Results for 'Stjepan Radi��'

175 found
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  1.  57
    Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW]Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2012 - Medicine, Health Care and Philosophy 15 (2):229-241.
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted communication tools (...)
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  2.  28
    Transparency and Accountability in Mass Media Campaigns About Organ Donation: A Response to Morgan and Feeley.Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2013 - Medicine, Health Care and Philosophy 16 (4):869-876.
    We respond to Morgan and Feeley’s critique on our article “Mass Media in Organ Donation: Managing Conflicting Messages and Interests.” We noted that Morgan and Feeley agree with the position that the primary aims of media campaigns are: “to educate the general public about organ donation process” and “help individuals make informed decisions” about organ donation. For those reasons, the educational messages in media campaigns should not be restricted to “information from pilot work or focus groups” but should include evidence-based (...)
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  3.  11
    Information Feedback in Temporal Networks as a Predictor of Market Crashes.Stjepan Begušić, Zvonko Kostanjčar, Dejan Kovač, H. Eugene Stanley & Boris Podobnik - 2018 - Complexity 2018:1-13.
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  4.  91
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume (...)
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  5.  26
    XII. Radiative Transitions in Light Elements: II.D. H. Wilkinson - 1956 - Philosophical Magazine 1 (2):127-152.
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  6. Brain-Dead Patients Are Not Cadavers: The Need to Revise the Definition of Death in Muslim Communities. [REVIEW]Mohamed Y. Rady & Joseph L. Verheijde - 2013 - HEC Forum 25 (1):25-45.
    The utilitarian construct of two alternative criteria of human death increases the supply of transplantable organs at the end of life. Neither the neurological criterion (heart-beating donation) nor the circulatory criterion (non-heart-beating donation) is grounded in scientific evidence but based on philosophical reasoning. A utilitarian death definition can have unintended consequences for dying Muslim patients: (1) the expedited process of determining death for retrieval of transplantable organs can lead to diagnostic errors, (2) the equivalence of brain death with human death (...)
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  7.  38
    The Moral Code in Islam and Organ Donation in Western Countries: Reinterpreting Religious Scriptures to Meet Utilitarian Medical Objectives.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:11.
    End-of-life organ donation is controversial in Islam. The controversy stems from: scientifically flawed medical criteria of death determination; invasive perimortem procedures for preserving transplantable organs; and incomplete disclosure of information to consenting donors and families. Data from a survey of Muslims residing in Western countries have shown that the interpretation of religious scriptures and advice of faith leaders were major barriers to willingness for organ donation. Transplant advocates have proposed corrective interventions: reinterpreting religious scriptures, reeducating faith leaders, and utilizing media (...)
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  8.  7
    Re A (A Child) and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Mohamed Rady & Kartina Choong - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  9.  48
    Nonconsensual Withdrawal of Nutrition and Hydration in Prolonged Disorders of Consciousness: Authoritarianism and Trustworthiness in Medicine.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:16.
    The Royal College of Physicians of London published the 2013 national clinical guidelines on prolonged disorders of consciousness in vegetative and minimally conscious states. The guidelines acknowledge the rapidly advancing neuroscientific research and evolving therapeutic modalities in PDOC. However, the guidelines state that end-of-life decisions should be made for patients who do not improve with neurorehabilitation within a finite period, and they recommend withdrawal of clinically assisted nutrition and hydration . This withdrawal is deemed necessary because patients in PDOC can (...)
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  10.  75
    Organ Procurement Organizations Internet Enrollment for Organ Donation: Abandoning Informed Consent. [REVIEW]Sandra Woien, Mohamad Rady, Joseph Verheijde & Joan McGregor - 2006 - BMC Medical Ethics 7 (1):1-9.
    Background Requirements for organ donation after cardiac or imminent death have been introduced to address the transplantable organs shortage in the United States. Organ procurement organizations (OPOs) increasingly use the Internet for organ donation consent. Methods An analysis of OPO Web sites available to the public for enrollment and consent for organ donation. The Web sites and consent forms were examined for the minimal information recommended by the United States Department of Health and Human Services for informed consent. Content scores (...)
