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Steven B. Smith [64]Steven G. Smith [54]Steve Smith [16]Steven R. Smith [15]
Steven Smith [13]Steven D. Smith [9]Steven M. Smith [9]Stevenson Smith [6]

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  1.  9
    Revising Wolff’s Support for Retribution in Theories of Punishment: Desistance, Rehabilitation, and Accommodating Individual and Social Accounts of Responsibility.John Deering & Steven R. Smith - 2016 - Ethics and Social Welfare 10 (4):289-303.
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  2.  7
    Conference Report: ‘Ethics and Social Welfare in Hard Times’, London, 1–2 September 2016.Gideon Calder, Sarah Banks, Marian Barnes, Beverley Burke, Lee-Ann Fenge, Liz Lloyd, Mark Smith, Steve Smith, Nicki Ward & Derek Clifford - 2016 - Ethics and Social Welfare 10 (4):361-366.
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  3.  7
    Revising Wolff’s Support for Retribution in Theories of Punishment: Desistance, Rehabilitation, and Accommodating Individual and Social Accounts of Responsibility.John Deering & Steven R. Smith - 2016 - Ethics and Social Welfare 10 (4):289-303.
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  4.  3
    Conference Report: ‘Ethics and Social Welfare in Hard Times’, London, 1–2 September 2016.Gideon Calder, Sarah Banks, Marian Barnes, Beverley Burke, Lee-Ann Fenge, Liz Lloyd, Mark Smith, Steve Smith, Nicki Ward & Derek Clifford - 2016 - Ethics and Social Welfare 10 (4):361-366.
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  5. Regulation in Behavior.Stevenson Smith - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (12):320-326.
  6.  18
    Equality and Diversity: Value Incommensurability and the Politics of Recognition.Steve Smith - 2011 - Policy Press.
    Equality, diversity and radical politics -- Value incommensurability -- Empathic imagination and its limits -- Critiquing compassion-based social relations -- Egalitarianism, disability and monistic ideals -- Equality, identity and disability -- Paradox and the limits of reason.
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  7. Explaining and Understanding International Relations.Martin Hollis & Steve Smith - 1990 - Clarendon Press.
    In Explaining and Understanding International Relations philosopher Martin Hollis and international relations scholar Steve Smith join forces to analyse the dominant theories of international relations and to examine the philosophical issues underlying them.
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  8.  59
    Neuroscience, Ethics and Legal Responsibility: The Problem of the Insanity Defense.Steven R. Smith - 2012 - Science and Engineering Ethics 18 (3):475-481.
    The insanity defense presents many difficult questions for the legal system. It attracts attention beyond its practical significance (it is seldom used successfully) because it goes to the heart of the concept of legal responsibility. “Not guilty by reason of insanity” generally requires that as a result of mental illness the defendant was unable to distinguish right from wrong at the time of the crime. The many difficult and complex questions presented by the insanity defense have led some in the (...)
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  9. Spinoza, Liberalism, and the Question of Jewish Identity.Steven B. Smith - 1997 - Yale University Press.
    Baruch de Spinoza —often recognized as the first modern Jewish thinker—was also a founder of modern liberal political philosophy. This book is the first to connect systematically these two aspects of Spinoza's legacy. Steven B. Smith shows that Spinoza was a politically engaged theorist who both advocated and embodied a new conception of the emancipated individual, a thinker who decisively influenced such diverse movements as the Enlightenment, liberalism, and political Zionism. Focusing on Spinoza's _Theologico-Political Treatise_, Smith argues that Spinoza was (...)
     
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  10.  8
    Incubation Effects.Steven M. Smith & Steven E. Blankenship - 1989 - Bulletin of the Psychonomic Society 27 (4):311-314.
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  11.  35
    Hegel's Critique of Liberalism: Rights in Context.Steven B. Smith - 1989 - University of Chicago Press.
    In Hegel's Critique of Liberalism , Steven B. Smith examines Hegel's critique of rights-based liberalism and its relevance to contemporary political concerns. Smith argues that Hegel reformulated classic liberalism, preserving what was of value while rendering it more attentive to the dynamics of human history and the developmental structure of the moral personality. Hegel's goal, Smith suggests, was to find a way of incorporating both the ancient emphasis on the dignity and even architectonic character of political life with the modern (...)
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  12. Spinoza’s Book of Life: Freedom and Redemption in the Ethics.Steven B. Smith - 2003 - Yale University Press.
    Most readers of Spinoza treat him as a pure metaphysician, a grim determinist, or a stoic moralist, but none of these descriptions captures the author of the _Ethics, _argues Steven B. Smith in this intriguing book. Offering a new reading of Spinoza’s masterpiece, Smith asserts that the Ethics is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment. Two aspects of Smith’s book distinguish it from other (...)
     
