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Stephen Priest
Oxford University
  1.  9
    What is Existentialism?Stephen Priest - 2019 - The Philosophers' Magazine 84:56-62.
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  2.  52
    Merleau-Ponty.Stephen Priest - 1998 - Routledge.
    Maurice Merleau-Ponty is known and celebrated as a renowned phenomenologist and is considered a key figure in the existentialist movement. In this wide-ranging and penetrative study, Stephen Priest engages Merleau-Ponty across the full range of his philosophical thought. He considers Merleau-Ponty's writings on the problems of the body, perception, space, time, subjectivity, freedom, language, other minds, physical objects, art and being. Priest addresses Merleau-Ponty's thought in connection with Hegel, Husserl, Heidegger and Sartre. He uses clear and direct language to explain (...)
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  3. Merleau-Ponty.Stephen Priest - 2001 - Noûs 35 (2):317-323.
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  4.  10
    Theories of the Mind.Stephen Priest - 1993 - Philosophical Quarterly 43 (170):121-121.
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  5. Descartes, Kant, and Self-Consciousness.Stephen Priest - 1981 - Philosophical Quarterly 31 (125):348-351.
    Descartes maintained the doctrine attacked by hume and kant that the self is substance. Consciousness does not entail self-Consciousness for kant. The "i think" must be "capable" of accompanying my thoughts but does not constantly do so. What is necessarily true is that if I have an experience then it is mine, Not that I am conscious of it as mine. Pure apperception is a formal condition for experience, Not as a sort of introspection.
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  6.  54
    Theories of the Mind.Stephen Priest - 1991 - Penguin Books.
  7.  53
    The Subject in Question: Sartre's Critique of Husserl in the Transcendence of the Ego.Stephen Priest - 2000 - Routledge.
    _The Subject in Question_ provides a fascinating insight into a debate between two of the twentieth century's most famous philosophers - Jean-Paul Sartre and Edmund Husserl - over the key notions of conscious experience and the self. Sartre's _The Transcendence of the Ego_, published in 1937, is a major text in the phenomenological tradition and sets the course for much of his later work. _The Subject in Question_ is the first full-length study of this famous work and its influence on (...)
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  8. Jean-Paul Sartre: Basic Writings.Stephen Priest (ed.) - 2000 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principle founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for all students and readers of his work. Stephen Priest's clear and helpful introductions set each reading in context, making the volume an ideal (...)
     
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  9.  36
    Husserl's Concept of Being: From Phenomenology to Metaphysics: Stephen Priest.Stephen Priest - 1999 - Royal Institute of Philosophy Supplement 44:209-222.
    Western philosophy since Kant has been essentially operating within a Kantian anti-metaphysical paradigm. German-language philosophy, and a fortiori Husserl's phenomenology, is no exception to this. Here I argue that despite his putative eschewal of metaphysics in the phenomenological reduction or epoché Husserl deploys an ontological, even fundamental ontological, vocabulary and may be read as a metaphysician malgre lui. To the extent to which this interpretation is viable, one escape route from the critical paradigm would seem to be opened up.
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  10. Subjectivity and Objectivity in Kant and Hegel.Stephen Priest - 1987 - In Hegel's Critique of Kant. Oxford University Press. pp. 103--18.
     
