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  1.  24
    “Philosophy is Also an Architecture of Signs”: On Merleau-Ponty and Cavaillès.Stephen Watson - 2016 - Research in Phenomenology 46 (1):35-53.
    _ Source: _Volume 46, Issue 1, pp 35 - 53 In a letter written at the end of July 1930, Jean Cavaillès singled out two of his successful students at the _Ecole Normale_, Merleau-Ponty and Lautman, “full of interest in the philosophy of mathematics”. While both would play an important role in French philosophy in the coming decades, one almost never thinks of their names together. Indeed, only rarely do we think of Merleau-Ponty and Cavaillès together. This paper will argue (...)
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  2. Tradition(s) Ii: Hermeneutics, Ethics, and the Dispensation of the Good.Stephen H. Watson - 2001 - Indiana University Press.
    Tradition II Hermeneutics, Ethics, and the Dispensation of the Good Stephen H. Watson Examines concepts of tradition in 20th-century Continental philosophy. In Tradition II, Stephen H. Watson engages post-Kantian Continental philosophy in his continuing investigation into the concept of tradition which he began in his work, Tradition. According to Watson, the problem of tradition became explicit in 20th-century philosophy, and is especially apparent in the work of Heidegger, Gadamer, Husserl, Benjamin, Adorno, Levinas, Kristeva, and Derrida, among others. By formulating a (...)
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  3. Jürgen Habermas and Jean-François Lyotard: Post-Modernism and the Crisis of Rationality.Stephen Watson - 1984 - Philosophy and Social Criticism 10 (2):1-24.
  4.  6
    Object-Based Attentional Selection—Grouped Arrays or Spatially Invariant Representations?: Comment on Vecera and Farah.Arthur F. Kramer, Timothy A. Weber & Stephen E. Watson - 1997 - Journal of Experimental Psychology: General 126 (1):3-13.
  5.  63
    résumé: Sur Ie retrait du beau.Stephen Watson - 2003 - Chiasmi International 5:221-221.
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  6. Ways of Knowing the Self and the Other.Shaun Gallagher & Stephen Watson - 2004 - In Shaun Gallagher & Stephen Watson (eds.), Theoria Et Historia Scientiarum. Publications de l'Université de Rouen.. pp. 1-25.
    Introduction to S. Gallagher and S. Watson. (2004). _Ipseity and Alterity: Interdisciplinary Approaches to Intersubjectivity_ . Rouen: Presses Universitaires. Originally published in 2000 as a special issue of the online journal _Arobase: Journal des lettres et sciences humaines,_ 4 (1-2).
     
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  7.  19
    Criticism and the Closure of "Modernism".Stephen Watson - 1984 - Substance 13 (1):15.
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  8.  67
    Ipseity and Alterity: Interdisciplinary Approaches to Intersubjectivity.Shaun Gallagher & Stephen Watson (eds.) - 2004 - Publications de l'Université de Rouen..
    Introduction In Autrement qu'etre on au-delh de I'essence, Levinas claims that ipseity depends upon alterity. One of the reasons given is that I, according to Levinas, become a subject exactly by being addressed and accused by the Other .
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  9.  5
    Proust’s Disenchantments, the “Repoetization” of Experience, and the Lineaments of the Visible.Stephen H. Watson - 2019 - Chiasmi International 21:117-134.
    This paper investigates the role of literature and, in particular, Proust in Merleau-Ponty’s late works’ rehabilitation of the ontology of the sensible. First, I trace Proust’s role in Phenomenology of Percpetion, contrasting it with the somewhat more paradigmatic status as a model it plays in the late works. Second, I compare this with the role of the novel as partial myth in Schelling, who also played an essential role in Merleau-Ponty’s refiguration of the sensible. I briefly trace his examination of (...)
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  10.  53
    Beyond the Speaking of Things.Stephen H. Watson - 2008 - Philosophy Today 52 (Supplement):124-134.
  11.  37
    Remembering: A Phenomenological Study.Stephen H. Watson - 1988 - Review of Metaphysics 42 (2):379-381.
    This book, like its predecessor, Imagining, is an exemplary study in phenomenology. Perhaps even more than its predecessor, however, Remembering provides the reader with insight into the contemporary status of phenomenological inquiry. And, perhaps even more pointedly, this work traces both the potentials as well as limitations of transcendental representation and phenomenological description. Casey's investigation of remembering reveals a domain which extends beyond representation, irrecuperable to epistemic adequation and the grasp of conceptual analysis and reduction. As in other areas central (...)
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  12.  33
    Heidegger, Rationality, and the Critique of Judgment.Stephen Watson - 1988 - Review of Metaphysics 41 (3):461 - 499.
