Results for 'Steve Werner'

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  1.  3
    Ein Geschenk für Rose Burger. Notizen und Hinweise zu einem neu aufgefundenen Kant-Blatt.Steve Naragon & Stark Werner - 2013 - Kant-Studien 104 (1):1-12.
    This is a discussion and transcription of a “lose Blatt” of Immanuel Kant’s that was recently located in the Dibner Library of the Smithsonian Institute in Washington D.C. It briefly comments on (1) religious delusion [Andachtswahn], (2) Kant’s pedagogical aims, (3) virtue and the general will, and (4) perceptual relativism of magnitude. The sheet may have belonged to a group stemming from Kant’s copy of his Observations on the Beautiful and Sublime (1764), and its provenance can be traced to Rudolf (...)
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  2.  6
    Effects of Gender and Other Factors on Rank of Law Professors in Colleges of Business: Evidence of a Glass Ceiling. [REVIEW]Bruce D. Fisher, Steve Motowidlo & Steve Werner - 1993 - Journal of Business Ethics 12 (10):771 - 778.
    The matter of salary levels and professional advancement is much discussed and debated today in business and academe. This paper examines the matter of salary determinants for law professors in colleges of management in the U.S. with an emphasis on examining how gender might affect professorial salary and rank. By focusing on one discipline in today''s academe and in a college having great student demand (management) coupled with a professed commitment to women''s rights and by holding constant variables relevant to (...)
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  3.  33
    Competitive Irrationality in Transitional Economies: Are Communist Managers Less Irrational?Lance E. Brouthers, Dana-Nicoleta Lascu & Steve Werner - 2008 - Journal of Business Ethics 83 (3):397-408.
    Why do marketing managers in the transitional economies of Eastern Europe and China often engage in competitively irrational behavior, choosing pricing strategies that damage competitors’ profits, rather than choosing pricing strategies that improve their firm’s profits? We propose one possible reason, the moral vacuum created by the collapse of communist ideology. We hypothesize and find that managers who experienced formal communist moral ideological indoctrination are less likely to be competitively irrational than the post-communist managers who did not. Implications are discussed.
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  4.  2
    Werner, Otto, Der Hang zum Bösen oder das Doppelgesetz im Weltgang.Otto Werner - 1920 - Kant-Studien 24 (1).
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  5. De la Comparaison Al'histoire Croisee (Paris 2004); M. Werner and B. Zimmermann,'Beyond Comparison: Histoire Croisee and the Challenge of Reflexivity'. [REVIEW]Michael Werner - 2006 - History and Theory 45:30-50.
     
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  6.  7
    Victora Bascha interpretacja Kantowskiej teorii wzniosłości.Maria Werner - 2005 - Filo-Sofija 5 (1(5)):189-201.
    Author: Werner Maria Title: VICTOR BASCH’S INTERPRETATION OF KANTIAN THEORY OF THE SUBLIME (Victora Bascha interpretacja Kantowskiej teorii wzniosłości) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 189-201 Keywords: BASCH, KANT, THEORY OF THE SUBLIME Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article shows the critical analysis of the analytics of the sublime from Kant’s Critique of Judgment, presented by V. Basch. In his work Essai critique sur l’esthetique de Kant (...)
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  7.  3
    Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine\'a.Maria Werner - 2006 - Filo-Sofija 6 (1(6)):223-237.
    Author: Werner Maria TITLE: EPISTEMOLOGICAL AND METHODOLOGICAL GROUNDS OF HIPPOLYTE TAINE’S THEORY OF ART (Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine’a) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 223-237 Keywords: TAINE, THEORY OF ART, METHODOLOGY, POSITIVIST PHILOSOPHERS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:Taine postulates that the status of the humanities should be equal with that of the sciences. The claim is based on a conviction, shared by other positivist (...)
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  8. Principles of Financial Economics.Stephen F. LeRoy, Jan Werner & Stephen A. Ross - 2000 - Cambridge University Press.
