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Steven Crowell [82]Steven Galt Crowell [44]Steven G. Crowell [6]
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Steven Crowell
Rice University
  1.  17
    Normativity and Phenomenology in Husserl and Heidegger.Steven Galt Crowell - 2013 - New York: Cambridge University Press.
    Steven Crowell has been for many years a leading voice in debates on twentieth-century European philosophy. This volume presents thirteen recent essays that together provide a systematic account of the relation between meaningful experience and responsiveness to norms. They argue for a new understanding of the philosophical importance of phenomenology, taking the work of Husserl and Heidegger as exemplary, and introducing a conception of phenomenology broad enough to encompass the practices of both philosophers. Crowell discusses Husserl's analyses of first-person authority, (...)
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  2.  8
    Husserl, Heidegger, and the space of meaning: paths toward transcendental phenomenology.Steven Galt Crowell - 2001 - Evanston, Ill.: Northwestern University Press.
    Winner of 2002 Edward Goodwin Ballard Prize In a penetrating and lucid discussion of the enigmatic relationship between the work of Edmund Husserl and Martin Heidegger, Steven Galt Crowell proposes that the distinguishing feature of twentieth-century philosophy is not so much its emphasis on language as its concern with meaning. Arguing that transcendental phenomenology is indispensable to the philosophical explanation of the space of meaning, Crowell shows how a proper understanding of both Husserl and Heidegger reveals the distinctive contributions of (...)
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  3.  7
    Husserl, Heidegger, and the Space of Meaning: Paths Toward Trancendental Phenomenology.Steven Galt Crowell - 2001 - Evanston, Ill.: Northwestern University Press.
    Winner of 2002 Edward Goodwin Ballard Prize In a penetrating and lucid discussion of the enigmatic relationship between the work of Edmund Husserl and Martin Heidegger, Steven Galt Crowell proposes that the distinguishing feature of twentieth-century philosophy is not so much its emphasis on language as its concern with meaning. Arguing that transcendental phenomenology is indispensable to the philosophical explanation of the space of meaning, Crowell shows how a proper understanding of both Husserl and Heidegger reveals the distinctive contributions of (...)
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  4.  46
    Transcendental Heidegger.Steven Galt Crowell & Jeff Malpas (eds.) - 2007 - Stanford, Calif.: Stanford University Press.
    The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later "post-metaphysical" thinking—where he develops a "topological" approach that draws as much upon poetry as upon the philosophical tradition—and the transcendental project (...)
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  5. Sorge or Selbstbewußtsein? Heidegger and Korsgaard on the Sources of Normativity.Steven Crowell - 2007 - European Journal of Philosophy 15 (3):315-333.
  6.  17
    Why is Ethics First Philosophy? Levinas in Phenomenological Context.Steven Crowell - 2015 - European Journal of Philosophy 23 (3):564-588.
    This paper explores, from a phenomenological perspective, the conditions necessary for the possession of intentional content, i.e., for being intentionally directed toward the world. It argues that Levinas's concept of ethics as first philosophy makes an important contribution to this task. Intentional directedness, as understood here, is normatively structured. Levinas's ‘ethics’ can be understood as a phenomenological account of how our experience of the other subject as another subject takes place in the recognition of the normative force of a command. (...)
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  7. Existentialism.Steven Crowell - 2008 - Stanford Encyclopedia of Philosophy.
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  8. Conscience and reason: Heidegger and the grounds of intentionality.Steven Crowell - 2007 - In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. pp. 43--62.
     
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  9.  71
    On what matters. Personal identity as a phenomenological problem.Steven Crowell - 2020 - Phenomenology and the Cognitive Sciences 20 (2):261-279.
    This paper focuses on the connection between meaning, the specific field of phenomenological philosophy, and mattering, the cornerstone of personal identity. Doing so requires that we take a stand on the scope and method of phenomenological philosophy itself. I will argue that while we can describe our lives in an “impersonal” way, such descriptions will necessarily omit what makes it the case that such lives can matter at all. This will require distinguishing between “personal” identity and “self” identity, an idea (...)
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  10.  94
    Subjectivity: Locating the first-person in being and time.Steven Crowell - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (4):433 – 454.
