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Steven Yalowitz [11]Steven Cantor Yalowitz [1]
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Profile: Steven Yalowitz (University of Maryland, Baltimore County)
  1.  63
    Davidson's Social Externalism.Steven Yalowitz - 1999 - Philosophia 27 (1-2):99-136.
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  2.  98
    Rationality and the Argument for Anomalous Monism.Steven Yalowitz - 1997 - Philosophical Studies 87 (3):235-58.
  3. A Dispositional Account of Self-Knowledge.Steven Yalowitz - 2000 - Philosophy and Phenomenological Research 61 (2):249-278.
    It is widely thought that dispositional accounts of content cannot adequately provide for two of its essential features: normativity and non-inferentially-based self-knowledge. This paper argues that these criticisms depend upon having wrongly bracketed the presumption of first-person authority. With that presumption in place, dispositional conceptions can account for normativity: conditions of correctness must then be presumed, ceteris paribus, to be successfully grasped in particular cases, and thus to result from semantic-constituting dispositions; error occurs when cetera are not paria. An account (...)
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  4.  93
    Anomalous Monism.Steven Yalowitz - 2005 - Stanford Encyclopedia of Philosophy.
  5.  38
    Causation in the Argument for Anomalous Monism.Steven Yalowitz - 1998 - Canadian Journal of Philosophy 28 (2):183-226.
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  6.  92
    Individualism, Normativity, and the Epistemology of Understanding.Steven Yalowitz - 2001 - Philosophical Studies 102 (1):43-92.
  7.  10
    Semantic Determinants and Psychology as a Science.Steven Yalowitz - 1998 - Erkenntnis 49 (1):57 - 91.
    One central but unrecognized strand of the complex debate between W. V. Quine and Donald Davidson over the status of psychology as a science turns on their disagreement concerning the compatibility of strict psychophysical, semantic-determining laws with the possibility of error. That disagreement in turn underlies their opposing views on the location of semantic determinants: proximal (on bodily surfaces) or distal (in the external world). This paper articulates these two disputes, their wider context, and argues that both are fundamentally misconceived. (...)
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  8.  1
    Rationality and the Argument for Anomalous Monism.Steven Yalowitz - 1997 - Philosophical Studies 87 (3):235-258.
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  9. A Dispositional Account of Self-Knowledge.Steven Yalowitz - 2000 - Philosophy and Phenomenological Research 61 (2):249-278.
    It is widely thought that dispositional accounts of content cannot adequately provide for two of its essential features: normativity and non-inferentially-based self-knowledge. This paper argues that these criticisms depend upon having wrongly bracketed the presumption of first-person authority. With that presumption in place, dispositional conceptions can account for normativity: conditions of correctness must then be presumed, ceteris paribus, to be successfully grasped in particular cases, and thus to result from semantic-constituting dispositions; error occurs when cetera are not paria. An account (...)
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  10. A Dispositional Account of Self-Knowledge.Steven Yalowitz - 2000 - Philosophical and Phenomenological Research 61 (2):249-278.
    It is widely thought that dispositional accounts of content cannot adequately provide for two of its essential features: normativity and non-inferentially-based self-knowledge. This paper argues that these criticisms depend upon having wrongly bracketed the presumption of first-person authority. With that presumption in place, dispositional conceptions can account for normativity: conditions of correctness must then be presumed, ceteris paribus, to be successfully grasped in particular cases, and thus to result from semantic-constituting dispositions; error occurs when cetera are not paria. An account (...)
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  11. Causation in the Argument for Anomalous Monism.Steven Yalowitz - 1998 - Canadian Journal of Philosophy 28 (2):183-226.
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