Results for 'Stephen Walk'

1000+ found
Order:
  1.  17
    Maximal Contiguous Degrees.Peter Cholak, Rod Downey & Stephen Walk - 2002 - Journal of Symbolic Logic 67 (1):409-437.
    A computably enumerable (c.e.) degree is a maximal contiguous degree if it is contiguous and no c.e. degree strictly above it is contiguous. We show that there are infinitely many maximal contiguous degrees. Since the contiguous degrees are definable, the class of maximal contiguous degrees provides the first example of a definable infinite anti-chain in the c.e. degrees. In addition, we show that the class of maximal contiguous degrees forms an automorphism base for the c.e. degrees and therefore for the (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  2. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
    No categories
     
    Export citation  
     
    My bibliography  
  3. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
    No categories
     
    Export citation  
     
    My bibliography  
  4. Book Review: Ephesians: Empowerment to Walk In Love for the Unity of All In Christ. [REVIEW]Stephen Fowl - forthcoming - Interpretation 63 (1):100-100.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5. What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2014 - Criminal Law and Philosophy:1-17.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  73
    Stephen Davies, The Artful Species: Aesthetics, Art, and Evolution (2013).John Powell - 2013 - Literature & Aesthetics 23 (2):1-1.
    This review article critiques Stephen Davies' The Artful Species: Aesthetics, Art, and Evolution.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  42
    Stephen Davis’s Objection to the Second Ontological Argument.Bashar Alhoch - 2016 - International Journal for Philosophy of Religion 80 (1):3-9.
    Stephen Davis has argued that the second ontological argument fails as a theistic proof because it ignores the logical possibility of what he calls an ontologically impossible being. By an “ontologically impossible being” he means a being that does not exist, logically-possibly exists, and would exist necessarily if it existed. In this brief essay, I argue, first, that even if an OIB is logically possible, its logical possibility is irrelevant to the OA at issue; and second, that an OIB (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  19
    Against Fairness.Stephen T. Asma - 2012 - University of Chicago Press.
    Even Jesus had a favorite -- Saints and favorites -- Fairness, tribes, and nephews -- Classic cases of favoritism -- To thy own tribe be true: biological favoritism -- Moral gravity -- The biochemistry of favoritism -- Humans are wired for favoritism -- A healthy addiction -- Flexible favoritism -- Kin selection -- Rational or emotional motives -- Conflicting brain systems -- Facts and values -- In praise of exceptions -- Building the grid of impartiality -- Going off the grid (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  10. Weight for Stephen Finlay.Daan Evers - 2013 - Philosophical Studies 163 (3):737-749.
    According to Stephen Finlay, ‘A ought to X’ means that X-ing is more conducive to contextually salient ends than relevant alternatives. This in turn is analysed in terms of probability. I show why this theory of ‘ought’ is hard to square with a theory of a reason’s weight which could explain why ‘A ought to X’ logically entails that the balance of reasons favours that A X-es. I develop two theories of weight to illustrate my point. I first look (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  11.  8
    Navigating Cross-Cultural Ethics: What Global Managers Do Right to Keep From Going Wrong.Eileen Morgan - 1998 - Butterworth-Heinemann.
    Through the personal stories of managers running global business, this book takes an inside look into the dilemmas of managers who are asked to make profits ethically according to the dictates of their company's ethics code. It examines what companies `think" they are doing to help managers in those situations and how those managers are actually affected. Thanks to the boost from the 1991 Sentencing Guidelines which minimizes penalties for companies with ethics codes caught in ethical wrongdoing, more than 85% (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  12.  66
    Response to Stephen Law on the Evolutionary Argument Against Naturalism.Calum Miller - 2015 - Philosophia 43 (1):147-152.
    Alvin Plantinga’s evolutionary argument against naturalism argues that the probability of our possessing reliable cognitive faculties, given the truth of evolution and naturalism, is low, and that this provides a defeater for naturalism, if the naturalist in question holds to the general truths of evolutionary biology. Stephen Law has recently objected to Plantinga’s evolutionary argument against naturalism by suggesting that there exist conceptual constraints governing the content a belief can have given its relationships to other things, including behaviour . (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  71
    Stephen Jay Gould.Massimo Pigliucci - 2007 - In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.
    A brief biography of evolutionary biologist Stephen Jay Gould.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  14.  24
    Thinking About Earth, 20 Years Later: Reconsidering Stephen Clark's Ecological Theology.Ross Feehan - 2014 - Journal of Animal Ethics 4 (2):93-98,.
    This review commemorates the 20th anniversary of Stephen Clark’s explication of ecological thought. After appraising both philosophical and theological perspectives, Clark argues that society must awaken to Earth’s “Otherness.” I describe Clark’s ecological consciousness and highlight the significance of his book for 21st-century readers.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  40
    Wavefunction Collapse and Random Walk.Brian Collett & Philip Pearle - 2003 - Foundations of Physics 33 (10):1495-1541.
    Wavefunction collapse models modify Schrödinger's equation so that it describes the rapid evolution of a superposition of macroscopically distinguishable states to one of them. This provides a phenomenological basis for a physical resolution to the so-called “measurement problem.” Such models have experimentally testable differences from standard quantum theory. The most well developed such model at present is the Continuous Spontaneous Localization (CSL) model in which a universal fluctuating classical field interacts with particles to cause collapse. One “side effect” of this (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  2
    European Philosophy and Original Sin in Stephen Mulhall.Judith Wolfe - 2017 - New Blackfriars 98 (1076):387-398.
    Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  9
    Belief: An Essay.Jamie Iredell - 2011 - Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  5
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  19. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
     