    Financial economics, and the calculations of time and uncertainty derived from it, are playing an increasingly important role in non-finance areas, such as monetary and environmental economics. In this 2001 book, Professors Le Roy and Werner supply a rigorous yet accessible graduate-level introduction to this subfield of microeconomic theory and general equilibrium theory. Since students often find the link between financial economics and equilibrium theory hard to grasp, they devote less attention to purely financial topics such as calculation of (...)
     
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  9.  38
    Myth and Philosophy in Plato's Phaedrus.Daniel S. Werner - 2012 - Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the (...)
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  10.  28
    The Movement for Reforming American Business Ethics: A Twenty-Year Perspective. [REVIEW]Simcha B. Werner - 1992 - Journal of Business Ethics 11 (1):61-70.
    This paper presents a succinct review of the movement for moral genesis in business that arose in the 1970s. The moral genesis movement is characterized by: the rejection of the premise that business and ethics are antagonistic; the rise of the Issues Management approach, which stresses the social responsibility of the corporation: disdain of government regulation as a means of business moralization, and a search for control measures aimed at improving organization moral behavior. This movement now begins to give rise (...)
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  11. Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity.Michael Werner & Bénédicte Zimmermann - 2006 - History and Theory 45 (1):30–50.
    This article presents, in a programmatic way, the histoire croisée approach, its methodological implications and its empirical developments. Histoire croisée draws on the debates about comparative history, transfer studies, and connected or shared history that have been carried out in the social sciences in recent years. It invites us to reconsider the interactions between different societies or cultures, erudite disciplines or traditions . Histoire croisée focuses on empirical intercrossings consubstantial with the object of study, as well as on the operations (...)
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  12.  16
    Ethical Realism.Richard Werner - 1982 - Ethics 93 (4):653-679.
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  13.  21
    Proof Normalization Modulo.Gilles Dowek & Benjamin Werner - 2003 - Journal of Symbolic Logic 68 (4):1289-1316.
    We define a generic notion of cut that applies to many first-order theories. We prove a generic cut elimination theorem showing that the cut elimination property holds for all theories having a so-called pre-model. As a corollary, we retrieve cut elimination for several axiomatic theories, including Church's simple type theory.
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  14.  8
    Echical Realism Defended.Richard Werner - 1985 - Ethics 95 (2):292-296.
  15.  35
    A Note About Bentham on Equality and About the Greatest Happiness Principle.Louis Werner - 1973 - Journal of the History of Philosophy 11 (2):237-251.
  16.  26
    On the Nature and Message of the Lotus Stra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna).Karel Werner - 2004 - Asian Philosophy 14 (3):209 – 221.
    The aim of this paper is to compare the contents of the Lotus Stra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Piaka of the Pāli Canon, and also in the Pāli commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus Stra which appear as complete innovations, (...)
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  17.  19
    Good and Obligation.Charles G. Werner - 1967 - Ethics 77 (2):135-138.
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  18. On the Philosophical Views of Werner Heisenberg and His Notion of a Closed Theory From the Later Wittgenstein's Perspective.Francois-Igor Pris - 2014 - AL-MUKHATABAT 9.
    I interpret the philosophical views of Werner Heisenberg as a pragmatism and non-metaphysical realism of a Wittgensteinian kind. The “closed theory” is a Wittgensteinian rule/concept.
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  19. The Evaluation of Ontologies: Toward Improved Semantic Interoperability.Leo Obrst, Werner Ceusters, Inderjeet Mani, Steve Ray & Barry Smith - 2006 - In Chris Baker & Kei H. Cheung (eds.), Semantic Web: Revolutionizing Knowledge Discovery in the Life Sciences. Springer. pp. 139-158.
