Results for 'Steven G. Gey'

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  1. Atheism and the Freedom of Religion.Steven G. Gey - 2007 - In Michael Martin (ed.), The Cambridge Companion to Atheism. Cambridge: Cambridge University Press.
  2.  6
    Could These Sex Differences Be Due to Genes?Steven G. Vandenberg - 1988 - Behavioral and Brain Sciences 11 (2):212-214.
  3.  32
    But is It Science? The Philosophical Question in the Creation/Evolution Controversy.Robert T. Pennock & Michael Ruse (eds.) - 1988 - Prometheus Books.
    Preface 9 PART I: RELIGIOUS, SCIENTIFIC, AND PHILOSOPHICAL BACKGROUND Introduction to Part I 19 1. The Bible 27 2. Natural Theology 33 William Paley 3. On the Origin of Species 38 Charles Darwin 4. Objections to Mr. Darwin’s Theory of the Origin of Species 65 Adam Sedgwick 5. The Origin of Species 73 Thomas H. Huxley 6. What Is Darwinism? 82 Charles Hodge 7. Darwinism as a Metaphysical Research Program 105 Karl Popper 8. Karl Popper’s Philosophy of Biology 116 Michael (...)
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  4.  9
    Abolition of Cyclic Activity Changes Following Amygdaloid Lesions in Rats.Steven G. Barta, Ernest D. Kemble & Eric Klinger - 1975 - Bulletin of the Psychonomic Society 5 (3):236-238.
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  5. The Force of Freedom.Steven G. Affeldt - 1999 - Political Theory 27 (3):299-333.
    In ancient times, when persuasion played the role of public force, eloquence was necessary. Of what use would it be today, when public force has replaced persuasion. One needs neither art nor metaphor to say such is my pleasure. Jean Jacques Rousseau.
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  6.  14
    Facial Redness, Expression, and Masculinity Influence Perceptions of Anger and Health.Steven G. Young, Christopher A. Thorstenson & Adam D. Pazda - 2018 - Cognition and Emotion 32 (1):1-12.
    Past research has found that skin colouration, particularly facial redness, influences the perceived health and emotional state of target individuals. In the current work, we explore several extensions of this past research. In Experiment 1, we manipulated facial redness incrementally on neutral and angry faces and had participants rate each face for anger and health. Different red effects emerged, as perceived anger increased in a linear manner as facial redness increased. Health ratings instead showed a curvilinear trend, as both extreme (...)
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  7.  21
    Synchronizing Karma: The Internalization and Externalization of a Shared, Personal Belief.Steven G. Carlisle - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (2):194-219.
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  8.  98
    The Ground of Mutuality: Criteria, Judgment and Intelligibility in Stephen Mulhall and Stanley Cavell.Steven G. Affeldt - 1998 - European Journal of Philosophy 6 (1):1–31.
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  9.  22
    Priming a Natural or Human-Made Environment Directs Attention to Context-Congruent Threatening Stimuli.Steven G. Young, Christina M. Brown & Nalini Ambady - 2012 - Cognition and Emotion 26 (5):927-933.
  10.  2
    Synchronizing Karma: The Internalization and Externalization of a Shared, Personal Belief.Steven G. Carlisle - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (2):194-219.
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  11.  9
    The Ground of Mutuality: Criteria, Judgment and Intelligibility in Stephen Mulhall and Stanley Cavell.Steven G. Affeldt - 1998 - European Journal of Philosophy 6 (1):1-31.
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  12.  17
    The Influence of Content Meaningfulness on Eye Movements Across Tasks: Evidence From Scene Viewing and Reading.Steven G. Luke & John M. Henderson - 2016 - Frontiers in Psychology 7.
  13.  34
    The Normativity of the Natural.Steven G. Affeldt - 2014 - In Andrea Kern & James Conant (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. De Gruyter. pp. 311-362.
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  14.  11
    An Existence Proof for Intelligence?Steven G. Vandenberg - 1980 - Behavioral and Brain Sciences 3 (3):355-356.
