Results for 'Steven Béla Várdy'

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  1. Simon de Kéza, Gesta Hungarorum/The Deeds of the Hungarians, Ed. And Trans. László Veszprémy and Frank Schaer. With a Study by Jenő Szűcs.(Central European Medieval Texts.) Budapest and New York: Central European University Press, 1999. Pp. Civ, 236; 3 Maps, 1 Black-and-White Figure, and 1 Table. $49.95. [REVIEW]Steven Béla Várdy - 2001 - Speculum 76 (2):521-523.
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  2.  40
    The Laws of the Medieval Kingdom of Hungary (Decreta Regni Mediaevalis Hungariae). [REVIEW]Steven Várdy - 1996 - Speculum 71 (2):386-387.
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  3.  12
    The Laws of the Medieval Kingdom of Hungary, 1: 1000-1301.János M. Bak, György Bónis, James Ross Sweeney, Andor Csizmadia. [REVIEW]Steven Várdy - 1993 - Speculum 68 (1):102-104.
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  4.  19
    Nietzsche on Film.Mark Steven - 2017 - Film-Philosophy 21 (1):95-113.
    This article tracks the many appearances of Friedrich Nietzsche throughout the history of cinema. It asks how cinema can do Nietzschean philosophy in ways that are unique to the medium. It also asks why the cinematic medium might be so pertinent to Nietzschean philosophy. Adhering to the implicit premise that, as Jacques Derrida once put it, ‘there is no totality to Nietzsche's text, not even a fragmentary or aphoristic one,’ the essay's mode of argument avoids reductive totalization and instead comprises (...)
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  5.  18
    Steven M. Emmanuel. Kierkegaard and the Concept of Revelation.(Albany: State University of New York Press, 1996.) Pp. Xii+ 190. $12.95. Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes.(London & Basingstoke: Macmillan, 1995.) Pp. X+ 214.£ 40.00. Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise.(Edinburgh: T. & T. Clark, 1995.) Pp. Xi+ 180.£ 9.95 Peter Vardy. The Puzzle of God (Expanded Edition).(London .. [REVIEW]Brian R. Clack - 1996 - Religious Studies 32 (3):427-429.
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  6.  15
    Steven M. Emmanuel. Kierkegaard and the Concept of Revelation. Pp. Xii+190. $12.95.Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes. Pp. X+214. £40.00.Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise. Pp. Xi+180.£ 9.95Peter Vardy. The Puzzle of God . Pp. 240. £7.95.Ian R. Walker. Faith and Belief: A Philosophical Approach. Pp. Xi + 297. $29.95 Hbk, $19.95 Pbk. [REVIEW]Brian R. Clack - 1996 - Religious Studies 32 (3):427.
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  7.  31
    Bela Zalai und die Metaphysik des reinen Seins.Barry Smith - 1994. - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 5:59–68.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  8.  28
    Zalai Béla és a tiszta lét Metafizikája.Barry Smith - 1987 - Magyar Filozofiai Szemle 3:584–593.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  9.  12
    Philosophy Matters: Steven Weinberg, Reductionism, and Inevitability.Bruno Nobre & Antonio Augusto Passos Videira - 2018 - Revista Portuguesa de Filosofia 74 (1):249-278.
    According to Steven Weinberg, it is the goal of elementary particle physics to search for the final laws of physics, i.e. a simple set of principles from which everything we know about physics can be derived. The main criterion that guides the search for such a set of principles is, according to the author, the sense of inevitability of physical theories, which Weinberg conflates with the idea of beauty. The theoretical physicists’ task is, in this sense, to look for (...)
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  10.  37
    A Bela ea Fera: uma análise psicológica da personagem Bela.Luísa Puricelli Pires & Tatiana Helena José Facchin - 2010 - Revista Aletheia 33:45-55.
    Pensando no instigante sucesso do desenho animado "A Bela e a Fera", da Walt Disney, que teve grande repercussão mundial na época em que fora exibido, este artigo propõe-se a compreender o desenvolvimento psicológico da personagem Bela. Para tanto, algumas cenas do filme foram escolhidas para anális..
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  11.  17
    An Image of Recurrent Time: Notes on Cinematic Image and the Gaze in Béla Tarr’s Sátántangó.Jana Dudková - 2013 - Human Affairs 23 (1):21-31.
