Results for 'Steven Augello'

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  1. Everworse: What's Wrong with Selecting for Disability?Mark Greene & Steven Augello - 2011 - Public Affairs Quarterly 25 (2):131-140.
    In this paper we challenge the moral consensus against selection for disability. Our discussion will concern only those disabilities that are compatible with a life worth living from the point of view of the disabled individual. We will argue that an influential, impersonal argument against selection for disability falls to a counterexample. We will then show how the reach of the counterexample can be broadened to make trouble for anyone who objects to selection for disability. If we are right about (...)
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  2. The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  3. Metamorality without Moral Truth.Steven R. Kraaijeveld & Hanno Sauer - 2018 - Neuroethics 12 (2):119-131.
    Recently, Joshua Greene has argued that we need a metamorality to solve moral problems for which evolution has not prepared us. The metamorality that he proposes is a utilitarian account that he calls deep pragmatism. Deep pragmatism is supposed to arbitrate when the values espoused by different groups clash. To date, no systematic appraisal of this argument for a metamorality exists. We reconstruct Greene’s case for deep pragmatism as a metamorality and consider three lines of objection to it. We argue (...)
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  4.  19
    Models and Meaning Change: An Introduction to the Work of Mary Hesse.Steven French - unknown
    Mary Hesse was one of the most significant figures in 20th Century history and philosophy of science, not only because of her academic research, but also for the role she played in further developing and enhancing the field at the institutional level. She was instrumental in the formation of the Division of History and Philosophy of Science at the University of Leeds, where she was a lecturer in mathematics, before she moved to University College, London and from there to the (...)
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  5. Introduction.Steven French & Juha Saatsi - 2020 - In Steven French & Juha Saatsi (eds.), Scientific Realism and the Quantum. Oxford: Oxford University Press.
     
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  6.  13
    Organizing a Collaborative Development of Technological Design Requirements Using a Constructive Dialogue on Value Profiles: A Case in Automated Vehicle Development.Steven Puylaert & Steven M. Flipse - 2018 - Science and Engineering Ethics 24 (1):49-72.
    Following societal and policy pressures for responsible innovation, innovators are more and more expected to consider the broader socio-ethical context of their work, and more importantly, to integrate such considerations into their daily practices. This may require the involvement of ‘outsiders’ in innovation trajectories, including e.g. societal and governmental actors. However, methods on how to functionally organize such integration in light of responsible innovation have only recently started to emerge. We present an approach to do just that, in which we (...)
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  7.  28
    Semantics and Cognition.Steven E. Boër - 1985 - Philosophical Review 94 (1):111.
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  8. Why is Ethics First Philosophy? Levinas in Phenomenological Context.Steven Crowell - 2012 - European Journal of Philosophy 20 (4):564-588.
    This paper explores, from a phenomenological perspective, the conditions necessary for the possession of intentional content, i.e., for being intentionally directed toward the world. It argues that Levinas's concept of ethics as first philosophy makes an important contribution to this task. Intentional directedness, as understood here, is normatively structured. Levinas's ‘ethics’ can be understood as a phenomenological account of how our experience of the other subject as another subject takes place in the recognition of the normative force of a command. (...)
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  9. Environmental philosophy after the end of nature.Steven Vogel - 2002 - Environmental Ethics 24 (1):23-39.
    I call for “postnaturalism” in environmental philosophy—for an environmental philosophy that no longer employs the concept nature. First, the term is too ambiguous and philosophically dangerous and, second, McKibben and others who argue that nature has already ended are probably right—except that perhaps nature has always already ended. Poststructuralism, environmental history, and recent science studies all point in the same direction: the world we inhabit is always already one transformed by human practices. Environmental questions are social and political ones, to (...)
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  10.  35
    Talk About Beliefs.Steven E. Boër - 1994 - Philosophical Review 103 (2):358.