    It is often held that, in contrast to Husserl, Heidegger's account of intentionality makes no essential reference to the first- person stance. This paper argues, on the contrary, that an account of the first- person, or 'subjectivity', is crucial to Heidegger's account of intelligibility and so of the intentionality, or 'aboutness' of our acts and thoughts, that rests upon it. It first offers an argument as to why the account of intelligibility in Division I of Being and Time, based on (...)
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  11.  99
    Why is Ethics First Philosophy? Levinas in Phenomenological Context.Steven Crowell - 2012 - European Journal of Philosophy 20 (4):564-588.
    This paper explores, from a phenomenological perspective, the conditions necessary for the possession of intentional content, i.e., for being intentionally directed toward the world. It argues that Levinas's concept of ethics as first philosophy makes an important contribution to this task. Intentional directedness, as understood here, is normatively structured. Levinas's ‘ethics’ can be understood as a phenomenological account of how our experience of the other subject as another subject takes place in the recognition of the normative force of a command. (...)
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  12. Introduction: the phenomenological method today.Anthony Vincent Fernandez & Steven Crowell - 2021 - Continental Philosophy Review 54 (2):119-121.
  13. Responsibility, autonomy, affectivity: A Heideggerian approach.Steven Crowell - 2014 - In Denis McManus (ed.), Heidegger, Authenticity and the Self Themes From Division Two of Being and Time. London: Routledge. pp. 215-242.
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  14.  87
    The Cambridge Companion to Existentialism.Steven Crowell (ed.) - 2012 - New York: Cambridge University Press..
    Existentialism exerts a continuing fascination on students of philosophy and general readers. As a philosophical phenomenon, though, it is often poorly understood, as a form of radical subjectivism that turns its back on reason and argumentation and possesses all the liabilities of philosophical idealism but without any idealistic conceptual clarity. In this volume of original essays, the first to be devoted exclusively to existentialism in over forty years, a team of distinguished commentators discuss the ideas of Kierkegaard, Nietzsche, Heidegger, Sartre, (...)
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  15. Phenomenological immanence, normativity, and semantic externalism.Steven Crowell - 2008 - Synthese 160 (3):335 - 354.
    This paper argues that transcendental phenomenology (here represented by Edmund Husserl) can accommodate the main thesis of semantic externalism, namely, that intentional content is not simply a matter of what is ‘in the head,’ but depends on how the world is. I first introduce the semantic problem as an issue of how linguistic tokens or mental states can have ‘content’—that is, how they can set up conditions of satisfaction or be responsive to norms such that they can succeed or fail (...)
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  16.  86
    Does the husserl/heidegger feud rest on a mistake? An essay on psychological and transcendental phenomenology.Steven Galt Crowell - 2002 - Husserl Studies 18 (2):123-140.
  17.  69
    The cartesianism of phenomenology.Steven Crowell - 2002 - Continental Philosophy Review 35 (4):433-454.
  18.  41
    Transcendental Phenomenology and the Seductions of Naturalism: Subjectivity, Consciousness, and Meaning.Steven Crowell - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This paper introduces phenomenology as a distinctive form of transcendental philosophy by exploring a problem that arises with the phenomenological concept of “constitution,” namely, the “paradox of human subjectivity” – the idea that under the transcendental reduction the human subject is both a entity in the world and the ground of all such constitution. Focusing on the question of what conditions must obtain for something to be the bearer of normatively structured intentional content, the paper argues that the appearance of (...)
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  19.  68
    The project of ultimate grounding and the appeal to intersubjectivity in recent transcendental philosophy.Steven Galt Crowell - 1999 - International Journal of Philosophical Studies 7 (1):31 – 54.
    Transcendental philosophy has traditionally sought to provide non-contingent grounds for certain aspects of cognitive, moral, and social life. Further, it has made a claim to being 'ultimately' grounded in the sense that its account of experience should provide a non-dogmatic account of its own possibility. Most current approaches to transcendental philosophy seek to do justice to these twin aspects of the project by making an 'intersubjective turn', taking the structure of dialogue or social practice rather than the 'I think' or (...)
