Results for 'Stewart Guthrie'

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Stewart Guthrie
Fordham University
  1.  30
    Stewart Guthrie. Faces in the Clouds: A New Theory of Religion. (New York: Oxford University Press, 1993.) Pp. 336. $30.00 Hbk, $16.95 Pbk. [REVIEW]B. A. - 1997 - Religious Studies 33 (1):131-134.
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  2.  11
    Stewart Guthrie. Faces in the Clouds: A New Theory of Religion. (New York: Oxford University Press, 1993.) Pp. 336. $30.00 Hbk, $16.95 Pbk. [REVIEW]A. B. P. - 1997 - Religious Studies 33 (1):131-134.
  3.  5
    Faces in the Clouds: A New Theory of Religion.Stewart Elliott Guthrie - 1993 - Oxford University Press USA.
    Religion is universal human culture. No phenomenon is more widely shared or more intensely studied, yet there is no agreement on what religion is. Now, in Faces in the Clouds, anthropologist Stewart Guthrie provides a provocative definition of religion in a bold and persuasive new theory. Guthrie says religion can best be understood as systematic anthropomorphism--that is, the attribution of human characteristics to nonhuman things and events. Many writers see anthropomorphism as common or even universal in religion, (...)
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  4.  15
    Guthrie, Stewart Elliott. Faces in the Clouds: A New Theory of Religion.Paul J. Levesque - 1997 - Review of Metaphysics 50 (3):660-661.
  5. Faces in the Clouds: A New Theory of Religion.Stewart Guthrie - 1993 - New York and Oxford: Oup Usa.
    Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.
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  6. Anthropomorphism: A Definition and a Theory.Stewart E. Guthrie - 1997 - In R. Mitchell, Nicholas S. Thompson & H. L. Miles (eds.), Anthropomorphism, Anecdotes, and Animals. Suny Press. pp. 50--58.
  7.  24
    Der Kaiser Und der „Evangelist des Rassismus“. Houston Stewart Chamberlains Brief an Anne Guthrie Über Seine Erste Begegnung MIT Wilhelm II.Wolfram Kinzig - 2004 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 11 (1):79-125.
    Houston Stewart Chamberlain, the „Evangelist of Racism“, had a major influence on German Emperor Wilhelm II, especially in forming his nationalistic and anti-Semitic views. The monarch and the author developed a mutual understanding and appreciation that lasted over 25 years. This article illuminates the circumstances of their initial acquaintance through the edition and analysis of two documents which were two hitherto unpublished documents: Chamberlain's diary for the dates 28.–31. 10. 1901 and a letter to his aunt Anne Guthrie (...)
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  8.  7
    Faces in the Clouds: A New Theory of Religion. Stewart Elliott Guthrie.Willem B. Drees - 2000 - Isis 91 (1):142-142.
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  9.  5
    Faces in the Clouds: A New Theory of Religion by Stewart Elliott Guthrie[REVIEW]Willem Drees - 2000 - Isis 91:142-142.
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  10. Religious Cognition as Social Cognition.Hans Van Eyghen - 2015 - Studia Religiologica 48 (4):301-312.
    In this paper, I examine the relationship between social cognition and religious cognition. Many cognitive theories of religion claim that these two forms are somehow related, but the details are usually left unexplored and insights from theories of social cognition are not taken on board. I discuss the three main (groups of) theories of social cognition, namely the theory-theory, the simulation theory and enactivist theories. Secondly, I explore how these theories can help to enrich a number of cognitive theories of (...)
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  11.  23
    Immortality and Resurrection: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377-389.
    In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to (...)
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  12.  22
    Religion, Experience and Privacy: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121-132.
    It is of course true that the articulation of religious and theological views depends upon and often masks philosophical presuppositions. For example, those who quote with approval Anselm's ‘credo ut intelligam’, ‘I believe so that I may understand’, seldom follow the good example set by Anselm, and make explicit, as Anselm does in the following sentence, the fact that this principle rests upon a further principle: ‘For I believe this also, that “unless I believe, I shall not understand”’ . This (...)
