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Steve F. Sapontzis [35]Steve Frederic Sapontzis [1]
  1. Morals, reason, and animals.Steve F. Sapontzis - 1987 - Philadelphia: Temple University Press.
  2.  43
    “‘Ought’ does imply ‘can’“.Steve F. Sapontzis - 1991 - Southern Journal of Philosophy 29 (3):382-393.
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  3.  5
    “‘Ought’ Does Imply ‘Can’“.Steve F. Sapontzis - 1991 - Southern Journal of Philosophy 29 (3):382-393.
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  4.  55
    Moral Community and Animal Rights.Steve F. Sapontzis - 1985 - American Philosophical Quarterly 22 (3):251 - 257.
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  5. Aping persons–Pro and con.Steve F. Sapontzis - 1993 - In Peter Singer & Paola Cavalieri (eds.), The Great Ape Project. St. Martin's Griffin. pp. 269--279.
     
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  6.  84
    We should not allow dissection of animals.Steve F. Sapontzis - 1995 - Journal of Agricultural and Environmental Ethics 8 (2):181-189.
    This essay argues against routine dissection exercises on animals under three headings. First, attaining goals of general scientific education does not require dissection. The training of specialists, in whose vocations dissection skills are essential, could then be accomplished without killing animals specifically for the purpose of acquiring those skills. Second, killing and dissecting animals for unnecessary exercises teaches students bad attitudes toward animal life. Third, moral principles cannot justify killing and dissecting animals but not humans; consequently, such treatment of animals (...)
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  7.  6
    On Being Morally Expendable.Steve F. Sapontzis - unknown
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  8.  31
    We should not manipulate the genome of domestic hogs.Steve F. Sapontzis - 1991 - Journal of Agricultural and Environmental Ethics 4 (2):177-185.
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  9.  36
    Everyday morality and animal rights.Steve F. Sapontzis - 1987 - Between the Species 3 (3):3.
  10.  32
    Animal rights and biomedical research.Steve F. Sapontzis - 1992 - Journal of Value Inquiry 26 (1):73-86.
  11.  8
    Article Review of The Nature and Possibility of an Environmental Ethic, Environmental Ethics.Steve F. Sapontzis - unknown
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  12.  10
    Article Review of Animal Liberation: A Triangular Affair.Steve F. Sapontzis - unknown
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  13.  30
    Consciousness and numerical identity.Steve F. Sapontzis - 1979 - Southern Journal of Philosophy 17 (1):107-117.
    This article criticizes the thesis, Suggested by wittgenstein and elaborated and defended by malcolm and others, That the concepts of numerical identity and difference do not apply to pains, Afterimages, Sudden thoughts, And other contents of consciousness. I argue that the arguments offered in support of this thesis cannot account for much of our common practice and language concerning these contents while acknowledging that these categories apply to these contents can account for these practices and language as well as for (...)
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  14.  2
    Consciousness and Numerical Identity.Steve F. Sapontzis - 1979 - Southern Journal of Philosophy 17 (1):107-117.
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  15.  11
    Commentary: On the Utility of Contracts.Steve F. Sapontzis - 1992 - Between the Species 8 (4):11.
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  16.  28
    "Concerning Therapeutic (For Humans) Research With Animals: A Response to Nelson's" Xenograft and Partical Affections".Steve F. Sapontzis - 1986 - Between the Species 2 (3):12.
  17.  7
    Dicussion: Environmental Ethics and the Locus of Value.Steve F. Sapontzis - unknown
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  18.  23
    Groundwork for a Subjective Theory of Ethics.Steve F. Sapontzis - 1990 - American Philosophical Quarterly 27 (1):27 - 38.
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  19.  29
    Hegel's Immanent Critique.Steve F. Sapontzis - 1978 - Modern Schoolman 55 (3):281-287.
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  20.  63
    Holism: Revolution or reminder?Steve F. Sapontzis - 1993 - Topoi 12 (1):31-39.
    Among the four propositions considered in this paper, we have found two which can contribute to a holistic environmental ethic: individuals acquire some of their value through participating in communities, including biotic communities, and wholes, including biotic communities, can have values which are not the sum of the values of the individuals composing them. However, accepting these propositions does not represent a revolutionary break distinguishing holism from traditional value theories or ethics. On the other hand, the holistic propositions we considered (...)
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  21.  22
    In Defense of the Pig.Steve F. Sapontzis - 2014 - Journal of Animal Ethics 4 (1):5-17,.
    Mill proclaimed that it is better to be a dissatisfied human than a satisfied pig because of the superior quality of human experience. Contemporary utilitarians share this commitment of our species to the superior value of normal human life, though they base this on the greater richness of such life. This article challenges that defense of this commitment on empirical, conceptual, and epistemic grounds. How do we measure the richness of a life? And who determines the value of a life? (...)
