Results for 'Steven Carpenter'

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  1.  23
    A Systematic Review of State and Manufacturer Physician Payment Disclosure Websites: Implications for Implementation of the Sunshine Act.Alison R. Hwong, Noor Qaragholi, Daniel Carpenter, Steven Joffe, Eric G. Campbell & Lisa Soleymani Lehmann - 2014 - Journal of Law, Medicine and Ethics 42 (2):208-219.
    Under the Physician Payment Sunshine Act (PPSA), payments to physicians from pharmaceutical, biologics, and medical device manufacturers will be disclosed on a national, publicly available website. To inform the development of the federal website, we evaluated 21 existing state and industry disclosure websites. The presentation formats and language used suggest that industry websites are aimed at patient audiences whereas state websites are structured to transmit data to researchers and guide compliance officers. These findings raise questions about the intended audience and (...)
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  2.  57
    A Time Travel Dialogue.John W. Carroll, Steven Carpenter, Beth Ehrlich Slater, Gray Maddrey, Kevin Martell, Stuart Miller, Nathan Sasser, Stephen Sutton, Robert Todd, Diana Tysinger & Laura Wingler - 2014 - Open Book Publishers.
    Is time travel just a confusing plot device deployed by science fiction authors and Hollywood filmmakers to amaze and amuse? Or might empirical data prompt a scientific hypothesis of time travel? Structured on a fascinating dialogue involving  ...
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  3. Professor Carpenter's Comment.Rhys Carpenter - 1923 - Journal of Philosophy 20 (2):46-48.
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  4. Ioläus, an Anthology of Friendship, Ed. By E. Carpenter.Edward Carpenter - 1902
     
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  5. The Simplification of Life, From the Writings of E. Carpenter, Selected by H. Roberts.Edward Carpenter & Harry Roberts - 1905
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  6. The Causational and Free Will Theories of Volition, a Review of Dr. Carpenter's 'Mental Physiology'.Malcolm Guthrie & William Benjamin Carpenter - 1877
  7.  32
    Indian Buddhist Philosophy.Amber Carpenter - 2013 - Acumen Publishing.
    Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, the book follows three key themes that both tie the tradition together and are the focus for most critical dialogue: the idea of an?tman or no-self, the appearance/reality (...)
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  8.  17
    Place, Practice and Primatology: Clarence Ray Carpenter, Primate Communication and the Development of Field Methodology, 1931–1945. [REVIEW]Georgina M. Montgomery - 2005 - Journal of the History of Biology 38 (3):495 - 533.
    Place, practice and status have played significant and interacting roles in the complex history of primatology during the early to mid-twentieth century. This paper demonstrates that, within the emerging discipline of primatology, the field was understood as an essential supplement to laboratory work. Founders argued that only in the field could primates be studied in interaction with their natural social group and environment. Such field studies of primate behavior required the development of existing and new field techniques. The practices and (...)
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  9.  8
    Philosophy Matters: Steven Weinberg, Reductionism, and Inevitability.Bruno Nobre & Antonio Augusto Passos Videira - 2018 - Revista Portuguesa de Filosofia 74 (1):249-278.
    According to Steven Weinberg, it is the goal of elementary particle physics to search for the final laws of physics, i.e. a simple set of principles from which everything we know about physics can be derived. The main criterion that guides the search for such a set of principles is, according to the author, the sense of inevitability of physical theories, which Weinberg conflates with the idea of beauty. The theoretical physicists’ task is, in this sense, to look for (...)
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  10.  42
    An Emergent Language of Paradox: Riffs on Steven M. Rosen’s Kleinian Signification of Being.Lisa Maroski - 2017 - Cosmos and History 13 (1):315-342.
    First, I briefly recapitulate the main points of Rosen’s article, namely, that the word “Being” does not adequately signify the paradoxical unification of subject and object and that the Klein bottle can serve as a more appropriate sign -vehicle than the word. I then propose to apply his insight more widely; however, in order to do that, it is first necessary to identify infra- and exostructures of language, including culture, category structure, logic, metaphor, semantics, syntax, concept, and sign vehicles, that (...)
