Results for 'Stijn Masschelein'

182 found
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  1.  15
    The Unconcept, the Freudian Uncanny in late-twentieth-century Theory by Anneleen Masschelein.Stijn De Cauwer - 2012 - Tijdschrift Voor Filosofie 74 (3).
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  2.  35
    How Leader Alignment of Words and Deeds Affects Followers: A Meta-analysis of Behavioral Integrity Research.Tony Simons, Hannes Leroy, Veroniek Collewaert & Stijn Masschelein - 2015 - Journal of Business Ethics 132 (4):831-844.
    Substantial research examines the follower consequences of leader alignment of words and deeds, but no research has quantitatively reviewed these effects. This study examines extant research on behavioral integrity and contrasts it with two other constructs that focus on alignment: moral integrity and psychological contract breaches. We compare effect sizes between the three constructs, and find that BI has stronger effects on trust, in-role task performance and citizenship behavior than moral integrity and stronger effects on commitment and OCB than psychological (...)
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  3. The local relevance of global suffering : articulations of identities and cosmopolitanism in television news discourses on distant suffering.Stijn Joye - 2015 - In Aybige Yilmaz (ed.), Media and cosmopolitanism. Peter Lang.
     
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  4.  25
    Attentional bias in high- and low-anxious individuals: Evidence for threat-induced effects on engagement and disengagement.Stijn A. A. Massar, Nisan M. Mol, J. Leon Kenemans & Johanna M. P. Baas - 2011 - Cognition and Emotion 25 (5):805-817.
  5.  5
    Quantifying the Motivational Effects of Cognitive Fatigue Through Effort-Based Decision Making.Stijn A. A. Massar, Árpád Csathó & Dimitri Van der Linden - 2018 - Frontiers in Psychology 9.
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  6.  39
    A Fresh Look at 'Relational' Values in Nature: Distinctions Derived from the Debate on Meaningfulness in Life.Stijn Neuteleers - 2020 - Environmental Values 29 (4):461-479.
    Some recent policy-oriented publications have put forward a third category of environmental values, namely relational or eudaimonic values, in addition to intrinsic and instrumental values. In this debate, there is, however, much confusion about the content of such values. This paper looks at a fundamental debate in ethics about a third category of reasons besides reasons from morality and self-interest, labelled as reasons of love, care or meaningfulness. This category allows us, first, to see the relation between relational and eudaimonic (...)
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  7. “Pray with Your Leader”: A Proto-Sunni Quietist Tradition.Stijn Aerts - 2021 - Journal of the American Oriental Society 136 (1):29.
    The Prophetic hadith “pray with your leader,” which G. H. A. Juynboll argued originated with Shuʿba b. al-Ḥajjāj, urges Muslims to observe the prayer both at its appointed time and with an imam who delays its performance. An isnād analysis that factors in the different readings of the tradition could not reproduce Juynboll’s result and yielded significantly earlier dates of origin for the oldest two variants: the early 60s/680s and the early 80s/700s. It is argued that the tradition was invented (...)
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  8.  37
    Radical pluralism, classificatory norms and the legitimacy of species classifications.Stijn Conix - 2019 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 73:27-34.
    Moderate pluralism is a popular position in contemporary philosophy of biology. Despite its popularity, various authors have argued that it tends to slide off off into a radical form of pluralism that is both normatively and descriptively ueptable. This paper looks at at the case of biological species classification, and evaluates a popular way of avoiding radical pluralism by relying on the shared aims and norms of a discipline. The main contention is that while these aims and norms may play (...)
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  9.  15
    Ascension, Descension, and Prayer-Times in the Sīra and the Ḥadīth: Notes on Dating and Chronology.Stijn Aerts - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):385-422.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 385-422.
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  10. In Defense of Eating Vegan.Stijn Bruers - 2015 - Journal of Agricultural and Environmental Ethics 28 (4):705-717.
    In his article ‘In Defense of Eating Meat’, Timothy Hsiao argued that sentience is not sufficient for moral status, that the pain experienced by an animal is bad but not morally bad, that the nutritional interests of humans trump the interests of animals and that eating meat is permissible. In this article I explore the strengths and weaknesses of Hsiao’s argument, clarify some issues and argue that eating meat is likely in conflict with some of our strongest moral intuitions.
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  11.  10
    Open answer set programming for the semantic web.Stijn Heymans, Davy Van Nieuwenborgh & Dirk Vermeir - 2007 - Journal of Applied Logic 5 (1):144-169.
