Results for 'Steve Dern��'

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  1.  19
    Beyond Institutional and Impulsive Conceptions of Self: Family Structure and the Socially Anchored Real Self.Steve Derne - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (3):259-288.
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  2.  18
    Beyond Institutional and Impulsive Conceptions of Self: Family Structure and the Socially Anchored Real Self.Steve Derne - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (3):259-288.
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  3. Beyond Institutional and Impulsive Conceptions of Self: Household Structure and the Socially Anchored Real Self.Steve Derne - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (3):259-288.
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  4.  51
    Book Reviews. [REVIEW]Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma - 2004 - International Journal of Hindu Studies 8 (1-3):203-227.
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  5.  60
    Book Reviews and Notices. [REVIEW]Francis X. Clooney, Gail Hinich Sutherland, Lou Ratté, Francis X. Clooney, Carl Olson, Constantina Rhodes Bailly, Alex Wayman, Herman Tull, Sheila McDonough, Robert Zydenbos, Cynthia Ann Humes, Sarah Caldwell, Deepak Sharma, Robin Rinehart, Robert N. Minor, Frank J. Korom, Janice D. Willis, Peter Flügel, Vijay Prashad, Muhammad Usman Erdosy, Muhammad Usman Erdosy, Antony Copley, Steve Derné, Swarna Rajagopalan, Gavin Flood, Rebecca J. Manring, Michael York, David Gordon White, John Grimes, Melissa Kerin, Steven J. Rosen, Anna B. Bigelow, Carl Olson & Will Sweetman - 1997 - International Journal of Hindu Studies 1 (3):596-643.
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  6.  36
    Book Reviews and Notices. [REVIEW]Robert Menzies, Julius Lipner, Pradip Bhattacharya, Christian K. Wedemeyer, Carl Olson, Kate Brittlebarik, Karen Pechilis Prentiss, David Carpenter, Anne E. Monius, Robin Rinehart, Patricia M. Greer, John Grimes, Srimati Basu, Lorilai Biernacki, Reid B. Locklin, Srimati Basu, Michael H. Eisher, Doris R. Jakobsh, Steve Derné, Gail M. Harley, Gavin Flood, Frederick M. Smith & Ariel Glucklich - 2002 - International Journal of Hindu Studies 6 (1):75-110.
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  7.  38
    Interview with Carole Pateman by Steve On.Steve On - 2010 - Contemporary Political Theory 9 (2):239-250.
  8. In Search of Sociological Foundations for the Project of Humanity: Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006.Steve Fuller - 2009 - History of the Human Sciences 22 (2):138-145.
  9. Atmospheric Justice: A Political Theory of Climate Change.Steve Vanderheiden - 2008 - Oxford University Press.
    When the policies and activities of one country or generation harm both other nations and later generations, they constitute serious injustices. Recognizing the broad threat posed by anthropogenic climate change, advocates for an international climate policy development process have expressly aimed to mitigate this pressing contemporary environmental threat in a manner that promotes justice. Yet, while making justice a primary objective of global climate policy has been the movement's noblest aspiration, it remains an onerous challenge for policymakers. -/- Atmospheric Justice (...)
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  10. Machines Learning Values.Steve Petersen - 2020 - In S. Matthew Liao (ed.), Ethics of Artificial Intelligence. New York, USA: Oxford University Press.
    Whether it would take one decade or several centuries, many agree that it is possible to create a *superintelligence*---an artificial intelligence with a godlike ability to achieve its goals. And many who have reflected carefully on this fact agree that our best hope for a "friendly" superintelligence is to design it to *learn* values like ours, since our values are too complex to program or hardwire explicitly. But the value learning approach to AI safety faces three particularly philosophical puzzles: first, (...)
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  11.  11
    Science, the Very Idea.Steve Woolgar - 1988 - Tavistock Publications.
    The examination of the notion of science from a sociological perspective has begun to transform the attitudes to science traditionally upheld by historians and philosophers.
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  12. Book Review: Attack Journalism and Scandal: An Essay Review by Steve Weinberg. [REVIEW]Steve Weinberg & Deni Elliott - 1992 - Journal of Mass Media Ethics 7 (3):185 – 187.
     
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  13.  32
    Steve Fuller: Knowledge, the Philosophical Quest in History: Abingdon and New York: Routledge, 2015, Viii+304pp, $49.95.Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller - 2016 - Metascience 25 (1):3-23.
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  14.  56
    Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 99--112.