  15.  58
    Why Even Kim-Style Psychophysical Laws Are Impossible.Steven G. Daniel - 1999 - Pacific Philosophical Quarterly 80 (3):225-237.
    If the mental is subject to indeterminacy, does this rule out the possibility of psychophysical laws? One might think so. However, Jaegwon Kim has argued for the existence of a kind of psychophysical law that is not obviously susceptible to problems posed by indeterminacy. I begin by introducing a weak and relatively uncontroversial indeterminacy thesis. Then, by appealing to constraints on theories of strong supervenience and to general considerations about the nature of indeterminacy, I argue that even Kim’s laws cannot (...)
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  16.  7
    Why Even Kim‐Style Psychophysical Laws Are Impossible.Steven G. Daniel - 1999 - Pacific Philosophical Quarterly 80 (3):225-237.
    If the mental is subject to indeterminacy, does this rule out the possibility of psychophysical laws? One might think so. However, Jaegwon Kim has argued for the existence of a kind of psychophysical law that is not obviously susceptible to problems posed by indeterminacy. I begin by introducing a weak and relatively uncontroversial indeterminacy thesis. Then, by appealing to constraints on theories of strong supervenience and to general considerations about the nature of indeterminacy, I argue that even Kim’s laws cannot (...)
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  17.  53
    Supporting the Best Charities is Harder Than It Seems.Steven G. Brown - 2016 - Journal of Global Ethics 12 (2):240-244.
    Once upon a time, I attempted to create a web-based one-stop-shop for global poverty relief called the Maximin Project. Drawing on aspects of that experience, I show that although some existing ways of rating and recommending charities are significantly better than others, there remain certain challenges that need to be overcome. Specifically, I argue that the emerging Effective Altruism movement, with its emphasis on measurable effectiveness, runs the risk of neglecting a whole range of projects that are necessary for a (...)
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  18.  58
    Logic, Vagueness, and the Use Theory.Steven G. Daniel - 2003 - Canadian Journal of Philosophy 33 (2):259 - 283.
    In numerous essays over the years, and most recently in his Meaning, Paul Horwich has worked to articulate and defend a version of the use theory of meaning. At the heart of his project is the idea that the meaning of a word is constituted by a regularity in speakers’ use of it — i.e., by a regularity in speakers’ dispositions to accept as true, to reject as false, or neither to accept nor to reject sentences containing it. A ‘use (...)
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  19.  9
    The Categorization-Individuation Model: An Integrative Account of the Other-Race Recognition Deficit.Kurt Hugenberg, Steven G. Young, Michael J. Bernstein & Donald F. Sacco - 2010 - Psychological Review 117 (4):1168-1187.
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  20. On the Difficulty of Seeing Aspects and the 'Therapeutic' Reading of Wittgenstein.Steven G. Affeldt - 2010 - In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
     
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  21.  4
    Gesture: Second Language Acquistion and Classroom Research.Steven G. McCafferty & Gale Stam (eds.) - 2008 - Routledge.
    This book demonstrates the vital connection between language and gesture, and why it is critical for research on second language acquisition to take into account the full spectrum of communicative phenomena. The study of gesture in applied linguistics is just beginning to come of age. This edited volume, the first of its kind, covers a broad range of concerns that are central to the field of SLA. The chapters focus on a variety of second-language contexts, including adult classroom and naturalistic (...)
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  22. The Argument to the Other. Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas.Steven G. Smith - 1985 - Religious Studies 21 (1):125-126.
    This study examines developments in Karl Barth's early theology (to 1932) and Emmanuel Levinas's philosophy (as far as Otherwise than Being) to show how the concept of the Totally Other addresses the most radical problem of justification for theological and philosophical thought.
     
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  23.  4
    A Dual Process for the Cognitive Control of Emotional Significance: Implications for Emotion Regulation and Disorders of Emotion.Steven G. Greening, Tae-Ho Lee & Mara Mather - 2014 - Frontiers in Human Neuroscience 8.
  24.  5
    Reason as One for Another: Moral and Theoretical Argument in the Philosophy of Levinas.Steven G. Smith - 1981 - Journal of the British Society for Phenomenology 12 (3):231-244.