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  12. A Review and Systematization of the Trolley Problem.Stijn Bruers & Johan Braeckman - 2014 - Philosophia 42 (2):251-269.
    The trolley problem, first described by Foot (1967) and Thomson (The Monist, 59, 204–217, 1976), is one of the most famous and influential thought experiments in deontological ethics. The general story is that a runaway trolley is threatening the lives of five people. Doing nothing will result in the death of those persons, but acting in order to save those persons would unavoidably result in the death of another, sixth person. It appears that, depending on the situation, we have different (...)
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  13. The Core Argument for Veganism.Stijn Bruers - 2015 - Philosophia 43 (2):271-290.
    This article presents an argument for veganism, using a formal-axiomatic approach: a list of twenty axioms are explicitly stated. These axioms are all necessary conditions to derive the conclusion that veganism is a moral duty. The presented argument is a minimalist or core argument for veganism, because it is as parsimonious as possible, using the weakest conditions, the narrowest definitions, the most reliable empirical facts and the minimal assumptions necessary to reach the conclusion. If someone does not accept the conclusion, (...)
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  14. The proof of the pudding is in the eating.Stijn Huijts - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Valiz.
     
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  15. Impact en haalbaarheid in politieke theorieën.Stijn Koenraads - 2016 - Res Publica 58 (1):37-57.
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  16.  19
    Stijn De Cauwer, ed. Critical Theory at a Crossroads: Conversations on Resistance in Times of Crisis.Jonathan Basile - 2019 - Environmental Philosophy 16 (1):230-233.
  17.  26
    Designing trust with software agents: A case study.Stijn Bernaer, Martin Meganck, Greet Vanden Berghe & Patrick De Causmaecker - 2006 - Journal of Information, Communication and Ethics in Society 4 (1):37-48.
    In this paper, we will address anonymity, privacy and trust issues that arise during the research on a communication platform for multi-modal transport. Though most logistic information is currently available in electronic form, it is not widely accessible yet to all the parties concerned with transport. The major goal of a communication platform is to improve the conditions for exchanging information, which should lead to better organisation/collaboration within the transport sector. We need to merit credibility by faithfully modelling all the (...)
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  18.  28
    Radical Pluralism, Ontological Underdetermination, and the Role of Values in Species Classification.Stijn Conix - 2018 - Dissertation, University of Cambridge
    The main claim of this thesis is that value-judgments should play a profound role in the construction and evaluation of species classifications. The arguments for this claim will be presented over the course of five chapters. These are divided into two main parts; part one, which consists of the two first chapters, presents an argument for a radical form of species pluralism; part two, which comprises the remaining chapters, discusses the implications of radical species pluralism for the role of values (...)
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  19.  19
    Information needs in groundwater protection policy: Agenda-setting for knowledge development.Stijn Hoorens & Pieter Bots - 2002 - Knowledge, Technology & Policy 14 (4):75-93.
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  20.  53
    Against natural kind eliminativism.Stijn Conix & Pei-Shan Chi - 2020 - Synthese 198 (9):8999-9020.
    It has recently been argued that the concept of natural kinds should be eliminated because it does not play a productive theoretical role and even harms philosophical research on scientific classification. We argue that this justification for eliminativism fails because the notion of ‘natural kinds’ plays another epistemic role in philosophical research, namely, it enables fruitful investigation into non-arbitrary classification. It does this in two ways: first, by providing a fruitful investigative entry into scientific classification; and second—as is supported by (...)
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  21.  25
    Why Be Cautious with Advocating Private Environmental Duties? Towards a Cooperative Ethos and Expressive Reasons.Stijn Neuteleers - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):547-568.
    This article start from two opposing intuitions in the environmental duties debate. On the one hand, if our lifestyle causes environmental harm, then we have a duty to reduce that impact through lifestyle changes. On the other hand, many people share the intuition that environmental duties cannot demand to alter our lifestyle radically for environmental reasons. These two intuitions underlie the current dualism in the environmental duties debate: those arguing for lifestyle changes and those arguing that our duties are limited (...)
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  22.  48
    Critical theory and critical pedagogy.Nigel Blake & Jan Masschelein - 2003 - In The Blackwell Guide to the Philosophy of Education. Blackwell. pp. 38--56.
  23.  19
    The adventure of study: thinking with artifices in a Palestinian experimental university.Hans Schildermans, Maarten Simons & Jan Masschelein - 2019 - Ethics and Education 14 (2):184-197.
