Results for 'Stephen S. Cox'

1000+ found
Order:
  1.  5
    Artificial Feeding: Laying to Rest Some Misconceptions.Stephen S. Cox - 1984 - Hastings Center Report 14 (6):48-48.
  2.  74
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  2
    Completing Rand's Literary Theory.Stephen Cox - 2004 - Journal of Ayn Rand Studies 6 (1):67-89.
    Ayn Rand's literary theory is capable of significant development and extension. Particularly worthy of study are relationships between literary principles and literary practices, such as the creation of implicit or explicit patterns of meaning, the use of common experience and common sense, the provision of cognitive and emotional transformation, the application of control devices to guide readers' understanding, and the assessment of literature in respect to standards of truth and taste.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  13
    Tench coxe and the right to keep and bear arms, 1787-1823.David B. Kopel & Stephen P. Halbrook - unknown
    Tench Coxe, a member of the second rank of this nation's Founders and a leading proponent of the Constitution and the Bill of Rights, wrote prolifically about the right to keep and bear arms. In this Article, the authors trace Coxe's story, from his early writings in support of the Constitution, through his years of public service, to his political writings in opposition to the presidential campaigns of John Adams and John Quincy Adams. The authors note that Coxe described the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Essays on Ayn Rand's Anthem.Stephen Cox - 2006 - Utopian Studies 17 (2):392-396.
  6.  16
    Reply to Stephen Cox: Anarchism and the Problems of Rand and Paterson.Roderick T. Long - 2013 - Journal of Ayn Rand Studies 13 (2):210-223.
    In his essay “Rand, Paterson, and the Problem of Anarchism,” which appeared in The Journal of Ayn Rand Studies, Stephen Cox argues that the principles of consent and non-initiation of force on which anarchists rely are too strong, and would require undue violation of the principle of non-sacrifice unless modified. But properly interpreted, these principles do not generate the conflicts that Cox describes, and such modifications as are defensible still do not rule out anarchism; hence Cox's case against anarchism (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  7.  13
    The Art of Fiction: A Guide for Writers and Readers.Stephen Cox - 2000 - Journal of Ayn Rand Studies 1 (2):313-331.
    STEPHEN COX examines The Art of Fiction, a book of newly published selections from Ayn Rand's lectures on fiction-writing that extend and complicate our knowledge of her literary ideas. Her discussion of the fiction-writer's craft provides interesting and sometimes provocative views on general problems of literary form and method.
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  24
    Book Review Section 2. [REVIEW]Richard A. Brosio, Ann Franklin, Erskine S. Dottin, David Slive, Milton K. Reimer, Thomas A. Brindley, F. C. Rankine, Stephen K. Miller, Clifford A. Hardy, Roy L. Cox, John T. Zepper, Paul W. Beals, William E. Roweton, Cheryl G. Kasson, George W. Bright & Robert Newton Barger - 1981 - Educational Studies 12 (3):328-349.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  10
    Rejoinder to Roderick T. Long.Stephen Cox - 2013 - Journal of Ayn Rand Studies 13 (2):224-245.
    This response to Roderick T. Long's defense of anarchism attempts to show that the ethical and the practical arguments for anarchism do not converge; that anarchism satisfies neither Ayn Rand's demand for objective justice nor Isabel Paterson's demand for structured checks on the abuse of power; that the chief economic argument for the practicality of anarchism, the argument from competition, is contrary to basic economic principles; and that crucial anarchist claims defy ordinary and defensible notions of justice, usefulness, and reasonableness. (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10.  5
    Posthumous Publications.Stephen Cox - 2020 - Journal of Ayn Rand Studies 20 (1):125-136.
    Posthumous publication of Ayn Rand's novella Ideal and her play The Unconquered provides an opportunity to assess her early work. The Unconquered is an unfortunate theatrical dramatization of her novel We the Living. Ideal, which was written first as a novella and then as a play, is the inadequate presentation of a provocative idea. Editorial packaging of The Unconquered is extensive and informative; of Ideal, slight and confused. Especially regrettable is the theory of genres presented in place of editorial commentary (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  16
    Devices of deconstruction.Stephen Cox - 1989 - Critical Review: A Journal of Politics and Society 3 (1):56-76.
    THE TAIN OF THE MIRROR: DERRIDA AND THE PHILOSOPHY OF REFLECTION by Rodolphe Gasché Cambridge: Hanard University Press, 1986. 356 pp., $25.00, $12.95 (paper) DERRIDA ON THE THRESHOLD OF SENSE by John Llewelyn New York: St. Martin's Press, 1986. 137 pp., $27.50, $10.95 (paper).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  61
    Courtney S. Cox and Jessica C. Campbell reply.Courtney S. Campbell & Jessica C. Cox - forthcoming - Hastings Center Report 41 (4):8-9.
  13.  64
    Crimson brain, red mind: Yablo on mental causation.Edward T. Cox - 2008 - Dialectica 62 (1):77–99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  14.  22
    Crimson Brain, Red Mind: Yablo on Mental Causation.Edward T. Cox - 2008 - Dialectica 62 (1):77-99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  9
    Reexamination of the role of the hypothalamus in motivation.Elliot S. Valenstein, Verne C. Cox & Jan W. Kakolewski - 1970 - Psychological Review 77 (1):16-31.
  16.  9
    Catherine S. Cox, The Judaic Other in Dante, the “Gawain” Poet, and Chaucer. Gainesville, Fla.: University Press of Florida, 2005. Pp. x, 240. $65. [REVIEW]James H. Morey - 2006 - Speculum 81 (4):1174-1176.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  1
    Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  18. Ethics in the Discipline(s) of Bioethics.Stephen S. Hanson - 2011 - HEC Forum 23 (3):171-192.
    The development of a code of ethics for a profession can be an indicator of the coherence and stability of a discipline as a unique and singular entity. Since “bioethics”, as a discipline, is not one profession but many, practiced by persons with not one but many varying responsibilities and training, it has been argued that no code of ethics is possible for the discipline(s) of bioethics. I argue that a code of ethics is possible for bioethics by looking at (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  19.  6