    Recent years have seen rapid progress in the development of ontologies as semantic models intended to capture and represent aspects of the real world. There is, however, great variation in the quality of ontologies. If ontologies are to become progressively better in the future, more rigorously developed, and more appropriately compared, then a systematic discipline of ontology evaluation must be created to ensure quality of content and methodology. Systematic methods for ontology evaluation will take into account representation of individual ontologies, (...)
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  20.  48
    Werner Heisenberg’s Position on a Hypothetical Conception of Science.Gregor Schiemann - 2009 - In M. Heidelberger & G. Schiemann (eds.), The Significance of the Hypothetical in the Natural Sciences. de Gruyter.
    Werner Heisenberg made an important – and as yet insufficiently researched – contribution to the transformation of the modern conception of science. This transformation involved a reassessment of the status of scientific knowledge from certain to merely hypothetical – an assessment that is widely recognized today. I examine Heisenberg’s contribution in particular by taking his conception of “closed theories” as an example according to which the established physical theories have no universal and exclusive, but only a restricted validity. Firstly, (...)
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  21.  62
    On the Philosophical Views of Werner Heisenberg.Francois-Igor Pris - 2014 - NB Philosophical Investigations (Russian E-Journal) (8):25-71.
    Я интерпретирую философские взгляды Вернера Гайзенберга как прагматизм и неметафизический реализм виттгенштайновского типа. «Замкнутая теория» – виттгенштайновское правило/концепт. В отличие от Бокулич, предпочитающей позицию Дирака относительно природы связей между различными физическими теориями, я отдаю предпочтение позиции Гайзенберга. Моя позиция, интерпретирующая Гайзенберга, также прямо противоположна позиции Поппера: критерием устоявшейся научной (замкнутой) теории является её нефальсифицируемость. -/- I interpret philosophical views of Werner Heisenberg as a pragmatism and non-metaphysical realism of a Wittgensteinian kind. The “closed theory” is a Wittgensteinian rule/concept. Unlike (...)
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  22.  20
    Werner Heisenbergs Position zu einer hypothetischen Wissenschaftsauffassung in seinen populären Reden und Aufsätzen.Gregor Schiemann - 2007 - In M. Gerhard (ed.), Oldenburger Jahrbuch für Philosophie.
    Werner Heisenberg hat einen wichtigen, noch nicht hinreichend untersuchten Beitrag zum Wandel des neuzeitlichen Wissenschaftsverständnisses geleistet. Der Wandel führte von der Charakterisierung des wissenschaftlichen Wissens als sichere Erkenntnis zu seiner - heute weithin anerkannten - Charakterisierung als bloß hypothetische Erkenntnis. Anfänge dieses Wandlungsprozesses lassen sich im 19. Jahrhundert nachweisen (z.B. bei John Hersehel, William Whewell oder Hermann von Helmholtz). Ich möchte am Beispiel von Heisenberg der Frage nachgehen, welchen Einfluss die Begründung der Quantenmechanik, die seine Wissenschaftsauffassung prägte, auf den (...)
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  23. Der Idealismus Und Seine Gegenwart Festschrift Für Werner Marx Zum 65. Geburtstag.Werner Marx, Ute Guzzoni, Bernhard Rang & Ludwig Siep - 1976
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  24. Física e Filosofia Antiga em Werner Heisenberg: apropriações do legado clássico por um físico do século XX.Anderson Cleiton Fernandes Leite & Samuel Simon - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):21-31.
    O objetivo deste artigo é analisar os usos que Werner Heisenberg fez da filosofia grega em sua obra. Pretende-se relacionar tais usos não apenas com a argumentação interna presente nos textos do físico alemão, mas também com o contexto histórico, conflitos e debates entre as diversas interpretações da teoria dos quanta durante a primeira metade do século XX. Faremos, inicialmente, uma apresentação geral da teoria quântica e da presença da filosofia na obra de Heisenberg e, em seguida, um estudo (...)
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  25. Theory and Decision Essays in Honor of Werner Leinfellner.Werner Leinfellner, Gerald Eberlein & Hal Berghel - 1988
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  26. A Gift for Rose Burger. Notes and Details on a Newly Discovered Kant Reflection.Steve Naragon & Werner Stark - 2013 - Kant-Studien 104 (1).