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  25.  1
    Understanding the Language of Science.Steven G. Darian - 2003 - University of Texas Press.
    "To my knowledge, there has never [before] been a volume that analyzes, in one place, the actual language of science--those elements of thinking that are acknowledged to be the basis of scientific thought. . . . [Thus] this is a very important book, contributing to several fields: science, education, rhetoric, medicine, and perhaps even philosophy. . . . Darian's erudition is truly astonishing." --Celest A. Martin, Associate Professor, College Writing Program, University of Rhode Island From astronomy to zoology, the practice (...)
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  26.  13
    Mixed Messages: The Heterogeneity of Historical Discourse.Steven G. Crowell - 1998 - History and Theory 37 (2):220–244.
    If, as many historians and theorists now believe, narrative is the form proper to historical explanation, this raises the problem of the terms in which such narratives are to be evaluated. Without a clear account of evaluation, the status of historical knowledge remains obscure. Beginning with the view, found in Hayden White and others, that historical narrative constitutes a meaning not reducible to the factual content it engages, this essay argues that such meaning can arise only through a synthesis of (...)
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  27.  8
    Opening the Reconsolidation Window Using the Mind’s Eye: Extinction Training During Reconsolidation Disrupts Fear Memory Expression Following Mental Imagery Reactivation.Laurent Grégoire & Steven G. Greening - 2019 - Cognition 183:277-281.
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  28.  64
    Worthiness to Be Happy and Kant’s Concept of the Highest Good.Steven G. Smith - 1984 - Kant-Studien 75 (1-4):168-190.
    Some of kant's rationales for conceiving the highest good of morality as virtue rewarded with happiness rest on the subject's "necessary" natural desire for happiness, While others appeal to a still-Obscure principle of moral desert. The principle, I argue, Is that the moral agent qua moral necessarily hopes for the "approval" of fellow moral legislators and god, Who "would" (did they exist, And if they could) signify their approval by bestowing the means of happiness.
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  29.  5
    Encoding of Goal-Relevant Stimuli is Strengthened by Emotional Arousal in Memory.Tae-Ho Lee, Steven G. Greening & Mara Mather - 2015 - Frontiers in Psychology 6.
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  30.  1
    Hume, Kant, And Road Runner On Causation.Steven G. Smith - 2010 - Film and Philosophy 14:63-70.
    This paper uses the humor of Road Runner cartoons as a test of our intuitions about causality as these intuitions are appealed to by the rival theories of Hume and Kant. I argue that Road Runner cartoons are funnier to Kantians, with their stronger presumption of necessary causal regularity, and therefore supportive of Kantianism to the degree that we find this humor compelling.
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  31.  24
    Social Categorization Influences Face Perception and Face Memory.Kurt Hugenberg, Steven G. Young, Donald F. Sacco & Michael J. Bernstein - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press.
    Contained in the face is a vast body of social information, both fixed and flexible. Across multiple lines of converging evidence it has become increasingly clear that face processing is subject to one of the most potent and best understood of social cognitive phenomena: social categorization. This article reviews this research at the juncture of social psychology and face perception showing the interplay between social categorization and face processing. It lays out evidence indicating that social categories are extracted easily from (...)
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  32.  19
    Fear of the Known: Semantic Generalisation of Fear Conditioning Across Languages in Bilinguals.Laurent Grégoire & Steven G. Greening - 2019 - Cognition and Emotion 34 (2):352-358.
    While modern theories of emotion emphasize the role of higher-order cognitive processes such as semantics in human emotion, much research into emotional learning has ignored the potential contribut...
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  33.  10
    Hanly on Coase: A Comment.Steven G. Medema - 1994 - Journal of Applied Philosophy 11 (1):107-111.
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  34. Historical Realization in Godard’s Histoire(s) Du Cinéma.Steven G. Smith - 2021 - Film and Philosophy 25:37-51.
