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  1.  61
    The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy.Stewart Candlish - 2007 - New York: Palgrave-Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to some surprising conclusions.
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  2. The truth about F. H. Bradley.Stewart Candlish - 1989 - Mind 98 (391):331-348.
  3.  37
    Francis Herbert Bradley.Stewart Candlish - 2008 - Stanford Encyclopedia of Philosophy.
  4. Private language.Stewart Candlish - 2008 - Stanford Encyclopedia of Philosophy.
    cannot understand the language.”[1] This is not intended to cover (easily imaginable) cases of recording one's experiences in a personal code, for such a code, however obscure in fact, could in principle be deciphered. What Wittgenstein had in mind is a language conceived as necessarily comprehensible only to its single originator because the things which define its vocabulary are necessarily inaccessible to others.
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  5. The identity theory of truth.Stewart Candlish - 2008 - Stanford Encyclopedia of Philosophy.
    is true, there is a truth-maker (e.g., a fact) with which it is identical and the truth of the former consists in its identity with the latter. The theory is best understood as a reaction to the correspondence theory, according to which the relation of truth-bearer to truth-maker is correspondence. A correspondence theory is vulnerable to the nagging suspicion that if the best we can do is make statements that merely correspond to the truth, then we inevitably fail to capture (...)
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  6. Identifying the identity theory of truth.Stewart Candlish - 1999 - Proceedings of the Aristotelian Society 99 (2):233–240.
    This is a response to Jennifer Hornsby's Presidential Address to the Aristotelian Society in 1996 (published 1997) and to Julian Dodd's defences of an identity theory. Both authors explain their versions of the theory through its rejection of a correspondence theory and its insistence on the indefinability of truth. I ask what more there is to the identity theory to justify its title and argue that the investigation of this matter reveals difficulties which neither author resolves.
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  7. A prolegomenon to an identity theory of truth.Stewart Candlish - 1999 - Philosophy 74 (2):199-220.
    Most recent discussions of truth ignore the fact that a few philosophers, past and present, have flirted with and sometimes openly subscribed to an identity theory, according to which a proposition's being true consists in its identity with the reality it is supposedly about. This neglect is probably due to the theory's counter-intuitiveness: it faces obvious and fundamental objections. The aim of this paper is to consider these objections and decide if there is a version of the theory which can (...)
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  8. A Brief History of Truth.Stewart Candlish & Nic Damnjanovic - 2002 - In Dale Jacquette (ed.), Philosophy of Logic. Malden, Mass.: North Holland. pp. 227.
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  9.  30
    Meaning, Understanding, and Practice.Stewart Candlish - 2002 - Mind 111 (441):182-185.
    Meaning, Understanding, and Practice is a selection of the most notable essays of an eminent contemporary philosopher on a set of central topics in analytic philosophy. Barry Stroud offers penetrating studies of meaning, understanding, necessity, and the intentionality of thought, with particular reference to the thought of Wittgenstein.
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  10. Resurrecting the Identity Theory of Truth.Stewart Candlish - 1995 - Bradley Studies 1 (2):116-124.
    Recently we have seen the disinterring, inspection, attribution to various philosophers including Bradley, and eventually recommendation of a forgotten theory of truth, the identity theory. But have we yet been given compelling reason to regard this theory, in any of its so far recognized variants, as anything other than a mere historical curiosity? In this paper I shall query some of the attributions, and try to answer this question.
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  11.  98
    Bradley on my station and its duties.Stewart Candlish - 1978 - Australasian Journal of Philosophy 56 (2):155 – 170.
  12.  96
    The Real Private Language Argument.Stewart Candlish - 1980 - Philosophy 55 (211):85 - 94.
    It verges on the platitudinous to say that Wittgenstein's own treatment of the question of a private language has been almost lost to view under mountains of commentary in the last twenty years—so much so, that no one with a concern for his own health would try to arrive at a verdict on the question by first mastering the available discussion. But a general acquaintance with the commentaries indicates that opinion on the matter can be roughly divided into two categories: (...)
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  13. Determinism and the ability to do otherwise.Winston Nesbitt & Stewart Candlish - 1978 - Mind 87 (347):415-420.
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  14. Moving.Stewart Candlish & Robert Wilson - 1988 - Australasian Journal of Philosophy 66 (2):174 – 187.
    This article discusses Jennifer Hornsby's account of action in her *Actions*, together with Brian O'Shaughnessy's in *The Will*.
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  15. Kinästhetische Empfindungen und epistemische Phantasie.Stewart Candlish - 2005 - E-Journal Philosophie der Psychologie 2.
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  16.  39
    Wittgenstein and the doctrine of kinaesthesis.Stewart Candlish - 1996 - Australasian Journal of Philosophy 74 (4):581 – 597.
  17. (1 other version)ch. 22. Reasons, actions, and the will : the fall and rise of causalism.Stewart Candlish & Nic Damnjanovic - 2013 - In Michael Beaney (ed.), The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press.
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  18.  48
    Valedictory.Stewart Candlish - 2013 - Australasian Journal of Philosophy 91 (4):631-632.
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  19.  36
    The First Hundred Years of (The) Australasian Journal of Philosophy.Stewart Candlish - 2022 - Australasian Journal of Philosophy 100 (1):3-24.
    ABSTRACT A (not the) history of the Australasian Journal of Philosophy is presented in a series of snapshots, some of them with 360° angles, taken at ten-year intervals from the time of its foundation to the time of writing. Attention is paid to influences on the AJP ranging from the social and political to the individual, from the financial to the technical, from the historical to the geographical, and to how these influences are (or are not) reflected in its contents (...)
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  20. The Myth of the Coherence Theory of Truth.Nic Damnjanovic & Stewart Candlish - unknown
    Although its use is not universal, there is a map of the logical space of theories of truth that is widely applied. According to this map, the most foundational divide amongst theories of truth is that between deflationary and inflationary theories, where, roughly, the former hold that truth is an insubstantial, logical property of little philosophical interest and the latter that it is a substantial property suitable for philosophical attention. Amongst the inflationary theories, there are other fundamental divisions. For example, (...)
     