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  15.  55
    The Spur of the Moment: What Jazz Improvisation Tells Cognitive Science.Steve Torrance & Frank Schumann - 2019 - AI and Society 34 (2):251-268.
    Improvisation is ubiquitous in life. It deserves, we suggest, to occupy a more central role in cognitive science. In the current paper, we take the case of jazz improvisation as a rich model domain from which to explore the nature of improvisation and expertise more generally. We explore the activity of the jazz improviser against the theoretical backdrop of Dreyfus’s account of expertise as well as of enactivist and 4E accounts of cognition and action. We argue that enactivist and 4E (...)
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  16.  93
    Ethics and Consciousness in Artificial Agents.Steve Torrance - 2008 - AI and Society 22 (4):495-521.
    In what ways should we include future humanoid robots, and other kinds of artificial agents, in our moral universe? We consider the Organic view, which maintains that artificial humanoid agents, based on current computational technologies, could not count as full-blooded moral agents, nor as appropriate targets of intrinsic moral concern. On this view, artificial humanoids lack certain key properties of biological organisms, which preclude them from having full moral status. Computationally controlled systems, however advanced in their cognitive or informational capacities, (...)
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  17.  93
    Socially Responsible Investing in the United States.Steve Schueth - 2003 - Journal of Business Ethics 43 (3):189 - 194.
    Socially responsible investing (SRI) has emerged in recent years as a dynamic and quickly growing segment of the U.S. financial services industry involving over $2 trillion in professionally managed assets. Its conceptual origins can be found in the early history of civilization, with it's modern roots in the 1960s. This paper provides an overview of the breadth and depth of the concept and practice of socially and environmentally responsible investing, describes the investment strategies that together define SRI as currently practiced (...)
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  18. Composition as Pattern.Steve Petersen - 2019 - Philosophical Studies 176 (5):1119-1139.
    I argue for patternism, a new answer to the question of when some objects compose a whole. None of the standard principles of composition comfortably capture our natural judgments, such as that my cat exists and my table exists, but there is nothing wholly composed of them. Patternism holds, very roughly, that some things compose a whole whenever together they form a “real pattern”. Plausibly we are inclined to acknowledge the existence of my cat and my table but not of (...)
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  19.  12
    Cross-Scale Systemic Resilience: Implications for Organization Studies.Steve Kennedy, Gail Whiteman & Amanda Williams - 2021 - Business and Society 60 (1):95-124.
    In this article, we posit that a cross-scale perspective is valuable for studies of organizational resilience. Existing research in our field primarily focuses on the resilience of organizations, that is, the factors that enhance or detract from an organization’s viability in the face of threat. While this organization level focus makes important contributions to theory, organizational resilience is also intrinsically dependent upon the resilience of broader social-ecological systems in which the firm is embedded. Moreover, long-term organizational resilience cannot be well (...)
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  20. An Answer to Hellman's Question: ‘Does Category Theory Provide a Framework for Mathematical Structuralism?’.Steve Awodey - 2004 - Philosophia Mathematica 12 (1):54-64.
    An affirmative answer is given to the question quoted in the title.
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  21. Structuralism, Invariance, and Univalence.Steve Awodey - 2014 - Philosophia Mathematica 22 (1):1-11.
    The recent discovery of an interpretation of constructive type theory into abstract homotopy theory suggests a new approach to the foundations of mathematics with intrinsic geometric content and a computational implementation. Voevodsky has proposed such a program, including a new axiom with both geometric and logical significance: the Univalence Axiom. It captures the familiar aspect of informal mathematical practice according to which one can identify isomorphic objects. While it is incompatible with conventional foundations, it is a powerful addition to homotopy (...)
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  22. Completeness and Categoricity. Part I: Nineteenth-Century Axiomatics to Twentieth-Century Metalogic.Steve Awodey & Erich H. Reck - 2002 - History and Philosophy of Logic 23 (1):1-30.
    This paper is the first in a two-part series in which we discuss several notions of completeness for systems of mathematical axioms, with special focus on their interrelations and historical origins in the development of the axiomatic method. We argue that, both from historical and logical points of view, higher-order logic is an appropriate framework for considering such notions, and we consider some open questions in higher-order axiomatics. In addition, we indicate how one can fruitfully extend the usual set-theoretic semantics (...)
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  23.  83
    Can Unintended Side Effects Be Intentional? Resolving a Controversy Over Intentionality and Morality.Steve Guglielmo & Bertram F. Malle - 2010 - Personality and Social Psychology Bulletin 36:1635-1647.