    Based on a bold equation of cinema with history, Jean-Luc Godard’s essay-film Histoire du Cinéma provokes new thoughts about what historical understanding involves and how cinematic revelation can happen. This paper discusses how Histoire engages conventional standards of historical understanding while also taking us into uncharted depths of historical realization, examining the undeniable historical evidence presented in the film, undismissable insights into relations among historical data, and possibly valid judgments of historical truth. Reaching for non-obvious connections, Godard risks misleading decontextualization (...)
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  35.  6
    Great Experience.Steven G. Smith - 1995 - Journal of Aesthetic Education 29 (1):17-31.
    This essay examines the logic of greatness attributions in general and the implications of aesthetic positions taken by Hume, Shelley, and T. M. Greene in order to show how the attitude of faith, i.e. a disposition for unbounded personal growth, can constitute greatness in experiences or in objects or occasions of experience. On this basis the role of great experiences in education is elucidated. It is argued that faith takes a distinctively free aesthetic form in the educational frame of reference (...)
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  36.  49
    Team-Teaching the Atheism-Theism Debate.Wesley D. Cray & Steven G. Brown - 2014 - Teaching Philosophy 37 (4):465-480.
    In this paper, we discuss a team-taught, debate-style Philosophy of Religion course we designed and taught at The Ohio State University. Rather than tackling the breadth of topics traditionally subsumed under the umbrella of Philosophy of Religion, this course focused exclusively on the nuances of the atheism-theism debate, with the instructors openly identifying as atheist or theist, respectively. After discussing the motivations for designing and teaching such a course, we go on to detail its content and structure. We then examine (...)
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  37.  31
    Hooks.Steven G. Smith - 2009 - Journal of Aesthetics and Art Criticism 67 (3):311-319.
    Hooks are the particular elements in works of art that are in fact specially compelling for individual subjects. Hooks have their own kind of aesthetic meaningfulness that is obscured by the calculations of cultural manipulators, on the one hand, and by leading aesthetic theories’ insistence upon subordinating parts of a work to the whole, on the other. Hook appreciation inspires desirable adjustments in those theories.
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  38.  36
    The Mind-Matter Inversions: Bergson’s Conception of Mental and Material Actuality.Steven G. Smith - 2002 - Southern Journal of Philosophy 40 (2):295-314.
    The development of a metaphysics of actuality is reconstructed from Plato through Bergson to capitalize on Bergson's suggestion that mind and matter can be understood as inversions of each other, or as respectively a centering and an extending of forms. This view avoids the pitfalls of reductive monism and disjunctive dualism: it is dyadic (cognizant at once of mind-matter difference and of the unity of reality), symmetrical (not apt to close off prematurely our reckoning with complexity and change, on either (...)
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  39.  24
    Daimon Thinking and the Question of Spiritual Power.Steven G. Smith - 2014 - Heythrop Journal 55 (2):173-187.
    The notion of a “daimon” or compellingly life-commanding being represents a certain stage in the historical articulation of conceptions of spiritual power, in the perspective of a general phenomenology of spiritual life like van der Leeuw’s, but also a certain relationship with spiritual power that remains meaningful at any time, as Plato and Neoplatonists theorized. Focusing on normative rather than psychological issues, I propose several topics and tasks for a renewed agenda for reflective daimon thinking.
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  40.  68
    The Erechtheum.E. A. G., G. P. Stevens & J. M. Paton - 1927 - Journal of Hellenic Studies 47:304.
  41.  7
    Meaningful Moral Freedom.Steven G. Smith - 2017 - International Philosophical Quarterly 57 (2):155-172.
    Kant’s central notion of a “causality of freedom” seems inconsistent with his theoretical analysis of causation. Because of its detachment from any reference to time, it is also seriously in tension with ordinary moral ideals of individuality, efficacy, responsiveness, and personal growth in the exercise of freedom. I suggest a way of conceiving moral freedom that avoids the absurdity of practical timelessness while preserving the main strengths of Kant’s theories of theoretical and practical meaning, including his refusal to specify the (...)
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  42.  11
    The First Person. [REVIEW]Steven G. Smith - 1986 - Idealistic Studies 16 (3):271-272.
