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Stuart Hampshire [120]Stuart N. Hampshire [1]
  1.  98
    Thought and action.Stuart Hampshire - 1960 - Notre Dame, Ind.: University of Notre Dame Press.
  2. Morality and conflict.Stuart Hampshire - 1983 - Cambridge: Harvard University Press.
    In this book of essays, he argues that morality cannot be defined solely by rational and universal principles; instead, a major place must be found for changing and conflicting ideals, values peculiar to specific times and cultures.
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  3. Innocence and experience.Stuart Hampshire - 1989 - Cambridge: Harvard University Press.
    In this book, Stuart Hampshire argues that no individual and no modern society can avoid conflicts between incompatible moral interests.
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  4.  13
    Justice is Conflict.Stuart Hampshire - 2000 - Princeton University Press.
    This book, which inaugurates the Princeton Monographs in Philosophy series, starts from Plato's analogy in the Republic between conflict in the soul and conflict in the city. Plato's solution required reason to impose agreement and harmony on the warring passions, and this search for harmony and agreement constitutes the main tradition in political philosophy up to and including contemporary liberal theory. Hampshire undermines this tradition by developing a distinction between justice in procedures, which demands that both sides in a conflict (...)
  5.  27
    Freedom Of The Individual.Stuart Hampshire - 1965 - Princeton, N.J.: Harper & Row.
  6. Thought and Action.Stuart Hampshire - 1959 - Les Etudes Philosophiques 15 (3):398-398.
     
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  7.  20
    Innocence and Experience.Stuart Hampshire - 1993 - Philosophical Quarterly 43 (171):274-275.
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  8. Decision, intention and certainty.Stuart Hampshire & H. L. A. Hart - 1958 - Mind 67 (265):1-12.
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  9. Thought and Action.Stuart Hampshire - 1959 - Philosophy 36 (137):231-233.
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  10.  15
    Freedom of the Individual: Expanded Edition.Stuart Hampshire - 2015 - Princeton University Press.
    Stuart Hampshire's essay on human freedom offers an important analysis of concepts surrounding the central idea of intentional action. The author contrasts the powers of animals and of inanimate things; examines the relation between power and action; and distinguishes between two kinds of self-knowledge. Explaining human freedom by means of this distinction, he focuses his attention on self-knowledge gained by introspection. He writes: "...an individual who acquires more systematic knowledge of the causes of states of mind, emotion, and desires, insofar (...)
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  11. Morality and conflict.Stuart Hampshire, Sabina Lovibond & Robin Attfield - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (1):90-92.
     
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  12. Public and Private Morality.Stuart Hampshire (ed.) - 1978 - New York: Cambridge University Press.
    How far can we apply the same moral principles to both public and private behaviour. In the interests of effective political action, are we right to accept acts of deceit, exploitation or force which we would regard as unacceptable in private relations with individuals? What means can be properly adopted in the promotion of great public causes? The problem of 'dirty hands' in politics was posed most strikingly by Machiavelli. It has re-emerged this century in a pressing and, to some (...)
  13.  15
    Spinoza.Stuart Hampshire - 1987 - New York, N.Y., U.S.A.: Penguin Books.
  14. Justice Is Conflict.Stuart Hampshire - 2001 - Philosophical Quarterly 51 (203):271-274.
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  15. Spinoza.Stuart Hampshire - 1958 - Philosophy 33 (124):77-78.
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  16. Justice Is Conflict.Stuart Hampshire - 2000 - Philosophy 76 (297):468-472.
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  17. Justice Is Conflict.Stuart Hampshire - 2000 - Mind 109 (435):618-621.
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  18. Public and Private Morality.Stuart Hampshire - 1980 - Mind 89 (356):623-628.
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  19.  25
    Freedom of the Individual.R. M. Hare & Stuart Hampshire - 1967 - Philosophical Review 76 (2):230.
  20.  5
    Justice Is Conflict.Stuart Hampshire - 2000 - Princeton University Press.
    This book, which inaugurates the Princeton Monographs in Philosophy series, starts from Plato's analogy in the Republic between conflict in the soul and conflict in the city. Plato's solution required reason to impose agreement and harmony on the warring passions, and this search for harmony and agreement constitutes the main tradition in political philosophy up to and including contemporary liberal theory. Hampshire undermines this tradition by developing a distinction between justice in procedures, which demands that both sides in a conflict (...)
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  21. Freedom of the Individual.Stuart Hampshire - 1965 - Philosophy 43 (163):74-75.
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  22. Freedom of the Individual.Stuart Hampshire - 1965 - Philosophy 69 (269):381-382.
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  23. Justice is conflict.Stuart Hampshire - 2000 - Revue Philosophique de la France Et de l'Etranger 191 (1):89-89.
     
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  24. Justice Is Conflict.Stuart Hampshire, George Klosko, John Tomasi & Ross Zucker - 2003 - Political Theory 31 (4):589-601.
     