    Export citation  
     
    My bibliography  
  20. The Toulmin Method Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.Betty Kay Seibt, William Edward Tanner & Stephen Edelston Toulmin - 1991
     
    Export citation  
     
    My bibliography  
  21.  18
    Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22. Colorblindness and Black Friends in Stephen Colbert’s America.Aaron Allen Schiller - 2009 - In Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
    Translate
     
     
    Export citation  
     
    My bibliography  
  23.  9
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  7
    J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill.José Montoya Sáenz - 2014 - Télos 19 (1-2):77-82.
  25.  5
    Victorian Critics of Democracy: Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - Journal of Philosophy 35 (14):388-388.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  4
    Hospital‐Integrated General Practice: A Promising Way to Manage Walk‐in Patients in Emergency Departments.Mathyas Wang, Stefanie Wild, Gabriela Hilfiker, Corinne Chmiel, Patrick Sidler, Klaus Eichler, Thomas Rosemann & Oliver Senn - 2014 - Journal of Evaluation in Clinical Practice 20 (1):20-26.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  8
    Stephen Davies: Philosophical Perspectives on Art, OUP 2007. [REVIEW]Christian Helmut Wenzel - 2008 - Notre Dame Philosophical Reviews 2008 (7).
    Direct download  
     
    Export citation  
     
    My bibliography  
  28.  1
    Realism, Writing, Disfiguration: On Thomas Eakins and Stephen Crane.Michael Fried - 1989 - Journal of Aesthetics and Art Criticism 47 (4):398-398.
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  9
    The Pluralistic Philosophy of Stephen Crane.Patrick K. Dooley - 1994 - University of Illinois Press.
    Crane's fundamental philosophical view, Dooley finds, is that reality is comprised of changing and interrelated processes.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  11
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31. The Intellectual Legacy of Stephen Bantu Biko (1946-1977).Hennie Lotter - 1992 - Acta Academica 24.
    In this essay I will attempt to explain the significance of Stephen Bantu Biko's life. This I will do in terms of his intellectual contribution to the liberation of black people from the radically unjust apartheid society in South Africa. Firstly, I will discuss his contribution to liberate blacks psychologically from the political system of apartheid, pointing out how he broke through the normative and pragmatic acceptance of the situation in the radically unjust apartheid society. He experienced black people (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  32. Confusion of Tongues: A Theory of Normative Language, by Stephen Finlay. [REVIEW]Daniel Fogal - 2016 - Ethics 127 (1):281-288.
    Stephen Finlay’s Confusion of Tongues is a bold and sophisticated book. The overarching goal is metaphysical: to reductively analyze normative facts, properties, and relations in terms of non-normative facts, properties, and relations. But the method is linguistic: to first provide a reductive analysis of the corresponding bits of normative language, with a particular focus on ‘good’, ‘ought’, and ‘reason’. The gap between language and reality is then bridged by taking linguistic analysis as a guide to conceptual analysis, and conceptual (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  96
    Cold Case: The 1994 Death of British MP Stephen David Wyatt Milligan.Sally Ramage - 2016 - Criminal Law News (87):02-36.
    In the December 2015 Issue of the Police Journal Sam Poyser and Rebecca Milne addressed the subject of miscarriages of justice. Cold case investigations can address some of these wrongs. The salient points for attention are those just before his sudden death: Milligan was appointed Private Secretary to Jonathan Aitken, the then Minister of Arms in the Conservative government in 1994. The known facts are as follows: 1. Stephen David Wyatt Milligan was found deceased on Tuesday 8th February 1994 (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology Alan Sica and Stephen Turner (Eds) The Disobedient Generation: Social Theorists in the Sixties (University of Chicago, 2005); Mathieu Deflem (Ed.) Sociologists in a Global Age: Biographical Perspectives (Ashgate, 2007); Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization (Routledge, 2006). [REVIEW]Eduardo de la Fuente - 2009 - Thesis Eleven 97 (1):115-129.
    Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology: Alan Sica and Stephen Turner The Disobedient Generation: Social Theorists in the Sixties ; Mathieu Deflem Sociologists in a Global Age: Biographical Perspectives ; Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  17
    "Mirror Neurons," Collective Objects and the Problem of Transmission: Reconsidering Stephen Turner's Critique of Practice Theory.Omar Lizardo - 2007 - Journal for the Theory of Social Behaviour 37 (3):319–350.
    In this paper, I critically examine Stephen Turner's critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre-frontal mo-tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice-theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re-cently systematized accounts of embodied learning and intersubjective action understanding in-spired by these (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  36.  14
    I–Stephen Yablo.Stephen Yablo - 1998 - Aristotelian Society Supplementary Volume 72 (1):229-261.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  37. Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW]David Goodman - 1995 - Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  38.  3
    Does Ontology Rest on a Mistake?: Stephen Yablo.Stephen Yablo - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):229-262.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   8 citations  
  39.  45
    Stephen C. Angle: Sagehood: The Contemporary Significance of Neo-Confucian Philosophy.Justin Tiwald - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):231-235.
    Review of Stephen C. Angle's Sagehood: The Contemporary Significance of Neo-Confucian Philosophy.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  40.  74
    Squaring the Circle in Descartes’ Meditations The Strong Validation of Reason STEPHEN I. WAGNER Cambridge, New York: Cambridge University Press, 2014; Xi + 244 Pp.; $99.95 ISBN: 9781107072060. [REVIEW]Andreea Mihali - 2015 - Dialogue 54 (4):799-802.
    In Squaring the Circle in Descartes’ Meditations, Stephen Wagner aims to show that Descartes’ project in the Meditations is best understood as a ‘strong validation of reason’ i.e., as proving in a non-circular way that human reason is a reliable, truth-conducive faculty. For such an enterprise to qualify as a ‘strong’ validation, Wagner contends, skeptical doubt must be given its strongest force. The most stringent doubt available in the Meditations is the deceiving God. To rule out the possibility that (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41.  76
    Book Review: Stephen J. Pope, Human Evolution and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xiii + 359 Pp. £50/US$95 (Hb), ISBN 978-0-521-86340-7. [REVIEW]Stephen R. L. Clark - 2009 - Studies in Christian Ethics 22 (4):506-509.
  42.  15
    Defending the Free-Will Intuitions Scale: Reply to Stephen Morris.Oisín Deery, Taylor Davis & Jasmine Carey - 2015 - Philosophical Psychology 28 (6):808-814.
    In our paper, “The Free-Will Intuitions Scale and the question of natural compatibilism” , we seek to advance empirical debates about free will by measuring the relevant folk intuitions using the scale methodology of psychology, as a supplement to standard experimental methods. Stephen Morris raises a number of concerns about our paper. Here, we respond to Morris's concerns.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  33
    The Socially-Responsible University: Talking the Talk While Walking the Walk in the College of Business. [REVIEW]Ronald Paul Hill - 2004 - Journal of Academic Ethics 2 (1):89-100.