    This is a discussion and transcription of a “lose Blatt” of Immanuel Kant’s that was recently located in the Dibner Library of the Smithsonian Institute in Washington D.C. It briefly comments on (1) religious delusion [Andachtswahn], (2) Kant’s pedagogical aims, (3) virtue and the general will, and (4) perceptual relativism of magnitude. The sheet may have belonged to a group stemming from Kant’s copy of his Observations on the Beautiful and Sublime (1764), and its provenance can be traced to Rudolf (...)
     
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  27. Un regalo para Rose Burger. Notas y comentarios sobre una recién hallada hoja de Kant.Steve Naragon & Werner Stark - 2013 - Isegoría 48:333-344.
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  28.  73
    Mehr Seinsschichten für die Welt? Vergleich und Kritik der Schichtenkonzeptionen von Nicolai Hartmann und Werner Heisenberg.Gregor Schiemann - 2012 - In G. Hertung & M. Wunsch (eds.), Nicolai Hartmann – Von der Systemphilosophie zur Systemetischen Philosophi.
    Ich thematisiere die beiden Konzeptionen als Varianten der wissenschaftlichen Weltsicht. Der Reiz des Vergleichs liegt aber weniger in den Gemeinsamkeiten als vielmehr in den Differenzen und den dabei hervortretenden Desideraten der beiden Konzeptionen. Heisenberg versteht sein Schichtenmodell nicht wie Hartmann als Fortsetzung und Zusammenfassung vorangehender philosophischer Bemühungen, sondern als einen Bruch mit den Hauptströmungen der philosophischen Tradition. In der geschichtlichen Entwicklung der Versuche um eine Bestimmung der Weltstruktur sieht er statt einer Generaltendenz, die langfristig auf eine Annäherung an die Wahrheit (...)
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  29.  89
    Welt im Wandel: Werner Heisenbergs Ansätze zu einer pluralistischen Philosophie.Gregor Schiemann - 2009 - In A. Schwarz & A. Nordmann (eds.), Philosophierende Forscher. Alber.
  30.  3
    Quantum Mechanics and Objectivity: A Study of the Physical Philosophy of Werner Heisenberg.Patrick A. Heelan - 1965 - Philosophical Review 77 (4):524-526.
  31. Quantum Mechanics and Objectivity a Study of the Physical Philosophy of Werner Heisenberg.A. Heelan Patrick - 1965 - M. Nijhoff.
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  32.  7
    Werner Heisenberg.Gregor Schiemann - 2008 - C.H. Beck.
    Gregor Schiemann führt allgemeinverständlich in das Denken dieses Physikers ein. Thema sind die Erfahrungen und Überlegungen, die Heisenberg zu seinen theoretischen Erkenntnissen geführt haben, die wesentlichen Inhalte dieser Erkenntnisse sowie die Konsequenzen, die er daraus für die Geschichte der Physik und das wissenschaftliche Weltbild gezogen hat. Heisenbergs Vorstellungswelt durchzieht durch ein Spannungsverhältnis, das heute noch das Denken vieler Wissenschaftlerinnen und Wissenschaftler bewegt. Er ist um ein umfassendes Verständnis der Naturprozesse bemüht, zugleich aber von der Berechenbarkeit und Beherrschbarkeit von Phänomenen auch (...)
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  33.  26
    Social Epistemology Transformed: Steve Fuller’s Account of Knowledge as a Divine Spark for Human Domination.William T. Lynch - 2016 - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2): 191-205.
    In his new book, Knowledge: The Philosophical Quest in History, Steve Fuller returns to core themes of his program of social epistemology that he first outlined in his 1988 book, Social Epistemology. He develops a new, unorthodox theology and philosophy building upon his testimony in Kitzmiller v. Dover Area School District in defense of intelligent design, leading to a call for maximal human experimentation. Beginning from the theological premise rooted in the Abrahamic religious tradition that we are created in (...)