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  11. Ontologically Grounded Subordination: A Reply to Steven B. Cowan.Adam Omelianchuk - 2011 - Philosophia Christi 13 (1):169-180.
    In a recent article Steven Cowan defended the claim that female subordination and male authority are merely functional differences. Drawing insights from Natural Law, I argue that complementarianism typically speaks of these as proper functions of male and female designs, thus making men and women metaphysically unequal in being. Furthermore, I maintain that the function "serving as a means to an end" is less valuable than the function "having the authority to direct the end." Hence, Cowan fails to defeat (...)
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  12.  55
    Justifying Preventive Force: Reply to Steven Lee.Allen Buchanan & Robert O. Keohane - 2005 - Ethics and International Affairs 19 (2):109-112.
    Allen Buchanan and Robert O. Keohane reply to Steven Lee's critique of their previous essay on the preventive use of military force.
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  13. Review of Steven Pinker's Enlightenment NOW. [REVIEW]Nicholas Maxwell - 2018 - Metascience 27 (2):347-350.
    Steven Pinker's "Enlightenment NOW" is in many ways a terrific book, from which I have learnt much. But it is also deeply flawed. Science and reason are at the heart of the book, but the conceptions that Steven Pinker defends are damagingly irrational. And these defective conceptions of science and reason, as a result of being associated with the Enlightenment Programme for the past two or three centuries, have been responsible, in part, for the genesis of the global (...)
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  14.  11
    Place, Practice and Primatology: Clarence Ray Carpenter, Primate Communication and the Development of Field Methodology, 1931–1945.Georgina M. Montgomery - 2005 - Journal of the History of Biology 38 (3):495-533.
    Place, practice and status have played significant and interacting roles in the complex history of primatology during the early to mid-twentieth century. This paper demonstrates that, within the emerging discipline of primatology, the field was understood as an essential supplement to laboratory work. Founders argued that only in the field could primates be studied in interaction with their natural social group and environment. Such field studies of primate behavior required the development of existing and new field techniques. The practices and (...)
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  15. On Relativism and Pluralism: Response to Steven Bland.Howard Sankey - 2014 - Studies in History and Philosophy of Science Part A 47:98-103.
    This paper responds to criticism presented by Steven Bland of my naturalistic approach to epistemic relativism. In my view, the central argument for epistemic relativism derives from the Pyrrhonian problem of the criterion. This opens relativism to an anti-sceptical response. I combine Roderick Chisholm’s particularist response to the problem of the criterion with a reliabilist conception of epistemic warrant. A distinction is made between epistemic norms which provide genuine warrant and those which do not. On the basis of this (...)
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  16.  5
    William Benjamin Carpenter and the Emerging Science of Heredity.John Lidwell-Durnin - forthcoming - Journal of the History of Biology:1-23.
    In the nineteenth century, farmers, doctors, and the wider public shared a family of questions and anxieties concerning heredity. Questions over whether injuries, mutilations, and bad habits could be transmitted to offspring had existed for centuries, but found renewed urgency in the popular and practical scientific press from the 1820s onwards. Sometimes referred to as “Lamarckism” or “the inheritance of acquired characteristics,” the potential for transmitting both desirable and disastrous traits to offspring was one of the most pressing scientific questions (...)
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  17. In the Eye's Mind: Vision and the Helmholtz-Hering Controversy by R. Steven Turner. [REVIEW]Gary Hatfield - 1995 - Isis: A Journal of the History of Science 86 (4):664-665.
    Review of: R. Steven Turner, In the Eye's Mind: Vision and the Helmholtz-Hering Controversy. xiv + 338 pp., frontis., illus., figs., tables, bibl., index. Princeton, N.J.: Princeton University Press, 1994.
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  18.  56
    Pure and Utilitarian Prisoner's Dilemmas: Steven T. Kuhn and Serge Moresi.Steven T. Kuhn - 1995 - Economics and Philosophy 11 (2):333-343.