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  11.  17
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Greg Yanke, Mohamed Y. Rady & Joseph L. Verheijde - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  12.  42
    Recovery of Transplantable Organs After Cardiac or Circulatory Death: Transforming the Paradigm for the Ethics of Organ Donation.Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:8-.
    Organ donation after cardiac or circulatory death (DCD) has been introduced to increase the supply of transplantable organs. In this paper, we argue that the recovery of viable organs useful for transplantation in DCD is not compatible with the dead donor rule and we explain the consequential ethical and legal ramifications. We also outline serious deficiencies in the current consent process for DCD with respect to disclosure of necessary elements for voluntary informed decision making and respect for the donor's autonomy. (...)
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  13.  9
    Liverpool Care Pathway: Life-Ending Pathway or Palliative Care Pathway?Mohamed Y. Rady & Joseph L. Verheijde - 2015 - Journal of Medical Ethics 41 (8):644-644.
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  14.  48
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences.Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna - 2009 - HEC Forum 21 (2):175-205.
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  15.  5
    Apnea Testing is Medical Treatment Requiring Informed Consent.Greg Yanke, Mohamed Y. Rady, Joseph Verheijde & Joan McGregor - 2020 - American Journal of Bioethics 20 (6):22-24.
    Volume 20, Issue 6, June 2020, Page 22-24.
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  16.  23
    Distress From Voluntary Refusal of Food and Fluids to Hasten Death: What is the Role of Continuous Deep Sedation?: Figure 1.Mohamed Y. Rady & Joseph L. Verheijde - 2012 - Journal of Medical Ethics 38 (8):510-512.
    In assisted dying, the end-of-life trajectory is shortened to relieve unbearable suffering. Unbearable suffering is defined broadly enough to include cognitive (early dementia), psychosocial or existential distress. It can include old-age afflictions that are neither life-threatening nor fatal in the “vulnerable elderly”. The voluntary refusal of food and fluids (VRFF) combined with continuous deep sedation (CDS) for assisted dying is legal. Scientific understanding of awareness of internal and external nociceptive stimuli under CDS is rudimentary. CDS may blunt the wakefulness component (...)
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  17.  35
    The Determination of Quality of Life and Medical Futility in Disorders of Consciousness: Reinterpreting the Moral Code of Islam.Mohamed Y. Rady & Joseph L. Verheijde - 2015 - American Journal of Bioethics 15 (1):14-16.
  18.  54
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  19.  8
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Joseph Verheijde, Mohamed Rady & Greg Yanke - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  20.  42
    Re A and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Kartina A. Choong & Mohamed Y. Rady - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  21.  4
    Non-Radiative Transitions.N. Robertson & L. Friedman - 1976 - Philosophical Magazine 33 (5):753-774.
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  22.  25
    The United States Revised Uniform Anatomical Gift Act (2006): New Challenges to Balancing Patient Rights and Physician Responsibilities.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:19.
    Advance health care directives and informed consent remain the cornerstones of patients' right to self-determination regarding medical care and preferences at the end-of-life. However, the effectiveness and clinical applicability of advance health care directives to decision-making on the use of life support systems at the end-of-life is questionable. The Uniform Anatomical Gift Act (UAGA) has been revised in 2006 to permit the use of life support systems at or near death for the purpose of maximizing procurement opportunities of organs medically (...)
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  23.  17
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):491-491.
  24.  30
    Justifying Physician-Assisted Death in Organ Donation.Joseph L. Verheijde & Mohamed Y. Rady - 2011 - American Journal of Bioethics 11 (8):52-54.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 52-54, August 2011.
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  25.  19
    Antecedents of Maternal Parenting Stress: The Role of Attachment Style, Prenatal Attachment, and Dyadic Adjustment in First-Time Mothers.Claudia Mazzeschi, Chiara Pazzagli, Giulia Radi, Veronica Raspa & Livia Buratta - 2015 - Frontiers in Psychology 6.
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  26.  5
    Attitudes of Belgrade University Employees on Corruption.Stjepan Gredelj - 2007 - Filozofija I Društvo 18 (3):237-269.
