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Steven B. Smith [65]Steven G. Smith [53]Steve Smith [15]Steven R. Smith [14]
Steven Smith [12]Steven M. Smith [10]Steven D. Smith [8]Stevenson Smith [6]

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  1.  12
    Lectures on Kant's Political Philosophy.Steven B. Smith - 1982 - Ethics 94 (3):531-534.
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  2. Explaining and Understanding International Relations.Martin Hollis & Steve Smith - 1990 - Clarendon Press.
    In Explaining and Understanding International Relations philosopher Martin Hollis and international relations scholar Steve Smith join forces to analyse the dominant theories of international relations and to examine the philosophical issues underlying them.
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  3.  14
    Incubation Effects.Steven M. Smith & Steven E. Blankenship - 1989 - Bulletin of the Psychonomic Society 27 (4):311-314.
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  4.  37
    Hegel’s Critique of Liberalism: Rights in Context.Steven B. SMITH - 1989 - University of Chicago Press.
    In Hegel's Critique of Liberalism , Steven B. Smith examines Hegel's critique of rights-based liberalism and its relevance to contemporary political concerns. Smith argues that Hegel reformulated classic liberalism, preserving what was of value while rendering it more attentive to the dynamics of human history and the developmental structure of the moral personality. Hegel's goal, Smith suggests, was to find a way of incorporating both the ancient emphasis on the dignity and even architectonic character of political life with the modern (...)
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  5. Spinoza, Liberalism, and the Question of Jewish Identity.Steven B. Smith - 1997 - Yale University Press.
    Baruch de Spinoza —often recognized as the first modern Jewish thinker—was also a founder of modern liberal political philosophy. This book is the first to connect systematically these two aspects of Spinoza's legacy. Steven B. Smith shows that Spinoza was a politically engaged theorist who both advocated and embodied a new conception of the emancipated individual, a thinker who decisively influenced such diverse movements as the Enlightenment, liberalism, and political Zionism. Focusing on Spinoza's _Theologico-Political Treatise_, Smith argues that Spinoza was (...)
     
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  6. Hegel’s Critique of Liberalism: Rights in Context.Steven B. SMITH - 1989 - Studies in Soviet Thought 41 (1):79-82.
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  7.  14
    Conference Report: ‘Ethics and Social Welfare in Hard Times’, London, 1–2 September 2016.Gideon Calder, Sarah Banks, Marian Barnes, Beverley Burke, Lee-Ann Fenge, Liz Lloyd, Mark Smith, Steve Smith, Nicki Ward & Derek Clifford - 2016 - Ethics and Social Welfare 10 (4):361-366.
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  8.  20
    Revising Wolff’s Support for Retribution in Theories of Punishment: Desistance, Rehabilitation, and Accommodating Individual and Social Accounts of Responsibility.John Deering & Steven R. Smith - 2016 - Ethics and Social Welfare 10 (4):289-303.
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  9. Spinoza’s Book of Life: Freedom and Redemption in the Ethics.Steven B. Smith - 2003 - Yale University Press.
    Most readers of Spinoza treat him as a pure metaphysician, a grim determinist, or a stoic moralist, but none of these descriptions captures the author of the _Ethics, _argues Steven B. Smith in this intriguing book. Offering a new reading of Spinoza’s masterpiece, Smith asserts that the Ethics is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment. Two aspects of Smith’s book distinguish it from other (...)
     
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  10.  33
    What Kind of Democrat Was Spinoza?Steven B. Smith - 2005 - Political Theory 33 (1):6-27.
    Spinoza's Ethics is rarely read as a work of political theory. Its formidable geometric structure and its author's commitment to a kind of metaphysical determinism do not seem promising materials from which to fashion a theory of democratic self-government. Yet impressions can mislead. A close reading of the Ethics reveals it to be an impassioned, deeply political book. Its aim is not only to liberate the individualfrom false beliefs and systems of power but also to enable us to act in (...)