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  20.  76
    Husserl, Derrida, and the Phenenology of Expression.Steven Galt Crowell - 1996 - Philosophy Today 40 (1):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  21. Is there a phenomenological research program?Steven Crowell - 2002 - Synthese 131 (3):419-444.
  22.  69
    Phenomenology, Meaning, and Measure.Steven Crowell - 2016 - Philosophy Today 60 (1):237-252.
    This paper responds to comments by Maxime Doyon and Thomas Sheehan on aspects of my book, Normativity and Phenomenology in Husserl and Heidegger. Among the topics discussed are the relations between phenomenology and analytic philosophy, the difference between a Brentanian and an Husserlian approach to intentional content, the normative structure of the intentional content of noetic states such as thinking and imagining, the implications of taking a phenomenological approach to Heidegger’s concept of “being,” Heidegger’s “correlationism,” and the normative character of (...)
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  23.  53
    Husserl, Heidegger, and transcendental philosophy: Another look at the encyclopaedia britannica article.Steven Galt Crowell - 1990 - Philosophy and Phenomenological Research 50 (3):501-518.
  24. Metaphysics, metontology, and the end of being and time.Steven Galt Crowell - 2000 - Philosophy and Phenomenological Research 60 (2):307-331.
    In 1928 Heidegger argued that the transcendental philosophy he had pursued in Being and Time needed to be completed by what he called “metontology.” This paper analyzes what this notion amounts to. Far from being merely a curiosity of Heidegger scholarship, the place occupied by “metontology” opens onto a general issue concerning the relation between transcendental philosophy and metaphysics, and also between both of these and naturalistic empiricism. I pursue these issues in terms of an ambiguity in the notion of (...)
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  25.  22
    Metaphysics, Metontology, and the End of Being and Time.Steven Galt Crowell - 2000 - Philosophy and Phenomenological Research 60 (2):307-331.
    In 1928 Heidegger argued that the transcendental philosophy he had pursued in Being and Time needed to be completed by what he called “metontology.” This paper analyzes what this notion amounts to. Far from being merely a curiosity of Heidegger scholarship, the place occupied by “metontology” opens onto a general issue concerning the relation between transcendental philosophy and metaphysics, and also between both of these and naturalistic empiricism. I pursue these issues in terms of an ambiguity in the notion of (...)
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  26.  13
    Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
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  27.  10
    Amphibian Dreams.Steven Crowell - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 479-504.
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  28.  46
    Husserl’s existentialism: ideality, traditions, and the historical apriori.Steven Crowell - 2016 - Continental Philosophy Review 49 (1):67-83.
    Husserl’s concept of an “historical apriori” is marked by a tension: It simultaneously departs from, and develops his long-standing commitment to philosophy as transcendental phenomenology. This paper looks at some reasons for this tension in the context of Husserl’s attempt to determine philosophy as a “tradition” in The Origin of Geometry. Husserl is convinced that philosophy is a scientific tradition, and the historical apriori serves in the analysis of the conditions that define a distinctively scientific “handing down.” The key here (...)
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  29.  25
    Lask, Heidegger, and the Homelessness of Logic.Steven Galt Crowell - 1992 - Journal of the British Society for Phenomenology 23 (3):222-239.
  30.  30
    Phenomenology, Ontology, Nihilism: Løgstrup, Levinas, and the Limits of Philosophical Anthropology.Steven Crowell - 2020 - The Monist 103 (1):16-37.
    Despite recent interest in his work, little has been written about Løgstrup’s relation to phenomenology—what he thinks phenomenology is, how it informs his approach to ethics, and what he believes it can accomplish. Here I hope to stimulate further discussion of these matters. In this, consideration of Levinas’s understanding of phenomenology will be useful. While sharing many of Løgstrup’s concerns, Levinas insists on a distinction between phenomenological ontology and “metaphysics,” one that Løgstrup tends to blur in support of his argument (...)
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  31. The Mythical and the Meaningless: Husserl and the Two Faces of Nature.Steven Galt Crowell - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
     
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  32.  10
    Kant and the Phenomenology of Life.Steven Crowell - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 159-184.