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  11.  99
    Hegel's Critique of Kant.Stephen Priest (ed.) - 1987 - Oxford University Press.
    Despite the rapid growth of interest in Hegel among English-speaking philosophers, surprisingly little has been directed at Hegel's relationship toward Kant. This collection of essays by eleven eminent philosophers meets this deficiency by critically examining Hegel's attitude to Kant over a wide range of issues: the nature of space and time; the possibility of metaphysics, categories, and things-in-themselves; dialectic and the self; moral and political philosophy; aesthetics; the philosophy of history, and teleology. All the essays provide channels to a fuller (...)
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  12.  5
    Book Reviews. [REVIEW]Stephen Priest - 1995 - Mind 104 (413):166-168.
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  13.  9
    Hegel Society of Great Britain - Hegel Society of America: Joint Conference.W. H. Walsh & Stephen Priest - 1981 - Hegel Bulletin 2 (2):1-6.
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  14.  6
    Book Reviews. [REVIEW]Stephen Priest - 1986 - British Journal of Aesthetics 26 (1):166-168.
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  15. The British Empiricists: Hobbes to Ayer.Stephen Priest - 1990 - Viking Penguin.
  16.  2
    Hegel's Critique of Kant.Stephen Priest - 1993 - Noûs 27 (1):118-121.
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  17.  56
    A Point of Dispute About Hegel's Aesthetics.Stephen Priest - 1984 - British Journal of Aesthetics 24 (2):166-167.
  18.  2
    Hegel's Critique of Kant.Stephen Priest - 1989 - Philosophical Quarterly 39 (156):366-367.
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  19.  49
    The Problem of Evil – Peter Van Inwagen.Stephen Priest - 2007 - Philosophical Quarterly 57 (229):696–698.
  20.  18
    Radical Internalism.Stephen Priest - 2006 - In Anthony Freeman (ed.), Radical Externalism: Honderich's Theory of Consciousness Discussed. Exeter: Imprint Academic. pp. 147-164.
  21.  4
    Husserl and Continental Philosophy.Stephen Priest - 1983 - Hegel Bulletin 4 (1):4-5.
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  22.  4
    Hegel's Phenomenology of Spirit: The Fourth Annual Conference of The Hegel Society of Great Britain.Stephen Priest - 1982 - Hegel Bulletin 3 (2):2-4.
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  23.  40
    Merleau-Ponty's Concept of the Body-Subject.Stephen Priest - 2000 - Nursing Philosophy 1 (2):173–174.
  24.  3
    The Identity of the Self, by Geoffrey Madell.Stephen Priest - 1983 - Journal of the British Society for Phenomenology 14 (2):211-212.
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  25.  3
    Fifth Annual Conference of the Hegel Society of Great Britain at St. Edmund Hall, Oxford, 15–16 September 1983.Stephen Priest - 1983 - Hegel Bulletin 4 (2):1-5.
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  26.  3
    Seventh Annual Conference of the HSGB: Report.Stephen Priest - 1985 - Hegel Bulletin 6 (1):4-7.
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  27.  3
    The Annual Conference of the British Society for Phenomenology St. Edmund Hall, Oxford, 26–28 March 1982.Stephen Priest - 1982 - Hegel Bulletin 3 (1):3-4.
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  28.  26
    Duns Scotus on the Immaterial.Stephen Priest - 1998 - Philosophical Quarterly 48 (192):370-372.
    In _De Spiritualitate et Immortalitate Animae Humanae Scotus distinguishes three senses of 'immaterial': x is immaterial if x depends upon nothing material, x is immaterial if x is unextended, x is immaterial if x is abstract. Pace Scotus: depending on nothing material is neither necessary nor sufficient for being immaterial, being unextended is not necessary but is sufficient for being immaterial, and being abstract is not necessary but is sufficient for being immaterial. The idea of immaterial existence is not incoherent. (...)
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  29.  2
    The Young Hegel: The Sixth Annual Conference of the Hegel Society of Great Britain, 13th–14th September 1984, St Edmund Hall, Oxford. [REVIEW]Stephen Priest - 1984 - Hegel Bulletin 5 (2):10-13.
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  30.  10
    The British Empiricists.Roger Gallie & Stephen Priest - 1991 - Philosophical Quarterly 41 (163):260.
    The Empiricists represent the central tradition in British philosophy as well as some of the most important and influential thinkers in human history. Their ideas paved the way for modern thought from politics to science, ethics to religion. The British Empiricists is a wonderfully clear and concise introduction to the lives, careers and views of Hobbes, Locke, Berkeley, Hume, Mill, Russell, and Ayer. Stephen Priest examines each philosopher and their views on a wide range of topics including mind and matter, (...)
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  31.  20
    Taking Merleau-Ponty Literally: Reply to Dermot Moran.Stephen Priest - 2000 - International Journal of Philosophical Studies 8 (2):247 – 251.
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  32.  17
    Reality and Existence in Anselm.Stephen Priest - 2000 - Heythrop Journal 41 (4):461–462.
    It is a premise of a widely endorsed putative refutation of Anselm's ontological argument that ‘exists’ is not a predicate. This Note argues that although ‘exists’ has the superficial grammatical appearance of a predicate in the Proslogion, Anselm does not in fact rely on the premise that ‘exists’ is a logical predicate in his putative proof. It follows that even if some argument for the conclusion that ‘exists’ is not a predicate is sound, that argument is not a refutation of (...)
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  33.  4
    The Two Eyes of Spinoza and Other Essays on Philosophy.Stephen Priest - 2005 - New Blackfriars 86 (1001):115-116.
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  34.  3
    Reality and Existence in Anselm.Stephen Priest - 2000 - Heythrop Journal 41 (4):461-462.
    It is a premise of a widely endorsed putative refutation of Anselm's ontological argument that ‘exists’ is not a predicate. This Note argues that although ‘exists’ has the superficial grammatical appearance of a predicate in the Proslogion, Anselm does not in fact rely on the premise that ‘exists’ is a logical predicate in his putative proof. It follows that even if some argument for the conclusion that ‘exists’ is not a predicate is sound, that argument is not a refutation of (...)
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  35. "Beauty and Truth: A Study of Hegel's Aesthetics": Stephen Bungay. [REVIEW]Stephen Priest - 1986 - British Journal of Aesthetics 26 (1):76.
     
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  36. Reid's Concept of Identity.Stephen Priest - 1998 - Reid Studies 1 (2):49-57.
     
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  37.  10
    The British Empiricists.Stephen Priest - 2007 - Routledge.
    The Empiricists represent the central tradition in British philosophy as well as some of the most important and influential thinkers in human history. Their ideas paved the way for modern thought from politics to science, ethics to religion. _The British Empiricists_ is a wonderfully clear and concise introduction to the lives, careers and views of Hobbes, Locke, Berkeley, Hume, Mill, Russell, and Ayer. Stephen Priest examines each philosopher and their views on a wide range of topics including mind and matter, (...)
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