    The prisoner 's dilemma game has acquired large literatures in several disciplines. It is surprising, therefore, that a good definition of the game is hard to find. Typically an author relates a story about captured criminals or military rivals, provides a particular payoff matrix and asserts that the PD is characterized, or illustrated, by that matrix. In the few cases in which characterizing conditions are given, the conditions, and the motivations for them, do not always agree with each other or (...)
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  19.  30
    Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. [REVIEW]Jacob Rump - 2014 - Continental Philosophy Review 47 (3-4):479-485.
    Steven Crowell’s book is a welcome addition to the literature in phenomenology as well as a demonstration of the importance of phenomenology for those working in other areas of contemporary philosophy, especially those areas of Anglo-American philosophy concerned with normativity, meaning and the philosophy of action. Through a series of thirteen independent but thematically linked essays, he offers a novel account of the importance of normativity to phenomenology, a carefully argued re-thinking of the Husserlian and early Heideggerian accounts of (...)
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  20.  20
    Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz.Donald Evans - 1989 - Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  21.  24
    Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger.Inga Römer - 2014 - Husserl Studies 30 (3):283-291.
    In seinem neuen Buch vertieft Steven Crowell seine Auffassung der Phänomenologie als Transzendentalphilosophie, die es mit dem normativen Raum des Sinnes (space of meaning) zu tun habe (vgl. Crowell 2001). Sowohl Husserl als auch Heidegger führen aus seiner Sicht innerhalb der Phänomenologie die kantische Tradition der Transzendentalphilosophie weiter, indem sie der Frage nach den „transzendentalen Bedingungen der Konstitution oder Enthüllung des Sinnes“ (S. 1) nachgehen.Vgl. auch den von Steven Crowell mit herausgegebenen Band Transcendental Heidegger (2007). Da der Sinn (...)
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  22.  53
    Review of Yoga: The Indian Tradition by Ian Whicher; David Carpenter (Eds). [REVIEW]Marzenna Jakubczak - 2005 - Philosophy East and West 55 (2):353-358.
                      Book review: Yoga: The Indian Tradition. Edited by Ian Whicher and David Carpenter. London: RoutledgeCurzon, 2003, Pp. xii + 206     -/-  .
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  23.  34
    Science as Salvation: George Lakoff and Steven Pinker as Secular Political Theologians.Arne Rasmusson - 2012 - Modern Theology 28 (2):197-228.
    This article critically analyzes two leading cognitive scientists, George Lakoff and Steven Pinker, as competing secular political “theologians”. The idea of Science as savior is at the heart of the set of stories modernity tells about itself. The modern world, it is assumed, has left the age of religion and reached the age of Science. Lakoff and Pinker, who advocate opposing moral and political worldviews, make their claims on the basis of their scientific work, but it is implicit narratives (...)
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  24.  15
    The Givenness of Grammar: A Reply to Steven Affeltd.Steven Mulhall - 1998 - European Journal of Philosophy 6 (1):32-44.
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  25.  7
    Steven M. Cahn and Andrew T. Forechimes, Eds., Principles of Moral Philosophy: Classic and Contemporary Approaches.Steven A. Benko - 2018 - Teaching Ethics 18 (1):104-106.
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  26.  78
    Novel Neurotechnologies in Film—A Reading of Steven Spielberg’s Minority Report.Timothy Krahn, Andrew Fenton & Letitia Meynell - 2010 - Neuroethics 3 (1):73-88.
    The portrayal of novel neurotechnologies in Steven Spielberg’s Minority Report serves to inoculate viewers from important moral considerations that are displaced by the film’s somewhat singular emphasis on the question of how to reintroduce freedom of choice into an otherwise technology driven world. This sets up a crisis mentality and presents a false dilemma regarding the appropriate use, and regulation, of neurotechnologies. On the one hand, it seems that centralized power is required to both control and effectively implement such (...)
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  27.  45
    "Philosophy and Language," by Steven Davis. [REVIEW]Steven Bartlett - 1977 - Modern Schoolman 54 (4):406-406.
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  28.  51
    Steven Pinker.Steven Pinker - 2002 - Cognitive Science 1991 (1996).