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  11.  16
    Distorted Ideals.Steven R. Smith - 2001 - Social Theory and Practice 27 (4):579-598.
  12.  50
    The Social Construction of Talent: A Defence of Justice as Reciprocity.Steven R. Smith - 2001 - Journal of Political Philosophy 9 (1):19–37.
    Debates concerning principles of justice need to be attentive to various types of social process. One concerns the distribution of resources between groups defined as talented and untalented. Another concerns the social mechanisms by which people come to be categorised as talented and untalented. Political philosophers have paid considerable attention to the former issues, much less to the latter. That, I shall argue, represents a significant oversight.
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  13.  5
    Hegel and Modern Society.Steven B. Smith - 1979 - Ethics 92 (4):764-765.
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  14.  21
    Equality and Diversity: Value Incommensurability and the Politics of Recognition.Steve Smith - 2011 - Policy Press.
    Equality, diversity and radical politics -- Value incommensurability -- Empathic imagination and its limits -- Critiquing compassion-based social relations -- Egalitarianism, disability and monistic ideals -- Equality, identity and disability -- Paradox and the limits of reason.
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  15. Reading Althusser: An Essay on Structural Marxism.Steven B. Smith - 1984 - Cornell University Press.
  16.  75
    Neuroscience, Ethics and Legal Responsibility: The Problem of the Insanity Defense: Commentary on “The Ethics of Neuroscience and the Neuroscience of Ethics: A Phenomenological–Existential Approach”.Steven R. Smith - 2012 - Science and Engineering Ethics 18 (3):475-481.
    The insanity defense presents many difficult questions for the legal system. It attracts attention beyond its practical significance (it is seldom used successfully) because it goes to the heart of the concept of legal responsibility. “Not guilty by reason of insanity” generally requires that as a result of mental illness the defendant was unable to distinguish right from wrong at the time of the crime. The many difficult and complex questions presented by the insanity defense have led some in the (...)
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  17.  38
    Citizenship and Disability: Incommensurable Lives and Well-Being.Steven R. Smith - 2013 - Critical Review of International Social and Political Philosophy 16 (3):403-420.
  18.  15
    Keeping Our Distance in Compassion-Based Social Relations.Steven Smith - 2005 - Journal of Moral Philosophy 2 (1):69-87.
    appropriate redistributive principles is a proper part of what justice entails, these principles must also paradoxically include the possibility of an agent-based response to misfortune that transforms adverse contingencies, such that the initial ‘bad luck’ becomes a positive part of the ‘sufferer's’ identity. This neo-Kantian accommodation within theories of justice signifies a ‘deep’ egalitarian empathic connectedness between persons, based on an equal respect for persons as agents (and not simply as passive victims of misfortune). Moreover, it is an accommodation that (...)
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  19.  17
    Hannah Arendt: Politics, Conscience, Evil.Steven B. Smith - 1983 - Ethics 95 (2):362-364.
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  20. The Argument to the Other. Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas.Steven G. Smith - 1985 - Religious Studies 21 (1):125-126.
    This study examines developments in Karl Barth's early theology (to 1932) and Emmanuel Levinas's philosophy (as far as Otherwise than Being) to show how the concept of the Totally Other addresses the most radical problem of justification for theological and philosophical thought.
     
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  21.  5
    Law's Quandary.Steven D. Smith - 2004 - Harvard University Press.
    This lively book reassesses a century of jurisprudential thought from a fresh perspective, and points to a malaise that currently afflicts not only legal theory ...
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  22.  22
    Understanding Well-Being in Policy and Practice.Steven R. Smith & Gillian Brock - 2014 - Ethics and Social Welfare 8 (3):215-217.
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  23.  1
    Notes.Steven B. Smith - 2017 - In Political Philosophy. Yale University Press. pp. 259-270.
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  24.  15
    Environmental Context and Recognition Memory Reconsidered.Steven M. Smith - 1985 - Bulletin of the Psychonomic Society 23 (3):173-176.