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  43.  10
    The First Person: An Essay on Reference and Intentionality. [REVIEW]Steven G. Smith - 1986 - Idealistic Studies 16 (3):271-272.
    The First Person is ambitious, scholarly, clear, and worth close attention. Chisholm puts two momentous philosophical commitments to the proof by adhering to them in his handling of a wide range of problems in the theory of objective reference. The commitments are a “Platonic” ontology admitting no property that is conceivable only with reference to a contingently existing thing, and the logical principle of the primacy of the intentional, which means that linguistic facts must be explicated with reference to intentional (...)
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  44.  10
    What is merit, that it can be transferred?Steven G. Smith - 2021 - International Journal for Philosophy of Religion 90 (3):191-207.
    A concept of merit is used for spiritual accounting in many religious traditions, seemingly a substantial point of connection between religion and ordinary morality. Teachings of “merit transfer” might make us doubt this connection since they violate the principle that merit must be earned. If we examine the structure of ordinary schemes of desert, however, we find that personal worth is posited for a variety of reasons; the basic requirement in this realm is not earning by individuals but rather a (...)
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  45.  71
    Captivating Pictures and Liberating Language: Freedom as the Achievement of Speech in Wittgenstein’s Philosophical Investigations.Steven G. Affeldt - 1999 - Philosophical Topics 27 (2):255-285.
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  46.  2
    Nietzsche and the Philology of the Future. [REVIEW]Steven G. Affeldt - 2001 - Review of Metaphysics 55 (2):412-412.
    This work will be of interest to, and should be studied by, a wider audience than its title may initially suggest. The bulk of the work is devoted to Nietzsche’s early philological writings, primarily his unpublished essays, notes, and sketches from the late 1860s to early 1870s and The Birth of Tragedy. Each of the five chapters following its substantial Introduction explores some single aspect of these writings, and they center respectively on Nietzsche’s “Homer and Classical Philology,” his never completed (...)
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  47.  27
    Porter, James I. Nietzsche and the Philology of the Future.Steven G. Affeldt - 2001 - Review of Metaphysics 55 (2):412-413.
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  48. Review of David Mikics, The Romance of Individualism in Emerson and Nietzsche[REVIEW]Steven G. Affeldt - 2004 - Notre Dame Philosophical Reviews 2004 (9).
    All students of Nietzsche know of his profound admiration for Emerson’s writing. However, as Stanley Cavell has observed, this knowledge has mostly been repressed or ineffective; which is to say that the extent, depth, and specificity of Emerson’s influence upon Nietzsche has remained largely unacknowledged and unassessed. In the course of the past decade or so, owing in large part to the influence of Cavell’s own work on Emerson (and Nietzsche), this situation has begun to change. Emerson’s work has increasingly (...)
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  49.  53
    Review of Richard Eldridge (Ed.), Stanley Cavell[REVIEW]Steven G. Affeldt - 2003 - Notre Dame Philosophical Reviews 2003 (11).
    Including the substantial Introduction by Richard Eldridge, this volume consists of nine previously unpublished essays each of which focuses upon a single region of Cavell’s work. While the scope of the issues considered in the volume can be only incompletely indicated by listing the regions addressed, they include: ethics, philosophy of action, the normativity of language, aesthetics and modernism, American philosophy, Shakespeare, film, television, and opera, and the relation of Cavell’s work to German philosophy and Romanticism. The volume also contains (...)
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  50.  1
    Scriptures and the Guidance of Language: Evaluating a Religious Authority in Communicative Action.Steven G. Smith - 2018 - Cambridge University Press.
    In this book, Steven G. Smith focuses on the guidance function in language and scripture and evaluates the assumptions and ideals of scriptural religion in global perspective. He brings to language studies a new pragmatic emphasis on the shared modeling of life-in-the-world by communicators constantly depending on each other's guidance. Using concepts of axiality and axialization derived from Jaspers' description of the 'Axial Age', he shows the essential role of scripture in the historical progress of communicative action. This volume (...)
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