  11.  15
    Introduction.Steven Pinker & Jacques Mehler - 1988 - Cognition 28 (1-2):1-2.
  12. Eliminating Objects Across the Sciences.Steven French - 2016 - In Thomas Pradeu & Alexandre Guay (eds.), Individuals Across The Sciences. New York, État de New York, États-Unis: Oxford University Press.
    An eliminativist view of objects in physics has recently been defended in the context of “ ‘ontic structural realism.” This chapter explores the extent to which a similar eliminativism can be articulated and defended in the philosophy of biology. Obviously the motivations are very different, but a range of issues can be identified that pull us away from an object-oriented stance. Various metaphysical resources can then be deployed to help assuage concerns regarding such a move, and the chapter considers two (...)
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  13.  15
    Visual perspective-taking and image-like representations: We don't see it.Steven Samuel, Klara Hagspiel, Madeline J. Eacott & Geoff G. Cole - 2021 - Cognition 210 (C):104607.
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  14.  43
    The Care of Our Hybrid Selves: Ethics in Times of Technical Mediation.Steven Dorrestijn - 2017 - Foundations of Science 22 (2):311-321.
    What can the art of living after Foucault contribute to ethics in relation to the mediation of human existence by technology? To develop the relation between technical mediation and ethics, firstly the theme of technical mediation is elaborated in line with Foucault’s notion of ethical problematization. Every view of what technology does to us at the same time expresses an ethical concern about technology. The contemporary conception of technical mediation tends towards the acknowledgement of ongoing hybridization, not ultimately good or (...)
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  15.  8
    ‘Who’ or ‘what’ is the rule of law?Steven L. Winter - 2022 - Philosophy and Social Criticism 48 (5):655-673.
    The standard account of the relation between democracy and the rule of law focuses on law’s liberty-enhancing role in constraining official action. This is a faint echo of the complex, constitutive relation between the two. The Greeks used one word – isonomia – to describe both. If democracy is the system in which people have an equal say in determining the rules that govern social life, then the rule of law is simultaneously before, after, concurrent and synonymous with democracy: It (...)
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  16.  33
    Bringing ethical inquiry into international law.Steven R. Ratner - unknown
    International law and ethics share a common goal of helping us understand the norms and institutions needed to promote a just world order. Yet each of the two fields has approached this shared task with little regard for the insights of other, and interdisciplinary collaboration is now imperative. This essay shows the complementary nature of inquiries in political and moral philosophy, on the one hand, and international law, on the other, by examining the so-called New Haven School (or policy-oriented jurisprudence), (...)
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  17.  39
    The Many Lives of René Descartes.Steven Nadler - 2022 - Journal of the History of Ideas 83 (3):501-522.
  18.  10
    Callimachean Istrus and the Guinea-Fowl on Leros.Steven Jackson - 2000 - Hermes 128 (2):236-240.
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  19.  12
    The visual gamut and syntactic abstraction.Steven Skaggs - 2022 - Semiotica 2022 (244):1-25.
    Charles S. Peirce’s second trichotomy, which introduces the concepts of iconicity, indexicality, and symbolicity, is probably the only piece of his semiotic that is familiar to visual artists and designers. Although the concepts have found their way into the academy, their utility in the field has been reduced for a couple of reasons. First, as with all of Peirce’s philosophy, his second trichotomy is a concept that is subtle, fluid, and difficult to fully grasp in a sound bite. Second, there (...)
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  20.  40
    Making Sense of Genetics: The Problem of Essentialism.Steven J. Heine, Benjamin Y. Cheung & Anita Schmalor - 2019 - Hastings Center Report 49 (S1):19-26.
    Abstract“Psychological essentialism” refers to our tendency to view the natural world as emerging from the result of deep, hidden, and internal forces called “essences.” People tend to believe that genes underlie a person’s identity. People encounter information about genetics on a regular basis, as through media such as a New York Times piece “Infidelity Lurks in Your Genes” or a 23andMe commercial showing people acquiring new ethnic identities as the result of their genotyping. How do people make sense of new (...)