    This article presents a stakeholder-based example of corporate social responsibility (CSR) within a university context. The first section provides a literature review that builds the case for CSR efforts by educational institutions. The next section details aspects of the focal corporate social responsibility program at the University of South Florida St. Petersburg (USFSP) from its early conception to its implementation. The Talking the Talk section describes the overarching mission of the larger university and its influence on the mission of the (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  44.  63
    Substance, Content, Taxonomy and Consequence: A Comment on Stephen Maitzen.Charles Pigden - 2010 - In Hume on Is and Ought. Palgrave-Macmillan. pp. 313-319.
    This is a response to Stephen Maitzen’s paper. ‘Moral Conclusions from Nonmoral Premises’. Maitzen thinks that No-Ought-From-Is is false. He does not dispute the formal proofs of Schurz and myself, but he thinks they are beside the point. For what the proponents of No-Ought-From-Is need to show is not that you cannot get SUBSTANTIVELY moral conclusions from FORMALLY non-moral premises but that you cannot get SUBSTANTIVELY moral conclusions from SUBSTANTIVELY non-moral premises. And he believes that he can derive substantively (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  45. A Colorful Walk, but is It on the Mental Number Line? Reply to Cohen Kadosh, Tzelgov, and Henik.Tom Verguts & Filip Van Opstal - 2008 - Cognition 106 (1):558-563.
    Cohen Kadosh, Tzelgov, and Henik [Cohen Kadosh, R., Tzelgov, J., and Henik, A. (2008). A synesthetic walk on the number line: The size effect. Cognition, 106, 548-557] present a new paradigm to probe properties of the mental number line. They describe two experiments which they argue to be inconsistent with the exact small number model proposed by Verguts, Fias, and Stevens [Verguts, T., Fias, W., Stevens, M. (2005). A model of exact small-number representation. Psychonomic Bulletin and Review, 12, 66-80]. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  46.  88
    Deconstructing Welfare: Reflections on Stephen Darwall's Welfare and Rational Care.Susan Wolf - 2006 - Utilitas 18 (4):415-426.
    In his book Welfare and Rational Care, Stephen Darwall proposes to give an account of human welfare. Or rather, he offers two accounts, a metaethical and a normative account. The two accounts, he suggests, are somewhat supportive of each other though they are logically independent.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  47.  80
    The Second-Person Standpoint An Interview with Stephen Darwall.Stephen Darwall - 2009 - The Harvard Review of Philosophy 16 (1):118-138.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48. Does Talking the Talk Mean Walking the Walk? A Case for Forging Closer Relationships Between Teacher Education and Educational Foundations.Jennifer Mueller - 2006 - Educational Studies 39 (2):146-162.
    (2006). Does Talking the Talk Mean Walking the Walk? A Case for Forging Closer Relationships Between Teacher Education and Educational Foundations. Educational Studies: Vol. 39, No. 2, pp. 146-162.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  49.  79
    Response to Stephen T. Casper and Steve Fuller.Chris Renwick - 2014 - Philosophy of the Social Sciences 44 (4):515-521.
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. I (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  50.  36
    Synaptic Perturbation and Consciousness.Stephen L. Thaler - 2014 - International Journal of Machine Consciousness 6 (2):75-107.
    By allowing one artificial neural network to govern the synaptic noise injected into another based upon its appraisal of patterns nucleating from such disturbances, a contemplative form of artificial intelligence is formed whose creativity and pattern delivery closely parallels that of human cognition. Drawing upon the theory of fractional Brownian motion, we may derive an equation, verifiable through statistical mechanics, which governs both the novelty and rhythm of pattern turnover within such neural systems. Through this equation, we gain valuable insight (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000