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Profile: Stuart Dalton (Western Connecticut State University)
  1. Niels Jørgen Cappelørn, Joakim Garff and Johnny Kondrupp, Written Images: S~ Ren Kierkegaard's Journals, Notebooks, Booklets, Sheets, Scraps, and Slips of Paper Reviewed By.Stuart Dalton - 2004 - Philosophy in Review 24 (1):15-17.
     
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  2.  73
    Subjectivity and Orientation in Levinas and Kant.Stuart Dalton - 1999 - Continental Philosophy Review 32 (4):433-449.
    This essay presents an argument for reconceptualizing subjectivity as orientational rather than foundational in nature. My focus is on the work of Emmanuel Levinas and Immanuel Kant. I begin by summarizing Levinas''s theory of ethical subjectivity as a theory of the self where the internal and the external are in constant play. Then I turn to two works of Kant for resources to understand better the meaning of Levinas''s theory of the self. In "What is Orientation in Thinking?" Kant presents (...)
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  3.  6
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist, Eds. Kierkegaard’s Journals and Notebooks. Volume 6 and 7. Reviewed By. [REVIEW]Stuart Dalton - 2016 - Philosophy in Review 36 (2):63-66.
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  4.  15
    Obligation to the Other in Levinas and the Experience of the Sublime in Kant.Stuart Dalton - 1999 - Kantian Review 3 (1):81-98.
    In an interview with Philippe Nemo, Emmanuel Levinas makes a very revealing comment about what he was trying to accomplish in his ethical philosophy. In response to a question about the ‘starting-point’ of his ethics, Levinas protests: ‘My task does not consist in constructing ethics; I only try to find its meaning … One can without doubt construct an ethics in function of what I have just said [in describing his philosophy up to this point in the interview], but this (...)
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  5.  12
    Unity and Undecidability.Stuart Dalton - 1998 - Philosophy in the Contemporary World 5 (4):25-32.
    This essay argues that, in the first Critique, the need for unity leads Kant to re-inscribe the subject in a situation of multiplicity and undecidability. The result, however, is not a relativization that negates the meaning of the subject’s existence, but rather a contextualization that makes meaning possible. This reading clarifies some of the connections between Kant and contemporary postmodernism, especially the work of Jacques Derrida.
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  6.  20
    The General Will and the Legislator in Rousseau's on the Social Contract.Stuart Dalton - 1996 - Southwest Philosophy Review 12 (2):85-97.
  7.  29
    Bodies of Experience and Bodies of Thought: Freud and Kant on Excessively Intense Ideas.Stuart Dalton - 1999 - Angelaki 4 (3):93 – 101.
  8.  23
    Nancy and Kant on Inoperative Communities.Stuart Dalton - 2000 - Critical Horizons 1 (1):29-50.
    This essay argues that Kant's explanation of the purposiveness-without-a-purpose of beauty (in the third Critique) can help to make sense of Nancy's theory of the inoperative community.
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  9.  6
    Lyotard's Peregrination.Stuart Dalton - 1994 - Philosophy Today 38 (3):227-242.
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  10.  9
    Beginnings and Endings in Nietzsche's Beyond Good and Evil.Stuart Dalton - 1998 - Journal of Nietzsche Studies 15:59-69.
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  11.  5
    Johannes Climacus as Kierkegaard's Discourse on Method.Stuart Dalton - 2003 - Philosophy Today 47 (4):360-376.
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  12.  1
    The General Will and the Legislator in Rousseau’s on the Social Contract.Stuart Dalton - 1996 - Southwest Philosophy Review 12 (2):85-97.
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  13.  1
    Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, and Vanessa Rumble, Eds., Kierkegaard’s Journals and Notebooks, Volume 8: Journals NB21 - NB25. Reviewed By. [REVIEW]Stuart Dalton - 2016 - Philosophy in Review 36 (5):204-208.
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  14.  1
    Unity and Undecidability: The Subject of Kant’s First Critique.Stuart Dalton - 1998 - Philosophy in the Contemporary World 5 (4):25-32.
    This essay argues that, in the first Critique, the need for unity leads Kant to re-inscribe the subject in a situation of multiplicity and undecidability. The result, however, is not a relativization that negates the meaning of the subject’s existence, but rather a contextualization that makes meaning possible. This reading clarifies some of the connections between Kant and contemporary postmodernism, especially the work of Jacques Derrida.
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  15. Gary Shapiro, Archaeologies of Vision: Foucault and Nietzsche on Seeing and Saying Reviewed By.Stuart Dalton - 2004 - Philosophy in Review 24 (1):56-57.
     
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  16.  1
    How to Avoid Writing.Stuart Dalton - 2000 - Philosophy Today 44 (2):123-136.
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  17. Heidegger's Return to the Greeks: Three Stories About Origins.Stuart Dalton - 1999 - Existentia 9 (1-4):37-46.
     
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  18. How to Avoid Writing: Prefaces and Points of View in Kierkegaard.Stuart Dalton - 2000 - Philosophy Today 44 (2):123-136.
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  19. How to Avoid Writing: Prefaces and Points of View in Kierkeggard.Stuart Dalton - 2000 - Philosophy Today 44 (2):123-136.
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  20. Johannes Climacus as Kierkegaard’s Discourse on Method.Stuart Dalton - 2003 - Philosophy Today 47 (4):360-377.
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  21. Non-Cognitive Ethics in Levinas and Kant.Stuart Dalton - 1997 - Dissertation, Emory University
    In this dissertation I outline a theory of non-cognitive ethics--a theory of how ethics is possible in response to feeling rather than to concepts--that is drawn from the ethical philosophy of Emmanuel Levinas and the aesthetic thought of Immanuel Kant. In general I argue that in the work of Levinas we can find a description of non-cognitive ethics in which community and subjectivity are still meaningful, and that Kant's third Critique can contribute to this project by providing some of the (...)
     
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  22. Philip Fisher, Wonder, The Rainbow, and the Aesthetics of Rare Experiences Reviewed By. [REVIEW]Stuart Dalton - 2004 - Philosophy in Review 24 (6):410-411.
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