    ABSTRACTThe question concerning the relation between thinking and the university is the starting point of this paper. After a very brief outline of some reflections on this topic, the case of Campus in Camps, a Palestinian experimental university, is presented to shed light on this issue. Inspired by Isabelle Stengers’ ecology of practices, it is possible to discern four requirements on thinking in the work of Campus in Camps, namely storytelling, comparing, mapping, and using. It will be argued that the (...)
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  24.  28
    Integrative taxonomy and the operationalization of evolutionary independence.Stijn Conix - 2018 - European Journal for Philosophy of Science 8 (3):587-603.
    There is growing agreement among taxonomists that species are independently evolving lineages. The central notion of this conception, evolutionary independence, is commonly operationalized by taxonomists in multiple, diverging ways. This leads to a problem of operationalization-dependency in species classification, as species delimitation is not only dependent on the properties of the investigated groups, but also on how taxonomists choose to operationalize evolutionary independence. The question then is how the operationalization-dependency of species delimitation is compatible with its objectivity and reliability. In (...)
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  25.  12
    In defence of taxonomic governance.Stijn Conix - 2019 - Organisms, Diversity and Evolution 19 (2):87-97.
    It is well known that taxonomists rely on many different methods and criteria for species delimitation, leading to different kinds of groups being recognised as species. While this state of relative disorder is widely acknowledged, there is no similar agreement about how it should be resolved. This paper considers the view that the disorder in species classification should be resolved by a system of taxonomic governance. I argue that such a system of governance is best seen as a combination of (...)
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  26.  91
    Speciesism as a Moral Heuristic.Stijn Bruers - 2013 - Philosophia 41 (2):489-501.
    In the last decade, the study of moral heuristics has gained in importance. I argue that we can consider speciesism as a moral heuristic: an intuitive rule of thumb that substitutes a target attribute (that is difficult to detect, e.g. “having rationality”) for a heuristic attribute (that is easier to detect, e.g. “looking like a human being”). This speciesism heuristic misfires when applied to some atypical humans such as the mentally disabled, giving them rights although they lack rationality. But I (...)
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  27.  6
    Dissociable influences of implicit temporal expectation on attentional performance and mind wandering.Stijn A. A. Massar, Jia-Hou Poh, Julian Lim & Michael W. L. Chee - 2020 - Cognition 199:104242.
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  28.  27
    In Search of Moral Illusions.Stijn Bruers - 2016 - Journal of Value Inquiry 50 (2):283-303.
  29.  5
    Losses Motivate Cognitive Effort More Than Gains in Effort-Based Decision Making and Performance.Stijn A. A. Massar, Zhenghao Pu, Christina Chen & Michael W. L. Chee - 2020 - Frontiers in Human Neuroscience 14.
  30.  9
    The agencement of taskification: On new forms of reading and writing in BYOD schools.Samira Alirezabeigi, Jan Masschelein & Mathias Decuypere - 2020 - Educational Philosophy and Theory 52 (14):1514-1525.
    The proliferation of digital devices in educational settings has contributed to the decentralization of knowledge from teachers and established textbooks to fluid online personalized resources, and...
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  31.  20
    Neither Villains Nor Victims: Towards an Educational Perspective on Radicalisation.Stijn Sieckelinck, Femke Kaulingfreks & Micha De Winter - 2015 - British Journal of Educational Studies 63 (3):329-343.
  32.  7
    The Vulnerability to Suicidal Behavior is Associated with Reduced Connectivity Strength.Stijn Bijttebier, Karen Caeyenberghs, Hans van den Ameele, Eric Achten, Dan Rujescu, Koen Titeca & Cornelis van Heeringen - 2015 - Frontiers in Human Neuroscience 9.
  33.  5
    Prescription preferences in antipsychotics and attitude towards the pharmaceutical industry in Belgium.Stijn Cleymans, Manuel Morrens & Chris Bervoets - 2017 - Journal of Medical Ethics 43 (6):359-363.
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  34.  18
    Enzyme classification and the entanglement of values and epistemic standards.Stijn Conix - 2020 - Studies in History and Philosophy of Science Part A 84:37-45.
    This paper investigates the case of enzyme classification to evaluate different ideals for regulating values in science. I show that epistemic and non-epistemic considerations are inevitably and untraceably entangled in enzyme classification, and argue that this has significant implications for the two main kinds of views on values in science, namely, Epistemic Priority Views and Joint Satisfaction Views. More precisely, I argue that the case of enzyme classification poses a problem for the usability and descriptive accuracy of these two views. (...)
