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Stewart R. Sutherland [55]Stewart Sutherland [12]Stewart B. Sutherland [1]
  1.  23
    Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  2. Horrendous Evils and the Goodness of God.Marilyn Mccord Adams & Stewart Sutherland - 1989 - Proceedings of the Aristotelian Society, Supplementary Volumes( 63:297-323.
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  3. Horrendous Evils and the Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Proceedings of the Aristotelian Society 63 (1):297 - 323.
  4.  35
    Horrendous Evils and The Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Aristotelian Society Supplementary Volume 63 (1):297-323.
  5. Atheism and the Rejection of God: Contemporary Philosophy and the Brothers Karamazov.Stewart R. Sutherland - 1977 - Blackwell.
     
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  6. Imagination in Literature and Philosophy: A Viewpoint on Camus's «L'Étranger’.Stewart R. Sutherland - 1970 - British Journal of Aesthetics 10 (3):261-274.
  7.  44
    Truth and God.P. T. Geach & Stewart R. Sutherland - 1982 - Aristotelian Society Supplementary Volume 56 (1):83 - 115.
  8.  17
    Integrity and Self-Identity.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  9. Atheism and the Rejection of God. Contemporary Philosophy and the Brothers Karamazov.Stewart R. Sutherland - 1979 - Religious Studies 15 (4):555-556.
     
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  10.  19
    Penelhum on Hume.Stewart R. Sutherland - 1983 - Philosophical Quarterly 33 (131):182-186.
  11.  25
    Religion and Ethics—I: Stewart Sutherland.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation for (...)
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  12.  19
    Optimism and Pessimism: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537-548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  13.  42
    Hume on Morality and the Emotions.Stewart R. Sutherland - 1976 - Philosophical Quarterly 26 (102):14-23.
  14.  16
    Immortality and Resurrection: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377-389.
    In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to (...)
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  15. God, Jesus and Belief.Stewart R. Sutherland - 1986 - Philosophy 61 (235):131-132.
     
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  16. The World's Religions.Stewart Sutherland, Leslie Houlden, Peter Clarke & Friedhelm Hardy - 1990 - Religious Studies 26 (1):163-166.
     