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  21.  7
    Whither a Welfare-Funded Sex Doula' Programme?Steven J. Firth - 2019 - Journal of Medical Ethics Recent Issues 45 (6):361-364.
    The sexual citizenship of disabled persons is an ethically contentious issue with important and broad-reaching ramifications. Awareness of the issue has risen considerably due to the increasingly public responses from charitable organisations which have recently sought to respond to the needs of disabled persons—yet this important debate still struggles for traction in academia. In response, this paper continues the debate raised in this journal between Appel and Di Nucci, concurring with Appel’s proposals that sexual pleasure is a fundamental human right (...)
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  22.  34
    The case that Milgram makes.Steven C. Patten - 1977 - Philosophical Review 86 (3):350-364.
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  23.  25
    Causation in the Argument for Anomalous Monism.Steven Yalowitz - 1998 - Canadian Journal of Philosophy 28 (2):183-226.
    Donald Davidson has two central aims in his celebrated paper ‘Mental Events.’ First, he argues for the impossibility of ‘strict … laws on the basis of which mental events can be predicted and explained’ (ME, 208). I shall call the resulting view ‘mental anomalism.’ Second, he argues, based partially on this impossibility, for a version of monism which holds that every (causally interacting) mental event is token-identical with some physical event. This second aim puts constraints on how the argument for (...)
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  24.  37
    Survey of the Philosophic Discipline.Steven Hrotic - 2013 - Minerva 51 (1):93-122.
    The academy is widely reported to be going through a period of transformation: not just changes to what is taught, but threats to tenure and internal funding, perhaps balanced by new possibilities for external funding and interdisciplinary projects. This article discusses a recently conducted survey of US and Canadian Philosophy departments, in an effort to understand one discipline’s perspective on and reaction to these changes. The survey found that, for the majority of departments, Philosophy has largely not changed over the (...)
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  25.  12
    Multiculturalism and epistemology.Steven Yates - 1992 - Public Affairs Quarterly 6 (4):435-456.
  26. " Homeric Hymn to Apollo": Prototype and Paradigm of Choral Performance.Steven H. Lonsdale - forthcoming - Arion 3 (1).
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  27. Henri Bergson in highland Yemen.Steven C. Caton - 2014 - In Veena Das, Michael Jackson, Arthur Kleinman & Bhrigupati Singh (eds.), The ground between: anthropologists engage philosophy. London: Duke University Press.
  28.  7
    Materialien Zur Heidegger—Bibliographie 1971–1972, Hans Martin Sass.Steven Gans - 1977 - Journal of the British Society for Phenomenology 8 (1):64-64.
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  29.  4
    “What We Talk About When We Talk About Love”: Some Thoughts on Kellenberger’s Argument.Steven Ross - 2013 - Theoretical and Applied Ethics 2 (1):25-36.
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  30. Superior Beings. If They Exist How Would We Know?Steven J. Brams - 1987 - Studia Logica 46 (2):205-206.
  31.  74
    Malebranche's occasionalism: A reply to Clarke.Steven M. Nadler - 1995 - Journal of the History of Philosophy 33 (3):505-508.
  32.  62
    Externalist Autonomy and Availability of Alternatives.Steven Weimer - 2009 - Social Theory and Practice 35 (2):169-200.
  33.  38
    Monetary Policy, Credit Extension, and Housing Bubbles: 2008 and 1929.Steven Gjerstad & Vernon L. Smith - 2009 - Critical Review: A Journal of Politics and Society 21 (2-3):269-300.
    ABSTRACT Asset‐market bubbles occur dependably in laboratory experiments and almost as reliably throughout economic history—yet they do not usually bring the global economy to its knees. The Crash of 2008 was caused by the bursting of a housing bubble of unusual size that was fed by a massive expansion of mortgage credit—facilitated, in turn, by the longest sustained expansionary monetary policy of the past half century. Much of this mortgage credit was extended to people with little net wealth who made (...)