    Corruption is widely overspread phenomenon in all transition countries. In this sense Serbia is not exception, on the contrary, it was always highly ranked in all corruption indices of Transparency International. Among social areas which are considered as saturated with corruption highly ranked is the field of university education. In order to check justification of such perceptions, we have conducted a survey among Belgrade University employees. The findings confirmed that there exist corruption in high education on one side and that (...)
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  27.  8
    Figures and Wording on Religious Education.Stjepan Gredelj - 2002 - Filozofija I Društvo 2002 (19):279-304.
    Introduction of religious education and or education for citizenship in the first classes of elementary and secondary schools in Serbia in 2001 autumn had caused numerous controversies in public. This decision of power holders in Serbia was realized no matter of numerous voices of resistance among experts and a split within the public opinion. In the text are presented results of one public opinion poll which indicate ambivalence in the public opinion concerning this issue. Uvodjenje veronauke i 'gradjanskog vaspitanja' u (...)
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  28.  4
    Stjepan Kiš Segedinac (1505-1572)-Baranjski Reformator Europskoga Utjecaja.Stanko Jambrek - 2012 - Kairos: Evangelical Journal of Theology 6 (1):103-123.
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  29. Stjepan G. Mestrovic, The Barbarian Temperament.J. Cowley - forthcoming - Radical Philosophy.
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  30.  68
    Presumed Consent for Organ Preservation in Uncontrolled Donation After Cardiac Death in the United States: A Public Policy with Serious Consequences. [REVIEW]Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2009 - Philosophy, Ethics, and Humanities in Medicine 4:1-8.
    Organ donation after cessation of circulation and respiration, both controlled and uncontrolled, has been proposed by the Institute of Medicine as a way to increase opportunities for organ procurement. Despite claims to the contrary, both forms of controlled and uncontrolled donation after cardiac death raise significant ethical and legal issues. Identified causes for concern include absence of agreement on criteria for the declaration of death, nonexistence of universal guidelines for duration before stopping resuscitation efforts and techniques, and assumption of presumed (...)
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  31.  10
    CXII. Radiative Capture of Protons of Less Than 1 MeV in Beryllium.A. B. Cleggg - 1956 - Philosophical Magazine 1 (12):1116-1125.
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  32.  36
    Continuous Deep Sedation in End-of-Life Care: Disentangling Palliation From Physician-Assisted Death.Tito B. Carvalho, Mohamed Y. Rady, Joseph L. Verheijde & Jason Scott Robert - 2011 - American Journal of Bioethics 11 (6):60 - 62.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 60-62, June 2011.
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  33.  1
    Social Teaching of the Church in Croatia.Stjepan Baloban - 2002 - Disputatio Philosophica 4 (1):73-90.
  34.  10
    Stjepan Zimmermann, Jaspersov Egzistencijalizam.Ante Periša - 2004 - Prolegomena 3 (2):213-216.
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  35.  5
    Smisao Petrićeva mita o povijesti.Stjepan Špoljarić - 2010 - Filozofska Istrazivanja 30 (3):413-430.
    Problem kojega članak obrađuje jest: zašto Petrić jedini unutar rasprave o ars historica tijekom 16. stoljeća poseže za mitom? Na taj se problem pokušava odgovoriti analizom mita o povijesti , sadržanog u dijalogu »Il Contarino, overo che, sia l’historia« iz Petrićevih della historia diece dialoghi . S formalne strane, mitsko kazivanje svrstava Petrića u tradiciju pjesničke teologije, u kojoj preko ingenija i zanosa pjesnik utemeljuje ljudsku povijest i cjelinu znanja. Sa sadržajne strane, ovaj mit predstavlja rezultat Petrićeva nadahnuća različitim antičkim (...)
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  36.  3
    The Meaning of Petrić's Myth of History.Stjepan Špoljarić - 2010 - Filozofska Istrazivanja 30 (3):413-430.