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  13.  28
    What Kind of Democrat Was Spinoza?Steven B. Smith - 2005 - Political Theory 33 (1):6-27.
    Spinoza's Ethics is rarely read as a work of political theory. Its formidable geometric structure and its author's commitment to a kind of metaphysical determinism do not seem promising materials from which to fashion a theory of democratic self-government. Yet impressions can mislead. A close reading of the Ethics reveals it to be an impassioned, deeply political book. Its aim is not only to liberate the individualfrom false beliefs and systems of power but also to enable us to act in (...)
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  14. The Threshold of Rectified Perception as a Clinical Test.Stevenson Smith - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (8):207-208.
  15.  49
    The Social Construction of Talent: A Defence of Justice as Reciprocity.Steven R. Smith - 2001 - Journal of Political Philosophy 9 (1):19–37.
    Debates concerning principles of justice need to be attentive to various types of social process. One concerns the distribution of resources between groups defined as talented and untalented. Another concerns the social mechanisms by which people come to be categorised as talented and untalented. Political philosophers have paid considerable attention to the former issues, much less to the latter. That, I shall argue, represents a significant oversight.
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  16.  15
    Distorted Ideals.Steven R. Smith - 2001 - Social Theory and Practice 27 (4):579-598.
  17.  33
    Citizenship and Disability: Incommensurable Lives and Well-Being.Steven R. Smith - 2013 - Critical Review of International Social and Political Philosophy 16 (3):403-420.
  18.  15
    Understanding Well-Being in Policy and Practice.Steven R. Smith & Gillian Brock - 2014 - Ethics and Social Welfare 8 (3):215-217.
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  19.  14
    Keeping Our Distance in Compassion-Based Social Relations.Steven Smith - 2005 - Journal of Moral Philosophy 2 (1):69-87.
    appropriate redistributive principles is a proper part of what justice entails, these principles must also paradoxically include the possibility of an agent-based response to misfortune that transforms adverse contingencies, such that the initial ‘bad luck’ becomes a positive part of the ‘sufferer's’ identity. This neo-Kantian accommodation within theories of justice signifies a ‘deep’ egalitarian empathic connectedness between persons, based on an equal respect for persons as agents (and not simply as passive victims of misfortune). Moreover, it is an accommodation that (...)
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  20.  8
    Abigail L. Rosenthal: A Good Look at Evil, New Edition.Steven G. Smith - 2018 - Continental Philosophy Review 51 (3):475-480.
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  21.  26
    Liberal Ethics and Well-Being Promotion in the Disability Rights Movement, Disability Policy, and Welfare Practice.Steven R. Smith - 2013 - Ethics and Social Welfare 7 (1):20-35.
    The disability rights movement has often been closely associated with the liberal values of individual choice and independence, or the?ethics of agency?, where enhancing the capacity to make autonomous decisions in various policy and practice-based contexts is said to facilitate disabled people's well-being. Nevertheless, other liberal values are derived from what will be termed here the?ethics of self-acceptance?. The latter is more disguised in liberalism and the DRM, as rather than emphasising the capacity to make autonomous decisions, self-acceptance focuses on (...)
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  22. Porter , Jean . Ministers of the Law: A Natural Law Theory of Legal Authority . Grand Rapids, MI: William B. Eerdmans, 2010. Pp. Xvi+351. $30.00 (Paper). [REVIEW]Steven D. Smith - 2011 - Ethics 122 (1):203-207.
  23.  15
    What We Have Time For: Historical Responsibility on the Largest Scale.Steven G. Smith - forthcoming - Journal of the Philosophy of History.
  24.  22
    Hegel's Idea of a Critical Theory.Steven B. Smith - 1987 - Political Theory 15 (1):99-126.
  25. Reading Leo Strauss: Politics, Philosophy, Judaism.Steven B. Smith - 2006 - University of Chicago Press.
    Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy—perhaps the best defender democracy has ever had. Moreover, in _Reading Leo Strauss, _Smith shows that Strauss’s defense of liberal democracy was closely connected to his skepticism of both the extreme (...)
     