    William James’s Democratic Aesthetics.Stephen S. Bush - 2021 - Journal of Religious Ethics 49 (1):90-111.
    William James is famous for his investigations of the “Varieties of Religious Experience” in which people encounter (what they take to be) the divine. But in his essay, “On a Certain Blindness in Human Beings,” his interest is in our experiences, not of anything purportedly supernatural, but of one another. He thinks we need to cultivate the capacity to apprehend the intrinsic value of others, even and especially of strangers. We do so in experiences of the wonder and beauty of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  25
    Georges Bataille's mystical cruelty.Stephen S. Bush - 2012 - Journal of Religious Ethics 40 (3):551-555.
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving to (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  18
    Reading novels S. Swain (ed.): Oxford Readings in the greek novel . Pp. X + 412. Oxford: Oxford university press, 1999. Paper, £16.99. Isbn: 0-19-872188-9. S. J. Harrison (ed.): Oxford Readings in the Roman novel . Pp. XXXIX + 337. Oxford: Oxford university press, 1999. Paper, £16.99. Isbn: 0-19-872174-. [REVIEW]S. A. Stephens - 2000 - The Classical Review 50 (02):472-.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. St. Stephen's Society, Hong Kong.Jackie Pullinger - 1994 - Transformation: An International Journal of Holistic Mission Studies 11 (3):21-23.
    St. Stephen's Society, Hang Fook Camp, Kowloon, Hong Kong was formally registered in 1981, but its origins go back to 1966. It is a member of the Hong Kong Council of Social Services and the central Registry of Drug Abuse. The Society works in cooperation with the courts, doctors and social workers to provide a spiritual, physical, emotional, educational and social rehabilitation programme. St. Stephen's houses about 300 people on any given day. It meets in Hang Fook Camp (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  1
    Rejoinder [to Pitkin's Intention and Reference of Noetic Psychosis].Stephen S. Colvin - 1906 - Philosophical Review 15:515.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24.  2
    Visions of Religion: Experience, Meaning, and Power.Stephen S. Bush - 2014 - Oxford University Press USA.
    Winner of the Gustave O. Arlt Award in the HumanitiesThree understandings of the nature of religion--religion as experience, symbolic meaning, and power--have dominated scholarly discussions, in succession, for the past hundred years. Proponents of each of these three approaches have tended to downplay, ignore, or actively criticize the others. But why should the three approaches be at odds? Religion as it is practiced involves experiences, meanings, and power, so students of religion should attend to all three. Furthermore, theorists of religion (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  76
    Autonomous vehicles, trolley problems, and the law.Stephen S. Wu - 2020 - Ethics and Information Technology 22 (1):1-13.
    Autonomous vehicles have the potential to save tens of thousands of lives, but legal and social barriers may delay or even deter manufacturers from offering fully automated vehicles and thereby cost lives that otherwise could be saved. Moral philosophers use “thought experiments” to teach us about what ethics might say about the ethical behavior of AVs. If a manufacturer designing an AV decided to make what it believes is an ethical choice to save a large group of lives by steering (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  5
    Wisdom: From Philosophy to Neuroscience.Stephen S. Hall - 2010 - Alfred A. Knopf.
    Wisdom defined (sort of) What is wisdom? ; The wisest man in the world : the philosophical roots of wisdom ; Heart and mind : the psychological roots of wisdom -- Eight neural pillars of wisdom. Emotional regulation : the art of coping ; Knowing what's important : the neural mechanism of establishing value and making a judgment ; Moral reasoning : the biology of judging right from wrong ; Compassion : the biology of loving-kindness and empathy ; Humility : (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  27.  41
    Hospice and Physician-Assisted Death: Collaboration, Compliance, and Complicity.Courtney S. Campbell & Jessica C. Cox - 2010 - Hastings Center Report 40 (5):26-35.
  28. Divine and human happiness in nicomachean ethics.Stephen S. Bush - 2008 - Philosophical Review 117 (1):49-75.
    presents a puzzle as to whether Aristotle views morally virtuous activity as happiness, as book 1 seems to indicate, or philosophical contemplation as happiness, as book 10 seems to indicate. The most influential attempts to resolve this issue have been either monistic or inclusivist. According to the monists, happiness consists exclusively of contemplation. According to the inclusivists, contemplation is one constituent of happiness, but morally virtuous activity is another. In this essay I will examine influential defenses of monism. Finding these (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  29.  8
    Learning to Troubleshoot: Multistrategy Learning of Diagnostic Knowledge for a Real‐World Problem‐Solving Task.Ashwin Ram, S. Narayanan & Michael T. Cox - 1995 - Cognitive Science 19 (3):289-340.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  58
    Concepts and religious experiences: Wayne Proudfoot on the cultural construction of experiences.Stephen S. Bush - 2012 - Religious Studies 48 (1):101 - 117.
    The constructivist position, that mystical experiences are determined by the experiencer's cultural context, is now more prevalent among scholars of religion than the perennialist position, which maintains that mystical experiences have a common core that is cross-culturally universal. In large part, this is due to the efforts of Wayne Proudfoot in his widely accepted book, Religious Experience.In this article, I identify some significant unresolved issues in Proudfoot's defence of constructivism. My aim is not to defend perennialism, but to specify some (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  31. Monumenta Asiae Minoris Antiqua, Vol. V. Monuments from Dorylaeum and Nacolea.T. R. S. Broughton, C. W. M. Cox & A. Cameron - 1939 - American Journal of Philology 60 (2):265.
    Direct download  
     