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  13.  31
    Optimism and Pessimism: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537-548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  14.  20
    On the Idea of a Form of Life: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1975 - Religious Studies 11 (3):293-306.
    Recent writing on the idea of a form of life has tended to be critical of the use made of this notion by writers such as Peter Winch, D. Z. Phillips and Norman Malcolm. Rightly or wrongly these writers have been regarded as meaning by ‘a form of life’, something like ‘a way or style of life’, and recent explicatory work on the notion has largely tended to discount this as a plausible interpretation of what Wittgenstein meant in his use (...)
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  15.  40
    Belief in God is Not Properly Basic: STEWART C. GOETZ.Stewart C. Goetz - 1983 - Religious Studies 19 (4):475-484.
    In this article I shall concern myself with the question ‘Is some type of justification required in order for belief in God to be rational?’ Many philosophers and theologians in the past would have responded affirmatively to this question. However, in our own day, there are those who maintain that natural theology in any form is not necessary. This is because of the rise of a different understanding of the nature of religious belief. Unlike what most people in the past (...)
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  16. Rejoinder to Mr. Boas's Attack on Guthrie's Plotinus.Kenneth Sylvan Guthrie - 1921 - Journal of Philosophy 18 (14):375-381.
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  17. Stewart Shapiro. Context, Conversation, and so-Called 'Higher-Order Vagueness'.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):147–165.
    After a brief account of the problem of higher-order vagueness, and its seeming intractability, I explore what comes of the issue on a linguistic, contextualist account of vagueness. On the view in question, predicates like ‘borderline red’ and ‘determinately red’ are, or at least can be, vague, but they are different in kind from ‘red’. In particular, ‘borderline red’ and ‘determinately red’ are not colours. These predicates have linguistic components, and invoke notions like ‘competent user of the language’. On my (...)
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  18.  20
    I—Stewart Shapiro.Stewart Shapiro - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):147-165.
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  19.  14
    Guthrie's Theory of Learning: A Second Experiment.J. P. Seward, J. B. Dill & M. A. Holland - 1944 - Journal of Experimental Psychology 34 (3):227.
  20.  2
    Georgina Tuari Stewart on Decolonizing and Indigenizing Education in Canada : Canadian Scholars, 2020, RRP$59.95, ISBN 9781773381817. [REVIEW]Georgina Tuari Stewart - 2022 - Educational Philosophy and Theory 54 (4):434-436.
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  21.  4
    Georgina Tuari Stewart on Decolonizing and Indigenizing Education in Canada.Georgina Tuari Stewart - 2022 - Educational Philosophy and Theory 54 (4):434-436.
  22.  23
    Stewart, Kant, and the Reworking of Common Sense.Emanuele Levi Mortera - 2012 - History of European Ideas 38 (1):122-142.
    Dugald Stewart was the first metaphysician of any significance in Britain who attempted to take account of Kantian philosophy, although his analysis appears generally dismissive. Traditionally this has been imputed to Stewart's poor understanding of Kant and to his efforts to defend the orthodoxy of common sense. This paper argues that, notwithstanding Stewart's reading, Kant's philosophy helped him in a reconsideration and reassessment of common sense philosophy. In his mature works—the Philosophical Essays , the second volume of (...)
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  23. The Collected Works of Dugald Stewart, Ed. By Sir W. Hamilton, [Concluded by J. Veitch].Dugald Stewart, William Hamilton & John Veitch - 1854
  24. The Conquest of the Moral World [by J. Stewart].John Stewart - 1806
  25. The Revelation of Reason and Nature, as Exhibited in the ... Opus Maximum [by J. Stewart].John Stewart - 1807
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  26. GUTHRIE, W. K. C. -The Greek Philosophers From Thales to Aristotle. [REVIEW]R. Robinson - 1951 - Mind 60:136.
     
