger scope of social science research. Moral sensibility is proposed as the best concept to embody stated aims, but the content of this concept must be more finely articulated and conceptualized as a dynamic system. Moral sensibility is defined here as a developing dynamic interaction of (1) a host of developing capacities for morally relevant knowing (e.g. moral reasoning, self-awareness and (...)
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  32.  16
    Constructing a Hall of Reflection: Stephen Mulhall.Stephen Mulhall - 1997 - Philosophy 72 (280):219-239.
    Tom Phillips' painting for the dustjacket of the hardback edition of Metaphysics as a Guide to Morals depicts a faintly translucent, darkly-coloured, multi-layered lattice of letters, in which each character abuts directly upon others above, below and beside it, each overwrites or is overwritten by others of varying dimensions, but none is immediately decipherable as part of a word; and at the centre of this array is a geometrically precise, illuminated circle—perhaps emanating from a light located behind or under the (...)
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  33. The Uses of Argument.Stephen E. Toulmin - 1958 - Cambridge University Press.
    A central theme throughout the impressive series of philosophical books and articles Stephen Toulmin has published since 1948 is the way in which assertions and opinions concerning all sorts of topics, brought up in everyday life or in academic research, can be rationally justified. Is there one universal system of norms, by which all sorts of arguments in all sorts of fields must be judged, or must each sort of argument be judged according to its own norms? In The (...)
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  34.  37
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory: London, England: Palgrave MacMillan, 2014, 311 Pp. ISBN 978-0230285231 $105.00 Pb.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
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  35. Presumptive Meanings: The Theory of Generalized Conversational Implicature.Stephen C. Levinson - 2000 - MIT Press.
    When we speak, we mean more than we say. In this book Stephen C. Levinson explains some general processes that underlie presumptions in communication.
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  36. The English Utilitarians.Leslie Stephen - 2011 - Cambridge University Press.
    Leslie Stephen, author, literary critic, social commentator and the first editor of the Dictionary of National Biography, published his two-volume History of English Thought in the Eighteenth Century in 1876. This led him to further investigation and study of utilitarianism, whose proponents believed that human action should be guided by the principle of ensuring the happiness of the greatest number of people. While working on many other projects, especially the Dictionary, and haunted by domestic tragedy in the sudden death (...)
     
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  37. Phenomenology and De Re Interpretation: A Critique of Brandom’s Reading of Hegel.Stephen Houlgate - 2009 - International Journal of Philosophical Studies 17 (1):29 – 47.
    Brandom's interpretation of Hegel in Tales of the Mighty Dead is subtle, tightly argued and hugely impressive. It takes no account, however, of Hegel's distinctive conception of phenomenology and as a result - for all its subtlety - offers a somewhat distorted picture of Hegel. In the opening chapters of Hegel's Phenomenology we learn that perception is committed as much to the unity of differences as to exclusive difference, that neither perception nor understanding is committed to holism as Brandom understands (...)
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  38. Normativity and Projection in Hobbes’s Leviathan.Stephen Darwall - 2000 - Philosophical Review 109 (3):313-347.
    A perennial problem in interpreting Hobbes’s moral and political thought in Leviathan has been to square the apparently irreducible normativity of central Hobbesian concepts and premises with his materialism and empiricism. Thus, Hobbes defines a “law of nature” as a “precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life” and the “right of nature” as “the liberty each man hath to use his own power, as he (...)
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  39.  31
    Trust in the Normative Domain.Stephen Wright - 2018 - International Journal of Philosophical Studies 26 (2):187-204.
    Pessimists about trust in the normative domain believe that forming normative beliefs on the basis of trusting others is problematic, forming normative beliefs in other ways is not so problematic and forming non-normative beliefs on the basis of trust is not so problematic. Whilst there is substantial disagreement over the best way of accounting for pessimist ideas about trust, it is widely accepted that the intuitively problematic character of forming normative beliefs on the basis of trust cannot be explained in (...)
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  40.  40
    How Many Selves Make Me?1: Stephen R. L. Clark.Stephen R. L. Clark - 1991 - Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  41. The Things We Mean.Stephen Schiffer - 2003 - Oxford University Press.
    Stephen Schiffer presents a groundbreaking account of meaning and belief, and shows how it can illuminate a range of crucial problems regarding language, mind, knowledge, and ontology. He introduces the new doctrine of 'pleonastic propositions' to explain what the things we mean and believe are. He discusses the relation between semantic and psychological facts, on the one hand, and physical facts, on the other; vagueness and indeterminacy; moral truth; conditionals; and the role of propositional content in information acquisition and (...)
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  42.  73
    Image and Brain: The Resolution of the Imagery Debate.Stephen M. Kosslyn - 1994 - MIT Press.
    This long-awaited work by prominent Harvard psychologist Stephen Kosslyn integrates a twenty-year research program on the nature of high-level vision and mental ...
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  43. Curveball.Stephen Jay Gould - unknown
    provides a superb and unusual opportunity to gain insight into the meaning of experiment as a method in science. The primary desideratum in all experiments is reduction of confusing variables: we bring all the buzzing and blooming confusion of the external world into our laboratories and, holding all else constant in our artificial simplicity, try to vary just one potential factor at a time. But many subject defy the use of such an experimental method—particularly most social phenomena—because importation into the (...)
     
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  44.  26
    Two Conceptions of Welfare: Voluntarism and Incorporationism: Stephen Davies.Stephen Davies - 1997 - Social Philosophy and Policy 14 (2):39-68.
    The history of the welfare state is not only or even primarily a story of men and measures but also one of concepts and social ideals. Over the last hundred and twenty years or so, the body of policies, rules, and practices which we collectively term the welfare state has become the most prominent feature of politics and state activity in every developed country. This reflects not only institutional and procedural pressures on the political process during this period, but also (...)
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  45.  8
    Stephen Forbes, Jacob Reighard, and the Emergence of Aquatic Ecology in the Great Lakes Region.Stephen Bocking - 1990 - Journal of the History of Biology 23 (3):461-498.
  46. Stephen Deutch, Photographer: From Paris to Chicago 1932-1989.Stephen Deutch, Abigail Foerstner & Studs Terkel - 1994 - Triquarterly.
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  47. Stephen J. Field: Craftsman of the Law.Stephen J. Field & Carl Brent Swisher - 1970 - Ethics 81 (1):77-79.
     
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  48. C. Stephen Evans, Faith Beyond Reason: A Kierkegaardian Account Reviewed By.Stephen Maitzen - 2000 - Philosophy in Review 20 (2):98-99.
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  49. C. Stephen Evans, Faith Beyond Reason: A Kierkegaardian Account. [REVIEW]Stephen Maitzen - 2000 - Philosophy in Review 20:98-99.
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  50.  31
    II—Stephen Makin: Ethics, Fixity and Flux.Stephen Makin - 2014 - Aristotelian Society Supplementary Volume 88 (1):169-183.
    This paper engages with the idea at the core of my co‐symposiast's paper ‘Ethics of Substance’ : that the Aristotelian concept of substantial being has ethical implications, and an alternative understanding of existence in terms of affecting and being affected will help us more easily to accommodate relational values, which are thought to sit uneasily within the Aristotelian framework.I focus on two questions. First, is there really is a tension between an Aristotelian metaphysics of substance and concern for others? The (...)
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