    Export citation  
     
    Bookmark  
  32. Unreconcilable Differences? reply.Courtney S. Campbell & Jessica C. Cox - 2011 - Hastings Center Report 41 (4):8-9.
     
    Export citation  
     
    Bookmark  
  33.  14
    Emerging viruses: defining the rules for viral traffic.Stephen S. Morse - 1990 - Perspectives in Biology and Medicine 34 (3):387-409.
  34.  61
    The ethics of ecstasy: Georges Bataille and Amy Hollywood on mysticism, morality, and violence.Stephen S. Bush - 2011 - Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself from (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  35.  21
    Stephen S. Bush: Visions of religion: Experience, Meaning, and Power: Oxford University Press, Oxford, 2014, XI + 259 pp., Cloth: $74.00.Matthew Bagger - 2016 - International Journal for Philosophy of Religion 79 (2):161-165.
  36.  28
    Evolving Views of Viral Evolution: Towards an Evolutionary Biology of Viruses.Stephen S. Morse - 1992 - History and Philosophy of the Life Sciences 14 (2):215 - 248.
    Despite considerable interest in viral evolution, at least among virologists, viruses are rarely considered from the same evolutionary vantage point as other organisms. Early work of necessity emphasized phenotype and phenotypic variation (and therefore arguably was more oriented towards the broader biological and ecological perspectives). More recent work (essentially since the development of molecular evolution in the 1960's but beginning earlier) has concentrated on genotypic variation, with less clarity about the significance of such variations. Other aspects of evolutionary theory, especially (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. King Stephen's Reign, 1135-1154. [REVIEW]Francis Swietek - 2008 - The Medieval Review 11.
    No categories
     
