Results for 'Stuart C. Welch'

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  1.  5
    Basohli Painting.Stuart C. Welch & M. S. Randhawa - 1961 - Journal of the American Oriental Society 81 (4):440.
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  2. Les Peintures des Manuscrits Safavis de 1502 À 1587Les Peintures des Manuscrits Safavis de 1502 a 1587.Stuart C. Welch & Ivan Stchoukine - 1960 - Journal of the American Oriental Society 80 (3):271.
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  3. Models and Minds.Stuart C. Shapiro & William J. Rapaport - 1991 - In Robert E. Cummins & John L. Pollock (eds.), Philosophy and AI. Cambridge: MIT Press. pp. 215--259.
    Cognitive agents, whether human or computer, that engage in natural-language discourse and that have beliefs about the beliefs of other cognitive agents must be able to represent objects the way they believe them to be and the way they believe others believe them to be. They must be able to represent other cognitive agents both as objects of beliefs and as agents of beliefs. They must be able to represent their own beliefs, and they must be able to represent beliefs (...)
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  4.  17
    Stuart Cary Welch: Das Buch der Könige, Miniaturen im Besitz des Metropolitain Museums in New York, Prestel-Verlag, München 1976, 200 pp., 99 Tf. [REVIEW]Hans Sprenger - 1978 - Zeitschrift für Religions- Und Geistesgeschichte 30 (2):167-167.
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  5.  26
    Mixed-System Brain Dynamics: Neural Memory as a Macroscopic Ordered State. [REVIEW]C. I. J. M. Stuart, Y. Takahashi & H. Umezawa - 1979 - Foundations of Physics 9 (3-4):301-327.
    The paper reviews the current situation regarding a new theory of brain dynamics put forward by the authors in an earlier publication. Motivation for the theory is discussed in terms of two issues: the long-standing problem of accounting for the stability and nonlocal properties of memory, and the experimental and theoretical evidence against the classical theory of brain action. It is shown that the new theory provides an explanation and a conceptually unifying framework for phenomena of brain action that resist (...)
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  6.  66
    Computationalism.Stuart C. Shapiro - 1995 - Minds and Machines 5 (4):467-87.
    Computationalism, the notion that cognition is computation, is a working hypothesis of many AI researchers and Cognitive Scientists. Although it has not been proved, neither has it been disproved. In this paper, I give some refutations to some well-known alleged refutations of computationalism. My arguments have two themes: people are more limited than is often recognized in these debates; computer systems are more complicated than is often recognized in these debates. To underline the latter point, I sketch the design and (...)
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  7. Philosophers Discuss Education.Stuart C. Brown (ed.) - 1975 - Macmillan Press.
     