    Can an event’s blameworthiness distort whether people see it as intentional? In controversial recent studies, people judged a behavior’s negative side effect intentional even though the agent allegedly had no desire for it to occur. Such a judgment contradicts the standard assumption that desire is a necessary condition of intentionality, and it raises concerns about assessments of intentionality in legal settings. Six studies examined whether blameworthy events distort intentionality judgments. Studies 1 through 4 show that, counter to recent claims, intentionality (...)
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  24. Utilitarian Epistemology.Steve Petersen - 2013 - Synthese 190 (6):1173-1184.
    Standard epistemology takes it for granted that there is a special kind of value: epistemic value. This claim does not seem to sit well with act utilitarianism, however, since it holds that only welfare is of real value. I first develop a particularly utilitarian sense of “epistemic value”, according to which it is closely analogous to the nature of financial value. I then demonstrate the promise this approach has for two current puzzles in the intersection of epistemology and value theory: (...)
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  25.  40
    Does Corporate Philanthropy Increase Firm Value? The Moderating Role of Corporate Governance.Steve Sauerwald & Weichieh Su - 2018 - Business and Society 57 (4):599-635.
    The link between corporate philanthropy and firm value has been controversial. On one hand, corporate philanthropy is often criticized as an agency cost because it may serve narrow managerial self-interests. On the other hand, corporate philanthropy may enhance firm value because it improves the relationships between firms and their stakeholders. In this study, we argue that this controversy is contingent upon whether corporate governance mechanisms can stimulate the financial benefit of corporate philanthropy. Based on a sample of U.S. firms from (...)
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  26.  96
    At the Heart of Morality Lies Folk Psychology.Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):449-466.
    Moral judgments about an agent's behavior are enmeshed with inferences about the agent's mind. Folk psychology—the system that enables such inferences—therefore lies at the heart of moral judgment. We examine three related folk-psychological concepts that together shape people's judgments of blame: intentionality, choice, and free will. We discuss people's understanding and use of these concepts, address recent findings that challenge the autonomous role of these concepts in moral judgment, and conclude that choice is the fundamental concept of the three, defining (...)
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  27.  3
    Nonmonotonic Logic and Temporal Projection.Steve Hanks & Drew McDermott - 1987 - Artificial Intelligence 33 (3):379-412.
  28. Grounding, Dependence, and Paradox.Steve Yablo - 1982 - Journal of Philosophical Logic 11 (1):117 - 137.
  29.  27
    Sonic Warfare: Sound, Affect, and the Ecology of Fear.Steve Goodman - 2009 - MIT Press.
    An exploration of the production, transmission, and mutation of affective tonality—when sound helps produce a bad vibe.
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  30.  3
    Category Theory.Steve Awodey - 2006 - Oxford, England: Oxford University Press.
    A comprehensive reference to category theory for students and researchers in mathematics, computer science, logic, cognitive science, linguistics, and philosophy. Useful for self-study and as a course text, the book includes all basic definitions and theorems, as well as numerous examples and exercises.
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  31. Enough Skill to Kill: Intentionality Judgments and the Moral Valence of Action.Steve Guglielmo & Bertram F. Malle - 2010 - Cognition 117 (2):139-150.
    Extant models of moral judgment assume that an action’s intentionality precedes assignments of blame. Knobe (2003b) challenged this fundamental order and proposed instead that the badness or blameworthiness of an action directs (and thus unduly biases) people’s intentionality judgments. His and other researchers’ studies suggested that blameworthy actions are considered intentional even when the agent lacks skill (e.g., killing somebody with a lucky shot) whereas equivalent neutral actions are not (e.g., luckily hitting a bull’s-eye). The present five studies offer an (...)
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  32. Scientific Imperialism and the Proper Relations Between the Sciences.Steve Clarke & Adrian Walsh - 2009 - International Studies in the Philosophy of Science 23 (2):195-207.
    John Dupr argues that 'scientific imperialism' can result in 'misguided' science being considered acceptable. 'Misguided' is an explicitly normative term and the use of the pejorative 'imperialistic' is implicitly normative. However, Dupr has not justified the normative dimension of his critique. We identify two ways in which it might be justified. It might be justified if colonisation prevents a discipline from progressing in ways that it might otherwise progress. It might also be justified if colonisation prevents the expression of important (...)
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  33.  28
    Betraying Animals.Steve Cooke - 2019 - The Journal of Ethics 23 (2):183-200.