  25.  5
    Reason as One for Another: Moral and Theoretical Argument in the Philosophy of Levinas.Steven G. Smith - 1981 - Journal of the British Society for Phenomenology 12 (3):231-244.
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  26.  29
    Liberal Ethics and Well-Being Promotion in the Disability Rights Movement, Disability Policy, and Welfare Practice.Steven R. Smith - 2013 - Ethics and Social Welfare 7 (1):20-35.
    The disability rights movement has often been closely associated with the liberal values of individual choice and independence, or the?ethics of agency?, where enhancing the capacity to make autonomous decisions in various policy and practice-based contexts is said to facilitate disabled people's well-being. Nevertheless, other liberal values are derived from what will be termed here the?ethics of self-acceptance?. The latter is more disguised in liberalism and the DRM, as rather than emphasising the capacity to make autonomous decisions, self-acceptance focuses on (...)
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  27.  26
    Hegel's Idea of a Critical Theory.Steven B. Smith - 1987 - Political Theory 15 (1):99-126.
  28.  8
    The Cambridge Companion to Leo Strauss.Steven B. Smith (ed.) - 2009 - Cambridge University Press.
    The essays of The Cambridge Companion to Leo Strauss provide a comprehensive and non-partisan survey of the major themes and problems that constituted Strauss's work.
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  29. That Old-Time Originalism.Steven D. Smith - 2011 - In Grant Huscroft & Bradley W. Miller (eds.), The Challenge of Originalism: Essays in Constitutional Theory. Cambridge University Press.
     
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  30.  4
    6 Practical Life and the Critique of Rationalism.Steven B. Smith - 2012 - In Efraim Podoksik (ed.), The Cambridge Companion to Oakeshott. Cambridge University Press. pp. 131.
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  31.  1
    Hume, Kant, And Road Runner On Causation.Steven G. Smith - 2010 - Film and Philosophy 14:63-70.
    This paper uses the humor of Road Runner cartoons as a test of our intuitions about causality as these intuitions are appealed to by the rival theories of Hume and Kant. I argue that Road Runner cartoons are funnier to Kantians, with their stronger presumption of necessary causal regularity, and therefore supportive of Kantianism to the degree that we find this humor compelling.
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  32.  12
    Agency and Surprise: Learning at the Limits of Empathic‐Imagination and Liberal Egalitarian Political Philosophy.Steven R. Smith - 2008 - Critical Review of International Social and Political Philosophy 11 (1):25-40.
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  33.  58
    Worthiness to Be Happy and Kant’s Concept of the Highest Good.Steven G. Smith - 1984 - Kant-Studien 75 (1-4):168-190.
    Some of kant's rationales for conceiving the highest good of morality as virtue rewarded with happiness rest on the subject's "necessary" natural desire for happiness, While others appeal to a still-Obscure principle of moral desert. The principle, I argue, Is that the moral agent qua moral necessarily hopes for the "approval" of fellow moral legislators and god, Who "would" (did they exist, And if they could) signify their approval by bestowing the means of happiness.
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  34. International Relations Theory Today.Ken Booth & Steve Smith - 1995
  35. Hegel and the Jewish Question, in Between Tradition and Modernity.Steven B. Smith - 1991 - History of Political Thought 12 (1):87-106.
  36.  18
    Leo Strauss's Platonic Liberalism.Steven B. Smith - 2000 - Political Theory 28 (6):787-809.
  37.  15
    An Exemplary Life: The Case of René Descartes.Steven B. Smith - 2004 - Review of Metaphysics 57 (3):571 - 597.
    IT IS A TRUTH UNIVERSALLY ACKNOWLEDGED THAT René Descartes is the founder of modern philosophy. There is far less consensus on the question of what his modernity means. The majority of Descartes’s readers have focused on the cogito, the “I think” that is the fons et origo of all knowledge. The method of doubt and the famous rules of evidence have played a crucial role in the formation of a distinctively modern search for foundations of truth. Political theorists have frequently (...)
