Results for 'Stephen Wallace'

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  1.  11
    Book Review: Fiona Beveridge, Sue Nott and Kylie Stephen(Eds), Making Women Count: IntegratingGender Into Law and Policy Making. [REVIEW]Chloë J. Wallace - 2003 - Feminist Legal Studies 11 (1):89-91.
  2.  8
    Transition to an Ordinal Metaphysics by Stephen David Ross. [REVIEW]Kathleen Wallace - 1982 - Journal of Philosophy 79 (4):222-227.
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  3.  8
    The Unofficial Stephen Jay Gould Archive.Alfred Russel Wallace - unknown
    Every naturalist who has directed his attention to the subject of the geographical distribution of animals and plants, must have been interested in the singular facts which it presents. Many of these facts are quite different from what would have been anticipated, and have hitherto been considered as highly curious, but quite inexplicable. None of the explanations attempted from the time of Linnaeus are now considered at all satisfactory; none of them have given a cause sufficient to account for the (...)
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  4.  9
    Sex Differences in Resting-State Functional Connectivity of the Cerebellum in Autism Spectrum Disorder.Rachel E. W. Smith, Jason A. Avery, Gregory L. Wallace, Lauren Kenworthy, Stephen J. Gotts & Alex Martin - 2019 - Frontiers in Human Neuroscience 13.
  5. 10. Thomas C. Schelling, Strategies of Commitment and Other Essays Thomas C. Schelling, Strategies of Commitment and Other Essays (Pp. 176-181).Christine M. Korsgaard, R. Jay Wallace, Gary Watson, Stephen Darwall & David Shoemaker - 2007 - In Laurie DiMauro (ed.), Ethics. Greenhaven Press.
     
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  6.  14
    The University World Turned Upside Down: Does Confidentiality of Assessment by Peers Guarantee the Quality of Academic Appointment?Charles A. Shanor, Gwendolyn Young Reams, Lorraine C. Davis, Harry F. Tepker, Kenneth W. Star, Lawrence G. Wallace, Stephen L. Nightingale, Shelley Z. Green, Neil J. Hamburg & Rex E. Lee - forthcoming - Minerva.
  7.  5
    Governing Humanity.Stephen Wallace - 2008 - Journal of Medical Humanities 29 (1):27-32.
    In the United Kingdom, clinical governance has become a master narrative for health care over the last decade. While many see this political imperative as embodying both enlightening and humanistic goals, I argue that it has also become an apparatus for resuscitating a hypermodernist worldview which further conceals the political drivers of health care delivery. While resistance to clinical governance seems futile, insistence on the inclusion of historical analysis in understanding modern health care delivery may be profitable. Drawing from selected (...)
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  8.  4
    Ann Oakley. Experiments in Knowing: Gender and Method in the Social Sciences.Stephen Wallace - 2007 - Spontaneous Generations 1 (1):151.
  9.  3
    Initiating Voluntary Movements: Wrong Theories for the Wrong Behaviour?Stephen A. Wallace & Douglas L. Weeks - 1989 - Behavioral and Brain Sciences 12 (2):233.
  10. Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
     