    The article deals with Béla Tarr’s longest film Sátántangó and examines relations between image, time and ways of looking, comparing it to Lászlo Krasznahorkai’s 1985 eponymous novel on which the film was based. It reveals connections between episodes and shots in Sátántangó that lead to a conception of time that passes extremely slowly. It is recurrent—leading toward similar, repetitive situations—but at the same represents an inability to change. The image in this film is often conceived as it is mediated (...)
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  12. The Physics and Metaphysics of Identity and Individuality: Steven French and Décio Krause: Identity in Physics: A Historical, Philosophical, and Formal Analysis. Oxford: Clarendon Press, 2006, 440 Pp, £68.00 HB.Don Howard, Bas C. van Fraassen, Otávio Bueno, Elena Castellani, Laura Crosilla, Steven French & Décio Krause - 2011 - Metascience 20 (2):225-251.
    The physics and metaphysics of identity and individuality Content Type Journal Article DOI 10.1007/s11016-010-9463-7 Authors Don Howard, Department of Philosophy and Graduate Program in History and Philosophy of Science, University of Notre Dame, Notre Dame, IN 46556, USA Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Elena Castellani, Department of Philosophy, University of Florence, Via Bolognese 52, 50139 (...)
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  13.  68
    An Emergent Language of Paradox: Riffs on Steven M. Rosen’s Kleinian Signification of Being.Lisa Maroski - 2017 - Cosmos and History 13 (1):315-342.
    First, I briefly recapitulate the main points of Rosen’s article, namely, that the word “Being” does not adequately signify the paradoxical unification of subject and object and that the Klein bottle can serve as a more appropriate sign -vehicle than the word. I then propose to apply his insight more widely; however, in order to do that, it is first necessary to identify infra- and exostructures of language, including culture, category structure, logic, metaphor, semantics, syntax, concept, and sign vehicles, that (...)
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  14. Ontologically Grounded Subordination: A Reply to Steven B. Cowan.Adam Omelianchuk - 2011 - Philosophia Christi 13 (1):169-180.
    In a recent article Steven Cowan defended the claim that female subordination and male authority are merely functional differences. Drawing insights from Natural Law, I argue that complementarianism typically speaks of these as proper functions of male and female designs, thus making men and women metaphysically unequal in being. Furthermore, I maintain that the function "serving as a means to an end" is less valuable than the function "having the authority to direct the end." Hence, Cowan fails to defeat (...)
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  15.  34
    Otávio Bueno and Steven French.Applying Mathematics: Immersion, Inference, Interpretation. [REVIEW]Anthony F. Peressini - forthcoming - Philosophia Mathematica:nkz015.
    Otávio Bueno* * and Steven French.** ** Applying Mathematics: Immersion, Inference, Interpretation. Oxford University Press, 2018. ISBN: 978-0-19-881504-4 978-0-19-185286-2. doi:10.1093/oso/9780198815044. 001.0001. Pp. xvii + 257.
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  16. The Physical World as a Blob: Is OSR Really Realism?: Steven French: The Structure of the World: Metaphysics and Representation. Oxford: OUP, 2014, 416pp, ₤50.00 HB.Mauro Dorato - 2016 - Metascience 25 (2):173-181.
    In my review of Steven French's The structure of the world. Metaphysics & Representation. OUP, Oxford, 2014 I argue that the author is forced to navigate between the Scilla of Tegmark’s Pitagoreanism (2008) and the Carybdis of “blobobjectivism” (Horgan and Potrč 2008), namely the claim that the whole physical universe is a single concrete structurally complex but partless cosmos (a “blob”).
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  17. Review of Steven Pinker's Enlightenment NOW. [REVIEW]Nicholas Maxwell - 2018 - Metascience 27 (2):347-350.
    Steven Pinker's "Enlightenment NOW" is in many ways a terrific book, from which I have learnt much. But it is also deeply flawed. Science and reason are at the heart of the book, but the conceptions that Steven Pinker defends are damagingly irrational. And these defective conceptions of science and reason, as a result of being associated with the Enlightenment Programme for the past two or three centuries, have been responsible, in part, for the genesis of the global (...)
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  18.  61
    Justifying Preventive Force: Reply to Steven Lee.Allen Buchanan & Robert O. Keohane - 2005 - Ethics and International Affairs 19 (2):109-112.
    Allen Buchanan and Robert O. Keohane reply to Steven Lee's critique of their previous essay on the preventive use of military force.