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  38.  27
    Spinoza's Democratic Turn: Chapter 16 of the Theologico-Political Treatise.Steven B. Smith - 1994 - Review of Metaphysics 48 (2):359 - 388.
    There are several reasons that have contributed to the neglect of the Treatise as a classic of modern democratic theory. In the first place, Spinoza's political theory is buried three quarters of the way through the Treatise and comes to light only after the reader has slogged through a long and painstaking discussion of biblical philology and criticism. Second, Spinoza's defense of democracy is undergirded by a naturalistic metaphysics that is more immoralist than Hobbes and scarcely to the taste of (...)
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  39.  27
    Many (Dirty) Hands Make Light Work: Martin Hollis's Account of Social Action.Steve Smith - 2001 - Critical Review of International Social and Political Philosophy 4 (4):123-148.
  40.  9
    Effects of Number of Study Environments and Learning Instructions on Free-Recall Clustering and Accuracy.Steven M. Smith - 1985 - Bulletin of the Psychonomic Society 23 (6):440-442.
  41.  10
    Hegel and the French Revolution: An Epitaph for Republicanism.Steven Smith - 1989 - Social Research 56.
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  42.  6
    Great Experience.Steven G. Smith - 1995 - Journal of Aesthetic Education 29 (1):17-31.
    This essay examines the logic of greatness attributions in general and the implications of aesthetic positions taken by Hume, Shelley, and T. M. Greene in order to show how the attitude of faith, i.e. a disposition for unbounded personal growth, can constitute greatness in experiences or in objects or occasions of experience. On this basis the role of great experiences in education is elucidated. It is argued that faith takes a distinctively free aesthetic form in the educational frame of reference (...)
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  43.  3
    Distorted Ideals: The “Problem of Dependency” and the Mythology of Independent Living.Steven R. Smith - 2001 - Social Theory and Practice 27 (4):579-598.
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  44.  3
    Hegelianiam and the Three Crises of Rationality.Steven Smith - 1989 - Social Research 56.
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  45.  14
    Young Children’s Release From Proactive Interference: The Effects of Category Typicality.David F. Bjorklund, Steven C. Smith & Peter A. Ornstein - 1982 - Bulletin of the Psychonomic Society 20 (4):211-213.
  46.  16
    Memory and the Brain: A Retrospective.Heather Bortfeld, Steven M. Smith & Louis G. Tassinary - 2006 - Cognition and Emotion 20 (7):1027-1045.
  47. The Cambridge Companion to Isaiah Berlin.Joshua L. Cherniss & Steven B. Smith (eds.) - 2018 - Cambridge University Press.
    Isaiah Berlin was a central figure in twentieth-century political thought. This volume highlights Berlin's significance for contemporary readers, covering not only his writings on liberty and liberalism, the Enlightenment and Romanticism, Russian thinkers and pluralism, but also the implications of his thought for political theory, history, and the social sciences, as well as the ethical challenges confronting political actors, and the nature and importance of practical judgment for politics and scholarship. His name and work are inseparable from the revival of (...)
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  48.  3
    Satisfaction of Interest and the Concept of Morality.David Copp & Steven A. Smith - 1977 - Philosophical Review 86 (1):112.
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  49.  13
    Towards an Optimal Model for Community‐Based Diabetes Care: Design and Baseline Data From the Mayo Health System Diabetes Translation Project.Sean F. Dinneen, Susan S. Bjornsen, Sandra C. Bryant, Bruce R. Zimmerman, Colum A. Gorman, Jens B. Knudsen, Robert A. Rizza & Steven A. Smith - 2000 - Journal of Evaluation in Clinical Practice 6 (4):421-429.
  50.  9
    The Use of Goggles for Testing Hemispheric Asymmetry.James B. Francks, Steven M. Smith & Thomas B. Ward - 1985 - Bulletin of the Psychonomic Society 23 (6):487-488.
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