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  21. Testing Wittgenstein's dismissal of experimental psychology against examples.Stewart Candlish - 2002
    One of the most notorious — and dismissive — passages in Wittgenstein’s Philosophical Investigations is Part II section xiv, which begins like this: The confusion and barrenness of psychology is not to be explained by calling it a “young science”; its state is not comparable with that of physics, for instance, in its beginnings. (Rather with that of certain branches of mathematics. Set theory.) For in psychology there are experimental methods and conceptual confusion. (As in the other case conceptual confusion (...)
     
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  22.  26
    of the Proposition.Stewart Candlish & Nic Damnjanovic - 2012 - In José L. Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford, GB: Oxford University Press. pp. 64.
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  23.  25
    Absque labore nihil.Stewart Candlish - 1986 - Australasian Journal of Philosophy 64 (1):54 – 63.
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  24.  22
    Bradley's logic and Bradley's logic.Stewart Candlish - 1984 - Philosophical Books 25 (2):65-73.
  25.  73
    The Theory of Descriptions: Russell and the Philosophy of Language.Stewart Candlish - 2012 - Australasian Journal of Philosophy 90 (4):820-821.
  26.  28
    Current Issues in Idealism.Stewart Candlish - 1997 - Bradley Studies 3 (1):78-82.
    Like madrigal-singing, philosophy conferences are likely to be more fun for the participants than for those who merely witness the outcome. Even if the organization is a shambles, the meals are terrible, the bar staff surly, the showers feeble and the beds purgatorial, still the general spirit of camaraderie engendered by a common enterprise and even fostered by adversity may make the occasion enjoyable, and a modest proportion of the discussion is usually genuinely enlightening, sometimes even exciting. But then come (...)
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  27. Critical Study of Walker.Stewart Candlish - 1990 - Mind 99:467-72.
     