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  29.  38
    The Givenness of Grammar: A Reply to Steven Affeltd.Steven Mulhall - 1998 - European Journal of Philosophy 6 (1):32–44.
    The article contests Affeldt's critique of Mulhall's "Stanley Cavell: Philosophy's Recounting of the Ordinary," by asking how deep the conflict between what Affeldt proposes as Cavell's account of Wittgenstein's notion of grammar and that of Baker and Hacker really goes. It argues that Affeldt's critique is successful against one interpretation of the claims that grammar consists of a framework of rules and that criteria function as a basis for judgment, but that other interpretations of these claims are available and appear (...)
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  30.  42
    Milgram's Shocking Experiments: Steven C. Patten.Steven C. Patten - 1977 - Philosophy 52 (202):425-440.
    After more than a decade of reflection on obedience experiments based on a laboratory model of his own design, the social psychologist Stanley Milgram is clearly confident that the experimental results make a substantial and striking contribution towards understanding human nature: Something … dangerous is revealed: the capacity for man to abandon his humanity, indeed, the inevitability that he does so, as he merges his unique personality into larger institutional structures.
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  31.  33
    Why Neanderthals Hate Poetry: A Critical Notice of Steven Mithen's the Prehistory of Mind.John Sarnecki & Matthew Sponheimer - 2002 - Philosophical Psychology 15 (2):173 – 184.
    The significance of historical advances in human development has been widely debated within cognitive science. Steven Mithen's recent book, The prehistory of mind (London: Thames & Hudson, 1996), presents an archeologist's attempt to explain the details of cognitive development within the framework of modern anthropology and cognitive psychology. We argue that Mithen's attempt fails for a number of different reasons. The relationship between the archeological evidence he considers and his conclusions is problematic. We maintain that it is difficult to (...)
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  32.  46
    On Complicity and Compromise: A Reply to Peter French and Steven Ratner.Chiara Lepora & Robert E. Goodin - 2016 - Criminal Law and Philosophy 10 (3):591-602.
    Peter French’s and Steven Ratner’s thoughtful comments are helpful in advancing the analysis we offered in our book On Complicity and Compromise. Inevitably, there are areas of disagreement and bones to pick. However, our primary concern in this reply will be to press, with their assistance, the more positive agenda.
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  33. Steven Miller.Steven Miller - 1992 - Social Epistemology 6 (1):23-33.
     
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  34.  34
    A Reductio Ad Absurdum of Divine Temporality: STEVEN B. COWAN.Steven B. Cowan - 1996 - Religious Studies 32 (3):371-378.
    Theists believe that God is eternal, but they differ as to just what God's eternality means . The traditional, historic view of most Christian philosophers is that eternality means that God is timeless. He is ‘outside’ of time and not subject to any kind of temporal change. Indeed, God is the creator of time. Lets call this view divine timelessness.
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  35.  61
    Interview with Steven E. Hyman.Steven E. Hyman - 2012 - Trends in Cognitive Sciences 16 (1):3-5.
  36.  53
    Are We Evolved Computers?: A Critical Review of Steven Pinker's How the Mind Works. [REVIEW]Selmer Bringsjord - 2001 - Philosophical Psychology 14 (2):227 – 243.
    Steven Pinker's How the mind works (HTMW) marks in my opinion an historic point in the history of humankind's attempt to understand itself. Socrates delivered his "know thyself" imperative rather long ago, and now, finally, in this behemoth of a book, published at the dawn of a new millennium, Pinker steps up to have psychology tell us what we are: computers crafted by evolution - end of story; mystery solved; and the poor philosophers, having never managed to obey Socrates' (...)
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  37.  49
    How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard.Steven Gerrard - 1999 - Aristotelian Society Supplementary Volume 73 (1):135–150.
  38.  12
    How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard.Steven Gerrard - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):135-150.
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  39.  15
    Reply to Steven Cahn’s ‘The Ethics of Teaching: A Puzzle.Rick Repetti - 2004 - APA Newsletter on Teaching Philosophy 3 (2):18-19.