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  35.  13
    Values, regulation, and species delimitation.Stijn Conix - 2018 - Zootaxa 4415 (2):390-392.
    Garnett and Christidis (2017) [hereafter GC] recently proposed that the International Union of the Biological Sciences should centrally regulate the taxonomy of complex organisms. Their proposal was met with much criticism (e.g. Hołyński 2017; Thomson et al., 2018), and perhaps most extensively from Raposo et al. (2017) in this journal. The main target of this criticism was GC’s call to, first, “restrict the freedom of taxonomic action”, and, second, to let social, political and conservation values weigh in on species classification. (...)
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  36.  38
    Can Deontological Principles Be Unified? Reflections on the Mere Means Principle.Stijn Bruers - 2016 - Philosophia 44 (2):407-422.
    The mere means principle says it is impermissible to treat someone as merely a means to someone else’s ends. I specify this principle with two conditions: a victim is used as merely a means if the victim does not want the treatment by the agent and the agent wants the presence of the victim’s body. This principle is a specification of the doctrine of double effect which is compatible with moral intuitions and with a restricted kind of libertarianism. An extension (...)
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  37.  17
    Secularisatie, een gelaagd begrip.Stijn Latré & Guido Vanheeswijck - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (3):233-255.
    Secularization, A Multi-Layered Concept. On the Vicissitudes of Sociological and Philosophical Theories of SecularizationThis article focuses on the historical evolution of the concept of ‘secularization’ in sociology and philosophy. It does not include a description of political systems and their approach to religion and secularity. The authors dwell on the classic secularization thesis and explain how this thesis was questioned in sociology and philosophy alike. The secularization debate nowadays counts many participants reflecting diverging normative positions. Despite this multitude of positions (...)
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  38.  5
    Population Ethics and Animal Farming.Stijn Bruers - 2022 - Environmental Ethics 44 (4):291-311.
    Is animal farming permissible when animals would have a positive welfare? The happy animal farming problem represent the paradigmatic problem in population ethics, because its simple structure introduces the most important complications of population ethics. Three new population ethical theories that avoid the counter-intuitive repugnant and sadistic conclusions are discussed and applied to the animal farming problem. Breeding farm animals would not be permissible according to these theories, except under some rather unrealistic conditions, such as those farm animals being so (...)
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  39.  12
    Jean-Claude Monod and the Historical Heritage of Secularization Theory.Stijn Latré - 2010 - Bijdragen 71 (1):27-50.
    Contemporary debates about the role of religion in the public sphere often neglect the historical heritage of secularization theory. This neglect is addressed in La querelle de la sécularisation by the French author Jean-Claude Monod. With him, I follow the path of secularization theory from Hegel to Blumenberg. A forgotten protagonist, Erik Peterson, is brought back to light. Furthermore I describe two classical theories: the transfer thesis and the emancipation thesis. I argue that most thinkers do not simply fit either (...)
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  40.  18
    Standing by Your Organization: The Impact of Organizational Identification and Abusive Supervision on Followers' Perceived Cohesion and Tendency to Gossip.Stijn Decoster, Jeroen Camps, Jeroen Stouten, Lore Vandevyvere & Thomas M. Tripp - 2013 - Journal of Business Ethics 118 (3):623-634.
    Abusive supervision has been shown to have significant negative consequences for employees’ well-being, attitudes, and behavior. However, despite the devastating impact, it might well be that employees do not always react negatively toward a leader’s abusive behavior. In the present study, we show that employees’ organizational identification and abusive supervision interact for employees’ perceived cohesion with their work group and their tendency to gossip about their leader. Employees confronted with a highly abusive supervisor had a stronger perceived cohesion and engaged (...)
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  41.  14
    The public relevance of philosophy.Stijn Conix, Olivier Lemeire & Pei-Shan Chi - 2022 - Synthese 200 (1):1-28.
    Various authors have recently expressed doubts about the public relevance of philosophy. These doubts target both academic philosophy in general and particular subfields of philosophy. This paper investigates whether these doubts are justified through two tests in which the lack of public relevance of a philosophical paper is operationalized as the degree to which that paper is isolated. Both tests suggest that academic philosophy in general is more isolated from the broader public than it should be, and confirm the hypothesis (...)