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  19.  45
    From Cognitive Science to Cognitive Neuroscience to Neuroeconomics: Steven R. Quartz.Steven R. Quartz - 2008 - Economics and Philosophy 24 (3):459-471.
    As an emerging discipline, neuroeconomics faces considerable methodological and practical challenges. In this paper, I suggest that these challenges can be understood by exploring the similarities and dissimilarities between the emergence of neuroeconomics and the emergence of cognitive and computational neuroscience two decades ago. From these parallels, I suggest the major challenge facing theory formation in the neural and behavioural sciences is that of being under-constrained by data, making a detailed understanding of physical implementation necessary for theory construction in neuroeconomics. (...)
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  20. On Relativism and Pluralism: Response to Steven Bland.Howard Sankey - 2014 - Studies in History and Philosophy of Science Part A 47:98-103.
    This paper responds to criticism presented by Steven Bland of my naturalistic approach to epistemic relativism. In my view, the central argument for epistemic relativism derives from the Pyrrhonian problem of the criterion. This opens relativism to an anti-sceptical response. I combine Roderick Chisholm’s particularist response to the problem of the criterion with a reliabilist conception of epistemic warrant. A distinction is made between epistemic norms which provide genuine warrant and those which do not. On the basis of this (...)
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  21. In the Eye's Mind: Vision and the Helmholtz-Hering Controversy by R. Steven Turner. [REVIEW]Gary Hatfield - 1995 - Isis 86 (4):664-665.
    Review of: R. Steven Turner, In the Eye's Mind: Vision and the Helmholtz-Hering Controversy. xiv + 338 pp., frontis., illus., figs., tables, bibl., index. Princeton, N.J.: Princeton University Press, 1994.
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  22.  37
    Response to My Critics: Steven French: The Structure of the World: Metaphysics and Representation. Oxford: OUP, 2014, 416pp, ISBN: 978-0-19-968484-7, ₤50.00 HB.Steven French - 2016 - Metascience 25 (2):189-196.
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  23.  64
    Pure and Utilitarian Prisoner's Dilemmas: Steven T. Kuhn and Serge Moresi.Steven T. Kuhn - 1995 - Economics and Philosophy 11 (2):333-343.
    The prisoner 's dilemma game has acquired large literatures in several disciplines. It is surprising, therefore, that a good definition of the game is hard to find. Typically an author relates a story about captured criminals or military rivals, provides a particular payoff matrix and asserts that the PD is characterized, or illustrated, by that matrix. In the few cases in which characterizing conditions are given, the conditions, and the motivations for them, do not always agree with each other or (...)
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  24.  26
    Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz.Donald Evans - 1989 - Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  25.  35
    Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger: Cambridge University Press, Cambridge, 2013, 321 Pp, $29.99 , ISBN: 1107682559. [REVIEW]Jacob Rump - 2014 - Continental Philosophy Review 47 (3-4):479-485.
    Steven Crowell’s book is a welcome addition to the literature in phenomenology as well as a demonstration of the importance of phenomenology for those working in other areas of contemporary philosophy, especially those areas of Anglo-American philosophy concerned with normativity, meaning and the philosophy of action. Through a series of thirteen independent but thematically linked essays, he offers a novel account of the importance of normativity to phenomenology, a carefully argued re-thinking of the Husserlian and early Heideggerian accounts of (...)
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  26.  29
    Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger: Cambridge University Press, Cambridge, 2013, 321 Seiten, ISBN 978-1-107-03544-7 , €55 , ISBN 978-1-107-68255-9 , €19,99.Inga Römer - 2014 - Husserl Studies 30 (3):283-291.
    In seinem neuen Buch vertieft Steven Crowell seine Auffassung der Phänomenologie als Transzendentalphilosophie, die es mit dem normativen Raum des Sinnes (space of meaning) zu tun habe (vgl. Crowell 2001). Sowohl Husserl als auch Heidegger führen aus seiner Sicht innerhalb der Phänomenologie die kantische Tradition der Transzendentalphilosophie weiter, indem sie der Frage nach den „transzendentalen Bedingungen der Konstitution oder Enthüllung des Sinnes“ (S. 1) nachgehen.Vgl. auch den von Steven Crowell mit herausgegebenen Band Transcendental Heidegger (2007). Da der Sinn (...)
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  27. Interview with Steven E. Hyman.Steven E. Hyman - 2012 - Trends in Cognitive Sciences 16 (1):3-5.