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  26.  1
    Responsibility in Religiosity.Steven G. Smith - forthcoming - Religious Studies:1-17.
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  27.  13
    Environmental Context and Recognition Memory Reconsidered.Steven M. Smith - 1985 - Bulletin of the Psychonomic Society 23 (3):173-176.
  28.  11
    Agency and Surprise: Learning at the Limits of Empathic‐Imagination and Liberal Egalitarian Political Philosophy.Steven R. Smith - 2008 - Critical Review of International Social and Political Philosophy 11 (1):25-40.
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  29. Hegel's Critique of Liberalism: Rights in Context.Steven B. Smith - 1991 - Studies in Soviet Thought 41 (1):79-82.
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  30.  10
    1. Why Political Philosophy?Steven B. Smith - 2017 - In Political Philosophy. Yale University Press. pp. 1-9.
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  31. Hegel and the Jewish Question, in Between Tradition and Modernity.Steven B. Smith - 1991 - History of Political Thought 12 (1):87-106.
  32.  6
    Idealism And Exteriority: The Case Of Eberhard Grisebach.Steven G. Smith - 1989 - Journal of the British Society for Phenomenology 20 (May):136-149.
    What is the relation between the thought of exteriority (that is, of an intellectually unencompassable Other taken to be a supreme source or condition of meaning) and the idealism, subjective or objective, that it reacts against? Eberhard Grisebach makes a good case study because his exteriority statement (Gegenwart, 1928) is unsurpassably extreme yet evolves in discernible stages from an idealist starting-point. After considering parallels with Buber and Levinas and criticisms from several sources, I argue that the exteriority strategy for thinking (...)
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  33.  9
    12. In Defense of Patriotism.Steven B. Smith - 2017 - In Political Philosophy. Yale University Press. pp. 243-258.
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  34.  22
    Many (Dirty) Hands Make Light Work: Martin Hollis's Account of Social Action.Steve Smith - 2001 - Critical Review of International Social and Political Philosophy 4 (4):123-148.
  35.  13
    An Exemplary Life.Steven B. Smith - 2004 - Review of Metaphysics 57 (3):571 - 597.
  36.  26
    A Response to John Wallach.Steven B. Smith - 2001 - Political Theory 29 (3):430-431.
  37.  8
    7. Machiavelli and the Art of Political Founding.Steven B. Smith - 2017 - In Political Philosophy. Yale University Press. pp. 109-139.
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  38.  8
    10. Rousseau on Civilization and Its Discontents.Steven B. Smith - 2017 - In Political Philosophy. Yale University Press. pp. 189-213.
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  39.  16
    The Argument From Meaning to God In Buber’s I and Thou.Steven G. Smith - 1987 - International Philosophical Quarterly 27 (4):347-363.
    Buber's assertions about the relation between the self (I) and God (the Eternal You) amount to an "argument" which means reasonably to bring its audience to awareness of God. This reasoning is better understood and evaluated if it is presented in a more conventionally argumentative form than Buber gave it. The key premises are: 1) Buber's account of I-You saying as a general theory of meaning and criterion of reality, and 2) Buber's claim that You-saying in encounters with finite beings (...)
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  40. Meaning and Negation.Steven Bradley Smith - 1974 - Mouton.
     
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  41.  24
    Spinoza's Democratic Turn: Chapter 16 of the "Theologico-Political Treatise".Steven B. Smith - 1994 - Review of Metaphysics 48 (2):359 - 388.
  42.  50
    Worthiness to Be Happy and Kant’s Concept of the Highest Good.Steven G. Smith - 1984 - Kant-Studien 75 (1-4):168-190.
    Some of kant's rationales for conceiving the highest good of morality as virtue rewarded with happiness rest on the subject's "necessary" natural desire for happiness, While others appeal to a still-Obscure principle of moral desert. The principle, I argue, Is that the moral agent qua moral necessarily hopes for the "approval" of fellow moral legislators and god, Who "would" (did they exist, And if they could) signify their approval by bestowing the means of happiness.
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  43.  7
    Porter, Jean. Ministers of the Law: A Natural Law Theory of Legal Authority. Grand Rapids, MI: William B. Eerdmans, 2010. Pp. Xvi+351. $30.00. [REVIEW]Steven D. Smith - 2011 - Ethics 122 (1):203-207.
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  44.  29
    Homicide and Love.Steven G. Smith - 1991 - Philosophy and Theology 5 (3):259-276.
    For perspicuous comparison and evaluation of moral positions on life-and-death issues, it is necessary to take into account the different meanings that killing and getting killed can bear in the two dimensions of dealing with persons (intention meeting intention) and handling them. A homicidal scenario in Sir Gawain and the Green Knight shows the possibility of courteous dealing coinciding with lethal handling. The extreme possibility of lovingly affirming persons while killing them, suggested by the Augustinian “kindly severity” ideal for state-sponsored (...)
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  45.  42
    Kinds of Best World.Steven G. Smith - 1998 - International Journal for Philosophy of Religion 44 (3):145-162.
  46. Philosophy as a Way of Life : The Case of Leo Strauss.Steven B. Smith - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  47. The Argument to the Other. Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas.Steven G. Smith - 1985 - Religious Studies 21 (1):125-126.
     
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  48.  13
    Persons Pursuing Goods: Steven D. Smith.Steven D. Smith - 2007 - Legal Theory 13 (3-4):285-313.
    John Finnis's powerfully and deservedly influential modern classic, Natural Law and Natural Rights, expounds a theory of law and morality that is based on a picture of “persons” using practical reason to pursue certain “basic goods.” While devoting much attention to practical reason and to the goods, however, Finnis says little about the nature of personhood. This relative inattention to what “persons” are creates a risk—one that Finnis himself notices—of assuming or importing an inadequate anthropology. This essay suggests that the (...)
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  49.  9
    Effects of Number of Study Environments and Learning Instructions on Free-Recall Clustering and Accuracy.Steven M. Smith - 1985 - Bulletin of the Psychonomic Society 23 (6):440-442.
  50.  20
    Constructing a Life Philosophy, Fifth Edition.Steve Smith - 1989 - Teaching Philosophy 12 (1):74-75.
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