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  8. Quasi‐Indexicals and Knowledge Reports.William J. Rapaport, Stuart C. Shapiro & Janyce M. Wiebe - 1997 - Cognitive Science 21 (1):63-107.
    We present a computational analysis of de re, de dicto, and de se belief and knowledge reports. Our analysis solves a problem first observed by Hector-Neri Castañeda, namely, that the simple rule -/- `(A knows that P) implies P' -/- apparently does not hold if P contains a quasi-indexical. We present a single rule, in the context of a knowledge-representation and reasoning system, that holds for all P, including those containing quasi-indexicals. In so doing, we explore the difference between reasoning (...)
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  9. Stuart C. Shapiro, Common LISP: An Interactive Approach.C. Welty - 1997 - Minds and Machines 7:142-144.
  10.  12
    The MSS. Of the Interpolated (A) Tradition of the Tragedies of Seneca.C. E. Stuart - 1912 - Classical Quarterly 6 (01):1-.
    ‘Der Text der Tragodien des Seneca ist in zwei Rezensionen iiberliefert.Die bessere ist vertreten durch die Haupths. Laur. 37, 13 s. xi/xii.… Zu der schlechteren, stark verfalschten Rezension gehoren die iibrigen Hss., von denen keine iiber die Mitte des 14. Jahrhunderts zuriickgeht.’.
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  11.  10
    Notes and Emendations on the Tragedies of Seneca.C. E. Stuart - 1911 - Classical Quarterly 5 (01):32-.
    No one probably feels tempted to deny that our best authority for the text of the Tragedies is the Etruscus, E , but the authority relatively due to the interpolated tradition A is still a matter of dispute. Leo indeed professed to deny all authority to the evidence of A, even where E is manifestly corrupt. But we should be justified in doing this only if the interpolator of A had based his edition on the text of E, and the (...)
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  12.  8
    Leibniz.Stuart C. Brown - 1984 - Harvester Press.
  13.  30
    Philosophy Of Psychology.Stuart C. Brown (ed.) - 1974 - London: : Macmillan.
  14.  6
    Philosophical Disputes in the Social Sciences.Stuart C. Brown (ed.) - 1979 - Humanities Press.
  15.  11
    Oriental Philosophy: A Westerner's Guide to Eastern Thought.Stuart C. Hackett - 1979 - University of Wisconsin Press.
    This insightful explication of oriental philosophy meets a long felt need for a critical introduction to four systems of eastern thought—Confucianism, Taoism, Buddhism, and Hinduism—presented in familiar western terms. Students of comparative religion, eastern philosophy and civilization, and the philosophy of religion who have been trained in traditional western modes of thought often find the intuitive and aphorisic quality of eastern writing a major stumbling block to understanding. This is eastern philosophy presented to westerners by a westerner, a practical and (...)
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  16.  33
    Talking Identity: The Production of “Self” in Interaction. [REVIEW]Stuart C. Hadden & Marilyn Lester - 1978 - Human Studies 1 (1):331 - 356.
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  17.  22
    Philosophical Objectivity and Existential Involvement in the Methodology of Paul Ricoeur.Stuart C. Hackett - 1969 - International Philosophical Quarterly 9 (1):11-39.
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  18.  59
    Fielding Diversity and Moral Integrity.Stuart C. Aitken - 2001 - Ethics, Place and Environment 4 (2):125 – 129.
    This paper outlines some of the moral issues I faced when working in the field with homeless children and children with cerebral palsy. Bill Bunge argues that the 'immediacy' of fieldwork requires that we divest ourselves of theoretical and philosophical pretensions to attend the urgency of our participants' context. I use personal examples of powerful and contradictory experiences from working with young people in the field to highlight the importance of a moral integrity that recognizes vulnerability and the needs of (...)
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  19.  52
    The Reiteration Rule.Stuart C. Dodd - 1959 - Synthese 11 (1):7 - 32.
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  20.  59
    Crafting a Public Image: An Empirical Study of the Ethics of Ghostwriting. [REVIEW]Linda A. Riley & Stuart C. Brown - 1996 - Journal of Business Ethics 15 (7):711 - 720.
    Ghostwriting is viewed by some as a necessary element for crafting an effective public image. Defenders of ghostwriting see no ethical dilemma in the practice because the audience knows the speechgiver is not necessarily the speechwriter. Alernatively, those regarding ghostwriting as unethical view the practice as deceitful. This group argues that the audience does not recognize the employment of a speechwriter and thus a speechgiver relies on the words of another to fortify personal ethos. This article examines several positions regarding (...)
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  21.  95
    British Philosophy and the Age of Enlightenment.Stuart C. Brown (ed.) - 1996 - Routledge.
    European philosophy from the late seventeenth century through most of the eighteenth is broadly conceived as the "Enlightenment," a period of empricist reaction to the great seventeeth century Rationalists. This volume begins with Herbert of Cherbury and the Cambridge Platonists and with Newton and the early English Enlightenment. Locke is a key figure, as a result of his importance both in the development of British and Irish philosophy and because of his seminal influence in the Enlightenment as a whole. British (...)
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  22.  2
    Do Religious Claims Make Sense?Stuart C. Brown - 1969 - London: Student Christian Movement Press.
  23. Do Religious Claims Make Sense?Stuart C. Brown - 1969 - Philosophy 46 (175):68-70.
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  24. George White Field: Wayfaring Witness.Stuart C. Henry - unknown
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  25.  10
    Knowledge Representation.Stuart C. Shapiro - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
