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Stuart J. Murray [32]Stuart John Murray [1]
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  1.  31
    No Exit? Intellectual Integrity Under the Regime of 'Evidence' and 'Best‐Practices'.Stuart J. Murray, Dave Holmes, Amélie Perron & Geneviève Rail - 2007 - Journal of Evaluation in Clinical Practice 13 (4):512-516.
  2.  78
    Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty.Stuart J. Murray & Dave Holmes - 2013 - Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  3.  5
    HIV, Viral Suppression and New Technologies of Surveillance and Control.Marilou Gagnon, Stuart J. Murray & Adrian Guta - 2016 - Body and Society 22 (2):82-107.
    The global response to managing the spread of HIV has recently undergone a significant shift with the advent of ‘treatment as prevention’, a strategy which presumes that scaling-up testing and treatment for people living with HIV will produce a broader preventative benefit. Treatment as prevention includes an array of diagnostic, technological and policy developments that are creating new understandings of how HIV circulates in bodies and spaces. Drawing on the work of Michel Foucault, we contextualize these developments by linking them (...)
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  4.  36
    Care and the Self: Biotechnology, Reproduction, and the Good Life.Stuart J. Murray - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:6.
    This paper explores a novel philosophy of ethical care in the face of burgeoning biomedical technologies. I respond to a serious challenge facing traditional bioethics with its roots in analytic philosophy. The hallmarks of these traditional approaches are reason and autonomy, founded on a belief in the liberal humanist subject. In recent years, however, there have been mounting challenges to this view of human subjectivity, emerging from poststructuralist critiques, such as Michel Foucault's, but increasingly also as a result of advances (...)
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  5.  14
    Understanding Human Enhancement Technologies Through Critical Phenomenology.Pierre Pariseau-Legault, Dave Holmes & Stuart J. Murray - 2019 - Nursing Philosophy 20 (1):e12229.
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  6. Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW]Stuart J. Murray & Dave Holmes - 2014 - Human Studies 37 (1):15-30.
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, with (...)
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  7.  11
    Towards an Ethics of Authentic Practice.Stuart J. Murray, Dave Holmes, Amélie Perron & Geneviève Rail - 2008 - Journal of Evaluation in Clinical Practice 14 (5):682-689.
  8.  52
    Ethics at the Scene of Address.Stuart J. Murray - 2007 - Symposium 11 (2):415-445.
  9.  21
    Cutting Both Ways: On the Ethical Entanglements of Human Rights, Rites, and Genital Mutilation.Sarah Burgess & Stuart J. Murray - 2015 - American Journal of Bioethics 15 (2):50-51.
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  10.  33
    Faceless Sex: Glory Holes and Sexual Assemblages.Dave Holmes, Patrick O'Byrne & Stuart J. Murray - 2010 - Nursing Philosophy 11 (4):250-259.
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  11.  38
    An Extrapolation of Foucault’s Technologies of the Self to Effect Positive Transformation in the Intensivist as Teacher and Mentor.Thomas J. Papadimos, Joanna E. Manos & Stuart J. Murray - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:7.
    In critical care medicine, teaching and mentoring practices are extremely important in regard to attracting and retaining young trainees and faculty in this important subspecialty that has a scarcity of needed personnel in the USA. To this end, we argue that Foucault’s Technologies of the Self is critical background reading when endeavoring to effect the positive transformation of faculty into effective teachers and mentors.
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  12.  25
    ‘We Hold These Truths to Be Self-Evident’: Deconstructing ‘Evidence-Based’ Medical Practice.Ignaas Devisch & Stuart J. Murray - 2009 - Journal of Evaluation in Clinical Practice 15 (6):950-964.
    Rationale, aims and objectives : Evidence-based medicine (EBM) claims to be based on 'evidence', rather than 'intuition'. However, EBM's fundamental distinction between quantitative 'evidence' and qualitative 'intuition' is not self-evident. The meaning of 'evidence' is unclear and no studies of quality exist to demonstrate the superiority of EBM in health care settings. This paper argues that, despite itself, EBM holds out only the illusion of conclusive scientific rigour for clinical decision making, and that EBM ultimately is unable to fulfil its (...)
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  13.  24
    Governing Well in Community-Based Research: Lessons From Canada’s HIV Research Sector on Ethics, Publics and the Care of the Self.Adrian Guta, Stuart J. Murray, Carol Strike, Sarah Flicker, Ross Upshur & Ted Myers - 2017 - Public Health Ethics 10 (3).
    In this paper, we extend Michel Foucault’s final works on the ‘care of the self’ to an empirical examination of research practice in community-based research. We use Foucault’s ‘morality of behaviors’ to analyze interview data from a national sample of Canadian CBR practitioners working with communities affected by HIV. Despite claims in the literature that ethics review is overly burdensome for non-traditional forms of research, our findings suggest that many researchers using CBR have an ambivalent but ultimately productive relationship with (...)
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  14.  16
    Phenomenology, Ethics, and the Crisis of the Lived‐Body.Stuart J. Murray - 2012 - Nursing Philosophy 13 (4):289-294.
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  15.  23
    Foucault's.Thomas J. Papadimos & Stuart J. Murray - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:12.