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  17.  26
    Optimism and Pessimism.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537 - 548.
  18.  24
    Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?Stewart Sutherland - 1983 - Royal Institute of Philosophy Lectures 16:15-27.
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  19.  9
    VII—God, Time and Eternity.Stewart R. Sutherland - 1979 - Proceedings of the Aristotelian Society 79 (1):103-122.
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  20.  20
    Editor's Note.Stewart R. Sutherland - 1988 - Religious Studies 24 (1):1.
  21.  21
    God, Time and Eternity.Stewart R. Sutherland - 1978 - Proceedings of the Aristotelian Society 79:103 - 121.
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  22.  20
    J. R. Smythies . Science and ESP. Pp. 306 . 42s. [REVIEW]Stewart R. Sutherland - 1969 - Religious Studies 4 (2):297.
  23. Atheism and the Rejection of God: Contemporary Philosophy and 'The Brothers Karamazov'.Stewart R. Sutherland - 1978 - Philosophy 53 (206):566-570.
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  24.  14
    Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?: Stewart Sutherland.Stewart Sutherland - 1983 - Royal Institute of Philosophy Supplement 16:15-27.
    Philosophers have devoted much attention to a series of issues grouped under the heading ‘the problem of personal identity’. In most of these discussions the focus has been the question of identity over time and the issues confronted have been basically logical or metaphysical. Students enrolled in philosophy classes dealing with such topics often express a sense of disappointment or frustration, for, of course, they belong to a culture in which the jargon of ‘self’ or ‘personal’ identity belongs to a (...)
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  25.  18
    On the Idea of a Form of Life.Stewart R. Sutherland - 1975 - Religious Studies 11 (3):293 - 306.
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  26.  28
    The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon.Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.) - 1982 - Cambridge University Press.
    This distinguished collection of essays has been produced to honour Donald McKinnon, who retired from the Norris-Hulse Professorship of Divinity in the ...
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  27.  32
    Language and Interpretation in Crime and Punishment.Stewart R. Sutherland - 1978 - Philosophy and Literature 2 (2):223-236.
  28.  16
    On the Idea of a Form of Life: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1975 - Religious Studies 11 (3):293-306.
    Recent writing on the idea of a form of life has tended to be critical of the use made of this notion by writers such as Peter Winch, D. Z. Phillips and Norman Malcolm. Rightly or wrongly these writers have been regarded as meaning by ‘a form of life’, something like ‘a way or style of life’, and recent explicatory work on the notion has largely tended to discount this as a plausible interpretation of what Wittgenstein meant in his use (...)
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  29.  16
    Religion, Experience and Privacy: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121-132.
    It is of course true that the articulation of religious and theological views depends upon and often masks philosophical presuppositions. For example, those who quote with approval Anselm's ‘credo ut intelligam’, ‘I believe so that I may understand’, seldom follow the good example set by Anselm, and make explicit, as Anselm does in the following sentence, the fact that this principle rests upon a further principle: ‘For I believe this also, that “unless I believe, I shall not understand”’ . This (...)
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  30.  17
    Immortality and Resurrection.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377 - 389.
  31.  14
    Comment on Professor Kuitert's Paper.Stewart Sutherland - 1981 - Religious Studies 17 (2):245.
    The questions set in the draft programme for this session of the conference are: Is it possible to understand the religion of somebody else, or must one be committed to a religious position in order to understand it? Is belief a condition for understanding? These questions give the contemporary form of the debate about the perennial problem of the relationship between belief and understanding, and I sympathise with Professor Kuitert's sense that these questions themselves require further definition. Fortunately for the (...)
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  32.  15
    No Title Available: Religious Studies.Stewart R. Sutherland - 1973 - Religious Studies 9 (4):493-494.
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  33.  19
    Book Reviews. [REVIEW]Stewart R. Sutherland - 1971 - British Journal of Aesthetics 11 (3):310-313.
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  34.  33
    Book Reviews. [REVIEW]Stewart R. Sutherland - 1973 - British Journal of Aesthetics 13 (1):310-313.
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  35.  14
    Ed. L. Miller. God and Reason: A Historical Approach to Philosophical Theology. Pp. 244. $3.75. [REVIEW]Stewart R. Sutherland - 1973 - Religious Studies 9 (4):493.
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  36.  14
    Fifty Years of Religious Studies.Stewart Sutherland, Keith Ward & Peter Byrne - 2015 - Religious Studies 51 (3):285-291.
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  37.  29
    Notebook.Stewart R. Sutherland - 1991 - Philosophy 66 (258):550-.
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  38.  17
    St. Paul's Damascus Experience.Stewart R. Sutherland - 1977 - Sophia 16 (2):8-17.
  39.  14
    S. C. Thakur. Religion and Rational Choice. Pp. 122. £15.00. [REVIEW]Stewart R. Sutherland - 1983 - Religious Studies 19 (2):264-265.
  40.  12
    No Title Available.Stewart R. Sutherland - 1983 - Religious Studies 19 (2):264-265.
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  41.  16
    Patrick Sherry. Religion, Truth and Language-Games. Pp. 234. £8.95. [REVIEW]Stewart R. Sutherland - 1979 - Religious Studies 15 (1):121.
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  42.  9
    Integrity and Self-Identity: Stewart R. Sutherland.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  43.  11
    No Title Available: REVIEWS.Stewart R. Sutherland - 1969 - Religious Studies 4 (2):297-300.
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  44.  13
    William Braden. The Private Sea: LSD and the Search for God. Pp. 255 . 30s.Stewart R. Sutherland - 1969 - Religious Studies 4 (2):300.
  45.  12
    Hope.Stewart Sutherland - 1989 - Royal Institute of Philosophy Lectures 25:193-206.
    Most of us have probably heard Samuel Johnson's witticism about the reported proposal of an acquaintance to enter into a second marriage—‘the triumph of hope over experience’. Whatever that tells us about his friend's previous marriage, it tells us quite a bit about the popular understanding of hope. A similiar point was implied by J. B. Priestley when he referred to whisky distillers marketing faith and hope at twelve shillings and sixpence per bottle, and not for the first time G. (...)
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  46.  5
    No Title Available: Religious Studies.Stewart R. Sutherland - 1979 - Religious Studies 15 (1):121-122.
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  47.  13
    Religion, Experience and Privacy.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121 - 132.
  48.  4
    No Title Available: REVIEWS.Stewart R. Sutherland - 1969 - Religious Studies 4 (2):300-302.
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  49.  16
    Book Reviews. [REVIEW]Stewart R. Sutherland - 1970 - British Journal of Aesthetics 10 (4):310-313.
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  50.  11
    Obituary: Hywel David Lewis 1910-1992.Stewart R. Sutherland - 1993 - Philosophy 68 (264):263 - 264.
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