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  27.  10
    Guthrie Cards: Legal and Ethical Issues.Katie Elkin & D. Gareth Jones - 2000 - New Zealand Bioethics Journal 1 (2):22-26.
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  28. GUTHRIE, W. K. C.: "History of Greek Philosophy", Vol. 2. [REVIEW]P. Bicknell - 1966 - Australasian Journal of Philosophy 44:115.
     
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  29. GUTHRIE, W. K. C.: "A History of Greek Philosophy", Vol. I. [REVIEW]Richard Sykes - 1963 - Australasian Journal of Philosophy 41:133.
     
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  30. M. Guthrie, On Mr. Spencer's Unification of Knowledge. [REVIEW]G. Allen - 1883 - Mind 8:116.
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  31. Galeni Compendium Timaei Platonis, Aliorumgue Dialogorum Synopsis Quae Extant Fragmenta: Ediderunt P. Kraus Et R. Walzer. [REVIEW]W. K. C. Guthrie - 1952 - Philosophy 27 (102):273-275.
  32. GUTHRIE, W. K. C. "A History of Greek Philosophy." Vol V. "The Later Plato and the Academy". [REVIEW]A. R. Lacey - 1980 - Mind 89:282.
     
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  33. GUTHRIE, W. K. C. "A History of Greek Philosophy , Aristotle: An Encounter". [REVIEW]A. R. Lacey - 1983 - Mind 92:434.
     
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  34. GUTHRIE, W. K. C.: "A History of Greek Philosophy". Vol. 6: "Aristotle, An Encounter". [REVIEW]M. A. Mccloskey - 1983 - Australasian Journal of Philosophy 61:98.
     
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  35. GUTHRIE, W. K. C.: A History of Greek Philosophy, Volume III. [REVIEW]H. D. Rankin - 1971 - Australasian Journal of Philosophy 49:219.
     
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  36. GUTHRIE, W. K. C.-"A History of Greek Philosophy". [REVIEW]Gwynneth Matthews - 1964 - Philosophy 39:184.
     
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  37.  2
    GUTHRIE, W. C. K. "The History of Greek Philosophy". [REVIEW]M. A. Mccloskey - 1980 - Australasian Journal of Philosophy 58:308.
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  38.  10
    Letters on Logic to a Young Man Without a Master.Edwin Guthrie - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (20):558-559.
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  39.  6
    Guthrie Revisited: For Better and Worse.Edmund Fantino - 1988 - Behavioral and Brain Sciences 11 (3):455.
  40. The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism.Lindsey Stewart - 2021 - Evanston, Illinois: Northwestern University Press.
    In the Politics of Black Joy, Lindsey Stewart develops Hurston's contributions to political theory and philosophy of race by introducing the politics of joy as a refusal of neoabolitionism, a political tradition that reduces southern Black life to tragedy or social death.
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  41.  5
    Matthew Guthrie : An Eighteenth-Century Gemmologist.Jessie M. Sweet - 1964 - Annals of Science 20 (4):245-302.
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  42.  43
    Professor Guthrie's Last Volume. [REVIEW]Pamela M. Huby - 1983 - The Classical Review 33 (2):227-229.
  43. GUTHRIE, W. K. C. "A History of Greek Philosophy", Vol. V. [REVIEW]I. M. Crombie - 1979 - Philosophy 54:559.
     
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  44.  6
    Porphyry's Launching-Points to the Realm of Mind: An Introduction to the Neoplatonic Philosophy of Plotinus. Porphyry & Kenneth Sylvan Guthrie - 1988 - Phanes Press.
    A summary of teachings on the nature of incorporeal principles in the realm of Mind or Spirit.
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  45. Dugald Stewart: Selected Philosophical Writings.Emanuele Levi Mortera (ed.) - 2007 - Imprint Academic.
    Dugald Stewart was appointed assistant professor of mathematics in the University of Edinburgh in 1772, aged only 19. He became one of the most influential academics in the eighteenth- and nineteenth-century European ‘Republic of Letters’. Both Stewart’s contemporaries and modern scholars have recognised the impact his influential figure had over many young minds. He was one of the leading figures of the Scottish Common Sense school, a name by which we are used to identifying the philosophical tradition headed (...)
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  46. The Causational and Free Will Theories of Volition, a Review of Dr. Carpenter's 'Mental Physiology'.Malcolm Guthrie & William Benjamin Carpenter - 1877
  47.  30
    On the Subjective Causes of Evolution as Illustrated by the Geographical Distribution of Plants.L. L. B. Guthrie - 1886 - Transactions of the Royal Society of South Africa 5 (2):275-294.
    (1886). ON THE SUBJECTIVE CAUSES OF EVOLUTION AS ILLUSTRATED BY THE GEOGRAPHICAL DISTRIBUTION OF PLANTS. Transactions of the South African Philosophical Society: Vol. 5, No. 2, pp. 275-294.
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  48. On Mr. Spencer's Formula of Evolution as an Exhaustive Statement of the Changes of the Universe. Followed by a Resumé of Criticisms of Spencer's 'First Principles'.Malcolm Guthrie - 1879
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  49. W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa. [REVIEW]Zbigniew Nerczuk - 1998 - Ruch Filozoficzny 55 (1):96-100.
  50.  1
    The Neoplatonic Writings of Numenius. Numenius & Kenneth Sylvan Guthrie - 1987 - Selene Books.
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