    THE OPENING OF MARTIN HEIDEGGER'S summer of 1928 Marburg lectures on logic is, to use a word he himself invokes elsewhere about these matters, "dismaying"--providing perhaps additional evidence for the perennial charge that aspects of his work contain tendencies toward irrationalism, mysticism, and forms of nostalgic romanticism. In fact, the lectures show Heidegger calling for nothing less than a "destruction of logic," a move not only consistent with a similar destruction in Being and Time, published a year previously, but also (...)
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  13.  39
    ‘Post-Structuralism’ and the Dispensation of the Good.Stephen Watson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:195-210.
    The extent to which discourses surrounding the Good, the sacred, and (more problematically) the beautiful have preoccupied thinkers in continental philosophy and in poststructuralism is striking. What is equally striking, however, is the decisively ‘non-theological’ theoretical cast of this account of the Good. Attempts to “disengage” the account of trancendence at stake remain complicated. What is in question is an understanding that is profoundly ethical—and, I want to argue, against the fabric of theoretical modernity, profoundly historical in ways doubtless that (...)
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  14.  20
    Tradition(S): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Indiana University Press.
    Tradition(s) accomplishes this through a series of original readings of Kant and post-Kantian German philosophy, in which topics such as Kant on friendship, nature in post-Kantian thought, HeideggerÕs relationship to Hobbes, and HegelÕs ...
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  15.  64
    Gadamer, Aesthetic Modernism, and the Rehabilitation of Allegory: The Relevance of Paul Klee.Stephen Watson - 2004 - Research in Phenomenology 34 (1):45-72.
    Paul Klee's art found broad impact upon philosophers of varying commitments, including Hans-Georg Gadamer. Moreover, Klee himself was not only one of the most important artists of aesthetic modernism but one of its leading theoreticians, and much in his work, as in Gadamer's, originated in post-Kantian literary theory's explications of symbol and allegory. Indeed at one point in Truth and Method, Gadamer associates his project for a general "theory of hermeneutic experience" not only with Goethe's metaphysical account of the symbolic (...)
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  16.  12
    Merleau-Ponty and Foucault: De-Aestheticization of the Work of Art.Stephen Watson - 1984 - Philosophy Today 28 (2):148-166.
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  17.  20
    Interpretation, Dialogue, and Friendship: On the Remainder of C Ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
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  18.  48
    Heidegger, Paul Klee, and the Origin of the Work of Art.Stephen H. Watson - 2006 - Review of Metaphysics 60 (2):327-357.
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  19.  26
    riassunto: Il ritrarsi della bellezza.Stephen Watson - 2003 - Chiasmi International 5:221-221.
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  20.  11
    Merleau-Ponty, the Ethics of Ambiguity, and the Dialectics of Virtue.Stephen Watson - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. pp. 147--170.
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  21.  29
    On the Withdrawal of the Beautiful.Stephen Watson - 2003 - Chiasmi International 5:201-220.
  22.  13
    Levinas, the Ethics of Deconstruction, and the Remainder of the Sublime.Stephen Watson - 1988 - Man and World 21 (1):35-64.
  23.  16
    Pretexts: Language, Perception, and the Cogito in Merleau-Ponty's Thought.Stephen Watson - 1980 - Research in Phenomenology 10 (1):142-166.
  24. Tradition(s): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Revue Philosophique de la France Et de l'Etranger 188 (3):415-416.
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  25. Interpretation, Dialogue, and Friendship: On the Remainder of C Ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
  26.  12
    On the Withdrawal of the Beautiful: Adorno and Merleau-Ponty’s Readings of Paul Klee.Stephen Watson - 2003 - Chiasmi International 5:201-220.
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  27.  8
    On the Errancy of Dasein. [REVIEW]Stephen Watson - 1989 - Diacritics 19 (3/4):49.
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  28.  26
    To Sketch an Essence: Schematic Thoughts on Paul Klee and the Image of the Daemonic.Stephen H. Watson - 2011 - Research in Phenomenology 41 (2):253-275.
    This paper examines the ambiguity that attends Paul Klee's characterization of the daemonic element in his work. It does so by analyzing the history of this concept in classical German thought from Wincklemann to Goethe. I note transformations of the concept in writings contemporaneous to Klee in literary theory and theology. These include Lukács, for whom the modern novel articulates the daemonic as an ironic world devoid of transcendental immanence, homeland, or essence; and Otto, for whom the world remained in (...)
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  29.  10
    Beyond the Speaking of Things: Merleau-Ponty’s Reconstruction of Phenomenology and the Models of Kant’s Third Critique.Stephen H. Watson - 2008 - Philosophy Today 52 (Supplement):124-134.
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  30.  21
    Cancellations: Notes on Merleau-Ponty's Standing Between Hegel and Husserl.Stephen Watson - 1987 - Research in Phenomenology 17 (1):191-209.