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  34. Steve Fuller and Intelligent Design.J. Shearmur - 2010 - Philosophy of the Social Sciences 40 (3):433-445.
    This essay offers a critical introduction to the intellectual issues involved in the Kitzmiller case relating to intelligent design, and to Steve Fuller’s involvement in it. It offers a brief appraisal of the intelligent design movement stemming from the work of Phillip E. Johnson, and of Steve Fuller’s case for intelligent design in a rather different sense.
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  35. Book Reviews: Dissent Over Dissent: Reply to Richards Steve Fuller, Dissent Over Descent: Intelligent Design's Challenge to Darwinism. Thriplow, Cambs: Icon Books, 2008. V + 272 Pp. ISBN: 978-1840468-04-5. £12.99. [REVIEW]Steve Fuller - 2009 - History of the Human Sciences 22 (5):117-122.
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  36.  67
    Niels Bohr's Discussions with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger: The Origins of the Principles of Uncertainty and Complementarity.Jagdish Mehra - 1987 - Foundations of Physics 17 (5):461-506.
    In this paper, the main outlines of the discussions between Niels Bohr with Albert Einstein, Werner Heisenberg, and Erwin Schrödinger during 1920–1927 are treated. From the formulation of quantum mechanics in 1925–1926 and wave mechanics in 1926, there emerged Born's statistical interpretation of the wave function in summer 1926, and on the basis of the quantum mechanical transformation theory—formulated in fall 1926 by Dirac, London, and Jordan—Heisenberg formulated the uncertainty principle in early 1927. At the Volta Conference in Como (...)
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  37.  99
    In Search of Sociological Foundations for the Project of Humanity Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006.Steve Fuller - 2009 - History of the Human Sciences 22 (2):138-145.
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  38.  78
    Response to Stephen T. Casper and Steve Fuller.Chris Renwick - 2014 - Philosophy of the Social Sciences 44 (4):515-521.
    Stephen T. Casper and Steve Fuller’s commentaries on my paper “Completing Circle of the Social Sciences? William Beveridge and Social Biology at the London School of Economics during the 1930s” raises important questions about the historical entanglement of the political left, welfarism, biology, and social science. In this response, I clarify questions about my analysis of events at the London School of Economics in the early twentieth century and identify ways in which they are important in the present. I (...)
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  39.  34
    SUR LA NOTION DE THÉORIE CLOSE DE WERNER HEISENBERG À LA LUMIÈRE DU SECOND WITTGENSTEIN.Frédérique Laurent & François-Igor Pris - 2015 - APRIORI (Russian E-Journal) 6:1-35.
    Nous interprétons les vues philosophiques de Werner Heisenberg comme un pragmatisme et un réalisme non-métaphysique de type Wittgensteinien. La « théorie close » est une règle (concept) Wittgensteinienne. À la différence d’Alisa Bokulich qui donne raison à la position de Paul Dirac sur la nature des relations entre les théories physiques différentes, nous favorisons plutôt celle de Heisenberg. Notre position interprétant Heisenberg va aussi à l’encontre de celle de Popper: le critère d’une théorie scientifique établie (close) est sa non-falsifiabilité. (...)
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  40.  30
    The Justification of Religious Violence, by Steve Clarke.Andrew Jason Cohen - 2016 - Australasian Journal of Philosophy 94 (1):206-206.
  41.  27
    Legitimizing Scientific Knowledge: An Introduction to Steve Fuller's Social Epistemology.Francis Remedios - 2003 - Lexington Books.
    The first book to provide an in-depth examination of Steve Fuller's politically oriented social epistemology, Legitimizing Scientific Knowledge compares Fuller ...
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  42.  11
    Interview with Carole Pateman by Steve On.Steve On - 2010 - Contemporary Political Theory 9 (2):239-250.