    This paper presents a new way of thinking about the relationship between humans and the nonhuman animals in their care. Most ethical analysis of the treatment of nonhuman animals has focussed on questions of moral status, justice, and the wrongness of harming them. This paper does something different, it examines the role played by trust in interspecies relationships. In both agriculture and laboratory settings, humans deliberately foster trusting relationships with nonhuman animals. An intrinsic feature of the trusting relationship in these (...)
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  34. Kant on Descartes and the Brutes.Steve Naragon - 1990 - Kant-Studien 81 (1):1-23.
    Despite Kant's belief in a universal causal determinism among phenomena and his rejection of any noumenal agency in brutes, he nevertheless rejected Descartes's hypothesis that brutes are machines. Explaining Kant's response to Descartes forms the basis for this discussion of the nature of consciousness and matter in Kant's system. Kant's numerous remarks on animal psychology-as found in his lecture notes and reflections on metaphysics and anthropology-suggest a theory of consciousness and self-consciousness at odds with that traditionally ascribed to him.
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  35.  8
    The Turn to Technology in Social Studies of Science.Steve Woolgar - 1991 - Science, Technology and Human Values 16 (1):20-50.
    This article examines how the special theoretical significance of the sociology of scientific knowledge is affected by attempts to apply relativist-constructivism to technology. The article shows that the failure to confront key analytic ambivalences in the practice of SSK has compromised its original strategic significance. In particular, the construal of SSK as an explanatory formula diminishes its potential for profoundly reconceptualizing epistemic issues. A consideration of critiques of technological determinism, and of some empirical studies, reveals similar analytic ambivalences in the (...)
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  36. Defensible Territory for Entity Realism.Steve Clarke - 2001 - British Journal for the Philosophy of Science 52 (4):701-722.
    In the face of argument to the contrary, it is shown that there is defensible middle ground available for entity realism, between the extremes of scientific realism and empiricist antirealism. Cartwright's ([1983]) earlier argument for defensible middle ground between these extremes, which depended crucially on the viability of an underdeveloped distinction between inference to the best explanation (IBE) and inference to the most probable cause (IPC), is examined and its defects are identified. The relationship between IBE and IPC is clarified (...)
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  37.  62
    Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism.Steve Torrance - 2014 - Philosophy and Technology 27 (1):9-29.
    I compare a ‘realist’ with a ‘social–relational’ perspective on our judgments of the moral status of artificial agents (AAs). I develop a realist position according to which the moral status of a being—particularly in relation to moral patiency attribution—is closely bound up with that being’s ability to experience states of conscious satisfaction or suffering (CSS). For a realist, both moral status and experiential capacity are objective properties of agents. A social relationist denies the existence of any such objective properties in (...)
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  38. Superintelligence as Superethical.Steve Petersen - 2017 - In Patrick Lin, Keith Abney & Ryan Jenkins (eds.), Robot Ethics 2.0. New York, USA: Oxford University Press. pp. 322-337.
    Nick Bostrom's book *Superintelligence* outlines a frightening but realistic scenario for human extinction: true artificial intelligence is likely to bootstrap itself into superintelligence, and thereby become ideally effective at achieving its goals. Human-friendly goals seem too abstract to be pre-programmed with any confidence, and if those goals are *not* explicitly favorable toward humans, the superintelligence will extinguish us---not through any malice, but simply because it will want our resources for its own purposes. In response I argue that things might not (...)
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  39. Designing People to Serve.Steve Petersen - 2011 - In Patrick Lin, George Bekey & Keith Abney (eds.), Robot Ethics. MIT Press.
    I argue that, contrary to intuition, it would be both possible and permissible to design people - whether artificial or organic - who by their nature desire to do tasks we find unpleasant.
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  40.  97
    How Carnap Could Have Replied to Gödel.Steve Awodey & A. W. Carus - unknown
    Steve Awodey and A. W. Carus. How Carnap Could Have Replied to Gödel.
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  41. Conspiracy Theories and Conspiracy Theorizing.Steve Clarke - 2002 - Philosophy of the Social Sciences 32 (2):131-150.
    The dismissive attitude of intellectuals toward conspiracy theorists is considered and given some justification. It is argued that intellectuals are entitled to an attitude of prima facie skepticism toward the theories propounded by conspiracy theorists, because conspiracy theorists have an irrational tendency to continue to believe in conspiracy theories, even when these take on the appearance of forming the core of degenerating research program. It is further argued that the pervasive effect of the "fundamental attribution error" can explain the behavior (...)
