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Stuart Hampshire [120]Stuart N. Hampshire [3]
  1. Justice is Conflict.Stuart Hampshire - 2000 - Princeton University Press.
    This book, which inaugurates the Princeton Monographs in Philosophy series, starts from Plato's analogy in the Republic between conflict in the soul and conflict in the city. Plato's solution required reason to impose agreement and harmony on the warring passions, and this search for harmony and agreement constitutes the main tradition in political philosophy up to and including contemporary liberal theory. Hampshire undermines this tradition by developing a distinction between justice in procedures, which demands that both sides in a conflict (...)
     
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  2.  23
    Morality and Conflict.Stuart Hampshire - 1983 - Harvard University Press.
  3.  42
    Innocence and Experience.Stuart Hampshire - 1989 - Harvard University Press.
    In this book, Stuart Hampshire argues that no individual and no modern society can avoid conflicts between incompatible moral interests.
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  4.  5
    Feeling and Expression.Stuart Hampshire - 2015 - In Freedom of Mind and Other Essays. Princeton University Press. pp. 143-159.
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  5. Spinoza and Spinozism.Stuart Hampshire - 2005 - Clarendon Press.
    Stuart Hampshire, one of the most eminent British philosophers of the twentieth century, will be perhaps best remembered for his work on the seventeenth-century philosopher Spinoza, all of which is gathered now in this volume. Among the great thinkers of modern times, only Spinoza created a complete system of philosophy that rivals Plato's, with crucial contributions to every major philosophical topic. Hampshire 's classic 1951 book Spinoza remains the best introduction to this thinker, and it is reprinted here. But what (...)
     
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  6.  24
    Thought and Action.Stuart Hampshire - 1959 - University of Notre Dame Press.
  7. Decision, Intention and Certainty.Stuart Hampshire & H. L. A. Hart - 1958 - Mind 67 (265):1-12.
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  8.  4
    Freedom Of The Individual.Stuart N. Hampshire - 1965 - Harper & Row.
  9. Dispositions.Stuart Hampshire - 1953 - Analysis 14 (1):5 - 11.
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  10.  7
    Spinoza.Stuart Hampshire - 1951 - Penguin Books.
  11. Self-Knowledge and the Will.Stuart Hampshire - 1953 - Revue Internationale de Philosophie 7 (3):230-245.
  12.  24
    3. Thought and Action.Stuart Hampshire - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 8-17.
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  13. The Analogy of Feeling.Stuart N. Hampshire - 1952 - Mind 61 (January):1-12.
    In this article the author is concerned with the justification of the knowledge of other minds by virtue of statements of other people's feelings based upon inductive arguments of any ordinary pattern as being inferences from the observed to the unobserved of a familiar and accepted form. The author argues that they are not logically peculiar or invalid, When considered as inductive arguments. The author also proposes that solipsism is a linguistically absurd thesis, While at the same time stopping to (...)
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  14.  41
    Multiply General Sentences.Stuart Hampshire - 1949 - Analysis 10 (4):73 - 76.
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  15. Morality and Pessimism.Stuart Hampshire - 1972 - London: Cambridge University Press.
     
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  16.  54
    Critical Notices.Stuart Hampshire - 1950 - Mind 59 (234):237-255.
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  17.  69
    Subjunctive Conditionals.Stuart Hampshire - 1948 - Analysis 9 (1):9 - 14.
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  18.  8
    Information for Contributors.Stuart Hampshire, John Martin Fischer, Mark Ravizza, Marcel S. Lieberman & James Lindemann - 2001 - Journal of Value Inquiry 35 (3):607-609.
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  19.  76
    `Fallacies in Moral Philosophy': A Reply to Mr. Baier.Stuart Hampshire - 1950 - Mind 59 (236):541-544.
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  20.  49
    New Books. [REVIEW]G. J. Warnock, Gerd Buchdahl, J. N. Findlay, Jenny Teichmann, Stuart Hampshire, J. A. Faris, Norman Brown, Peter Diamadopoulos & Alan R. White - 1960 - Mind 69 (273):99-118.
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  21.  4
    Freedom of Mind.Stuart Hampshire - unknown
    This is the text of The Lindley Lecture for 1961, given by Stuart Hampshire, a British philosopher.
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  22.  40
    Spinoza's Theory of Human Freedom.Stuart Hampshire - 1971 - The Monist 55 (4):554-566.
  23.  27
    Two Theories of Morality.Stuart Hampshire - 1976 - Published for the British Academy by Oxford University Press.
    In this expanded version of his Thank-Offering to Britain Fund lectures, delivered at the British Academy in February 1976, Stuart Hampshire compares two radically different conceptions of morality, those of Aristotle and Spinoza, authors, he claims, of the most plausible of all moral philosophies. He discusses the relation between moral intuitions and moral theory, and the contrasting ideas of moral normality and moral conversion. Spinoza's theory of the relation between mind and body is expounded and its relevance to recent theories (...)
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  24.  19
    New Books. [REVIEW]J. N. Findlay, T. D. Weldon, Stuart Hampshire, David Hamlyn, Stephen Toulmin, G. E. L. Owen, Bernard Mayo & Robert Thomson - 1952 - Mind 61 (242):276-295.
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  25.  34
    Seeing Both Sides.Julian Baggini & Stuart Hampshire - 2000 - The Philosophers' Magazine 9 (9):42-45.
    “Socrates spent many of his prime years fighting the most vicious, pitiless wars. I think that has a huge impact. I wonder if his central interest in the good is because actually he saw a lot that was very bad all around him.”.
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  26.  7
    The Socialist Idea: A Reappraisal.Leszek Kolakowski & Stuart Hampshire - 1976 - Philosophical Review 85 (3):410-412.
  27.  1
    On Having a Reason: Stuart Hampshire.Stuart Hampshire - 1977 - Royal Institute of Philosophy Supplement 11:86-98.
    The prescription that lays down how one ought to reason in moral matters is normally supported by a more general account of reasoning, which suggests limits upon what can be counted as reasoning of any kind, whether practical or theoretical. If, for example, one accepts, or presupposes, a Cartesian theory of reasoning, the normal case of reasoning is apt to be represented as conscious and explicit inference from one more or less clear idea to another in a set of distinguishable (...)
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  28.  10
    Disposition and Memory.Stuart Hampshire - 2015 - In Freedom of Mind and Other Essays. Princeton University Press. pp. 160-182.
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  29.  22
    Reply to Walsh on Thought and Action.Stuart Hampshire & Sidney Morgenbesser - 1963 - Journal of Philosophy 60 (14):410-424.
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  30.  30
    Logical Necessity.Stuart Hampshire - 1948 - Philosophy 23 (87):332 - 345.
    It may sometimes be useful in philosophy to state a method of argument in very simple and even over-simplified terms; it may at a certain stage be useful to ignore for the moment the details and difficulties of particular philosophical arguments, and to try to state simply what is commonly assumed in a variety of different and even opposing arguments.
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  31. Aesthetics and Language.W. B. Gallie, Gilbert Ryle, Beryl Lake, Arnold Isenberg, Stuart Hampshire & J. A. Passmore - 1955 - Philosophy of Science 22 (3):235-236.
     
