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Steven Tudor [9]Steven Keith Tudor [1]
  1.  69
    Why Should Remorse Be a Mitigating Factor in Sentencing?Steven Keith Tudor - 2008 - Criminal Law and Philosophy 2 (3):241-257.
    This article critically examines the rationales for the well-settled principle in sentencing law that an offender’s remorse is to be treated as a mitigating factor. Four basic types of rationale are examined: remorse makes punishment redundant; offering mitigation can induce remorse; remorse should be rewarded with mitigation; and remorse should be recognised by mitigation. The first three rationales each suffer from certain weaknesses or limitations, and are argued to be not as persuasive as the fourth. The article then considers, and (...)
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  2.  4
    Review of Malcolm Bull, On Mercy. [REVIEW]Steven Tudor - forthcoming - Criminal Law and Philosophy:1-6.
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  3.  29
    Accepting One's Punishment as Meaningful Suffering.Steven Tudor - 2001 - Law and Philosophy 20 (6):581-604.
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  4.  17
    Remorse, Penal Theory and Sentencing Hannah Maslen, 2015 Oxford and Portland, OR, Hart Publishing Xvi 212 Pp. £40.00. [REVIEW]Steven Tudor - 2016 - Journal of Applied Philosophy 33 (3):n/a-n/a.
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  5.  29
    Attempts in the Philosophy of Action and the Criminal Law – By Gideon Yaffe.Steven Tudor - 2012 - Journal of Applied Philosophy 29 (1):84-86.
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    Remorse, Penal Theory and Sentencing Hannah Maslen, 2015 Oxford and Portland, OR, Hart Publishing Xvi 212 Pp. £40.00. [REVIEW]Steven Tudor - 2017 - Journal of Applied Philosophy 34 (2):281-283.
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  7.  17
    Remorse, Reform and the Real World: Reply to Lippke. [REVIEW]Steven Tudor - 2008 - Criminal Law and Philosophy 2 (3):269-272.
    This article replies to some of Richard Lippke’s criticisms of my earlier article on the issue of whether remorse should mitigate sentence. I query whether remorse-based mitigation must always wait for signs of moral reform, and re-affirm that remorse is worthy of recognition in itself and not just for the moral reform it may bring. I also argue that, where delayed mitigation is appropriate, the task of ascertaining moral reform is not as dubious, practically or in principle, as Lippke maintains. (...)
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