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  33.  38
    Authentic Thinking and Phenomenological Method.Steven Galt Crowell - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:23-37.
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  34.  21
    Experiencing History: David Carr’s Philosophy of History.Steven Crowell - 2016 - Research in Phenomenology 46 (3):441-455.
  35.  41
    Phenomenology, Meaning, and Measure.Steven Crowell - 2016 - Philosophy Today 60 (1):237-252.
    This paper responds to comments by Maxime Doyon and Thomas Sheehan on aspects of my book, Normativity and Phenomenology in Husserl and Heidegger (Cambridge University Press, 2013). Among the topics discussed are the relations between phenomenology and analytic philosophy, the difference between a Brentanian and an Husserlian approach to intentional content, the normative structure of the intentional content of noetic states such as thinking and imagining, the implications of taking a phenomenological approach to Heidegger’s concept of “being,” Heidegger’s “correlationism,” and (...)
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  36.  26
    Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I by Hubert L. Dreyfus. [REVIEW]Steven Galt Crowell - 1993 - Journal of Philosophy 90 (7):373-377.
  37.  1
    Husserlian Phenomenology.Steven Crowell - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Phenomenology and Existentialism. Oxford, UK: Blackwell. pp. 7–30.
    This chapter contains sections titled: Phenomenology and Twentieth‐Century Thought Husserl's “Breakthrough” to Phenomenology: Intentionality and Reflection Philosophical Implications of Phenomenology: Transcendental Idealism Horizons of Husserlian Phenomenology.
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  38.  7
    Heidegger and Husserl: The Matter and Method of Philosophy.Steven Galt Crowell - 2005 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Heidegger. Oxford, UK: Blackwell. pp. 49–64.
    This chapter contains sections titled: The Academic Relationship Contested Philosophical Issues, Part I: The Matter of Philosophy Contested Philosophical Issues, Part II: The Method of Philosophy.
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  39.  5
    The New Yearbook for Phenomenology and Phenomenological Philosophy Vi.Burt Hopkins & Steven Crowell (eds.) - 2014 - Routledge.
    "The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance.
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  40.  35
    Emil Lask: Aletheiology as Ontology.Steven Galt Crowell - 1996 - Kant Studien 87 (1):69-88.
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  41.  32
    Gnostic Phenomenology.Steven Galt Crowell - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:257-277.
  42.  53
    Gnostic Phenomenology.Steven Galt Crowell - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:257-277.
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  43.  13
    Neighbors in Death1.Steven Galt Crowell - 1997 - Research in Phenomenology 27 (1):208-223.
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  44.  17
    Spectral History: Narrative, Nostalgia, and the Time of the I.Steven Crowell - 1999 - Research in Phenomenology 29 (1):83-104.
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  45.  15
    Text and technology.Steven Galt Crowell - 1990 - Man and World 23 (4):419-440.
  46.  9
    Grenzprobleme of Phenomenology: Metaphysics.Steven Crowell - 2023 - In Patrick Londen, Jeffrey Yoshimi & Philip Walsh (eds.), Horizons of Phenomenology: Essays on the State of the Field and Its Applications. Springer Verlag. pp. 171-193.
    With the publication of the Husserliana series and Heidegger’s Gesamtausgabe both nearing completion, a strikingly different picture of their work than was available to earlier generations is emerging. It has become quite clear that phenomenological philosophy is not a fixed “system” but an ongoing philosophical practice that has much to contribute to debates in contemporary philosophy generally. It would be impossible here to canvass all the “horizons” of phenomenology that this situation has opened up, so in this chapter I will (...)
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  47.  2
    The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 6.Burt Hopkins & Steven Crowell (eds.) - 2006 - Routledge.
    _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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  48.  17
    Editors’ Introduction.Peg Birmingham & Steven Crowell - 2005 - Philosophy Today 49 (Supplement):3-12.
  49.  4
    Editors’ Introduction.Peg Birmingham & Steven Crowell - 2005 - Philosophy Today 49 (Supplement):3-12.
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  50.  9
    Comment On Manuel Davenport’s “Poetry, Truth, and Phenomenology”.Steven G. Crowell - 1985 - Southwest Philosophy Review 2:174-179.
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