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  32.  7
    Sincerity and Single-Mindedness.Stuart Hampshire - 2015 - In Freedom of Mind and Other Essays. Princeton University Press. pp. 232-256.
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  33.  12
    Symposium: Freedom of the Will.Stuart Hampshire, W. G. Maclagan & R. M. Hare - 1951 - Aristotelian Society Supplementary Volume 25 (1):161 - 216.
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  34.  29
    J. L. Austin and Philosophy.Stuart Hampshire - 1965 - Journal of Philosophy 62 (19):511-513.
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  35.  12
    Freedom of Mind, and Other Essays.Stuart Hampshire - 1972 - Oxford, Clarendon Press.
    Freedom of mind.--Subjunctive conditionals.--Multiply general sentences.--Dispositions.--Fallacies in moral philosophy.--Ethics: A defense of Aristotle.--Ryle's the Concept of mind.--The analogy of feeling.--On referring and intending.--Feeling and expression.--Disposition and memory.--Spinoza and the idea of freedom.--A kind of materialism.--Sincerity and single-mindedness.
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  36.  20
    J. L. Austin, 1911 - 1960.Stuart Hampshire - 1959 - Proceedings of the Aristotelian Society 60 (1):I-XIV.
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  37.  20
    Author's Response.Stuart Hampshire - 1968 - World Futures 7 (2):77-83.
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  38.  5
    Chapter 3. Two Kinds of Knowledge.Stuart Hampshire - 2015 - In Freedom of the Individual. Princeton University Press. pp. 53-103.
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  39. Freedom of the Will.Stuart Hampshire, W. G. Maclagan & R. M. Hare - 1951 - Aristotelian Society Supplementary Volume 25:161-216.
     
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  40.  2
    V.—Logical Form.Stuart Hampshire - 1948 - Proceedings of the Aristotelian Society 48 (1):37-58.
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  41.  4
    Chapter 5. Determinism and Psychological Explanation: A Postscript.Stuart Hampshire - 2015 - In Freedom of the Individual. Princeton University Press. pp. 113-142.
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  42.  20
    On Referring and Intending.Stuart Hampshire - 1956 - Philosophical Review 65 (1):1-13.
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  43.  13
    Scepticism and Meaning.Stuart Hampshire - 1950 - Philosophy 25 (94):235 - 246.
    1. It is a commonplace that contemporary empiricism, or antimetaphysical philosophy, at least in this country, is a re-statement of the essentials of Hume's position with the aid of the more complete analysis of a priori reasoning provided by logicians within the last fifty years; what logical empiricism has most substantially added to Hume's sceptical method is the means of stating and applying his distinction between purely analytic sentences and sentences conveying information about matters of fact more precisely than he (...)
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  44.  4
    Ethics: A Defense of Aristotle.Stuart Hampshire - 2015 - In Freedom of Mind and Other Essays. Princeton University Press. pp. 64-86.
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  45.  11
    Symposium: Are All Philosophical Questions Questions of Language?Stuart Hampshire - 1948 - Aristotelian Society Supplementary Volume 22:31 - 78.
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  46.  11
    A Kind of Materialism.Stuart Hampshire - 1969 - Proceedings and Addresses of the American Philosophical Association 43:5 - 23.
  47.  1
    Thought and Action.S. F. Barker & Stuart Hampshire - 1962 - Philosophical Review 71 (3):392.
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  48.  11
    Justice is Strife.Stuart Hampshire - 2002 - Philosophy and Social Criticism 28 (6):635-645.
    It has always been recognized that proposals about the sense of 'reason' and 'rationality' will have moral and political implications. I shall argue that it has been a misfortune that the term 'reason' was interpreted by Plato and Aristotle as referring to a faculty of the divided soul. The parallel between the city/social order, rightly conceived and planed, and the soul, put in order by nature, is carefully worked out. In it, political choice is to be guided by the analogy (...)
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  49.  9
    Symposium: Perception and Identification.Stuart Hampshire & P. F. Strawson - 1961 - Aristotelian Society Supplementary Volume 35:81 - 120.
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  50.  1
    I.—Ideas, Propositions and Signs.Stuart Hampshire - 1939 - Proceedings of the Aristotelian Society 40 (1):1-26.
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