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  11. Saunders and Wallace Reply.Simon Saunders & David Wallace - 2008 - British Journal for the Philosophy of Science 59 (3):315-317.
    A reply to a comment by Paul Tappenden (BJPS 59 (2008) pp. 307-314) on S. Saunders and D. Wallace, "Branching and Uncertainty" (BJPS 59 (2008) pp. 298-306).
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  12.  27
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  13.  13
    Normativity and the Will: R. Jay Wallace.R. Jay Wallace - 2004 - Royal Institute of Philosophy Supplement 55:195-216.
    If there is room for a substantial conception of the will in contemporary theorizing about human agency, it is most likely to be found in the vicinity of the phenomenon of normativity. Rational agency is distinctively responsive to the agent's acknowledgment of reasons, in the basic sense of considerations that speak for and against the alternatives for action that are available. Furthermore, it is natural to suppose that this kind of responsiveness to reasons is possible only for creatures who possess (...)
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  14. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  15. Philosophy of Mind. Being Part Three of the Encyclopaedia of the Philosophical Sciences, 1830, Translated by William Wallace, Together with the Zusätze in Boumann's Text, 1845, Translated by A.V. Miller. With a Foreword by J.N. Findlay. --. [REVIEW]Georg Wilhelm Friedrich Hegel, William Wallace & Arnold V. Miller - 1971 - Clarendon Press.
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  16. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
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  17.  3
    Andrew Berry , Infinite Tropics: An Alfred Russel Wallace Anthology. With a Preface by Stephen Jay Gould. London and New York: Verso, 2002. Pp. XVII+430. Isbn 1-85984-652-1. £19.00, $27.00. [REVIEW]Christine Garwood - 2003 - British Journal for the History of Science 36 (1):87-127.
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  18. Reply to Korsgaard, Wallace, and Watson.Stephen Darwall - 2007 - Ethics 118 (1):52-69.
  19.  12
    Digging Up Milton by Jennifer Wallace.Stephen M. Fallon - 2018 - Common Knowledge 24 (1):174-175.
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  20.  63
    David Foster Wallace on the Good Life.Nathan Ballantyne & Justin Tosi - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press. pp. 133-168.
    This chapter presents David Foster Wallace's opinion about the three positions regarding the good life—ironism, hedonism, and narrative theories. Ironism involves distancing oneself from everything one says or does, and putting on Wallace's so-called “mask of ennui.” Wallace said that the notion appeals to ironists because it insulates them from criticism. However, he reiterated that ironists can be criticized for failing to value anything. Hedonism states that a good life consists in pleasure. Wallace rejected such a (...)
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  21.  44
    Wallace, Free Choice, and Fatalism.Gila Sher - 2015 - In S. M. Cahn & M. Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press. pp. 31-56.
    In this paper I reconstruct David Foster Wallace’s argument against fatalism in his undergraduate honors thesis, “Richard Taylor’s ‘Fatalism’ and the Semantics of Physical Modality”. My goal is to present the argument in a clear and concise way, so that it is easy to see its main line of reasoning and potential power. A secondary goal is to offer clarificatory and critical notes on some of the issues at stake. The reconstruction reveals interesting connections between Wallace’s argument and (...)
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  22. Stephen Davies, The Artful Species: Aesthetics, Art, and Evolution (2013).John Powell - 2013 - Literature & Aesthetics 23 (2):1-1.
    This review article critiques Stephen Davies' The Artful Species: Aesthetics, Art, and Evolution.
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  23. What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2014 - Criminal Law and Philosophy:1-17.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
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  24. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  25.  28
    Moral Rebukes and Social Avoidance.Linda Radzik - 2014 - Journal of Value Inquiry 48 (4):643-661.
    IntroductionStrawsonian theories of moral responsibility, which aim to ground the phenomenon of moral responsibility in our practices of holding one another accountable for our actions, lead us to think more carefully about the content of those practices. Strawson and his followers have done much to explore the significance of the deontic reactive attitudes (resentment, indignation and guilt), which we tend to aim at wrongdoers.P. F. Strawson, "Freedom and Resentment," Proceedings of the British Academy, Vol. 48 (1962). See also, R. Jay (...)
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  26. Weight for Stephen Finlay.Daan Evers - 2013 - Philosophical Studies 163 (3):737-749.
    According to Stephen Finlay, ‘A ought to X’ means that X-ing is more conducive to contextually salient ends than relevant alternatives. This in turn is analysed in terms of probability. I show why this theory of ‘ought’ is hard to square with a theory of a reason’s weight which could explain why ‘A ought to X’ logically entails that the balance of reasons favours that A X-es. I develop two theories of weight to illustrate my point. I first look (...)
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  27.  15
    Responsibility and Normative Moral Theories.Jada Twedt Strabbing - 2018 - Philosophical Quarterly 68 (272):603-625.
    Stephen Darwall and R. Jay Wallace have independently argued that morality is essentially interpersonal by appealing to necessary connections between morality and responsibility. According to Darwall, morality is grounded in fundamentally second-personal accountability relations. On Wallace's view, a normative moral theory must say that agents’ attitudes towards the moral properties of their actions are reasons for responsibility reactions, which only relational moral theories can do. If either argument succeeds, non-relational moral theories are flawed. I demonstrate that neither (...)
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  28. Response to Stephen Law on the Evolutionary Argument Against Naturalism.Calum Miller - 2015 - Philosophia 43 (1):147-152.
    Alvin Plantinga’s evolutionary argument against naturalism argues that the probability of our possessing reliable cognitive faculties, given the truth of evolution and naturalism, is low, and that this provides a defeater for naturalism, if the naturalist in question holds to the general truths of evolutionary biology. Stephen Law has recently objected to Plantinga’s evolutionary argument against naturalism by suggesting that there exist conceptual constraints governing the content a belief can have given its relationships to other things, including behaviour . (...)
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  29.  64
    Stephen Davis’s Objection to the Second Ontological Argument.Bashar Alhoch - 2016 - International Journal for Philosophy of Religion 80 (1):3-9.
    Stephen Davis has argued that the second ontological argument fails as a theistic proof because it ignores the logical possibility of what he calls an ontologically impossible being. By an “ontologically impossible being” he means a being that does not exist, logically-possibly exists, and would exist necessarily if it existed. In this brief essay, I argue, first, that even if an OIB is logically possible, its logical possibility is irrelevant to the OA at issue; and second, that an OIB (...)
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  30. Stephen Jay Gould.Massimo Pigliucci - 2007 - In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  31.  44
    Thinking About Earth, 20 Years Later: Reconsidering Stephen Clark's Ecological Theology. Feehan - 2014 - Journal of Animal Ethics 4 (2):93-98,.
    This review commemorates the 20th anniversary of Stephen Clark’s explication of ecological thought. After appraising both philosophical and theological perspectives, Clark argues that society must awaken to Earth’s “Otherness.” I describe Clark’s ecological consciousness and highlight the significance of his book for 21st-century readers.
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  32.  19
    European Philosophy and Original Sin in Stephen Mulhall.Judith Wolfe - 2017 - New Blackfriars 98 (1076):387-398.
    Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal (...)
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  33.  33
    A New Negentropic Subject: Reviewing Michel Serres' Biogea.A. Staley Groves - 2012 - Continent 2 (2):155-158.
    continent. 2.2 (2012): 155–158 Michel Serres. Biogea . Trans. Randolph Burks. Minneapolis: Univocal Publishing. 2012. 200 pp. | ISBN 9781937561086 | $22.95 Conveying to potential readers the significance of a book puts me at risk of glad handing. It’s not in my interest to laud the undeserving, especially on the pages of this journal. This is not a sales pitch, but rather an affirmation of a necessary work on very troubled terms: human, earth, nature, and the problematic world we made. (...)
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  34.  27
    Belief: An Essay.Jamie Iredell - 2011 - Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  35.  16
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
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  36.  30
    Wallace, Darwin, and the Practice of Natural History.Melinda B. Fagan - 2007 - Journal of the History of Biology 40 (4):601 - 635.
    There is a pervasive contrast in the early natural history writings of the co-discoverers of natural selection, Alfred Russel Wallace and Charles Darwin. In his writings from South America and the Malay Archipelago (1848-1852, 1854-1862). Wallace consistently emphasized species and genera, and separated these descriptions from his rarer and briefer discussions of individual organisms. In contrast, Darwin's writings during the Beagle voyage (1831-1836) emphasized individual organisms, and mingled descriptions of individuals and groups. The contrast is explained by the (...)
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  37.  19
    Wallace’s Other Line: Human Biogeography and Field Practice in the Eastern Colonial Tropics. [REVIEW]Jeremy Vetter - 2006 - Journal of the History of Biology 39 (1):89 - 123.
    This paper examines how the 19th-century British naturalist Alfred Russel Wallace used biogeographical mapping practices to draw a boundary line between Malay and Papuan groups in the colonial East Indies in the 1850s. Instead of looking for a continuous gradient of variation between Malays and Papuans, Wallace chose to look for a sharp discontinuity between them. While Wallace's "human biogeography" paralleled his similar project to map plant and animal distributions in the same region, he invoked distinctive "mental (...)
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  38. Freedom and the Self: Essays on the Philosophy of David Foster Wallace.Steven M. Cahn & Maureen Eckert (eds.) - 2015 - Cambridge University Press.
    The book_ Fate, Time, and Language: An Essay on Free Will_, published in 2010 by Columbia University Press, presented David Foster Wallace's challenge to Richard Taylor's argument for fatalism. In this anthology, notable philosophers engage directly with that work and assess Wallace's reply to Taylor as well as other aspects of Wallace's thought. With an introduction by Steven M. Cahn and Maureen Eckert, this collection includes essays by William Hasker, Gila Sher, Marcello Oreste Fiocco, Daniel R. Kelly, (...)
     