    In his six 1983 lectures published under the title, Fearless Speech (2001), Michel Foucault developed the theme of free speech and its relation to frankness, truth-telling, criticism, and duty. Derived from the ancient Greek word parrhesia, Foucault's analysis of free speech is relevant to the mentoring of medical students. This is especially true given the educational and social need to transform future physicians into able citizens who practice a fearless freedom of expression on behalf of their patients, the public, the (...)
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  16.  6
    Aboriginal Bioethics as Critical Bioethics: The Virtue of Narrative.Shaun A. Stevenson & Stuart J. Murray - 2016 - American Journal of Bioethics 16 (5):52-54.
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  17.  62
    Review Essay: Myth as Critique?Stuart J. Murray - 2004 - Philosophy and Social Criticism 30 (2):247-262.
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  18.  26
    Psychoanalysis, Symbolization, and McLuhan: Reading Conrad's "Heart of Darkness".Stuart J. Murray - 2007 - Mediatropes 1 (1):57-70.
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  19.  6
    ‘This Is Not a Patient, This Is Property of the State’: Nursing, Ethics, and the Immigrant Detention Apparatus.Danisha Jenkins, Dave Holmes, Candace Burton & Stuart J. Murray - 2020 - Nursing Inquiry 27 (3).
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  20.  43
    On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig.Stuart J. Murray & Eric L. Santner - 2003 - Substance 32 (1):158.
  21.  26
    Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year.Stuart J. Murray - 2014 - Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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  22.  4
    "It Gets People Through the Door": A Qualitative Case Study of the Use of Incentives in the Care of People at Risk or Living with HIV in British Columbia, Canada.Marilou Gagnon, Adrian Guta, Ross Upshur, Stuart J. Murray & Vicky Bungay - 2020 - BMC Medical Ethics 21 (1):1-18.
    Background There has been growing interest in the use of incentives to increase the uptake of health-related behaviours and achieve desired health outcomes at the individual and population level. However, the use of incentives remains controversial for ethical reasons. An area in which incentives have been not only proposed but used is HIV prevention, testing, treatment and care—each one representing an interconnecting step in the "HIV Cascade." Methods The main objective of this qualitative case study was to document the experiences (...)
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  23.  5
    The Suicidal State: In Advance of an American Requiem.Stuart J. Murray - 2020 - Philosophy and Rhetoric 53 (3):299.
    Maurice Blanchot once wrote, “The cry tends to exceed all language, even if it lends itself to recuperation as language effect”. For now, it would seem, any effectual recuperation remains uncomposed in the writing of the disaster. “If I say: the disaster keeps watch [veille], it is not in order to give a subject to the vigil [à la veille ]; it is to say: the wake [la veille] does not occur under the sidereal sky”. Less as vigil than as (...)
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  24.  7
    Combat–Débat: Parataxis and the Unavowable Community; or, The Joke.Stuart J. Murray & Tad Lemieux - 2019 - Philosophy and Rhetoric 52 (1):78-85.
    ◆ Writing is per se already violence: the rupture there is in each fragment, the break, the splitting, the tearing of the shred—acute singularity, steely point. And yet this combat is, for patience, debate. The name wears away [s'use], the fragment fragments, erodes.There is much talk today but little speech, or rather, little speech that could be received and responded to absent the vows of the unavowable community of its speakers. There is combat but debate is foreclosed by the absence (...)
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  25.  16
    Editorial Preface Special Issue on Bioconvergence.Deborah Lynn Steinberg & Stuart J. Murray - 2011 - Mediatropes 3 (1).
    In the summer of 2009, we conceived a special issue of MediaTropes on the theme of “bioconvergence.” We sent out an initial circular to measure interest and solicited abstracts from scholars across disciplines. We received so many engaging and excellent contributions that we decided to publish two volumes of this special issue. Volume I appears here, while the publication of Volume II is anticipated in early 2012. The contributions to this volume examine, from a range of angles, the ways in (...)
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  26.  7
    Ethics at the Scene of Address: A Conversation with Judith Butler.Stuart J. Murray - 2007 - Symposium 11 (2):415-445.
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  27.  8
    Digital Flesh.Stuart J. Murray - 2003 - Glimpse 4:95-100.
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  28.  12
    Download Full Issue.Stuart J. Murray - 2011 - Mediatropes 3 (1).
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  29.  16
    For More Than One Voice: Toward a Philosophy of Vocal Expression (Review).Sarah K. Burgess & Stuart J. Murray - 2006 - Philosophy and Rhetoric 39 (2):166-169.
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  30.  9
    Credentialization or Critique? Neoliberal Ideology and the Fate of the Ethical Voice.Stuart J. Murray & Adrian Guta - 2014 - American Journal of Bioethics 14 (1):33-35.
  31.  3
    Editorial Introduction:" Media Tropes".Stuart J. Murray - 2009 - Mediatropes 2 (1).
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  32.  1
    GoverningWellin Community-Based Research: Lessons From Canada’s HIV Research Sector on Ethics, Publics and the Care of the Self: Table 1.Adrian Guta, Stuart J. Murray, Carol Strike, Sarah Flicker, Ross Upshur & Ted Myers - 2016 - Public Health Ethics:phw024.
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