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  34. A predestination for the posthumanistic.Steven B. Katz & Nathaniel A. Rivers - 2017 - In Chris Mays, Nathaniel A. Rivers & Kellie Sharp-Hoskins (eds.), Kenneth Burke + the posthuman. University Park, Pennsylvania: The Pennsylvania State University Press.
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  35. Non-Epistemic Justification and Practical Postulation in Fichte.Steven Hoeltzel - 2014 - In Tom Rockmore & Daniel Breazeale (eds.), Fichte and Transcendental Philosophy. New York, NY: Palgrave Macmillan. pp. 293-313.
    In this essay I argue that in order to secure some of his system’s key commitments, Fichte employs argumentation essentially patterned after the technique of practical postulation in Kant. This is a mode of reasoning that mobilizes a distinctly Kantian notion of nonepistemic justification, which itself is premised upon a broadly Kantian conception of the nature of reason. Succinctly stated, such argumentation proceeds essentially as follows. (1) By the basic nature and operations of rationality, every rational being is, as such, (...)
     
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  36.  15
    Camus: Portrait of a Moralist.Steven Hartlaub - 1999 - Substance 28 (3):167-170.
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  37.  18
    Equipoise and randomization.Steven Joffe & R. Truog - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 245--60.
  38. Introduction to Boolean algebras. Undergraduate Texts in Mathematics.Steven Givant & Paul Halmos - 2010 - Bulletin of Symbolic Logic 16 (2):281-282.
  39. Prejudice is free, but discrimination has costs.Steven Farron - 2000 - Journal of Libertarian Studies 14 (2):179-245.
  40.  18
    Yearley's science, technology and social change.Steven Yearley - 1992 - Social Epistemology 6 (1):65 – 71.
  41. Latours keuringsdienst van waren en van waarden: Techniek en moraal.Steven Dorrestijn - 2012 - Wijsgerig Perspectief 52 (4):16.
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  42.  29
    Morality, Ontology, and Corporate Rights.Steven Walt & Micah Schwartzman - 2017 - Law and Ethics of Human Rights 11 (1):1-29.
  43. Peter J. Markie, Descartes' Gambit Reviewed by.Steven DeHaven - 1987 - Philosophy in Review 7 (6):252-255.
     
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  44.  24
    Philosophy of Language.Steven Geisz - 2001 - Philosophy Now 33:32-35.
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  45. Maimonides on Piety and Cure of the Soul: Eight Chapters 1-4.Steven Berg - 2011 - Interpretation 38 (2):119-146.
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  46.  19
    Random choices.Steven M. Cahn - 1977 - Philosophy and Phenomenological Research 37 (4):549-551.
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  47.  25
    Response to Graham Parkes' line of digression.Steven Heine - 1988 - Philosophy East and West 38 (1):64-67.
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  48.  19
    Knowledge, belief-transfers, and reasoning.Steven R. Levy - 1983 - Philosophia 13 (1-2):53-65.
  49.  62
    Mental powers and the soul in Kant’s Subjective Deduction and the Second Paralogism.Steven Tester - 2016 - Canadian Journal of Philosophy 46 (3):426-452.
    Kant’s claim in the Subjective Deduction that we have multiple fundamental mental powers appears to be susceptible to some a priori metaphysical arguments made against multiple fundamental mental powers by Christian Wolff who held that these powers would violate the unity of thought and entail that the soul is an extended composite. I argue, however, that in the Second Paralogism and his lectures on metaphysics, Kant provides arguments that overcome these objections by showing that it is possible that a composite (...)
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  50. Designing a Nano-Safe Future.Steven Umbrello - 2018 - Solutions Journal 9 (4):1-3.
    A short position paper on how we can preemptively anticipate and design nanotechnology-safe futures.
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