  28.  18
    The Givenness of Grammar: A Reply to Steven Affeltd.Steven Mulhall - 1998 - European Journal of Philosophy 6 (1):32-44.
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  29.  36
    Science as Salvation: George Lakoff and Steven Pinker as Secular Political Theologians.Arne Rasmusson - 2012 - Modern Theology 28 (2):197-228.
    This article critically analyzes two leading cognitive scientists, George Lakoff and Steven Pinker, as competing secular political “theologians”. The idea of Science as savior is at the heart of the set of stories modernity tells about itself. The modern world, it is assumed, has left the age of religion and reached the age of Science. Lakoff and Pinker, who advocate opposing moral and political worldviews, make their claims on the basis of their scientific work, but it is implicit narratives (...)
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  30.  99
    Are Elementary Particles Individuals? A Critical Appreciation of Steven French and Décio Krause's Identity in Physics: A Historical, Philosophical, and Formal Analysis.Don Howard - unknown
    Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than (...)
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  31.  90
    Novel Neurotechnologies in Film—A Reading of Steven Spielberg’s Minority Report.Timothy Krahn, Andrew Fenton & Letitia Meynell - 2010 - Neuroethics 3 (1):73-88.
    The portrayal of novel neurotechnologies in Steven Spielberg’s Minority Report serves to inoculate viewers from important moral considerations that are displaced by the film’s somewhat singular emphasis on the question of how to reintroduce freedom of choice into an otherwise technology driven world. This sets up a crisis mentality and presents a false dilemma regarding the appropriate use, and regulation, of neurotechnologies. On the one hand, it seems that centralized power is required to both control and effectively implement such (...)
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  32.  49
    The Givenness of Grammar: A Reply to Steven Affeltd.Steven Mulhall - 1998 - European Journal of Philosophy 6 (1):32–44.
    The article contests Affeldt's critique of Mulhall's "Stanley Cavell: Philosophy's Recounting of the Ordinary," by asking how deep the conflict between what Affeldt proposes as Cavell's account of Wittgenstein's notion of grammar and that of Baker and Hacker really goes. It argues that Affeldt's critique is successful against one interpretation of the claims that grammar consists of a framework of rules and that criteria function as a basis for judgment, but that other interpretations of these claims are available and appear (...)
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  33.  57
    Steven Pinker.Steven Pinker - 2002 - Cognitive Science 1991 (1996).
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  34.  51
    "Philosophy and Language," by Steven Davis. [REVIEW]Steven Bartlett - 1977 - Modern Schoolman 54 (4):406-406.
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  35.  2
    Rhetoric's Pragmatism: Essays in Rhetorical Hermeneutics by Steven Mailloux.Scott R. Stroud - 2019 - Philosophy and Rhetoric 52 (4):407-412.
    Pragmatism’s star in the field of rhetorical studies continues to rise, with more and more scholars mining the depths of figures such as Dewey, James, Addams, and beyond for rhetorically useful material. Part of the challenge comes from the complex historical context that such thinkers are embedded in; another challenge stems from pragmatism’s own commitment to praxis over the production of abstract—and all too often academic—theories divorced from the historical-material conditions of their emergence. Often, its best thinkers are those who (...)
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  36.  48
    Milgram's Shocking Experiments: Steven C. Patten.Steven C. Patten - 1977 - Philosophy 52 (202):425-440.
    After more than a decade of reflection on obedience experiments based on a laboratory model of his own design, the social psychologist Stanley Milgram is clearly confident that the experimental results make a substantial and striking contribution towards understanding human nature: Something … dangerous is revealed: the capacity for man to abandon his humanity, indeed, the inevitability that he does so, as he merges his unique personality into larger institutional structures.
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  37.  13
    Steven M. Cahn and Andrew T. Forechimes, Eds., Principles of Moral Philosophy: Classic and Contemporary Approaches.Steven A. Benko - 2018 - Teaching Ethics 18 (1):104-106.
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  38.  36
    Why Neanderthals Hate Poetry: A Critical Notice of Steven Mithen's the Prehistory of Mind.John Sarnecki & Matthew Sponheimer - 2002 - Philosophical Psychology 15 (2):173 – 184.
    The significance of historical advances in human development has been widely debated within cognitive science. Steven Mithen's recent book, The prehistory of mind (London: Thames & Hudson, 1996), presents an archeologist's attempt to explain the details of cognitive development within the framework of modern anthropology and cognitive psychology. We argue that Mithen's attempt fails for a number of different reasons. The relationship between the archeological evidence he considers and his conclusions is problematic. We maintain that it is difficult to (...)