  26. Knowledge Representation for Natural Language Processing.Stuart C. Shapiro & Bell Hall - 1993 - Minds and Machines 3 (4):377-380.
  27.  26
    Preface.Stuart C. Shapiro - 1993 - Minds and Machines 3 (4):377-380.
  28.  23
    Whose Norm?Stuart C. Shapiro - 2002 - Trends in Cognitive Sciences 6 (11):490.
  29.  15
    Inconsistency of the Copenhagen Interpretation.C. I. J. M. Stuart - 1991 - Foundations of Physics 21 (5):591-622.
    The Bohr-Heisenberg scheme, which forms the basis of any current version of the standard or Copenhagen interpretation of quantum mechanics, is shown to be internally inconsistent. Although the inconsistencies demonstrated here are directly relatable to Einstein's opinion that it is unsatisfactory to interpret physical theory solely in terms of the knowledge gained from experimental outcomes, it is nevertheless shown that Einstein's view requires important modification. The implications of the Bohr-Heisenberg schem's self-inconsistency are discussed in relation to Bell's theorem and Aspect's (...)
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  30.  2
    Viii.--New Books. [REVIEW]Stuart C. Brown - 1956 - Mind 65 (1):274-279.
  31.  14
    Fielding Diversity and Moral Integrity.Stuart C. Aitken - 2001 - Ethics, Place and Environment 4 (2):125-129.
    This paper outlines some of the moral issues I faced when working in the field with homeless children and children with cerebral palsy. Bill Bunge argues that the 'immediacy' of fieldwork requires that we divest ourselves of theoretical and philosophical pretensions to attend the urgency of our participants' context. I use personal examples of powerful and contradictory experiences from working with young people in the field to highlight the importance of a moral integrity that recognizes vulnerability and the needs of (...)
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  32.  16
    How Momental Laws Can Be Developed in Sociology.Stuart C. Dodd - 1962 - Synthese 14 (4):277 - 299.
    This paper develops a synthesis of three basic societal dimensions. These three qualify as basic dimensions by virtue of being collectively inclusive, mutually exclusive to a higher degree than any alternative dimensions we have explored, and universally applicable, i.e., to all social situations. We take the six transact dimensions to be such a set. Of these six we here develop a synthesis of three (acts, people, and time) which we take to be most basic, not in the sense of relative (...)
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  33.  5
    VII—Intentionality Without Grammar.Stuart C. Brown - 1965 - Proceedings of the Aristotelian Society 65 (1):123-146.
  34.  3
    An Interpretation and Critique of Wittgenstein's Tractatus.Stuart C. Brown - 1966 - Philosophical Quarterly 16 (62):78-79.
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  35.  26
    SL: A Subjective, Intensional Logic of Belief.Hans Chalupsky & Stuart C. Shapiro - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 165--170.
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  36.  14
    Learning.Stuart C. Brown & John P. White - 1972 - Proceedings of the Aristotelian Society, Supplementary Volumes( 46:19-58.
    A reply to Stuart Brown on how to understand the concept of learning.
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  37.  79
    Natural Language Processing Using a Propositional Semantic Network with Structured Variables.Syed S. Ali & Stuart C. Shapiro - 1993 - Minds and Machines 3 (4):421-451.
    We describe a knowledge representation and inference formalism, based on an intensional propositional semantic network, in which variables are structures terms consisting of quantifier, type, and other information. This has three important consequences for natural language processing. First, this leads to an extended, more natural formalism whose use and representations are consistent with the use of variables in natural language in two ways: the structure of representations mirrors the structure of the language and allows re-use phenomena such as pronouns and (...)
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  38.  9
    GIS as Qualitative Research: Knowledge, Participatory Politics and Cartographies of Affect.Stuart C. Aitken & Mei-Po Kwan - 2010 - In Dydia DeLyser (ed.), The Sage Handbook of Qualitative Geography. Sage Publications. pp. 287.
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  39.  17
    Dalla M. High. Ed. New Essays on Religious Language. Pp. 240. $5. [REVIEW]Stuart C. Brown - 1971 - Religious Studies 7 (3):269.
  40.  13
    Falsification and Belief.Stuart C. Brown - 1971 - Philosophical Books 12 (2):16-18.
  41. Intentionality Intensified.Stuart C. Brown - 1963 - Philosophical Quarterly 13 (October):357-360.
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  42.  11
    Learning.Stuart C. Brown & John P. White - 1972 - Aristotelian Society Supplementary Volume 46 (1):19 - 58.
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  43. Language and Reality Philosophical Investigations, 1-137.Stuart C. Brown - 1976
     
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  44. Leibniz and the Scholar-Gypsy the Text of an Inaugural Lecture Delivered at the Open University on 29 October 1987.Stuart C. Brown - 1987
     
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  45. Leibniz Reason and Experience.Stuart C. Brown - 1983
     
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  46. No Title Available: REVIEWS.Stuart C. Brown - 1971 - Religious Studies 7 (3):269-272.
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  47. Objectivity and Cultural Divergence.Stuart C. Brown - 1984 - Cambridge University Press.
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  48. Philosophers of the Enlightenment.Stuart C. Brown - 1979 - Harvester Press.
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  49. Political Philosophy.Stuart C. Brown - 1974 - Open University Press.
  50.  18
    Philosophical Skepticism and Ordinary Language Analysis.Stuart C. Brown - 1981 - Philosophical Books 22 (1):48-50.
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