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  28. Der Wille.Stewart Candlish - 2009 - E-Journal Philosophie der Psychologie 13.
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  29. Existence and the Use of Proper Names.Stewart Candlish - 1968 - Analysis 28 (5):152 - 158.
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  30.  22
    "Euthyphro" 6d-9b and its misinterpretations.Stewart Candlish - 1983 - Apeiron 17 (1):28 - 32.
  31.  12
    4 Grammar, ontology, and truth in Russell and Bradley.Stewart Candlish - 2001 - In Richard Gaskin (ed.), Grammar in early twentieth-century philosophy. New York: Routledge. pp. 116.
  32.  24
    Idealism and Bradley’s Logic.Stewart Candlish - 1982 - Idealistic Studies 12 (3):251-259.
    1. Max Cresswell argued in his “Reality as Experience in F. H. Bradley” that.
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  33.  34
    (1 other version)Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.Stewart Candlish, Cora Diamond & Jenny Teichman - 1981 - Philosophical Quarterly 31 (123):170.
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  34. Kinästhetische Empfindungen und epistemische Phantasie, übers. von Joachim Schulte.Stewart Candlish - forthcoming - E-Journal Philosophie der Psychologie. Perth.
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  35. Mind, brain, and identity.Stewart Candlish - 1970 - Mind 79 (October):502-18.
  36.  75
    Mental images and pictorial properties.Stewart Candlish - 1975 - Mind 84 (April):260-2.
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  37.  48
    Necessity and not doing otherwise.Stewart Candlish & Winston Nesbitt - 1982 - Australasian Journal of Philosophy 60 (1):76 – 80.
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  38. Philosophy and the tide of history : Bertrand Russell's role in the rise of analytic philosophy.Stewart Candlish - 2013 - In Erich H. Reck (ed.), The Historical turn in Analytic Philosophy. New York, NY: Palgrave-Macmillan.
     
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  39.  19
    Philosophy and the Facts.Stewart Candlish - 1973 - Indian Philosophical Quarterly 1 (1):22-30.
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  40. Physiological discoveries: Criteria or symptoms.Stewart Candlish - 1971 - Analysis 31 (5):162-165.
  41.  11
    Private Language, Private Objects.Stewart Candlish - 2002 - The Philosophers' Magazine 18 (18):32-33.
  42.  71
    Perspectives on Bradley.Stewart Candlish - 1998 - British Journal for the History of Philosophy 6 (2):275 – 279.
    James Bradley (ed.), Philosophy after F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 368 plus x. Hb. 1-85506-484-7 ( 48.00), pb. 1-85506-485-5 ( 16.95). W. J. Mander (ed.), Perspectives on the Logic and Metaphysics of F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 290 plus xxvii. Hb. 1-85506-433-2 ( 45.00), pb. 1-85506-432-4 ( 14.95).
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  43.  12
    There is nothing like a fact.Stewart Candlish - 2000 - The Philosophers' Magazine 12 (12):17-19.
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  44.  27
    The incompatibility of perception: A contemporary orthodoxy.Stewart Candlish - 1976 - American Philosophical Quarterly 13 (1):63-68.
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  45.  30
    The inexplicability of identity.Stewart Candlish - 1971 - Australasian Journal of Philosophy 49 (1):23 – 37.
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  46.  18
    The Status of Idealism In Bradley’s Metaphysics.Stewart Candlish - 1981 - Idealistic Studies 11 (3):242-253.
    1. Max Cresswell has argued recently that F. H. Bradley’s metaphysics needs to be viewed with far more respect than it is by contemporary philosophers. It is true that a substantial proportion of the postwar English-speaking philosophical world has tended to assume, on the authority of Russell and Moore, that Bradley made elementary errors right at the start of the obscure reasoning which led him to the Absolute, and consequently that he is worth looking at as little more than a (...)
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  47. The Wrong Side of History: Relations, the Decline of British Idealism, and the Origins of Analytic Philosophy.Stewart Candlish - 1998 - In Guy Stock (ed.), Appearance versus reality: new essays on Bradley's metaphysics. New York: Oxford University Press.
     
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  48.  21
    V*—Inner and Outer Basic Action.Stewart Candlish - 1984 - Proceedings of the Aristotelian Society 84 (1):83-102.
    Stewart Candlish; V*—Inner and Outer Basic Action, Proceedings of the Aristotelian Society, Volume 84, Issue 1, 1 June 1984, Pages 83–102, https://doi.org/10.10.
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  49.  10
    W J Mander, An Introduction to Bradley's Metaphysics, Oxford: Clarendon Press, 1994, pp viii + 175, Hb £25.Stewart Candlish - 1995 - Hegel Bulletin 16 (2):78-83.
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  50.  42
    Wittgenstein's Notes on Logic.Stewart Candlish - 2010 - Australasian Journal of Philosophy 88 (3):566-570.
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