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  42.  2
    The Ethics of Human Enhancement: Understanding the Debate.Steve Clarke, Julian Savulescu, Tony Coady, Alberto Giubilini & Sagar Sanyal (eds.) - 2016 - Oxford University Press UK.
    We humans can enhance some of our mental and physical abilities above the normal upper limits for our species with the use of particular drug therapies and medical procedures. We will be able to enhance many more of our abilities in more ways in the near future. Some commentators have welcomed the prospect of wide use of human enhancement technologies, while others have viewed it with alarm, and have made clear that they find human enhancement morally objectionable. The Ethics of (...)
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  43.  30
    The Justification of Religious Violence.Steve Clarke - 2014 - Wiley-Blackwell.
    How are justifications for religious violence developed and dothey differ from secular justifications for violence? Can liberalsocieties tolerate potentially violent religious groups? Can thosewho accept religious justifications for violence be dissuaded fromacting violently? Including six in-depth contemporary case studies,The Justification of Religious Violence is the first book toexamine the logical structure of justifications of religiousviolence. The first book specifically devoted to examining the logicalstructure of justifications of religious violence Seeks to understand how justifications for religious violenceare developed and how or (...)
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  44.  85
    Mapping the Subject: Geographies of Cultural Transformation.Steve Pile & N. J. Thrift (eds.) - 1995 - Routledge.
    With no precise boundaries, always on the move and too complex to be defined by space and time, is it possible to map the human subject? This book attempts to do just this, exploring the places of the subject in contemporary culture. The editors approach this subject from four main aspects--its construction, sexuality, limits and politics--using a wide ranging review of literature on subjectivity across the social and human sciences. The first part of the book establishes the idea that the (...)
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  45.  22
    Conscientious Objection in Healthcare, Referral and the Military Analogy.Steve Clarke - 2017 - Journal of Medical Ethics 43 (4):218-221.
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  46.  31
    The Obligation to Know: Information and the Burdens of Citizenship.Steve Vanderheiden - 2016 - Ethical Theory and Moral Practice 19 (2):297-311.
    Contemporary persons are daily confronted with enormous quantities of information, some of which reveal causal connections between their actions and harm that is visited upon distant others. Given their limited cognitive and information processing capacities, persons cannot reasonably be expected to respond to every cry for help or call to action, but neither can they defensibly refuse to hear and reflect upon any of them. Persons have a limited obligation to know, I argue, which requires that they inform themselves and (...)
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  47.  5
    Purifying Zen: Watsuji Tetsuro’s Shamon Dogen.Steve Bein (ed.) - 2011 - University of Hawaii Press.
    “Purifying Zen: Watsuji Tetsuro’s Shamon Dogen makes available in a clear and fluid translation an early classic in modern Japanese philosophy. Steve Bein’s annotations, footnotes, introduction, and commentary bridge the gap separating not only the languages but also the cultures of its original readers and its new Western audience.” —from the Foreword by Thomas P. Kasulis In 1223 the monk Dogen Kigen came to the audacious conclusion that Japanese Buddhism had become hopelessly corrupt. He undertook a dangerous pilgrimage to (...)
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  48. First-Order Logical Duality.Steve Awodey - 2013 - Annals of Pure and Applied Logic 164 (3):319-348.
    From a logical point of view, Stone duality for Boolean algebras relates theories in classical propositional logic and their collections of models. The theories can be seen as presentations of Boolean algebras, and the collections of models can be topologized in such a way that the theory can be recovered from its space of models. The situation can be cast as a formal duality relating two categories of syntax and semantics, mediated by homming into a common dualizing object, in this (...)
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  49.  73
    Intuitions as Evidence, Philosophical Expertise and the Developmental Challenge.Steve Clarke - 2013 - Philosophical Papers 42 (2):175-207.
    Appeals to intuitions as evidence in philosophy are challenged by experimental philosophers and other critics. A common response to experimental philosophical criticisms is to hold that only professional philosophers? intuitions count as evidence in philosophy. This ?expert intuitions defence? is inadequate for two reasons. First, recent studies indicate significant variability in professional philosophers? intuitions. Second, the academic literature on professional intuitions gives us reasons to doubt that professional philosophers develop truth-apt intuitions. The onus falls on those who mount the expert (...)
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  50.  32
    An Inter-Enactive Approach to Agency: Participatory Sense-Making, Dynamics, and Sociality.Steve Torrance & Tom Froese - 2011 - Humana. Mente 15:21-53.
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