4 found
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  1. Probable Causes and the Distinction Between Subjective and Objective Chance.Stuart S. Glennan - 1997 - Noûs 31 (4):496-519.
    In this paper I present both a critical appraisal of Humphreys' probabilistic theory of causality and a sketch of an alternative view of the relationship between the notions of probability and of cause. Though I do not doubt that determinism is false, I claim that the examples used to motivate Humphreys' theory typically refer to subjective rather than objective chance. Additionally, I argue on a number of grounds that Humphreys' suggestion that linear regression models be used as a canonical form (...)
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    The Modeler in the Crib.Stuart S. Glennan - 2005 - Philosophical Explorations 8 (3):217-227.
    A number of developmental psychologists have argued for a theory they call the theory theory - a theory of cognitive development that suggests that infants and small children make sense of their world by constructing cognitive representations that have many of the attributes of scientific theories. In this paper I argue that there are indeed close parallels between the activities of children and scientists, but that these parallels will be better understood if one recognizes that both scientists and children are (...)
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    Why There Can't Be a Logic of Induction.Stuart S. Glennan - 1994 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:78 - 86.
    In this paper I offer a criticism of Carnap's inductive logic which also applies to other formal methods of inductive inference. Criticisms of Carnap's views have typically centered upon the justification of his particular choice of inductive method. I argue that the real problem is not that there is an agreed upon method for which no justification can be found, but that different methods are justified in different circumstances.
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    Computationalism and the Problem of Other Minds.Stuart S. Glennan - 1995 - Philosophical Psychology 8 (4):375-88.
    In this paper I discuss Searle's claim that the computational properties of a system could never cause a system to be conscious. In the first section of the paper I argue that Searle is correct that, even if a system both behaves in a way that is characteristic of conscious agents (like ourselves) and has a computational structure similar to those agents, one cannot be certain that that system is conscious. On the other hand, I suggest that Searle's intuition that (...)
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