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  22.  18
    Morals Reason Animals.Steve F. Sapontzis - 1987 - Philadelphia: Temple University Press.
  23.  12
    Must We Value Life to Have a Right to It?Steve F. Sapontzis - unknown
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  24.  41
    On exploiting inferiors.Steve F. Sapontzis - 1995 - Between the Species 11 (1-2):1--24.
    This article critiques the contentions a) that human life is more valuable than animal life because it has a quality lacking in animal life due to the greater richness of human life and b) that because it is inferior, animal life may be sacrificed to benefit humans. Conclusions: value of life does not depend solely on quality; quality of life does not depend solely on richness; comparisons of richness are arbitrary; we lack sufficient evidence to comparatively value the quality of (...)
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  25.  19
    Speciesism.Steve F. Sapontzis - 1988 - Between the Species 4 (2):4.
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  26.  2
    Subjective Morals.Steve F. Sapontzis - 2011 - Upa.
    Subjective Morals breaks with tradition to provide a careful analysis of moral values and the goods and evils they produce. Sapontzis explores the subjective and objective bases of moral values and analyzes the concepts and categories that structure our moral practice.
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  27.  25
    Speciesism, Painism, and Morality.Steve F. Sapontzis - 2014 - Journal of Animal Ethics 4 (1):95-102,.
    This article is a critical review of Richard Ryder’s recent book, Speciesism, Painism and Happiness: A Morality for the Twenty-First Century. There are brief summaries of Ryder’s positions on the moral significance of happiness, the meaning of "speciesism," the moral theory he calls "painism," and his criticisms of democracy and the moral importance of death. Though sympathetic with Ryder’s overall project, the reviewer questions whether Ryder has discovered the essence of morality, the prejudice of speciesism, a more coherent and workable (...)
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  28.  28
    Speciesism, Painism, and Morality.Steve F. Sapontzis - 2014 - Journal of Animal Ethics 4 (1):95-102.
    This article is a critical review of Richard Ryder’s recent book, Speciesism, Painism and Happiness: A Morality for the Twenty-First Century. There are brief summaries of Ryder’s positions on the moral significance of happiness, the meaning of "speciesism," the moral theory he calls "painism," and his criticisms of democracy and the moral importance of death. Though sympathetic with Ryder’s overall project, the reviewer questions whether Ryder has discovered the essence of morality, the prejudice of speciesism, a more coherent and workable (...)
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  29.  39
    The Debate Over Eating Meat.Steve F. Sapontzis - 2012 - Journal of Animal Ethics 2 (2):121-125.
    During the past four decades, four questions have shaped the debate over eating meat: (1) What hurts the most? (2) Are animal lovers nature haters? (3) Are vegetarians bigots? (4) Do animals have rights? The following conclusions are advocated: (1) Where general welfare is the issue, numbers count, and they will always count against a small minority profiting by repeatedly exploiting the majority. However, how most effectively to respond to this injustice is not obvious. (2) Despite disagreements about the relationship (...)
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  30.  16
    The Evolution of Animals in Moral Philosophy.Steve F. Sapontzis - 1987 - Between the Species 3 (2):4.
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  31.  49
    The moral significance of interests.Steve F. Sapontzis - 1982 - Environmental Ethics 4 (4):345-358.
    Several philosophers opposed to animal rights have recently sought to justify their opposition by arguing that the epistemic differences between human and animal interests (often referred to as “taking an interest” vs. “having an interest”) constitute a morally significant difference. In this paper, I first detail the various forms ofhaving an interest and oftaking an interest. I then evaluate the moral significance of these differences from both utilitarian and deontological viewpoints. The conclusion of this analysis is that the epistemic differences (...)
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  32.  18
    ""The Moral Significance of the" Innocence" of Animals.Steve F. Sapontzis - 1987 - Between the Species 3 (1):6.
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  33.  8
    The Moral Significance of Interests.Steve F. Sapontzis - 1982 - Environmental Ethics 4 (4):345-358.
    Several philosophers opposed to animal rights have recently sought to justify their opposition by arguing that the epistemic differences between human and animal interests constitute a morally significant difference. In this paper, I first detail the various forms ofhaving an interest and oftaking an interest. I then evaluate the moral significance of these differences from both utilitarian and deontological viewpoints. The conclusion of this analysis is that the epistemic differences between human and animal interests are not morally significant.
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  34. The Nature of the Value of Nature.Steve F. Sapontzis - 1995 - Electronic Journal of Analytic Philosophy 3.
     
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  35.  7
    Review of Rollin's The Frankenstein Syndrome. [REVIEW]Steve F. Sapontzis - 1996 - Between the Species 12 (1):15.