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  39. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  40.  20
    Experiments Against Reality: The Fate of Culture in the Postmodern Age.Roger Kimball - 2000 - I.R. Dee.
    Art v. aestheticism : the case of Walter Pater -- The importance of T.E. Hulme -- A craving for reality : T.S. Eliot today -- Wallace Stevens : metaphysical claims adjuster -- The permanent Auden -- The first half of Muriel Spark -- The qualities of Robert Musil -- James Fitzjames Stephen v. John Stuart Mill -- The legacy of Friedrich Nietzsche -- The world according to Satre -- The perversions of Michel Foucault -- The anguishes of E.M. (...)
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  41.  4
    Wallace Stevens: Poetry, Philosophy, and Figurative Language.Kacper Bartczak & Jakub Mácha (eds.) - 2018 - Berlin: Peter Lang.
    This volume is devoted to investigating the relationships and correspondences that hold between the poetry of Wallace Stevens and philosophy. Stevens used the aesthetically enhanced language of his poems to create inquiries into the nature of reality that parallel those conducted by philosophers. He also maintained poetry’s independence from philosophy. The first part of the volume contains articles that pursue various aspects of these parallels. Here, the authors explore the relations between Stevens’ poems and specific philosophical concepts or the (...)
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  42. The Toulmin Method Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.Betty Kay Seibt, William Edward Tanner & Stephen Edelston Toulmin - 1991
     
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  43. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  44.  14
    Wallace's Unfinished Business: The?Other Man? In Evolutionary Theory.Charles H. Smith - 2004 - Complexity 10 (2):25-32.
  45.  22
    Victorian Critics of Democracy: Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - Journal of Philosophy 35 (14):388-388.
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  46. Colorblindness and Black Friends in Stephen Colbert’s America.Aaron Allen Schiller - 2009 - In Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
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  47.  17
    Realism, Writing, Disfiguration: On Thomas Eakins and Stephen Crane.Michael Fried - 1989 - Journal of Aesthetics and Art Criticism 47 (4):398-398.
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  48.  20
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
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  49.  14
    J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill.José Montoya Sáenz - 2014 - Télos 19 (1-2):77-82.
  50.  27
    Reply to Julia Driver, Timm Triplett, and Kathleen Wallace.Bernard Gert - 2007 - Metaphilosophy 38 (4):404-419.
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