  43.  4
    Cultural Evolution and Social Epistemology: A Darwinian Alternative to Steve Fuller’s Theodicy of Science.William T. Lynch - 2017 - Social Epistemology 31 (2):224-234.
    Key to Steve Fuller’s recent defense of intelligent design is the claim that it alone can explain why science is even possible. By contrast, Fuller argues that Darwinian evolutionary theory posits a purposeless universe leaving humans with no motivation to study science and no basis for modifying an underlying reality. I argue that this view represents a retreat from insights about knowledge within Fuller’s own program of social epistemology. I argue for a Darwinian picture of science as a product (...)
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  44.  6
    A Strong Distinction Between Humans and Non-Humans is No Longer Required for Research Purposes: A Debate Between Bruno Latour and Steve Fuller.Colin Barron - 2003 - History of the Human Sciences 16 (2):77-99.
    The second International Knowledge and Discourse Conference, held at the University of Hong Kong in June 2002, was the forum for the long-awaited debate between Bruno Latour and Steve Fuller. Bruno Latour counts beyond two. He places the blame for the emphasis in academia on the subject-object distinction on Kant. Latour wants academics to acknowledge that things act, and suggests we look at other traditions, e.g. the Chinese, for alternatives to the subject-object dichotomy. Steve Fuller concentrated on the (...)
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  45.  6
    'Ista Est Jerusalem'. Intertextuality and Visual Exegesis in Peter of Poitiers' Compendium Historiae in Genealogia Christi and Werner Rolevinck's Fasciculus Temporum.Andrea Worm - 2012 - In Imagining Jerusalem in the Medieval West. pp. 123.
    This chapter analyses the circular plan of Jerusalem in Peter of Poitiers' Compendium historiae in genealogia Christi, a synopsis of history widely disseminated and frequently adapted. The plan of Jerusalem reveals how Peter of Poitiers modified and fused different sources, including Peter Comestor's Historia scholastica, to create a visually persuasive image of perfect formal and social order, with six gates foreshadowing the twelve gates of the Heavenly Jerusalem. The visual alignment of the plan of Jerusalem and other diagrams in the (...)
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  46. The Flesh of the Forest: Wild Being in Merleau-Ponty and Werner Herzog.Dylan Trigg - 2012 - Emotion, Space and Society 5 (3):141–147.
    The history of the sublime within aesthetics has tended to focus on the natural world. Within this history, the sublime has been a category reserved for awe-inspiring and overwhelming experiences, in which the finite subject is dwarfed by a more expansive force. Despite subjectivity being foremost in this topic, what has been overlooked, is the role the body plays in being the centre of aesthetic experience. In this paper, I will turn the tide on this omission and thematize the role (...)
     
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  47.  12
    Steve Fuller: Knowledge, the Philosophical Quest in History.Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller - forthcoming - Metascience:1-21.
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  48.  20
    Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 99--112.
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  49.  38
    Rethinking Kuhn's Legacy Without Paradigms: Some Remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times.Gerard Delanty - 2003 - Social Epistemology 17 (2 & 3):153 – 156.
    (2003). Rethinking Kuhn's legacy without paradigms: some remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology: Vol. 17, No. 2-3, pp. 153-156. doi: 10.1080/0269172032000144108.
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  50.  14
    Myth and Philosophy in Plato's Phaedrus by Daniel S. Werner (Review).Doug Al-Maini - 2014 - Journal of the History of Philosophy 52 (1):161-162.
    The Phaedrus continues to fascinate. But then, that seems to be precisely the point, and scholars are doing an ever-better job of showing how the Phaedrus accomplishes the interest it generates, both in itself and in philosophy generally. The latest commentary to unravel the propaedeutic nature of the Phaedrus is Daniel Werner’s monograph, and it is a well-written, meticulous, and insightful examination. As his title suggests, Werner limits himself to the topic of myths in the Phaedrus, but that (...)
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