    Export citation  
     
    Bookmark  
  38.  6
    Chapter 6: Impact upon early audiences of Acts – Part 1: Phenomena, contexts and influence.Stephen S. Liggins - 2016 - In Many Convincing Proofs. De Gruyter. pp. 211-234.
    In this paper, I present and criticize two highly influential anti-skeptical proposals inspired by Wittgenstein’s (1969) remarks on ‘hinges’, namely Pritchard’s ‘hinge commitment strategy’ (2012, forthcoming a, forthcoming b) and Moyal-Sharrock ‘non epistemic strategy’ (2004,2005). I argue that both these proposals fail to represent a valid response to skeptical worries. Furthermore, I argue that following Wittgenstein’s analogy between ‘hinges’ and ‘rules of grammar’ we should be able to get rid of Cartesian skeptical scenarios as nonsensical, even if apparently intelligible, combination (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  8
    ‘He didn’t want to let his team down’: the challenge of dual loyalty for team physicians.Stephen S. Hanson - 2018 - Journal of the Philosophy of Sport 45 (3):215-227.
    ABSTRACTTeam physicians have a complicated job that involves potentially conflicting obligations to multiple entities. Though responsible for the medical care of the athletes as individuals, they also have obligations to the team that employs them which can include returning athletes to play who are at heightened risk of re-injury. The fact that the athletes and owners have some overlapping interests only complicates this issue. Further, there are strong financial incentives to do what is necessary to obtain and keep a position (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  3
    Chapter 4: Persuasive phenomena associated with evangelistic ministry in Acts 1–12.Stephen S. Liggins - 2016 - In Many Convincing Proofs. De Gruyter. pp. 109-164.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  23
    The Perspective of an IRB Member.Stephen S. Hanson - 2011 - American Journal of Bioethics 11 (4):25-27.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42.  31
    Supermarkets and private standards: unintended consequences of the audit ritual. [REVIEW]Stephen S. Davey & Carol Richards - 2013 - Agriculture and Human Values 30 (2):271-281.
    Recent scholarship has considered the implications of the rise of voluntary private standards in food and the role of private actors in a rapidly evolving, de-facto ‘mandatory’ sphere of governance. Standards are an important element of this globalising private sphere, but are an element that has been relatively peripheral in analyses of power in agri-food systems. Sociological thought has countered orthodox views of standards as simple tools of measurement, instead understanding their function as a governance mechanism that transforms many things, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  43.  19
    Horribly Wrong.Stephen S. Bush - 2013 - Journal of Religious Ethics 41 (4):585-600.
    Moral horror is an extreme emotional response to that which violates things we regard as sacred. In Robert Merrihew Adams's view, horror is a response to badness and not to wrongness, and so one could properly regard some actions as horrible but not wrong. In contrast, I argue that horror, when directed toward actions, is only appropriate for wrong actions. The reason is that horror involves moral disgust, and agents who committed a horrible action would have self-disgust, that is, they (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  45
    Stem cells: A status report.Stephen S. Hall - 2006 - Hastings Center Report 36 (1):16-22.
  45.  38
    Nothing Outside the Text: Derrida and Brandom on Language and World.Stephen S. Bush - 2009 - Contemporary Pragmatism 6 (2):45-69.
    The terms deconstruction and différence are central to both Jacques Derrida's work and to poststructuralism generally. These terms attempt to provide an alternative to metaphysical construals of linguistic meaning. I compare Derrida's discussion of linguistic meaning and reference with the contemporary pragmatist, Robert Brandom, arguing that Brandom has important similarities to Derrida. However, whereas Derrida remains committed to metaphysics even as he tries to contest it, Brandom, to his credit, more thoroughly rejects metaphysics.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46. “More on respect for embryos and potentiality: Does respect for embryos entail respect for in vitro embryos?”.Stephen S. Hanson - 2006 - Theoretical Medicine and Bioethics 27 (3):215-226.
    It is commonly assumed that persons who hold abortions to be generally impermissible must, for the same reasons, be opposed to embryonic stem cell research [ESR]. Yet a settled position against abortion does not necessarily direct one to reject that research. The difference in potentiality between the embryos used in ESR and embryos discussed in the abortion debate can make ESR acceptable even if one holds that abortion is impermissible. With regard to their potentiality, in vitro embryos are here argued (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  47. Certain characteristics of experience.Stephen S. Colvin - 1906 - Psychological Review 13 (6):396-403.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. Is Subjective Idealism a Necessary Point of View for Psychology.Stephen S. Colvin - 1905 - Journal of Philosophy 2 (9):225.
    No categories
     
    Export citation  
     
    Bookmark  
  49. John: Evangelist and Interpreter.Stephen S. Smalley - 1984
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  50.  43
    Pragmatism, Old and New.Stephen S. Colvin - 1906 - The Monist 16 (4):547-561.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000