    Steven Cahn posed a puzzle in this issue of the APA Newsletter on Teaching Philosophy, asking whether philosophy professors are morally obliged to reason students out of presumably irrational religious beliefs, by analogy with a hypothetical case in which a young person has been led to believe she has a magnanimous uncle who she never met but who has the wherewithal to watch over her life from afar and protect her. I responded in a nuanced manner, but basically emphasizing (...)
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  40.  13
    II–Steven Gerrard.Steven Gerrard - 1999 - Aristotelian Society Supplementary Volume 73 (1):135-150.
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  41.  94
    Are Elementary Particles Individuals? A Critical Appreciation of Steven French and Décio Krause's Identity in Physics: A Historical, Philosophical, and Formal Analysis.Don Howard - unknown
    Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than (...)
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  42.  32
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  43.  20
    Persons Pursuing Goods: Steven D. Smith.Steven D. Smith - 2007 - Legal Theory 13 (3-4):285-313.
    John Finnis's powerfully and deservedly influential modern classic, Natural Law and Natural Rights, expounds a theory of law and morality that is based on a picture of “persons” using practical reason to pursue certain “basic goods.” While devoting much attention to practical reason and to the goods, however, Finnis says little about the nature of personhood. This relative inattention to what “persons” are creates a risk—one that Finnis himself notices—of assuming or importing an inadequate anthropology. This essay suggests that the (...)
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  44.  5
    Round Table Discussion with Lynne Huffer, Steven Ogden, Paul Patton, and Jana Sawicki.Lynne Huffer, Steven Ogden, Paul Patton & Jana Sawicki - 2018 - Foucault Studies 24:77.
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  45.  9
    Reply to Steven Burik.Rui Zhu & Corey Beckford - 2017 - Philosophy East and West 68 (1):271-276.
    Important objections are raised by Steven Burik in his comment on Rui Zhu's response to Rorty and MacIntyre. We will try to address them without proceeding in an eristic, point-by-point manner. In general, it seems that at least some of Burik's objections are based on his misreading of Zhu's response. Burik is not to blame, however. Zhu's response was short and many of the points made there were not sufficiently explained or developed. By way of his generous commentary Burik (...)
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  46.  22
    Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism by Steven Heine.Victor Forte - 2016 - Philosophy East and West 66 (2):671-676.
    Steven Heine’s latest book on the history of kōans, Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism, is his second monograph dedicated to a single kōan case record. The author’s first such offering, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan, focused on the second case record of the thirteenth-century Gateless Gate collection. Published at the end of the 1990s the text was a response, in many ways, to the two authors who dominated (...)
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  47.  6
    Benjamin Vaughan and the Consequences of Anonymity: An Introduction to Kenneth E. Carpenter’s Benjamin Vaughan’s Contributions Unveiled: A Bibliography.Richard Whatmore - 2018 - History of European Ideas 44 (3):292-296.
    ABSTRACTBenjamin Vaughan had a passion for anonymity and Kenneth E. Carpenter’s is the first attempt to provide a full list of his many and significant contributions to intellectual life and letters in the last quarter of the eighteenth century, up to his emigration to North America in 1797. This is an introduction to Carpenter’s important research.
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  48.  66
    Review of Steven D. Hales' Book: Relativism and the Foundations of Philosophy. [REVIEW]Manhal Hamdo - 2018 - INTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY 2 (1):200-204.
    This review is a critical evaluation of the main points of Steven D. Hales’ significant book: Relativism and the Foundations of Philosophy. To that end, I will first summarize his major line of argument pointing out to the richness and significance of the book. After that, I will argue that Hales’ account of intuition is subject to the challenge shown by some recent works written on the topic, and that it postulates a concept of knowledge that opposes Gettier’s one, (...)
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  49.  24
    Review of the Book: Indian Buddhist Philosophy by Amber Carpenter[REVIEW]Matthew R. Dasti - unknown
    Review of the book Indian Buddhist Philosophy, by Amber Carpenter. Durham: Acumen Publishing, 2014.
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  50. A Long Discussion Regarding Steven A. Long's Interpretation of the Moral Species.Steven Jensen - 2003 - The Thomist 67 (4):623-643.
     
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