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  42. On a Failed Defense of Factory Farming.Stephen Puryear, Stijn Bruers & László Erdős - 2017 - Journal of Agricultural and Environmental Ethics 30 (2):311-323.
    Timothy Hsiao attempts to defend industrial animal farming by arguing that it is not inherently cruel. We raise three main objections to his defense. First, his argument rests on a misunderstanding of the nature of cruelty. Second, his conclusion, though technically true, is so weak as to be of virtually no moral significance or interest. Third, his contention that animals lack moral standing, and thus that mistreating them is wrong only insofar as it makes one more disposed to mistreat other (...)
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  43.  6
    Katholische Kirche und Moderne , edited by Oliver Wiertz, Münster, Aschendorff, 2015, i-xii, 1-431 pp., € 64.00, ISBN 978-3-402-16062-6. [REVIEW]Stijn Latré - 2016 - International Journal of Philosophy and Theology 77 (1-2):74-77.
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  44.  10
    Theories of the Sublime in the Dutch Golden Age: Franciscus Junius, Joost van den Vondel and Petrus Wittewrongel.Stijn Bussels - 2016 - History of European Ideas 42 (7):882-892.
    SUMMARYThis article explores how writers from the Dutch Golden Age thought about human contact with that which is elevated far above everyday life. The Dutch Republic offers an interesting context because of the strikingly early use there by seventeenth-century humanists of the Greek concept ὕψος, from Longinus, to discuss how writers, artists and their audiences were able to surpass human limitations thanks to an intense imagination which transported them to supreme heights. Dutch poets also used the Latin sublimis to discuss (...)
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  45. From the field to the forest: A book review essay on Charles Taylor's dilemmas and connections. [REVIEW]Stijn Latré - 2011 - Bijdragen 72 (4):456-465.
     
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  46.  9
    Individual Environmental Duties: Questions from an Institution-Oriented Perspective.Stijn Neuteleers - 2014 - Ethics, Policy and Environment 17 (1):20-23.
    While Baatz provides an interesting account of individual climate duties, his account does not give much guidance with regard to particular acts, such as taking a flight. While everyone in the debate agrees that institution-oriented duties are important, the relevant question concerns the relation these have with lifestyle-oriented duties. In this comment, it is argued that the relation between institutions and duties is insufficiently examined and that Baatz therefore cannot deal with the following questions. First, what about the conflict between (...)
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  47.  11
    When Employees Retaliate Against Self-Serving Leaders: The Influence of the Ethical Climate.Stijn Decoster, Jeroen Stouten & Thomas M. Tripp - 2019 - Journal of Business Ethics 168 (1):195-213.
    Leaders have been shown to sometimes act self-servingly. Yet, leaders do not act in isolation and the perceptions of the ethical climate in which leaders operate is expected to contribute to employees taking counteractive measures against their leader. We contend that in an ethical climate employees feel better equipped to stand up and take retaliation measures. Moreover, we argue that this is explained by employees’ feelings of trust. In two studies using different methods, we predict and find evidence that the (...)
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  48.  75
    An Argument for Veganism.Stijn Bruers - 2016 - Tijdschrift Voor Filosofie 78 (3):525-555.
    This article discusses the assumptions that are necessary to derive the conclusion that veganism - avoiding the use of animal products from conventional agriculture, hunting and fishing - is a moral duty. Using a formal-axiomatic framework, it is shown that twenty assumptions or axioms are sufficient to come to the conclusion. The argument is made as parsimonious as possible, using the weakest conditions, the most restrictive definitions and most reliable empirical facts. The argument assumes an antidiscrimination principle and a weak (...)
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  49.  18
    Speciesism, Arbitrariness and Moral Illusions.Stijn Bruers - 2021 - Philosophia 49 (3):957-975.
    Just as one line appears to be longer than another in an optical illusion, we can have a spontaneous moral judgment that one individual is more important than another. Sometimes such judgments can lead to moral illusions like speciesism and other kinds of discrimination. Moral illusions are persistent spontaneous judgments that violate our deepest moral values and distract us away from a rational, authentic ethic. They generate pseudo-ethics, similar to pseudoscience. The antidote against moral illusions is the ethical principle to (...)
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  50.  73
    Teaching and Knowledge: A Necessary Combination? An Elaboration of Forms of Teachers’ Reflexivity. [REVIEW]Ilse Geerinck, Jan Masschelein & Maarten Simons - 2010 - Studies in Philosophy and Education 29 (4):379-393.
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