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  37.  10
    Stjepan Zimmermann, Jaspersov egzistencijalizam, sv. 1, Hrvatska aka-demija znanosti i umjetnosti, Katolièki bogoslovni fakultet Sveuèilišta u Zagrebu, Zagreb 2002, XVI+ 802 str. [REVIEW]Nino Zuboviæ - 2004 - Prolegomena 3:2.
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  38.  11
    Antemortem Donor Bilateral Nephrectomy: A Violation of the Patient's Best Interests Standard.Thomas M. Wertin, Mohamed Y. Rady & Joseph L. Verheijde - 2012 - American Journal of Bioethics 12 (6):17-20.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 17-20, June 2012.
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  39.  10
    Approximate Radiative Solutions of Einstein-Maxwell Equations.Y. Choquet-Bruhat - 1971 - In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York: Gordon and Breach Science Publishers. pp. 1--81.
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  40.  21
    Michael Bordt, Platons Theologie.Stjepan Kušar - 2007 - Prolegomena 6 (2):315-322.
  41. Simon Harrison, Augustine's Way Into the Will: The Theological and Philosophical Significance of De Libero Arbitrio.Stjepan Kušar - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:379-382.
    Review on Simon Harrison, Augustine's Way into the Will: The Theological and Philosophical Significance of De Libero Arbitrio, Oxford University Press, Oxford, 2006.
     
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  42. Przewodniczący Rady Redakcyjnej \"Studiów Filozoficznych\".Dionizy Tanalski - 1989 - Studia Filozoficzne 284 (7-8).
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  43.  26
    Dobre rady dla filozofów [recenzja] Jacek Julisz Jadacki, Jak studiować filozofię, 1996.Janusz Mączka - 1997 - Zagadnienia Filozoficzne W Nauce 21.
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  44. How to Comprehend Barbarism in the Midst of Enlightenment.Stjepan G. Mestrovic - 2000 - In Mike Gane (ed.), Jean Baudrillard. Sage Publications. pp. 4--158.
     
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  45. Simmel's Sociology in Relation to Schopenhauer's Philosophy in Georg Simmel and Contemporary Sociology.Stjepan G. Mestrovic - 1989 - Boston Studies in the Philosophy of Science 119:181-197.
     
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  46.  10
    Schopenhauer's Will and Idea in Durkheim's Methodology.Stjepan G. Mesrrovic - forthcoming - Boston Studies in the Philosophy of Science.
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  47.  32
    The Theme of Civilization and its Discontents in Durkheim's Division of Labor: Philosophical Assumptions and Practical Consequences.Stjepan G. Meštrovi - 1989 - Journal for the Theory of Social Behaviour 19 (4):443–456.
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  48.  26
    Campaigning for Organ Donation at Mosques.Mohamed Y. Rady & Joseph L. Verheijde - 2016 - HEC Forum 28 (3):193-204.
    There is a trend of recruiting faith leaders at mosques to overcome religious barriers to organ donation, and to increase donor registration among Muslims. Commentators have suggested that Muslims are not given enough information about organ donation in religious sermons or lectures delivered at mosques. Corrective actions have been recommended, such as funding campaigns to promote organ donation, and increasing the availability of organ donation information at mosques. These actions are recommended despite published literature expressing safety concerns in living and (...)
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  49.  20
    Quality Palliative Care or Physician-Assisted Death: A Comment on the French Perspective of End-of-Life Care in Neurological Disorders.Mohamed Y. Rady - 2011 - Journal of Clinical Research and Bioethics 2 (2).
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  50.  22
    Clarifications on Mass Media Campaigns Promoting Organ Donation: A Response to Rady, McGregor, & Verheijde (2012).Susan E. Morgan & Thomas Hugh Feeley - 2013 - Medicine, Health Care and Philosophy 16 (4):865-868.
    The current paper provides readers some clarifications on the nature and goals of mass media campaigns designed to promote organ donation. These clarifications were necessitated by an earlier essay by Rady et al. (Med Health Care Philos 15:229–241, 2012) who present erroneous claims that media promotion campaigns in this health context represent propaganda that seek to misrepresent the transplantation process. Information is also provided on the nature and relative power of media campaigns in organ donation promotion.
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