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  39.  53
    On Complicity and Compromise: A Reply to Peter French and Steven Ratner.Chiara Lepora & Robert E. Goodin - 2016 - Criminal Law and Philosophy 10 (3):591-602.
    Peter French’s and Steven Ratner’s thoughtful comments are helpful in advancing the analysis we offered in our book On Complicity and Compromise. Inevitably, there are areas of disagreement and bones to pick. However, our primary concern in this reply will be to press, with their assistance, the more positive agenda.
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  40. Steven Miller.Steven Miller - 1992 - Social Epistemology 6 (1):23-33.
     
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  41.  39
    A Reductio Ad Absurdum of Divine Temporality: STEVEN B. COWAN.Steven B. Cowan - 1996 - Religious Studies 32 (3):371-378.
    Theists believe that God is eternal, but they differ as to just what God's eternality means . The traditional, historic view of most Christian philosophers is that eternality means that God is timeless. He is ‘outside’ of time and not subject to any kind of temporal change. Indeed, God is the creator of time. Lets call this view divine timelessness.
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  42.  2
    The Outlaw Machine, the Monstrous Outsider and Motorcycle Fetishists: Challenging Rebellion, Mobility and Masculinity in Kenneth Anger’s Scorpio Rising and Steven Spielberg’s Duel.Kornelia Boczkowska - 2019 - Text Matters - a Journal of Literature, Theory and Culture 9 (9):81-99.
    The paper analyzes the ways in which Kenneth Anger’s Scorpio Rising and Steven Spielberg’s Duel draw on and challenge selected road movie conventions by adhering to the genre’s traditional reliance on cultural critique revolving around the themes of rebellion, transgression and roguery. In particular, the films seem to confront the classic road movie format through their adoption of nomadic narrative structure and engagement in a mockery of subversion where the focus on social critique is intertwined with a deep sense (...)
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  43. Reply to Steven Cahn’s ‘The Ethics of Teaching: A Puzzle.Rick Repetti - 2004 - APA Newsletter on Teaching Philosophy 3 (2):18-19.
    Steven Cahn posed a puzzle in this issue of the APA Newsletter on Teaching Philosophy, asking whether philosophy professors are morally obliged to reason students out of presumably irrational religious beliefs, by analogy with a hypothetical case in which a young person has been led to believe she has a magnanimous uncle who she never met but who has the wherewithal to watch over her life from afar and protect her. I responded in a nuanced manner, but basically emphasizing (...)
     
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  44.  43
    Medical Ethics Committees in Hungary Dr. Bela Blasszauer.Bela Blasszauer - 1991 - HEC Forum 3 (5):277-283.
  45.  56
    Are We Evolved Computers?: A Critical Review of Steven Pinker's How the Mind Works. [REVIEW]Selmer Bringsjord - 2001 - Philosophical Psychology 14 (2):227 – 243.
    Steven Pinker's How the mind works (HTMW) marks in my opinion an historic point in the history of humankind's attempt to understand itself. Socrates delivered his "know thyself" imperative rather long ago, and now, finally, in this behemoth of a book, published at the dawn of a new millennium, Pinker steps up to have psychology tell us what we are: computers crafted by evolution - end of story; mystery solved; and the poor philosophers, having never managed to obey Socrates' (...)
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  46.  55
    How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard.Steven Gerrard - 1999 - Aristotelian Society Supplementary Volume 73 (1):135–150.
  47.  15
    How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard.Steven Gerrard - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):135-150.
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  48.  29
    Persons Pursuing Goods: Steven D. Smith.Steven D. Smith - 2007 - Legal Theory 13 (3-4):285-313.
    John Finnis's powerfully and deservedly influential modern classic, Natural Law and Natural Rights, expounds a theory of law and morality that is based on a picture of “persons” using practical reason to pursue certain “basic goods.” While devoting much attention to practical reason and to the goods, however, Finnis says little about the nature of personhood. This relative inattention to what “persons” are creates a risk—one that Finnis himself notices—of assuming or importing an inadequate anthropology. This essay suggests that the (...)
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  49.  42
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  50.  17
    II–Steven Gerrard.Steven Gerrard - 1999 - Aristotelian Society Supplementary Volume 73 (1):135-150.
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