  31.  19
    Art Matters.Stephen Watson - 2011 - Review of Metaphysics 64 (3):641-642.
  32.  5
    The Gathering of Reason, by John Sallis.Stephen Watson - 1983 - Journal of the British Society for Phenomenology 14 (2):207-209.
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  33.  19
    Aesthetics and the Foundation of Interpretation.Stephen Watson - 1986 - Journal of Aesthetics and Art Criticism 45 (2):125-138.
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  34.  6
    Montaigne's of Cruelty and the Emergence of Hermeneutic and Intercultural Modernity: Three Rival Readings.Stephen H. Watson - 2015 - Journal of Chinese Philosophy 42 (1-2):62-85.
    While classical interpretations of hermeneutics have often identified themselves with Montaigne, others have contested not only whether Montaigne is committed to an account of a hermeneutic self, but whether a hermeneutics of traditional or self-identity is either possible or desirable. This article will investigate the continuing viability of hermeneutics through contested interpretations of Montaigne undertaken from the varying standpoints of phenomenology, psychoanalysis, and critical theory. These interpretations have shed significant light on Montaigne's work and have in turn been further illuminated (...)
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  35.  8
    Structuralism and Hermeneutics (Review).Stephen H. Watson - 1982 - Philosophy and Literature 6 (1-2):222-223.
  36.  14
    Reading Heidegger.Stephen Watson - 1985 - Research in Phenomenology 15 (1):235-245.
  37.  6
    On the Agon of the Phenomenological: Intentional Idioms and Justification.Stephen H. Watson - 1987 - Philosophy of the Social Sciences 17 (3):289-312.
  38.  5
    Leonard Angel, Enlightenment East and West, State University of New A. J. Bahm, Computocracy: Our New Political Philosophy Its Time Has Georges Bataille, On Nietzsche, Bruce Boone Trans., Sylvere Lotringer, Seyla Benhabib, Wolfgang Bonss, John McCole, Eds., On Max Andrew Benjamin, The Plural Event: Descartes, Hegel, Heidegger. [REVIEW]Arleen B. Dallery, Stephen H. Watson & E. Marya Bower - 1995 - Metaphilosophy 26 (1&2):0026-1.
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  39.  8
    Transitions in Continental Philosophy.Arleen B. Dallery, Stephen H. Watson & E. Marya Bower (eds.) - 1994 - State University of New York Press.
    Twenty papers from a conference in Villanova, Pennsylvania discuss the politics, psychoanalysis and feminist theory, aesthetics, and ethics of phenomenology and existentialism in North America, from its beginnings in the 1940s to its ...
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  40.  26
    Phenomenology, Interpretation and Community.Lenore Langsdorf, Stephen H. Watson & E. Marya Bower (eds.) - 1996 - State University of New York Press.
    This collection examines the relationship between phenomenology, interpretation, and community, considering the issues from several viewpoints including German idealism, the discourses of the Frankfurt School, and post-structuralist thought.
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  41.  7
    Reinterpreting the Political: Continental Philosophy and Political Theory.Lenore Langsdorf, Stephen H. Watson & Karen A. Smith (eds.) - 1998 - State University of New York Press.
    Rereads classical figures in continental thought, takes up current topics in the legacy of political theory, and analyzes and evaluates Foucault's work as a prime manifestation of the complicated modern interface between truth and power, institution and liberation.
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  42. Abysses.Stephen H. Watson - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press. pp. 235--236.
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  43.  27
    Crescent Moon Over the Rational: Philosophical Interpretations of Paul Klee.Stephen H. Watson - 2009 - Stanford University Press.
    Watson investigates the responses of of key twentieth-century philosophers to the work of artist Paul Klee and reveals how the art and philosophy mutually illuminate each other through these encounters.
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  44.  7
    Extensions: Essays on Interpretation, Rationality, and the Closure of Modernism.Stephen H. Watson - 1992 - State University of New York Press.
    In ten essays, originally published 1987-91 and in some cases revised for the collection, Watson (philosophy, U. of Notre Dame) constructs a conception of rationality that moves between the extremes of the absolute and the ephemeral.
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  45. Merleau-Ponty i Foucault: de-estetyzacja dzieła sztuki. O stwierdzeniu Leonarda: „Malarstwo jest filozofią”, przeł. P. Schollenberger. [REVIEW]Stephen Watson - 2008 - Sztuka I Filozofia (Art and Philosophy) 33.
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  46. The Adventures of the Narrative.Stephen H. Watson - 1988 - In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge.
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  47. The Sublime Continuum Klee's Cosmic Simultaneities.Stephen H. Watson - 2012 - In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
     
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