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  25.  15
    Morality and pessimism.Stuart Hampshire - 1972 - London,: Cambridge University Press.
  26. Spinoza and Spinozism.Stuart Hampshire - 2006 - Philosophical Quarterly 56 (224):450-452.
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  27.  16
    Spinoza and Spinozism.Stuart Hampshire - 2005 - Clarendon Press.
    Stuart Hampshire, one of the most eminent British philosophers of the twentieth century, will be perhaps best remembered for his work on the seventeenth-century philosopher Spinoza, all of which is gathered now in this volume. Among the great thinkers of modern times, only Spinoza created a complete system of philosophy that rivals Plato's, with crucial contributions to every major philosophical topic. Hampshire's classic 1951 book Spinoza remains the best introduction to this thinker, and it is reprinted here. But what gives (...)
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  28. Dispositions.Stuart Hampshire - 1953 - Analysis 14 (1):5 - 11.
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  29.  72
    Critical notices.Stuart Hampshire - 1950 - Mind 59 (234):237-255.
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  30.  13
    Symposium: Freedom of the Will.Stuart Hampshire, W. G. Maclagan & R. M. Hare - 1951 - Aristotelian Society Supplementary Volume 25 (1):161-216.
  31.  32
    Symposium: Freedom of the Will.Stuart Hampshire, W. G. Maclagan & R. M. Hare - 1951 - Aristotelian Society Supplementary Volume 25 (1):161 - 216.
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  32.  25
    Freedom of Mind.Stuart Hampshire - unknown
    This is the text of The Lindley Lecture for 1961, given by Stuart Hampshire, a British philosopher.
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  33. Spinoza and the Idea of Freedom.Stuart Hampshire - 1960 - Oxford University Press. Edited by Stuart Hampshire.
  34. The analogy of feeling.Stuart N. Hampshire - 1952 - Mind 61 (January):1-12.
    In this article the author is concerned with the justification of the knowledge of other minds by virtue of statements of other people's feelings based upon inductive arguments of any ordinary pattern as being inferences from the observed to the unobserved of a familiar and accepted form. The author argues that they are not logically peculiar or invalid, When considered as inductive arguments. The author also proposes that solipsism is a linguistically absurd thesis, While at the same time stopping to (...)
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  35. Aesthetics and Language.W. B. Gallie, Gilbert Ryle, Beryl Lake, Arnold Isenberg, Stuart Hampshire & J. A. Passmore - 1955 - Philosophy of Science 22 (3):235-236.
  36.  38
    Disposition and Memory.Stuart Hampshire - 1971 - In Freedom of mind, and other essays. Oxford,: Clarendon Press. pp. 160-182.
  37.  37
    Freedom of mind, and other essays.Stuart Hampshire - 1971 - Oxford,: Clarendon Press.
    Freedom of mind.--Subjunctive conditionals.--Multiply general sentences.--Dispositions.--Fallacies in moral philosophy.--Ethics: A defense of Aristotle.--Ryle's the Concept of mind.--The analogy of feeling.--On referring and intending.--Feeling and expression.--Disposition and memory.--Spinoza and the idea of freedom.--A kind of materialism.--Sincerity and single-mindedness.
  38.  31
    A Kind of Materialism.Stuart Hampshire - 1969 - Proceedings and Addresses of the American Philosophical Association 43:5 - 23.
  39.  42
    Feeling and Expression.Stuart Hampshire - 1971 - In Freedom of mind, and other essays. Oxford,: Clarendon Press. pp. 143-159.
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  40.  9
    Symposium: Freedom of the Will.Stuart Hampshire, W. G. Maclagan & R. M. Hare - 1951 - Aristotelian Society Supplementary Volume 25 (1):161-216.
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  41.  39
    Sincerity and Single-Mindedness.Stuart Hampshire - 1971 - In Freedom of mind, and other essays. Oxford,: Clarendon Press. pp. 232-256.
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  42.  75
    3. Thought and Action.Stuart Hampshire - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 8-17.
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  43. The Socialist Idea. A Reappraisal.Leszek Kołakowski & Stuart Hampshire - 1978 - Studies in Soviet Thought 18 (1):81-82.
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  44.  22
    Information for contributors.Stuart Hampshire, John Martin Fischer, Mark Ravizza, Marcel S. Lieberman & James Lindemann - 2001 - Journal of Value Inquiry 35 (3):607-609.
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  45.  26
    I.—Ideas, Propositions and Signs.Stuart Hampshire - 1940 - Proceedings of the Aristotelian Society 40 (1):1-26.
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  46.  81
    Subjunctive Conditionals.Stuart Hampshire - 1948 - Analysis 9 (1):9 - 14.
  47.  26
    Scepticism and Meaning.Stuart Hampshire - 1950 - Philosophy 25 (94):235 - 246.
    1. It is a commonplace that contemporary empiricism, or antimetaphysical philosophy, at least in this country, is a re-statement of the essentials of Hume's position with the aid of the more complete analysis of a priori reasoning provided by logicians within the last fifty years; what logical empiricism has most substantially added to Hume's sceptical method is the means of stating and applying his distinction between purely analytic sentences and sentences conveying information about matters of fact more precisely than he (...)
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  48. Spinoza’s Theory of Human Freedom.Stuart Hampshire - 1971 - The Monist 55 (4):554-566.
    Stimulated by the other contributors to this issue, I return to Spinoza’s philosophy of mind and to the account of freedom of mind which he considered compatible with the thesis of determinism.
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  49.  79
    Two theories of morality.Stuart Hampshire - 1977 - Oxford: Published for the British Academy by Oxford University Press.
    In this expanded version of his Thank-Offering to Britain Fund lectures, delivered at the British Academy in February 1976, Stuart Hampshire compares two radically different conceptions of morality, those of Aristotle and Spinoza, authors, he claims, of the most plausible of all moral philosophies. He discusses the relation between moral intuitions and moral theory, and the contrasting ideas of moral normality and moral conversion. Spinoza's theory of the relation between mind and body is expounded and its relevance to recent theories (...)
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  50. Are All Philosophical Questions Questions of Language?Stuart Hampshire - 1948 - Aristotelian Society Supplementary Volume 22:31-78.
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